Results for 'Helmut Böhm'

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  1.  12
    Boehm, Max Hildebert. Der Sinn der humanistischen Bildung.Max Hildebert Boehm - 1917 - Kant-Studien 21 (1-3).
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  2.  11
    Boehm, Max Hildebert. Natur und Sittlichkeit bei Fichte.Max Hildebert Boehm - 1917 - Kant-Studien 21 (1-3).
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  3.  17
    Kant's Critique of Spinoza.Omri Boehm - 2014 - Oup Usa.
    Contemporary philosophers frequently assume that Kant never seriously engaged with Spinoza or Spinozism --certainly not before the break of Der Pantheismusstreit, or within the Critique of Pure Reason. Offering an alternative reading of key pre-critical texts and to some of the Critique's most central chapters, Omri Boehm challenges this common assumption. He argues that Kant not only is committed to Spinozism in early essays such as "The One Possible Basis" and "New Elucidation," but also takes up Spinozist metaphysics as Transcendental (...)
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  4. Moral Origins: The Evolution of Virtue, Altruism, and Shame.Christopher Boehm - 2010 - Basic Books.
    Darwin's inner voice -- Living the virtuous life -- Of altruism and free riders -- Knowing our immediate predecessors -- Resurrecting some venerable ancestors -- A natural Garden of Eden -- The positive side of social selection -- Learning morals across the generations -- Work of the moral majority -- Pleistocene ups, downs, and crashes -- Testing the selection-by-reputation hypothesis -- The evolution of morals -- Epilogue: humanity's moral future.
     
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  5. The Concept of Body in Hume’s Treatise.Miren Boehm - 2013 - ProtoSociology:206-220.
    Hume’s views concerning the existence of body or external objects are notoriously difficult and intractable. The paper sheds light on the concept of body in Hume’s Treatise by defending three theses. First, that Hume’s fundamental tenet that the only objects that are present to the mind are perceptions must be understood as methodological, rather than metaphysical or epistemological. Second, that Hume considers legitimate the fundamental assumption of natural philosophy that through experience and observation we know body. Third, that many of (...)
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  6. Hume's Foundational Project in the Treatise.Miren Boehm - 2016 - European Journal of Philosophy 24 (1):55-77.
    In the Introduction to the Treatise Hume very enthusiastically announces his project to provide a secure and solid foundation for the sciences by grounding them on his science of man. And Hume indicates in the Abstract that he carries out this project in the Treatise. But most interpreters do not believe that Hume's project comes to fruition. In this paper, I offer a general reading of what I call Hume's ‘foundational project’ in the Treatise, but I focus especially on Book (...)
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  7. Filling the Gaps in Hume’s Vacuums.Miren Boehm - 2012 - Hume Studies 38 (1):79-99.
    The paper addresses two difficulties that arise in Treatise 1.2.5. First, Hume appears to be inconsistent when he denies that we have an idea of a vacuum or empty space yet allows for the idea of an “invisible and intangible distance.” My solution to this difficulty is to develop the overlooked possibility that Hume does not take the invisible and intangible distance to be a distance at all. Second, although Hume denies that we have an idea of a vacuum, some (...)
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  8.  82
    Validating Neural Correlates of Familiarity.Ken A. Paller, Joel L. Voss & Stephan G. Boehm - 2007 - Trends in Cognitive Sciences 11 (6):243-250.
  9. Certainty, Necessity, and Knowledge in Hume's Treatise.Miren Boehm - 2013 - In Stanley Tweyman (ed.), David Hume, A Tercentenary Tribute [the version in PhilPapers is the accurate, final version of the paper].
    Hume appeals to different kinds of certainties and necessities in the Treatise. He contrasts the certainty that arises from intuition and demonstrative reasoning with the certainty that arises from causal reasoning. He denies that the causal maxim is absolutely or metaphysically necessary, but he nonetheless takes the causal maxim and ‘proofs’ to be necessary. The focus of this paper is the certainty and necessity involved in Hume’s concept of knowledge. I defend the view that intuitive certainty, in particular, is certainty (...)
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  10.  34
    Freedom and the Cogito.Omri Boehm - 2014 - British Journal for the History of Philosophy 22 (4):704-724.
