Results for 'Helene Deacon'

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  1.  20
    Chicken or Egg? Untangling the Relationship Between Orthographic Processing Skill and Reading Accuracy.S. Hélène Deacon, Jenna Benere & Anne Castles - 2012 - Cognition 122 (1):110-117.
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  2.  17
    Bringing Development Into a Universal Model of Reading.S. Hélène Deacon - 2012 - Behavioral and Brain Sciences 35 (5):284.
    Reading development is integral to a universal model of reading. Developmental research can tell us which factors drive reading acquisition and which are the product of reading. Like adult research, developmental research needs to be contextualised within the language and writing system and it needs to include key cross-linguistic evaluations. This will create a universal model of reading development.
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  3. Language Learning in Infancy: Does the Empirical Evidence Support a Domain Specific Language Acquisition Device?Christina Behme & Helene Deacon - 2008 - Philosophical Psychology 21 (5):641 – 671.
    Poverty of the Stimulus Arguments have convinced many linguists and philosophers of language that a domain specific language acquisition device (LAD) is necessary to account for language learning. Here we review empirical evidence that casts doubt on the necessity of this domain specific device. We suggest that more attention needs to be paid to the early stages of language acquisition. Many seemingly innate language-related abilities have to be learned over the course of several months. Further, the language input contains rich (...)
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  4.  58
    Towards a Universal Model of Reading.Ram Frost, Christina Behme, Madeleine El Beveridge, Thomas H. Bak, Jeffrey S. Bowers, Max Coltheart, Stephen Crain, Colin J. Davis, S. Hélène Deacon & Laurie Beth Feldman - 2012 - Behavioral and Brain Sciences 35 (5):263.
    In the last decade, reading research has seen a paradigmatic shift. A new wave of computational models of orthographic processing that offer various forms of noisy position or context-sensitive coding have revolutionized the field of visual word recognition. The influx of such models stems mainly from consistent findings, coming mostly from European languages, regarding an apparent insensitivity of skilled readers to letter order. Underlying the current revolution is the theoretical assumption that the insensitivity of readers to letter order reflects the (...)
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  5. Deacons Today: New Wine and New Wineskins [Book Review].Deacon Tony Hoban - 2020 - The Australasian Catholic Record 97 (4):497.
     
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  6.  34
    I_— _Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  7.  9
    Helen Keller.K. H., Helene A. Kelleder & W. J. Greenstreet - 1893 - Mind 2 (6):280-284.
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  8.  20
    ‘My Little Wild Fever-Struck Brother’: Human and Animal Subjectivity in Hélène Cixous’ Algeria.Helen Andersson - 2017 - International Journal of Philosophy and Theology 78 (4-5):456-468.
    This article examines the place of human and animal subjectivity in two autobiographically informed texts by Hélène Cixous. It takes her view on the word ‘human’ and the figure of Fips, the dog of the Cixous family, as a point of departure. By thinking through this figure, I argue, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to such kinds of political evils, arguing for human relationality and animal corporeality. The article shows (...)
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  9.  19
    III. Christian Ethics: Helen Oppenheimer.Helen Oppenheimer - 1969 - Religious Studies 5 (2):163-171.
    I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...)
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  10.  27
    Book Review: Helen Oppenheimer, Christian Faith for Handing On. [REVIEW]Helen Oppenheimer & Gilbert Meilaender - 2015 - Studies in Christian Ethics 28 (2):251-253.
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  11.  22
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  12.  37
    On Your Head Be It Sworn: Oath and Virtue in Euripides'helen.C. A. Helen - 2009 - Classical Quarterly 59:1-7.
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  13.  2
    Book Review: Hélène Cixous (Edited by Susan Sellers), White Ink: Interviews on Sex, Text and Politics. Stocksfield: Acumen Publishing, 2008. 199 Pp. (Incl. Index). ISBN 978—1—84465—136—8, £40.00 (Hbk); ISBN 978—1—84465—136—5, £12.99. [REVIEW]Helen Vassallo - 2010 - Feminist Theory 11 (3):336-337.
