Results for 'Helene Marsh'

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  1.  32
    Ethics of Field Research: Do Journals Set the Standard?Helene Marsh & Carole M. Eros - 1999 - Science and Engineering Ethics 5 (3):375-382.
    To determine whether ethical issues concerned with field research are addressed in the peer-review process, instructions to authors and reviewers of 141 (mainly natural science) journals were examined to ascertain how often ethical issues were mentioned. Only one-third (n=41) of responding journals addressed ethical issues in their instructions to authors or reviewers. When ethical issues were considered, most of the journals limited their concerns to ethical issues associated with animal and general human experimentation. No journal mentioned ethical practices in working (...)
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  2. Of Eloquence: Studies in Ancient and Medieval Rhetoric.Marsh McCall, Harry Caplan, Anne King & Helen North - 1974 - American Journal of Philology 95 (2):183.
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  3. Science and Engineering.Helene Marsh & Carole M. Eros - 1999 - Science and Engineering Ethics 5 (3):175-382.
     
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  4.  32
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  5. Feminist Epistemology as a Local Epistemology: Helen E. Longino.Helene Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19–36.
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  6.  77
    Replies to Randolph Clarke, John Bishop, and Helen Beebee.Helen Steward - 2014 - Res Philosophica 91 (3):547-557.
    Contains the author's responses to comments by the three named authors on her book, 'A Metaphysics for Freedom'.
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  7. A Metaphysics for Freedom.Helen Steward - 2012 - Oxford University Press.
    Helen Steward argues that determinism is incompatible with agency itself--not only the special human variety of agency, but also powers which can be accorded to animal agents. She offers a distinctive, non-dualistic version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
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  8.  59
    Pluralism, Social Action and the Causal Space of Human Behavior: Helen Longino: Studying Human Behavior: How Scientists Investigate Aggression and Sexuality. Chicago: The University of Chicago Press, 2013, 256pp, $25 PB.James Tabery, Alex Preda & Helen Longino - 2014 - Metascience 23 (3):443-459.
    James Tabery Helen Longino’s Studying Human Behavior is an overdue effort at a nonpartisan evaluation of the many scientific disciplines that study the nature and nurture of human behavior, arguing for the acceptance of the strengths and weaknesses of all approaches. After years of conflict, Longino makes the pluralist case for peaceful coexistence. Her analysis of the approaches raises the following question: how are we to understand the pluralistic relationship among the peacefully coexisting approaches? Longino is ironically rather unpluralistic about (...)
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  9. Logic and Knowledge Essays, 1901-1950. Edited by Robert Charles Marsh.Bertrand Russell & Robert C. Marsh - 1956 - Allen & Unwin.
  10.  43
    The Ontology of Mind: Events, Processes, and States.Helen Steward - 1997 - Oxford University Press.
    Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the sorts of things there are in the mind--events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinctions between them, and argues that the category of state has been very widely and seriously misunderstood.
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  11.  28
    On a Darkling Plain: The Art and Thought of Thomas Hardy. By Helen Singer.Helen Singer - 1947 - Ethics 58 (3):225-226.
  12.  41
    Studying Human Behavior: How Scientists Investigate Aggression and Sexuality.Helen E. Longino - 2013 - University of Chicago Press.
    In Studying Human Behavior, Helen E. Longino enters into the complexities of human behavioral research, a domain still dominated by the age-old debate of “nature versus nurture.” Rather than supporting one side or another or attempting..
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  13.  1
    Book Review: Hélène Cixous (Edited by Susan Sellers), White Ink: Interviews on Sex, Text and Politics. Stocksfield: Acumen Publishing, 2008. 199 Pp. (Incl. Index). ISBN 978—1—84465—136—8, £40.00 (Hbk); ISBN 978—1—84465—136—5, £12.99. [REVIEW]Helen Vassallo - 2010 - Feminist Theory 11 (3):336-337.
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  14.  26
    Marsh's Response to Rasmussen.James L. Marsh - 2003 - Continental Philosophy Review 36 (2):220-223.
  15.  78
    Defensive Killing.Helen Frowe - 2014 - Oxford, UK: Oxford University Press.
    Most people believe that it is sometimes morally permissible for a person to use force to defend herself or others against harm. In Defensive Killing, Helen Frowe offers a detailed exploration of when and why the use of such force is permissible. She begins by considering the use of force between individuals, investigating both the circumstances under which an attacker forfeits her right not to be harmed, and the distinct question of when it is all-things-considered permissible to use force against (...)
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  16.  9
    Helen Keller.K. H., Helene A. Kelleder & W. J. Greenstreet - 1893 - Mind 2 (6):280-284.
