Results for 'Helle ��rding'

725 found
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  1.  45
    Challenges in End-of-Life Decisions in the Intensive Care Unit: An Ethical Perspective. [REVIEW]Hanne Irene Jensen, Jette Ammentorp, Helle Johannessen & Helle Ørding - 2013 - Journal of Bioethical Inquiry 10 (1):93-101.
    When making end-of-life decisions in intensive care units (ICUs), different staff groups have different roles in the decision-making process and may not always assess the situation in the same way. The aim of this study was to examine the challenges Danish nurses, intensivists, and primary physicians experience with end-of-life decisions in ICUs and how these challenges affect the decision-making process. Interviews with nurses, intensivists, and primary physicians were conducted, and data is discussed from an ethical perspective. All three groups found (...)
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  2. Hell and Vagueness.Theodore Sider - 2002 - Faith and Philosophy 19 (1):58--68.
    A certain conception of Hell is inconsistent with God's traditional attributes. My argument is novel in focusing on considerations involving vagueness. God is in charge of the selection procedure, so the selection procedure must be just; any just procedure will have borderline cases; but according to the traditional conception, the afterlife is binary and has no borderline cases.
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  3. Hell and the Problem of Evil.Andrei A. Buckareff & Allen Plug - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley-Blackwell. pp. 128-143.
    The case is discussed for the doctrine of hell as posing a unique problem of evil for adherents to the Abrahamic religions who endorse traditional theism. The problem is particularly acute for those who accept retributivist formulations of the doctrine of hell according to which hell is everlasting punishment for failing to satisfy some requirement. Alternatives to retributivism are discussed, including the unique difficulties that each one faces.
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  4. Hell and the God of Justice.Marilyn McCord Adams - 1975 - Religious Studies 11 (4):433 - 447.
    Christians have often held that on the day of judgment God will condemn some persons who have disobeyed him to a hell of everlasting torment and total unhappiness from which there is no hope of escape, as a punishment for their deeds up to that time. This is not the only way that hell has been or could be conceived of, but it has been the predominant conception in the Christian church throughout much of its history and it is the (...)
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  5.  60
    From Hell to Polarity: Aggressively Non-D-Linked Wh-Phrases as Polarity Items.Anastasia Giannakidou & Marcel den Dikken - manuscript
    Pesetsky’s (1987) ‘‘aggressively non-D-linked’’ wh-phrases (like who the hell; hereinafter, wh-the-hell phrases) exhibit a variety of syntactic and semantic peculiarities, including the fact that they cannot occur in situ and do not support nonecho readings when occurring in root multiple questions. While these are familiar from the literature (albeit less than fully understood), our focus will be on a previously unnoted property of wh-the-hell phrases: the fact that their distribution (in single wh-questions) matches that of polarity items (PIs). We lay (...)
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  6.  48
    Hell, Heaven, Neither, or Both: The Afterlife and Sider’s Puzzle.Jeremiah Joaquin - 2019 - Sophia 58 (3):401-408.
    Theodore Sider’s puzzle in Hell and Vagueness has generated some interesting responses in the past few years. In this paper, I explore yet another possible solution out of the conundrum. This solution implies three ways of denying a binary conception of the afterlife. I argue that while these solutions might first seem tenable, they might still succumb to a Sideresque revenge puzzle.
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  7. Hell and Damnation in Eriugena. Co-Authored & Paul A. Dietrich - 2006 - In Donald F. Duclow (ed.), Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus. Ashgate.
  8. Escaping Hell but Not Heaven.Andrei A. Buckareff & Allen Plug - 2015 - International Journal for Philosophy of Religion 77 (3):247-253.
    Benjamin Matheson has recently critiqued the escapist account of hell that we have defended. In this paper we respond to Matheson. Building on some of our work in defense of escapism that Matheson does not discuss we show that the threat posed by Matheson’s critique is chimerical. We begin by summarizing our escapist theory of hell. Next, we summarize both Matheson’s central thesis and the main arguments offered in its defense. We then respond to those arguments.
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  9. War is Hell.Charles Douglas Lummis - 2023 - Lanham, Maryland: Rowman & Littlefield.
    War Is Hell approaches peace studies through a lens of political philosophy rather than cultural or psychological aspects of war and peace making. Lummis examines common arguments and assumptions by interrogating them under the bright light of logic, seeking to address the world as it is.
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  10.  5
    Hell: The Logic of Damnation.Jerry L. Walls - 1992 - Notre Dame: University of Notre Dame Press.
    Jerry L. Walls aims to demonstrate in his book Hell: The Logic of Damnation that some traditional views of hell are still defensible and can be believed with intellectual and moral integrity. Focusing on the issues from the standpoint of philosophical theology, Walls explores the doctrine of hell in relation to both the divine nature and human nature. He argues, with respect to the divine nature, that some traditional versions of the doctrine are compatible not only with God's omnipotence and (...)
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  11.  15
    Avīci Hell and Wújiān (無間) in the Cognitive Process: Observations on Some Technical Terms in the Jié Tuō Dào Lùn.Kyungrae Kim - 2016 - Journal of Indian Philosophy 44 (5):939-956.