    Drawing on Descartes' account of générosité, a reinterpretation of the Cogito is offered, emphasizing the role of the will. The paper's first part focuses on Cartesian ethics. It is argued that Descartes can be viewed as a Stoical thinker rather than a Baconian one. That is, he holds that theoretical contemplation is itself the primary ground of human happiness and tranquility of mind – experienced as the feeling of générosité. The paper's second part draws on the first in accounting for (...)
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  11.  38
    Conflict and the Evolution of Social Control.Christopher Boehm - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    With an interest in origins, it is proposed that conflict within the group can be taken as a natural focus for exploring the evolutionary development of human moral communities. Morality today involves social control but also the management of conflicts within the group. It is hypothesized that early manifestations of morality involved the identification and collective suppression of behaviours likely to cause such conflict. By triangulation the mutual ancestor of humans and the two Pan species lived in pronounced social dominance (...)
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  12.  83
    The First Antinomy and Spinoza.Omri Boehm - 2011 - British Journal for the History of Philosophy 19 (4):683 - 710.
    Scholars commonly assume that Kant never seriously engaged with Spinoza or Spinozism. However, in his later writings Kant argues several times that Spinozism is the most consistent form of transcendental realism. In the first part of the paper, I argue that the first Antinomy, debating the age and size of the world, already reflects Kant's confrontation with Spinozist metaphysics. Specifically, the position articulated in the Antithesis ? according to which the world is infinite and uncreated ? is Spinozist, not Leibnizian, (...)
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  13.  13
    The Participation of Businesses in Community Decision Making.Amnon Boehm - 2005 - Business and Society 44 (2):144-177.
  14.  12
    Corporate Social Responsibility: A Complementary Perspective of Community and Corporate Leaders.Amnon Boehm - 2002 - Business and Society Review 107 (2):171-194.
    Research studies on Corporate Social Responsibility often focus on revealing corporate leaders’ attitudes toward various issues of CSR. The position of the present paper is that to understand CSR, we must grasp the collaborative perspective of CSR, and discern the attitudes of community leaders as well as corporate leaders. To this end, the study compares attitudes of community leaders with those of corporate leaders in three localities in Israel. The study examines various issues of CSR, highlighting the benefits to both (...)
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  15. L’être et le temps d’une traduction.Rudolf Boehm - 2005 - Studia Phaenomenologica 5:101-104.
    In this article, the author explains the context and circumstances in which he begun, back in the 60s, the first French translation of Sein und Zeit, in collaboration with Alphonse de Waehlens. The article describes the methods and perspectives the first French translators adopted during their work of translation. The article ends with a few considerations concerning the incompleteness of the Heideggerian’s project of Sein und Zeit, explaining this nonachievement by Heidegger’s abandonment of the existential perspective he assumed in Sein (...)
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  16.  27
    Stem Cells and Aging From a Quasi‐Immortal Point of View.Anna‐Marei Boehm, Philip Rosenstiel & Thomas Cg Bosch - 2013 - Bioessays 35 (11):994-1003.
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  17.  13
    A Longitudinal Experimental Study Comparing the Effectiveness of Happiness-Enhancing Strategies in Anglo Americans and Asian Americans.Julia K. Boehm, Sonja Lyubomirsky & Kennon M. Sheldon - 2011 - Cognition and Emotion 25 (7):1263-1272.
  18.  48
    The Natural Selection of Altruistic Traits.Christopher Boehm - 1999 - Human Nature 10 (3):205-252.
    Proponents of the standard evolutionary biology paradigm explain human “altruism” in terms of either nepotism or strict reciprocity. On that basis our underlying nature is reduced to a function of inclusive fitness: human nature has to be totally selfish or nepotistic. Proposed here are three possible paths to giving costly aid to nonrelatives, paths that are controversial because they involve assumed pleiotropic effects or group selection. One path is pleiotropic subsidies that help to extend nepotistic helping behavior from close family (...)
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  19.  58
    Frege, the Complex Numbers, and the Identity of Indiscernibles.Wenzel Christian Helmut - 2010 - Logique Et Analyse 53 (209):51-60.