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  17.  17
    ‘My Little Wild Fever-Struck Brother’: Human and Animal Subjectivity in Hélène Cixous’ Algeria.Helen Andersson - 2017 - International Journal of Philosophy and Theology 78 (4-5):456-468.
    This article examines the place of human and animal subjectivity in two autobiographically informed texts by Hélène Cixous. It takes her view on the word ‘human’ and the figure of Fips, the dog of the Cixous family, as a point of departure. By thinking through this figure, I argue, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to such kinds of political evils, arguing for human relationality and animal corporeality. The article shows (...)
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  18.  26
    Book Review: Helen Oppenheimer, Christian Faith for Handing On. [REVIEW]Helen Oppenheimer & Gilbert Meilaender - 2015 - Studies in Christian Ethics 28 (2):251-253.
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  19.  18
    III. Christian Ethics: Helen Oppenheimer.Helen Oppenheimer - 1969 - Religious Studies 5 (2):163-171.
    I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...)
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  20. The Remains of the Rev. James Marsh, D.D., Late President, and Professor of Moral and Intellectual Philosophy, in the University of Vermont. [REVIEW]James Marsh - 1843 - Port Washington, N.Y., Kennikat Press.
  21. How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room.William J. Rapaport - 2006 - Minds and Machines 16 (4):381-436.
    A computer can come to understand natural language the same way Helen Keller did: by using “syntactic semantics”—a theory of how syntax can suffice for semantics, i.e., how semantics for natural language can be provided by means of computational symbol manipulation. This essay considers real-life approximations of Chinese Rooms, focusing on Helen Keller’s experiences growing up deaf and blind, locked in a sort of Chinese Room yet learning how to communicate with the outside world. Using the SNePS computational knowledge-representation system, (...)
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  22. Processes, Continuants, and Individuals.Helen Steward - 2013 - Mind 122 (487):fzt080.
    The paper considers and opposes the view that processes are best thought of as continuants, to be differentiated from events mainly by way of the fact that the latter, but not the former, are entities with temporal parts. The motivation for the investigation, though, is not so much the defeat of what is, in any case, a rather implausible claim, as the vindication of some of the ideas and intuitions that the claim is made in order to defend — and (...)
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  23.  38
    Science and an African Logic.Helen Verran - 2001 - University of Chicago Press.
    In this captivating book, Helen Verran addresses precisely that question by looking at how science, mathematics, and logic come to life in Yoruba primary schools.
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  24. Études Sur Hélène Metzger = Studies on Hélène Metzger.Gad Freudenthal & Hélène Metzger - 1990
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  25.  35
    Benefits and Payments for Research Participants: Experiences and Views From a Research Centre on the Kenyan Coast.M. Marsh Vicki, M. Kamuya Dorcas, M. Mlamba Albert, N. Williams Thomas & S. Molyneux Sassy - 2010 - BMC Medical Ethics (1):13-.
    Background: There is general consensus internationally that unfair distribution of the benefits of research is exploitative and should be avoided or reduced. However, what constitutes fair benefits, and the exact nature of the benefits and their mode of provision can be strongly contested. Empirical studies have the potential to contribute viewpoints and experiences to debates and guidelines, but few have been conducted. We conducted a study to support the development of guidelines on benefits and payments for studies conducted by the (...)
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  26.  3
    Open Democracy: Reinventing Popular Rule for the Twenty-First Century.Hélène Landemore - 2020 - Princeton University Press.
    "Open Democracy envisions what true government by mass leadership could look like."—Nathan Heller, New Yorker How a new model of democracy that opens up power to ordinary citizens could strengthen inclusiveness, responsiveness, and accountability in modern societies To the ancient Greeks, democracy meant gathering in public and debating laws set by a randomly selected assembly of several hundred citizens. To the Icelandic Vikings, democracy meant meeting every summer in a field to discuss issues until consensus was reached. Our contemporary representative (...)
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  27. Taking the Super Out of the Supernatural.Leslie Marsh - 2007 - Zygon 42 (2):356.
    Metaphysical dualities divorce humankind from its natural environment, dualities that can precipitate environmental disaster. Loyal Rue in Religion Is Not About God seeks to resolve the abstract modalities of religion and naturalism in a unified monistic ecocentric metaphysic characterized as religious naturalism. Rue puts forward proposals for a general naturalistic theory of religion, a theory that lays bare the structural and functional features of religious phenomena as the critical first step on the road to badly needed religion- science realignment. Only (...)
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  28.  11
    James Marsh and American Philosophy.John Dewey - 1941 - Journal of the History of Ideas 2 (2):131.
  29. Deliberation, Cognitive Diversity, and Democratic Inclusiveness: An Epistemic Argument for the Random Selection of Representatives.Hélène Landemore - 2013 - Synthese 190 (7):1209-1231.