    The text Jié tuō dào lùn, or Chinese translation of *Vimuttimagga mentions the Avīci Hell all of a sudden in the section on the cognitive process. The problematic phrase wújiān shēng Āpídìyù has been interpreted in different ways by several scholars. Japanese scholars tend to skip the phrase, or regard the term Āpídìyù as a typographic error. Given that we do not have an original text, however, the phrase needs to be understood as it is. In contrast, the English translation (...)
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  12.  17
    One Hell of a Problem for Divine Love.R. T. Mullins - 2022 - Philosophia Christi 24 (1):23-29.
    In this paper, I offer some brief reflections on Jordan Wessling’s book, Love Divine: A Systematic Account of God’s Love for Humanity. I explain what I take to be its strengths in articulating an account of divine love that solves a variety of problems that classical theism cannot solve. Then I articulate a potential problem for Wessling’s account of divine love and hell.
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  13.  16
    Three Tiers of CSR: An Instructive Means of Understanding and Guiding Contemporary Company Approaches to CSR?Helle K. Aggerholm & N. Leila Trapp - 2014 - Business Ethics: A European Review 23 (3):235-247.
    Heightened concern with global issues has led to shifts in corporate social responsibility (CSR) programs. To capture the distinct nature of this global focus, researchers have developed a three-generation CSR typology. In this paper, we first evaluate the usefulness of this typology for understanding corporate approaches to CSR by examining how several companies position themselves thematically in CEO introductions to sustainability reports. On the basis of this, we then evaluate the practical value of this typology for assisting those who work (...)
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  14.  17
    Should Hell Be Illegal?: Hell, the Rights of the Child, Freedom of Religion and Exit Costs.Morgan Luck - 2012 - Journal of Religion and Society 14.
    Article 14 of the United Nation’s Convention on the Rights of the Child declares, “States Parties shall respect the right of the child to freedom of thought, conscience and religion.” In this paper I will consider whether signatory nation-states may be in breach of this article by permitting religious groups to communicate the concept of Hell to children in a particular way.
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  15. Hell and the Goodness of God.Wilko van Holten - 1999 - Religious Studies 35 (1):37-55.
    In this paper I contribute to the ongoing debate on hell in three ways: (1) I distinguish between three questions that play a key role in any discussion of the doctrine of hell; (2) I argue positively for the need of a doctrine of hell for Christian theism; (3) after evaluating several theological positions, I argue that the doctrine of hell should be construed as intrinsically bound up with the Christian conviction that God is love and wants to live with (...)
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  16. Hell, Vagueness, and Justice: A Reply to Sider.Ted Poston - 2008 - Faith and Philosophy 25 (3):322-328.
    Ted Sider’s paper “Hell and Vagueness” challenges a certain conception of Hell by arguing that it is inconsistent with God’s justice. Sider’s inconsistencyargument works only when supplemented by additional premises. Key to Sider’s case is a premise that the properties upon which eternal destinies superveneare “a smear,” i.e., they are distributed continuously among individuals in the world. We question this premise and provide reasons to doubt it. The doubts come from two sources. The first is based on evidential considerations borrowed (...)
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  17.  84
    Hell, Threshold Deontology, and Abortion.Stephen Kershnar - 2010 - Philosophia Christi 12 (1):80-101.
    In this paper, I argue that Threshold-Hell Christianity conflicts with the pro-life position on abortion. The specific type of Christianity is that which also accepts threshold deontology and the existence of hell. Threshold deontology is the view that ordinarily moral duties consist of non-consequentialist side-constraints on the pursuit of the good but that in some cases these side-constraints are overridden. My strategy is to establish that a person who brings about an abortion guarantees that the aborted individual goes to heaven (...)
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  18.  54
    Do Hell and Exclusivism Make Procreation Morally Impermissible?: A Reply to Kenneth Himma.Shawn Bawulski - 2013 - Faith and Philosophy 30 (3):330-344.
    In a recent work, Kenneth Himma argues that the doctrines of exclusivism and hell in Christian theology lead to a reductio when combined with certain ethical principles about reproduction; he concludes that if both doctrines are true, then it is morally impermissible to procreate. Since the Christian tradition holds that procreation is at least morally permissible, if the argument is valid, then one or more of its premises should be abandoned. In response to this argument, I will present several theological (...)
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  19.  10
    The Hell of Being Who One Ordinarily Is: Is It Possible to Construct Stable Phenomenological Traits of Mood Disorders?Aleš Oblak - 2021 - Constructivist Foundations 16 (2):227-229.
    Assuming that the only epistemically relevant experiential report is the one made in the present moment, it may be unclear how individuals ground their responses to stable-trait assessments. ….
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  20.  61
    Hell, the Problem of Evil, and the Perfection of the Universe.Paul A. Macdonald - 2015 - American Catholic Philosophical Quarterly 89 (4):603-628.
    In this article, I address the question why God would create a world with damned human beings in it when (presumably) he could create a better world without damned human beings. Specifically, I explain and defend what I call the “perfection of the universe argument.” According to this argument, which is Augustinian and Thomistic in origin, it is entirely and equally consistent with divine goodness for God to create a world with damned human beings in it or a damnation-free world (...)
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  21. Hell and Moral Philosophy'.K. Yandell - 1992 - Religious Studies 28 (1):89.
     