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  14. Études Sur Hélène Metzger = Studies on Hélène Metzger.Gad Freudenthal & Hélène Metzger - 1990
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  15.  25
    À Propos de L’Affaire des « Femmes de Réconfort » de L’Armée Japonaise. La Cinéaste Byun Young-Joo s’Entretient Avec Hélène Cixous.Byun Young-joo & Hélène Cixous - 2003 - Clio 17:187-202.
  16. Feminist Epistemology as a Local Epistemology: Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19–36.
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  17.  86
    Replies to Randolph Clarke, John Bishop, and Helen Beebee.Helen Steward - 2014 - Res Philosophica 91 (3):547-557.
    Contains the author's responses to comments by the three named authors on her book, 'A Metaphysics for Freedom'.
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  18.  33
    Euripides' Escape-Tragedies: A Study of Helen, Andromeda, and Iphigenia Among the Taurians (Review).Helene P. Foley - 2006 - American Journal of Philology 127 (3):465-469.
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  19.  25
    Interview with Helene Cixous.Christiane Makward & Helene Cixous - 1976 - Substance 5 (13):19.
  20.  31
    On a Darkling Plain: The Art and Thought of Thomas Hardy. By Helen Singer.Helen Singer - 1947 - Ethics 58 (3):225-226.
  21.  2
    Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
    El filósofo español José Ortega y Gasset y su traductora al alemán Helene Weyl intercambiaron correspondencia entre los años 1923 y 1946. José Ortega y Gasset y Helene Weyl formaron parte de dos grandes comunidades de intelectuales europeos: Ortega, representante de la filosofía académica en España y Helene Weyl, representante de una intelectualidad vivida más allá de cualquier corsé academicista. Su correspondencia documenta el desarrollo de dos grandes espíritus europeos así como la singular intersección de estos dos (...)
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  22.  25
    Deacons: Band-Aid or Bounty?Jane Anderson - 2005 - The Australasian Catholic Record 82 (2):178.
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  23. A History of Antarctic Science. Fogg, G. E. [REVIEW]M. B. Deacon - 1995 - Annals of Science 52 (3):319-319.
  24. Worker Deacons.John Francis Collins & Sandra Carroll - 2018 - The Australasian Catholic Record 95 (3):319.
    Collins, John Francis; Carroll, Sandra The publication of the 'Norms for the Formation of Permanent Deacons and Guidelines for the Ministry and Life of Permanent Deacons' by the Australian Catholic Bishops Conference, in August 2016, has renewed focus on the role of permanent deacon. This article uses a heuristic structure to discuss the role of the permanent deacon in the Catholic Church in Australia. It then provides a historical perspective and background on the worker priest movement from the (...)
     
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  25.  62
    Pluralism, Social Action and the Causal Space of Human Behavior: Helen Longino: Studying Human Behavior: How Scientists Investigate Aggression and Sexuality. Chicago: The University of Chicago Press, 2013, 256pp, $25 PB.James Tabery, Alex Preda & Helen Longino - 2014 - Metascience 23 (3):443-459.
    James Tabery Helen Longino’s Studying Human Behavior is an overdue effort at a nonpartisan evaluation of the many scientific disciplines that study the nature and nurture of human behavior, arguing for the acceptance of the strengths and weaknesses of all approaches. After years of conflict, Longino makes the pluralist case for peaceful coexistence. Her analysis of the approaches raises the following question: how are we to understand the pluralistic relationship among the peacefully coexisting approaches? Longino is ironically rather unpluralistic about (...)
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  26.  7
    Deacons and Their Families: A Sign for the Times.Chris Wallace - 1998 - The Australasian Catholic Record 75 (1):27.
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  27. The Deacon and New Evangelisation.Anthony Gooley - 2017 - The Australasian Catholic Record 94 (2):200.
    Gooley, Anthony For the Year of Mercy the Pontifical Council for Promoting the New Evangelization invited the deacons of the world to attend a jubilee in Rome. The Jubilee for Deacons included a conference component to reflect on the theme of the deacon and the new evangelisation. I was invited to give a paper during the conference and what follows is an extended version of the one that I presented on 29 May, in the Church of Santa Maria sopra (...)