    This paper argues in favor of the epistemic properties of inclusiveness in the context of democratic deliberative assemblies and derives the implications of this argument in terms of the epistemically superior mode of selection of representatives. The paper makes the general case that, all other things being equal and under some reasonable assumptions, more is smarter. When applied to deliberative assemblies of representatives, where there is an upper limit to the number of people that can be included in the group, (...)
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  30.  1
    The Habits of Racism: A Phenomenology of Racism and Racialized Embodiment.Helen Ngo - 2017 - Lexington Books.
    The Habits of Racism examines some of the complex questions raised by the phenomenon and experience of racism. Helen Ngo argues that the conceptual reworking of habit as bodily orientation helps to identify the more subtle but fundamental workings of racism, exploring what the lived experience of racism and racialization teaches about the nature of the embodied and socially-situated being.
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  31.  86
    Public Relations Ethics: Contrasting Models From the Rhetorics of Plato, Aristotle, and Isocrates.Charles Marsh - 2001 - Journal of Mass Media Ethics 16 (2-3):78-98.
    As a relatively young profession, public relations seeks a realistic ethics foundation. A continuing debate in public relations has pitted journalistic/objectivity ethics against the advocacy ethics that may be more appropriate in an adversarial society. As the journalistic/objectivity influence has waned, the debate has evolved, pitting the advocacy/adversarial foundation against the two-way symmetrical model of public relations, which seeks to build consensus and holds that an organization itself, not an opposing public, sometimes may need to change to build a productive (...)
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  32. Working with Concepts: The Role of Community in International Collaborative Biomedical Research.V. M. Marsh, D. K. Kamuya, M. J. Parker & C. S. Molyneux - 2011 - Public Health Ethics 4 (1):26-39.
    The importance of communities in strengthening the ethics of international collaborative research is increasingly highlighted, but there has been much debate about the meaning of the term ‘community’ and its specific normative contribution. We argue that ‘community’ is a contingent concept that plays an important normative role in research through the existence of morally significant interplay between notions of community and individuality. We draw on experience of community engagement in rural Kenya to illustrate two aspects of this interplay: (i) that (...)
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  33. A Practical Account of Self-Defence.Helen Frowe - 2010 - Law and Philosophy 29 (3):245-272.
    I argue that any successful account of permissible self- defence must be action-guiding, or practical . It must be able to inform people’s deliberation about what they are permitted to do when faced with an apparent threat to their lives. I argue that this forces us to accept that a person can be permitted to use self-defence against Apparent Threats: characters whom a person reasonably, but mistakenly, believes threaten her life. I defend a hybrid account of self-defence that prioritises an (...)
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  34. Moral Responsibility and the Irrelevance of Physics: Fischer’s Semi-Compatibilism Vs. Anti-Fundamentalism.Helen Steward - 2008 - The Journal of Ethics 12 (2):129-145.
    The paper argues that it is possible for an incompatibilist to accept John Martin Fischer's plausible insistence that the question whether we are morally responsible agents ought not to depend on whether the laws of physics turn out to be deterministic or merely probabilistic. The incompatibilist should do so by rejecting the fundamentalism which entails that the question whether determinism is true is a question merely about the nature of the basic physical laws. It is argued that this is a (...)
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  35. Actions as Processes.Helen Steward - 2012 - Philosophical Perspectives 26 (1):373-388.
    The paper argues that actions should be thought of as processes and not events. A number of reasons are offered for thinking that the things that it is most plausible to suppose we are trying to cotton on to with the generic talk of ‘actions’ in which philosophy indulges cannot be events. A framework for thinking about the event-process distinction which can help us understand how we ought to think about the ontology of processes we need instead is then developed, (...)
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  36.  22
    The Ethics of War and Peace: An Introduction.Helen Frowe - 2011 - Routledge.
    The Ethics of War and Peace is a lively introduction to one of the oldest but still most relevant ethical debates. Focusing on the philosophical questions surrounding the ethics of modern war, Helen Frowe presents contemporary just war theory in a stimulating and accessible way. This 2nd edition includes new material on weapons and technology, and humanitarian intervention, in addition to: theories of self-defence and national defence jus ad bellum, jus in bello and jus post bellum the moral status of (...)
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  37. Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In addition, (...)
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  38.  23
    Interview with Helene Cixous.Christiane Makward & Helene Cixous - 1976 - Substance 5 (13):19.
  39. Trust, Testimony, and Prejudice in the Credibility Economy.Gerald Marsh - 2011 - Hypatia 26 (2):280-293.
    In this paper I argue for a special kind of injustice I call “trust injustice.” Taking Miranda Fricker's work on epistemic injustice as my starting point, I argue that there are some ethical constraints on trust relationships. If I am right about this, then we sometimes have duties to maintain trust relationships that are independent of the social roles we play.