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  22.  66
    Hell Despite Vagueness: A Response to Sider.Matthew Konieczka - 2011 - Sophia 50 (1):221-232.
    Ted Sider argues that a binary afterlife is inconsistent with a proportionally just God because no just criterion for placing persons in such an afterlife exists. I provide a possible account whereby God can remain proportionally just and allow a binary afterlife. On my account, there is some maximum amount of people God can allow into Heaven without sacrificing some greater good. God gives to all people at least their due but chooses to allow some who do not deserve Heaven (...)
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  23. Hell: The Logic of Damnation.Jerry L. Walls - 1994 - International Journal for Philosophy of Religion 36 (1):59-61.
     
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  24. Free Will and the Moral Vice Explanation of Hell's Finality.Robert J. Hartman - forthcoming - Religious Studies.
    According to the Free Will Explanation of a traditional view of hell, human freedom explains why some people are in hell. It also explains hell’s punishment and finality: persons in hell have freely developed moral vices that are their own punishment and that make repentance psychologically impossible. So, even though God continues to desire reconciliation with persons in hell, damned persons do not want reconciliation with God. But this moral vice explanation of hell’s finality is implausible. I argue that God (...)
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  25. Hell to Pay: The Dark Side of Advocacy.Steve Mckinzie - 2001 - Journal of Information Ethics 10 (1):5-7.
     
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  26. Hell Can Be Good for You.Najwa Al-Tabaa - 2012 - In Tracy Lyn Bealer, Rachel Luria & Wayne Yuen (eds.), Neil Gaiman and Philosophy: Gods Gone Wild! Open Court.
     
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  27.  35
    Hell and Dystopia: A Comparison and Literary Case Study.Dennis Rohatyn - 1989 - Utopian Studies 2:94-101.
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  28.  58
    The Concept of Hell.Robert Arp & Benjamin McCraw (eds.) - 2015 - Palgrave-Macmillan.
    The Concept of Hell examines a wide range of topics, problems, and concepts of interest to philosophers, theologians, and anyone curious about religious thinking concerning damnation. Acting as a platform for philosophers from many different views and traditions, this book provides a myriad of approaches to thinking about Hell. From the nature of Hell to philosophical justifications of damnation, to the way in which Hell informs us about our relationships with each other, the discussions offer a tantalizing exploration of how (...)
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  29. Eternal Hell and Impaired Agency: A Reply to Marilyn Adams.Nicholas Hadsell - 2022 - Heythrop Journal 63 (5):899-906.
    The Heythrop Journal, Volume 63, Issue 5, Page 899-906, September 2022.
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  30.  5
    Hell on Earth: Hanah Arendt in the Face of Hitler.Jacob Rogozinski - 1993 - Philosophy Today 37 (3):257-274.
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  31. Hell: The Logic of Damnation.Jerry L. Walls - 1995 - Religious Studies 31 (2):271-272.
     
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  32. Come Hell or High Water: Feminism and the Legacy of Armed Conflict in Central America.Tine Destrooper - 2014
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  33. Hell’s Angels: Derrida and the Heidegger Controversy.Jonathan Rée - 1993 - Radical Philosophy 64.
     