    There are mathematical structures with elements that cannot be distinguished by the properties they have within that structure. For instance within the field of complex numbers the two square roots of −1, i and −i, have the same algebraic properties in that field. So how do we distinguish between them? Imbedding the complex numbers in a bigger structure, the quaternions, allows us to algebraically tell them apart. But a similar problem appears for this larger structure. There seems to be always (...)
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  20.  53
    Searching for Traces: How to Connect the Sciences and the Humanities by a Peircean Theory of Indexicality.Pape Helmut - 2008 - Transactions of the Charles S. Peirce Society 44 (1):1-25.
    Are indices a purely linguistic, textual phenomenon or are linguistic indices a special case of a more general type of indexical signs? In comparing Carlo Ginzburg's restrictive view of indices and traces in particular with Peirce's general approach to indexical signs, this paper argues that Peirce's account of indexicality makes it possible to connect the sciences and the humanities by a flexible relational concept of the epistemic function of an identification that indexical experiences allows for. In this way Peirce's flexible (...)
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  21.  30
    Costs and Benefits in Hunter-Gatherer Punishment.Christopher Boehm - 2012 - Behavioral and Brain Sciences 35 (1):19-20.
    Hunter-gatherer punishment involves costs and benefits to individuals and groups, but the costs do not necessarily fit with the assumptions made in models that consider punishment to be altruistic – which brings in the free-rider problem and the problem of second-order free-riders. In this commentary, I present foragers' capital punishment patterns ethnographically, in the interest of establishing whether such punishment is likely to be costly; and I suggest that in many cases abstentions from punishment that might be taken as defections (...)
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  22. Movens Bild: Zwischen Evidenz Und Affekt.Gottfried Boehm, Birgit Mersmann & Christian Spies (eds.) - 2008 - Fink.
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  23.  67
    Kant and Spinozism: Trancendental Idealism and Immanence From Jacobi to Deleuze.Omri Boehm - 2012 - British Journal for the History of Philosophy 20 (5):1041-1045.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  24. Conflictandtheevolutionofsocialcontrol. InL. D. Katz.C. Boehm - 2000 - In Leonard Katz (ed.), Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. pp. 79--101.
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  25.  3
    Translating Heidegger's Sein und Zeit.Dimiter Georgiev Saschew, Ivan Chvatik, Mark Wildschut, John Macquarrie, Joan Stambaugh, Reijo Kupiainen, Rudolf Boehm, Francois Vezin, Johann Tzavaras & Mihaly Vajda - 2005 - Studia Phaenomenologica 5:35-273.
    In this contribution the author sketches his main motives for translating Sein und Zeit into Dutch. First, the author argues that Heidegger’s text – and its translation – can clarify its notions better than most of Heidegger’s interprets can do. Then, the author shows that Heidegger’s method, being hermeneutics, has intrinsically to do with translation. Referring to the genesis of his translation, the author points at some general peculiarities of Heidegger’s use of language, insisting upon their meaning for the translation (...)
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  26.  42
    Hume's Definitions of 'Cause': Without Idealizations, Within the Bounds of Science.Miren Boehm - 2014 - Synthese 191 (16):3803-3819.
    Interpreters have found it exceedingly difficult to understand how Hume could be right in claiming that his two definitions of ‘cause’ are essentially the same. As J. A. Robinson points out, the definitions do not even seem to be extensionally equivalent. Don Garrett offers an influential solution to this interpretative problem, one that attributes to Hume the reliance on an ideal observer. I argue that the theoretical need for an ideal observer stems from an idealized concept of definition, which many (...)
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  27.  14
    Unintended Messages: The Ethics of Teaching Genetic Dilemmas.Holly C. Gooding, Benjamin Wilfond, Karina Boehm & Barbara Bowles Biesecker - 2002 - Hastings Center Report 32 (2):37-39.
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  28.  5
    Explaining the Prosocial Side of Moral Communities.Christopher Boehm - 2004 - In Phillip Clayton & Jeffrey Schloss (eds.), Evolution and Ethics: Human Morality in Biological and Religious Perspective. Wm. B. Eerdmans Publishing Co.. pp. 78--100.
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  29.  19
    Les ambiguïtés des concepts husserliens d' « immanence » et de « transcendance ».Rudolf Boehm - 1959 - Revue Philosophique de la France Et de l'Etranger 149:481 - 526.