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  40.  15
    James Marsh and the Vermont Transcendentalists.Marjorie H. Nicolson - 1925 - Philosophical Review 34 (1):28-50.
  41.  32
    Euripides' Escape-Tragedies: A Study of Helen, Andromeda, and Iphigenia Among the Taurians (Review).Helene P. Foley - 2006 - American Journal of Philology 127 (3):465-469.
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  42.  38
    When Distraction Helps: Evidence That Concurrent Articulation and Irrelevant Speech Can Facilitate Insight Problem Solving.Linden J. Ball, John E. Marsh, Damien Litchfield, Rebecca L. Cook & Natalie Booth - 2015 - Thinking and Reasoning 21 (1):76-96.
    We report an experiment investigating the “special-process” theory of insight problem solving, which claims that insight arises from non-conscious, non-reportable processes that enable problem re-structuring. We predicted that reducing opportunities for speech-based processing during insight problem solving should permit special processes to function more effectively and gain conscious awareness, thereby facilitating insight. We distracted speech-based processing by using either articulatory suppression or irrelevant speech, with findings for these conditions supporting the predicted insight facilitation effect relative to silent working or thinking (...)
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  43.  34
    Engaging Communities to Strengthen Research Ethics in Low‐Income Settings: Selection and Perceptions of Members of a Network of Representatives in Coastal K Enya.Dorcas M. Kamuya, Vicki Marsh, Francis K. Kombe, P. Wenzel Geissler & Sassy C. Molyneux - 2013 - Developing World Bioethics 13 (1):10-20.
    There is wide agreement that community engagement is important for many research types and settings, often including interaction with ‘representatives’ of communities. There is relatively little published experience of community engagement in international research settings, with available information focusing on Community Advisory Boards or Groups (CAB/CAGs), or variants of these, where CAB/G members often advise researchers on behalf of the communities they represent. In this paper we describe a network of community members (‘KEMRI Community Representatives’, or ‘KCRs’) linked to a (...)
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  44.  17
    The Value of the Humanities.Helen Small - 2013 - Oxford University Press.
    In The Value of the Humanities prize-winning critic Helen Small assesses the value of the Humanities, eloquently examining five historical arguments in defence of the Humanities.
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  45.  36
    On Your Head Be It Sworn: Oath and Virtue in Euripides'helen.C. A. Helen - 2009 - Classical Quarterly 59:1-7.
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  46.  20
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  47. Helen Keller Was Never in a Chinese Room.Jason Ford - 2011 - Minds and Machines 21 (1):57-72.
    William Rapaport, in “How Helen Keller used syntactic semantics to escape from a Chinese Room,” (Rapaport 2006), argues that Helen Keller was in a sort of Chinese Room, and that her subsequent development of natural language fluency illustrates the flaws in Searle’s famous Chinese Room Argument and provides a method for developing computers that have genuine semantics (and intentionality). I contend that his argument fails. In setting the problem, Rapaport uses his own preferred definitions of semantics and syntax, but he (...)
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  48.  15
    Marsh, Mesa, and Mountain: Evolution of the Contemporary Study of Ethics of Journalism and Mass Communication in North America.Edmund B. Lambeth - 1988 - Journal of Mass Media Ethics 3 (2):20 – 25.
    In summarizing key developments in the study of ethics in journalism and mass communication, problems and opportunities for the future are identified. Major activities contributing to the ethics study trend include a succession of specialized books, a journal, workshops, courses, and student writing contests. These achievements have pulled journalism ethics from the marsh of neglect to a flatland of consciousness, with a four?tiered mountain remaining to be scaled that will propel mainstream communication ethicists into the arena with a growing (...)
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  49. I—What is a Continuant?Helen Steward - 2015 - Aristotelian Society Supplementary Volume 89 (1):109-123.
    In this paper, I explore the question what a continuant is, in the context of a very interesting suggestion recently made by Rowland Stout, as part of his attempt to develop a coherent ontology of processes. Stout claims that a continuant is best thought of as something that primarily has its properties at times, rather than atemporally—and that on this construal, processes should count as continuants. While accepting that Stout is onto something here, I reject his suggestion that we should (...)
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  50.  17
    Testing Moral Foundation Theory: Are Specific Moral Emotions Elicited by Specific Moral Transgressions?Helen Landmann & Ursula Hess - 2018 - Journal of Moral Education 47 (1):34-47.
    Moral foundation theory posits that specific moral transgressions elicit specific moral emotions. To test this claim, participants were asked to rate their emotions in response to moral violation vignettes. We found that compassion and disgust were associated with care and purity respectively as predicted by moral foundation theory. However, anger, rage, contempt, resentment and fear were not associated to any single moral transgression. Thus, even though the type of moral violation matters for the type of emotion that is elicited, the (...)
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