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  34.  60
    To Hell and Back: Sartre on (and in) Analysis with Freud.Peter Caws - 2005 - Sartre Studies International 11 (s 1-2):166-176.
    On the back cover of the original French edition of Sartre's Le scénario Freud (The Freud Scenario), the promotional blurb poses the question: "Est-ce ici Sartre qui analyse Freud ou Freud qui analyse Sartre?" (Is Sartre analyzing Freud here, or is Freud analyzing Sartre?). We do not, for obvious reasons, have anything of Freud's on Sartre, but we do have quite a lot of Sartre on Freud, and great quantities of Sartre on Sartre. It has sometimes seemed to me that (...)
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  35.  76
    Hell, Justice, and Freedom.Charles Seymour - 1998 - International Journal for Philosophy of Religion 43 (2):69-86.
  36. From Heaven Above and Hell Below : On the Social Scientific Task of Translating 'Gnosis'.Christian Zolles - 2022 - In Herbert Kopp-Oberstebrink & Hartmut von Sass (eds.), Depeche Mode: Jacob Taubes Between Politics, Philosophy, and Religion.
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  37. Hell.C. P. Ragland - 2008 - Internet Encyclopedia of Philosophy.
  38.  88
    Hell is other people: An approach to the question of the Other in Sartre and Levinas.Juan Carlos Aguirre García - 2013 - Alpha (Osorno) 37:225-236.
    En la obra dramática A puerta cerrada (1944), el filósofo y literato Jean-Paul Sartre plantea la relación interpersonal como plena de conflicto e imposibilidad para llevar a cabalidad los ideales dialógicos. Las conclusiones a las que llega Sartre serán confrontadas con la propuesta del filósofo judío Emmanuel Levinas, con el fin de vislumbrar sus tesis en torno a la alteridad, mostrando cómo, en vez de acuerdos racionales que superen lo diverso y lo engloben en la totalidad, habrá que recibir al (...)
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  39. The Meaning of Mood–Embedded Clauses in Spanish as a Case in Point.Helle Dam Jensen - 2011 - Hermes: Journal of Language and Communication Studies 47:57-67.
     
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  40. Three Tiers of CSR: An Instructive Means of Understanding and Guiding Contemporary Company Approaches to CSR?Helle Kryger Aggerholm & Leila Trapp - forthcoming - Business Ethics: A European Review.
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  41.  15
    Hell on Earth? Equatorial Peaks of Heat, Poverty, and Aggression.Evert Van de Vliert & Serge Daan - 2017 - Behavioral and Brain Sciences 40.
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  42. Hell's Bells.A. S. Pearse - 1941 - Durham, N.C., The Seeman Printery.
  43. Hell Without Fires: Slavery, Christianity, and the Antebellum Spiritual Narrative.Yolanda Pierce - 2005
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  44. The Hell-Fire Club.Daniel Willens - 1992 - Gnosis 24.
     
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  45.  3
    ‘Hell You Talmbout’: Janelle Monáe’s Black Cyberfeminist Sonic Aesthetics.Meina Yates-Richard - 2021 - Feminist Review 127 (1):35-51.
    This article explores the ways in which Janelle Monáe’s audiovisual performances leverage black female flesh to trouble historically constituted imaginings of ‘the human’. Tracking Monáe’s audiovisual aesthetics across ‘Many moons’ and Dirty Computer, I interrogate acoustic and imagistic resonances that recall the repeating horrors of bondage, and which also constitute performative ‘fabulations’ whereby freedoms that are engendered specifically by and within black female flesh might be imagined. Monáe ‘enfleshes’ the cyborg to critique cyberfeminist and posthumanist theories that advocate for material (...)
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  46.  8
    The Hell of Not Loving: Purdy's Modern Tragedy.Regina Pomeranz - 1964 - Renascence 16 (3):149-153.
  47. Heaven, Hell, & History.John T. Marcus - 1967 - New York: Macmillan.
     
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  48. Heaven, Hell & History a Survey of Man's Faith in History From Antiquity to the Present John T. Marcus. --.John T. Marcus - 1967 - Macmillan.
     
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  49. The Problem of Hell.Jonathan L. Kvanvig - 1993 - Oxford University Press USA.
    This work develops an understanding of hell that is common to a broad variety of religious perspectives, and argues that the usual understandings of hell are incapable of solving the problem of hell. Kvanvig develops a philosophical account of hell which does not depend on a retributive model and argues that it is adequate on both philosophical and theological grounds.
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  50. How to Understand Understanding-a Tribute to Torben Thrane: Introduction to Thematic Section of Hermes No. 47.Helle Vrønning Dam, Helle Dam Jensen, Henning Nølke & Sten Vikner - 2011 - Hermes: Journal of Language and Communication Studies 47:7-12.
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