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  1.  46
    Prof. Shimony on “the Transient Now”.Helena Eilstein - 1996 - Synthese 107 (2):223 - 247.
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  2.  10
    Timothy Childers Undertook His Graduate Studies at the London School, of Economics, and is Employed as a Researcher in the Department of Logic, Institute of Philosophy, Academy of Sciences of the Czech Republic. His Main Interests Center on the Foundations of Probability, with Applications to Methodology and Epistemology.Carl Cranor, Helena Eilstein & Adam Grobler - 1997 - Foundations of Science 2:397-399.
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  3.  13
    Comments on Guliano Toraldo di Francia's Paper.Helena Eilstein - 1995 - Foundations of Science 1 (3):417-425.
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  4.  11
    Two Remarks.Helena Eilstein - 1997 - Foundations of Science 2 (2):389-392.
  5. Czytając Koheleta.Helena Eilstein - 2005 - Przeglad Filozoficzny - Nowa Seria 53 (1):7-26.
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  6. Kainowie.Helena Eilstein - 2003 - Przeglad Filozoficzny - Nowa Seria 46 (2):5-16.
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  7.  9
    Life Contemplative, Life Practical: An Essay on Fatalism.Helena Eilstein - 1997 - Rodopi.
    Contents: Acknowledgements. Preface. CHAPTER ONE: OLDCOMB AND NEWCOMB. 1. In the King Comb's Chamber of Game. 2. The Newcombian Predicaments. CHAPTER TWO: ANANKE. 1. Fatalism: What It Is Not? 2. Fatalism: What Is It? 3. Fatalism and a priori Arguments. 4. Fatalism and ‘Internal' Experience. 5. Determinism, Indeterminism and Fatalism. 6. Transientism, Eternism and Fatalism. 7. Fatalism: What It Does Not Imply? CHAPTER THREE: FATED FREEDOM. 1. More on Libertarianism. 2. On the Deterministic Concept of Freedom. 3. Moral Self and (...)
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  8. Marginal Remarks on Ryszard Wojcicky's Article on the Criteria on Rational Debates.Helena Eilstein - 2010 - Filozofia Nauki 18 (2):47-55.
     
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  9. Oxford Collection of Modern Science Texts.Helena Eilstein - 2010 - Filozofia Nauki 18 (2):73-83.
     
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  10. Opus Magnum Michała Hellera.Helena Eilstein - 2008 - Przeglad Filozoficzny - Nowa Seria 65.
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  11. O transjentyzmie (II).Helena Eilstein - 1994 - Filozofia Nauki 3.
    Transientism (whose name derives from the concept of transience of events) is the metaphysical hypothesis abuot the objectivity of becoming. Its opposite is permanentism (eternism). It is represented by a number of versions. In this paper some attention is given to „naive” transientism (which by no means may only be the point of view of scientifically and philosophically untutored minds) and most of it to the contemporarily most widespread (in philosophy) version which deserve the name of Aristotelian possibilism. The main (...)
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  12. Popperazzi.Helena Eilstein - 2007 - Przeglad Filozoficzny - Nowa Seria 63.
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  13. Pseudoscjentyzm i antyscjentyzm.Helena Eilstein - 1999 - Przeglad Filozoficzny - Nowa Seria 31 (3):5-20.
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  14. Refleksje na temat „odpowiedzialności”.Helena Eilstein - 2001 - Etyka 34.
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  15. Uwagi o stosunku scjentyzmu do optymizmu poznawczego.Helena Eilstein - 2007 - Filozofia Nauki 4.
    Using a comprehensive quotation from a book of Władysław Krajewski a characteristic of moderate scientism (to be called scientism below) is given. That is the stance I share with Krajewski. I complement the characteristic presenting scientism as an approved by me "naive trust in science". In the main part of the paper I discuss, however, the limitations imposed by contemporary science on the traditional epistemological optimism of scientism.
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  16. 13 Zagadek Współczesnej Nauki W 10 Punktach.Helena Eilstein - 2009 - Przeglad Filozoficzny - Nowa Seria 69.
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