Results for 'Helja T. Kukkonen'

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  1.  6
    Qualitative Cues in the Discrimination of Affine-Transformed Minimal Patterns.Helja T. Kukkonen, David H. Foster, Jonathan R. Wood, Johan Wagemans & Luc Van Gool - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 195-206.
    An important factor in judging whether two retinal images arise from the same object viewed from different positions may be the presence of certain properties or cues that are 'qualitative invariants' with respect to the natural transformations, particularly affine transformations, associated with changes in viewpoint. To test whether observers use certain affine qualitative cues such as concavity, convexity, collinearity, and parallelism of the image elements, a 'same-different' discrimination experiment was carried out with planar patterns that were defined by four points (...)
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  2. Fernando Inciarte, First Principles, Substance and Action: Studies in Aristotle and Aristotelianism.T. Kukkonen - 2007 - Philosophy in Review 27 (3):191.
     
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  3. Peter Adamson and Richard Taylor, Eds., The Cambridge Companion to Arabic Philosophy.T. Kukkonen - 2007 - Philosophy in Review 27 (2):81.
     
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  4.  1
    Das transzendentale bei Ibn Sina. Zur metaphysik AlS wissenschaft erster begriffs- und urteilsprinzipien * by tiana koutzarova.T. Kukkonen - 2013 - Journal of Islamic Studies 24 (2):201-204.
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  5.  35
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  6. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  7.  22
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  8. Being Realistic About Reasons.T. M. Scanlon - 2014 - Oxford University Press.
    It is often claimed that irreducibly normative truths would have unacceptable metaphysical implications, and are incompatible with a scientific view of the world. The book argues, on the basis of a general account of the relevance of ontological questions, that this claim is mistaken. It is also a mistake to think that interpreting normative judgments as beliefs would make it impossible to explain their connection with action. An agent’s acceptance of a normative judgment can explain that agent’s subsequent action because (...)
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  9. Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  10.  41
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  11.  26
    Trinity, Incarnation and Philosophy: T. W. BARTEL.T. W. Bartel - 1995 - Religious Studies 31 (3):391-397.
  12. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  13.  61
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  14.  98
    Possible Worlds in the Tahafut Al-Falasifa: Al-Ghazali on Creation and Contingency.Taneli Kukkonen - 2000 - Journal of the History of Philosophy 38 (4):479-502.
  15.  14
    T. C. Murray.Matthew T. Conlin - 1961 - Renascence 13 (3):125-131.
  16. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  17.  1
    Nat͡sionalʹnye I Lokalʹnye Komitety Po Bioėtike: Opyt T͡sentralʹnoĭ I Vostochnoĭ Evropy: Materialy Mezhdunarodnykh Nauchnykh Konferent͡siĭ Po Bioėtike.T. V. Mishatkina (ed.) - 2006 - Prospektpli͡us.
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  18. Hanʼguk Chŏngchʻihak Ŭi Tʻochʻakhwa: Pʻyŏnghwa Tʻongil (Hak) Ŭi Mosaek.Tʻae-gu No - 2006 - Paeksan Sŏdang.
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  19.  80
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. Xxx + 372, 2 Maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  20.  25
    A Fast and Effective Method for Pruning of Non-Dominated Solutions in Many-Objective Problems.Saku Kukkonen & Kalyanmoy Deb - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4193--553.
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  21.  39
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  22. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  23. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  24.  21
    T. Cloelius of Tarracina.T. P. Wiseman - 1967 - The Classical Review 17 (03):263-264.
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  25. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  26. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  27.  3
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  28.  21
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth Boards, 2s. 6d. Net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  29. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  30. Chelovek, Nauka, T͡sivilizat͡sii͡a: K Semidesi͡atiletii͡u Akademika V.S. Stepina.V. S. Stepin & I. T. Kasavin (eds.) - 2004 - Kanon+.
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  31.  21
    Steven T. Katz . Mysticism and Philosophical Analysis. Studies in Philosophy and Religion 5. General Editor: P. R. Baelz. Pp. 264. £8.95. [REVIEW]T. R. Miles - 1979 - Religious Studies 15 (1):132.
  32. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  33.  11
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  34. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  35. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  36.  13
    T. Patrick Burke, Editor. The Word in History. The St Xavier Symposium. 1968. Pp. 178. 25s.T. A. Roberts - 1969 - Religious Studies 5 (1):121.
  37.  39
    Medieval Islamic Philosophical Writings (Review).Taneli Kukkonen - 2006 - Journal of the History of Philosophy 44 (3):471-472.
    Taneli Kukkonen - Medieval Islamic Philosophical Writings - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 471-472 Medieval Islamic Philosophical Writings. Edited and translated by Muhammad Ali Khalidi. Cambridge: Cambridge University Press, 2005. Pp. xlviii + 186. Cloth, $65.00. With late ancient philosophy and Latin scholasticism entering the mainstream of teaching the history of Western philosophy, it is natural that attention should turn next to the Arabic falsafah of the classical period, bridging as (...)
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  38. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  39.  22
    Perception T. Schirren: Aisthesis vor Platon. Eine semantisch-systematische Untersuchung zum Problem der Wahrnehmung . Pp. xxvi + 286. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-107666-. [REVIEW]T. K. Johansen - 2001 - The Classical Review 51 (02):304-.
  40.  25
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  41.  45
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  42. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  43.  39
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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  44.  29
    Jean Fernel's On the Hidden Causes of Things. Forms, Souls and Occult Diseases in Renaissance Medicine (Review).Taneli Kukkonen - 2007 - Journal of the History of Philosophy 45 (1):158-159.
    Taneli Kukkonen - Jean Fernel's On the Hidden Causes of Things. Forms, Souls and Occult Diseases in Renaissance Medicine - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 158-159 Muse Search Journals This Journal Contents Reviewed by Taneli Kukkonen University of Victoria Jean Fernel's On the Hidden Causes of Things. Forms, Souls and Occult Diseases in Renaissance Medicine. Edited and translated by John M. Forrester. Annotated and introduced by John M. Forrester and (...)
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  45.  39
    T. W. Allen's Odyssey. [REVIEW]T. L. Agar - 1909 - The Classical Review 23 (2):50-53.
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  46.  4
    Probability Designs: Literature and Predictive Processing.Karin Kukkonen - 2020 - Oup Usa.
    In Probability Designs, Karin Kukkonen presents the predictive processing model of cognition as a means of exploring narrative structure and reader experience. Utilizing the literary canon of various cultures, Kukkonen combines theory and cognitive science to analyze how reader expectation and prediction shape literature, and how literature accomplishes cognitive feats that determine the human capacity for free, exploratory thought.
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  47.  34
    Model Companions of $T_{\rm Aut}$ for Stable T.John T. Baldwin & Saharon Shelah - 2001 - Notre Dame Journal of Formal Logic 42 (3):129-142.
    We introduce the notion T does not omit obstructions. If a stable theory does not admit obstructions then it does not have the finite cover property . For any theory T, form a new theory $T_{\rm Aut}$ by adding a new unary function symbol and axioms asserting it is an automorphism. The main result of the paper asserts the following: If T is a stable theory, T does not admit obstructions if and only if $T_{\rm Aut}$ has a model companion. (...)
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  48.  29
    T. W. Allen's Odyssey. [REVIEW]T. L. Agar - 1918 - The Classical Review 32 (7-8):184-185.
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  49. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  50. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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