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  28.  48
    Helen Longino'nun Bilimsel Nesnellik Anlayışı.Alper Bilgehan Yardımcı - 2021 - SRA Academic Publishing.
    Bilimsel faaliyetin ve bilimsel bilginin en temel özelliklerinden bir tanesi olarak karşımıza çıkan bilimsel nesnellik bilim felsefesi alanı içerisinde sıklıkla tartışılan bir konu olagelmiştir. Bu doğrultuda, bilimsel nesnelliğin temin edilmesine yönelik çeşitli görüşler ileri sürülmektedir. Genel olarak bilimsel nesnellik bilim insanlarının çalışmalarında olguları doğrudan yansıtması ya da bilim insanlarının çalışmalarını tarafsız bir bakış açısıyla tamamlaması olarak anlaşılmaktadır. Bu görüşlerin bilim felsefesi içerisindeki yansımaları sırasıyla olgulara bağlılık olarak nesnellik ve hiçbir yerden bakış olarak nesnellik isimleriyle olmuştur. Bu bakış açısı, kişisel çıkarların (...)
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  29.  16
    Financial Toxicity.Deacon Gregory Webster - 2018 - The National Catholic Bioethics Quarterly 18 (2):227-236.
    The financial toxicity of biotherapeutic treatments is examined. Kymriah, a new gene therapy, has a list price of $475,000 per treatment; Yescarta, from Kite Pharma, costs $373,000 per treatment. Such costs are a significant burden on patients, patients’ families, payers, health care systems, and communities. Studies have shown that financial toxicity—the effect of excessive treatment cost—diminishes patients’ quality of life, compliance, and survival. Some pharmaceutical companies promote outcomes-based pricing and other strategies to offset financial toxicity, but these approaches have not (...)
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  30. Deacon's Dilemma: The Problem of Pair-Bonding in Human Evolution.Robin Dunbar - 2010 - In Social Brain, Distributed Mind. pp. 155.
     
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  31.  99
    Deacon, Roger . Fabricating Foucault: Rationalising the Management of Individuals . Milwaukee: Marquette University Press, 2003.Brad Mapes-Martins - 2004 - Foucault Studies 1:119-122.
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  32. Deacon Herbert's Bible Class.James Freeman Clarke - 1890 - The Monist 1:305.
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  33. Health Reform: Learning From Massachusetts.Helen Levy - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (4):300-302.
  34.  7
    What Do People Buy When They Don't Buy Health Insurance and What Does That Say About Why They Are Uninsured?Helen Levy & Thomas DeLeire - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (4):365-379.
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  35.  29
    Is Terrence Deacon’s Metaphysics of Incompleteness Still Incomplete?Joseph Bracken - 2017 - American Journal of Theology and Philosophy 38 (2-3):138-151.
    Terrence Deacon, author of Incomplete Nature: How Mind Emerged from Matter, proposes that constraint understood as constitutive absence is a necessary factor in the emergence of life from nonlife, mind from matter. By "constraint" he means "the property of being restricted or being less variable than possible."1 By "absence" he means that constraint is a negative property qualifying a collection or ensemble of constituent parts or members: "It is a way of referring to what is not exhibited, but could (...)
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  36. Embryo Adoption Scenarios.Deacon Michael Gouge - 2012 - The National Catholic Bioethics Quarterly 12 (3):439-445.
     
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  37.  49
    Deacon’s Challenge: From Calls to Words.Kim Sterelny - 2016 - Topoi 35 (1):271-282.
    A Darwinian theory of the evolution of language must be incremental: to explain the transition from a hominin baseline with great ape grade communicative capacities to language-equipped hominins as a series of small steps. This paper takes up that project for the special case of words, giving an incremental model of the call to word transition. The model is embedded in a general conception of human social evolution with independent empirical support, but it also depends on some more specific assumptions (...)
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  38.  47
    Reciprocal Linkage Between Self-Organizing Processes is Sufficient for Self-Reproduction and Evolvability.Terrence W. Deacon - 2006 - Biological Theory 1 (2):136-149.
