I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood , sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God (...) is your Creator: therefore you ought to obey him. The end of man is to glorify God and enjoy him for ever. (shrink)

I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...) your Creator: therefore you ought to obey him. The end of man is to glorify God and enjoy him for ever. (shrink)

This is a small book on a large subject: What is special about human beings? Hamlet mused, ?What a piece of work is man! How noble in reason! how like a god!? but went on to speak of ?this quintessence of dust?. Helen Oppenheimer prefers to start with the dust and move to the glory: we really are animals ? and from these animals has come Shakespeare. People are indeed ?miserable sinners? ? and also magnificent creatures. The author does not (...) disguise that she is a Christian theologian whose subject is ethics, but she writes equally for non-Christians. Her invitation to the reader is: Here is a way of looking at things that I find exciting and convincing ? I hope you do too. (shrink)