    A simple molecular system is described consisting of the reciprocal linkage between an autocatalytic cycle and a self-assembling encapsulation process where the molecular constituents for the capsule are products of the autocatalysis. In a molecular environment sufficiently rich in the substrates, capsule growth will also occur with high predictability. Growth to closure will be most probable in the vicinity of the most prolific autocatalysis and will thus tend to spontaneously enclose supportive catalysts within the capsule interior. If subsequently disrupted in (...)
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  39.  1
    Medicine.Deacon John M. Travaline - 2013 - The National Catholic Bioethics Quarterly 13 (2):339-343.
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  40. Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In addition, (...)
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  41. Review of Terrence W. Deacon, The Symbolic Species. [REVIEW]Greg Nixon - 1998 - Journal of Consciousness Studies 5 (5-6):746-748.
    Terrence Deacon has constructed a tome in which he unleashes his considerable learning in quest of several answers to the question, ‘What are we?’ He is uniquely qualified to take an approach which details the origin and development of, first, language, then the brain, and, lastly, their ‘co-evolution.’ Described on the jacket as ‘a world-renowned researcher in neuroscience and evolutionary anthropology,’ all of his background is called upon at various times to pull together the mass of data and supposition (...)
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  42.  1
    Photography and Australia.Helen Ennis - 2007 - Reaktion Books.
    Helen Ennis gathers here a selection of photographs that recount the story of Australia, and through this visual chronicle, she uncovers a distinctively Australian visual culture.
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  43.  1
    Veils.Hélène Cixous, Jacques Derrida & Geoffrey Bennington - 2001 - Stanford University Press.
    This book combines loosely "autobiographical" texts by two of the most influential French intellectuals of our time. "Savoir," by Hélène Cixous is an account of her experience of recovered sight after a lifetime of severe myopia; Jacques Derrida's "A Silkworm of One's Own" muses on a host of motifs, including his varied responses to "Savoir.".
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  44. Father Francis Murphy in Bradford and Liverpool.Helen Harrison - 2013 - The Australasian Catholic Record 90 (3):283.
    Harrison, Helen Adelaide's first bishop, Francis Murphy, was baptised in Navan, County Meath, Ireland, on 24 May 1795. His parents were Arthur Murphy and Bridget nee Flood. Baptismal records suggest his siblings included John Joseph, Arthur, Catherine, John Joseph Michael and Christopher. It is unlikely that all of these survived for long because by the time Francis Murphy was Bishop of Adelaide, he was writing to 'my sister' and 'my brother'.
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  45.  64
    The Ontology of Mind: Events, Processes, and States.Helen Steward - 1997 - Oxford University Press.
    Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the sorts of things there are in the mind--events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinctions between them, and argues that the category of state has been very widely and seriously misunderstood.
  46. A Metaphysics for Freedom.Helen Steward - 2012 - Oxford University Press.
    Helen Steward argues that determinism is incompatible with agency itself--not only the special human variety of agency, but also powers which can be accorded to animal agents. She offers a distinctive, non-dualistic version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
  47.  20
    The Deacon Reader.John N. Collins - 2008 - Bijdragen 69 (2):214-219.
    The article is an extended review of the The Deacon Reader. The fourteen papers in this volume address historical, theological, pastoral and spiritual aspects of the modern Roman Catholic diaconate as developed in the United States. These papers are of mixed quality, and also illustrate the difficulties which supporters of the diaconate experience in developing a coherent theology and praxis of the diaconate. In contrast with several recent major Anglican and Lutheran approaches to the diaconate, these North American reflections (...)
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  48. Plan B Agonistics.Deacon Thomas J. Davis - 2010 - The National Catholic Bioethics Quarterly 10 (4):741-772.
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  49. Bernard Shaw as Artist-Philosopher: An Exposition of Shavianism.Renee M. Deacon - 1973 - [Folcroft, Pa.]Folcroft Library Editions.
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  50. What is Missing From Theories of Information.Terence W. Deacon - 2010 - In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
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