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  30.  30
    Zum Begriff des "Absoluten" bei Husserl.Rudolf Boehm - 1959 - Zeitschrift für Philosophische Forschung 13 (2):214 - 242.
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  31.  53
    Review of Michael Mack, Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity From Spinoza to Freud[REVIEW]Omri Boehm - 2010 - Notre Dame Philosophical Reviews 2010 (10).
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  32. Iconic Turn. Ein Brief.Gottfried Boehm - 2007 - In Hans Belting (ed.), Bilderfragen: Die Bildwissenschaften Im Aufbruch. Fink. pp. 27--36.
     
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  33.  25
    De Sociale Functie van de Wijsbegeerte: Kritisch Onderzoek Naar Alternatieven.Rudolf Boehm - 1973 - Philosophica 11.
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  34.  30
    Genesis: Paul Klee’s Temporalization of Form.Gottfried Boehm - 2013 - Research in Phenomenology 43 (3):311-330.
    In addition to his artistic work, Paul Klee was a theoretician of the highest rank. Readings of his extensive writings evidence that he was a transformer of the immemorial eidetic concept of form toward its temporalization. As a standard he uses the mobility of nature and the cosmos, to which he anchors his generative concept of form. This essay concerns a reconstruction of some of his lines of argumentation from manuscripts that were not published during his lifetime. Among those are (...)
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  35.  41
    Bewusstsein Als Gegenwart Des Vergangenen.Rudolf Boehm - 1975 - The Monist 59 (1):21-39.
    Nach wissenschaftlichen Schätzungen gibt es auf diesem Planeten Menschen seit etwa einer halben Million Jahre. Gleichwohl drohen die überall um sich greifenden, scheinbar aus den verschiedensten Quellen sich nährenden Vorstellungen universaler Entwicklung der Behauptung, daß solche Wesen—Menschen—wirklich existieren, den Boden zu entziehen. Denn diese Behauptung muß bedeuten, daß mit dem Auftreten von Menschen—als Wesen eigener Art—ein ihnen spezifisch eigenes, zuvor ungekanntes Wirkungsvermögen in die Welt eingetreten ist und, soweit es reicht und sich auswirkt, die Wirklichkeit dieser Welt verändert hat. Solche (...)
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  36.  28
    Dissociating Perceptual and Representation-Based Contributions to Priming of Face Recognition☆.S. Boehm, E. KlostErmann, W. Sommer & K. Paller - 2006 - Consciousness and Cognition 15 (1):163-174.
    Repetition priming of object identification refers to the phenomenon whereby experience with an object induces systematic changes in subsequent processing of that same object. This data-driven form of priming is distinct from conceptually-driven priming. To date, considerable controversy exists about whether data-driven priming reflects facilitation in perceptual processing or mediation by preexisting object representations. The present study concerned priming of recognizing familiar and unfamiliar faces and how this priming is influenced by face inversion, which interferes with perceptual face processing. Perceptual (...)
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  37.  17
    De Kritiek Van Levinas Op Heidegger.Rudolf Boehm - 1963 - Tijdschrift Voor Filosofie 25 (3):585 - 604.
    Levinas' Heidegger-Kritik, der in seinem Totalité et Infini zweifellos grundlegende Bedeutung zukommt, stürzt zunächst in Verwirrung : der Begriff der Totalität, in dem nach Levinas Heideggers ontologisches Denken befangen bleibt, scheint nur ein solcher für das Sein des Seienden als solchen und im Ganzen zu sein, Levinas' Idee eines diese Totalität transzendierenden „Unendlichen” aber eher Heideggers Gedanken des Seins selbst nahezukommen ; der Unterschied zwischen Totalität und Unendlichem, den Levinas begründet, scheint fast ein Gleiches zu bedeuten wie die „ontologische Differenz” (...)
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  38.  35
    The Ramifications of John Searle's Social Philosophy in Economics.Stephan Boehm - 2002 - Journal of Economic Methodology 9 (1):1-10.
    John Searle is well known for his contributions to the philosophy of language and to the philosophy of mind. In recent years he has extended his investigation to focus on the nature of social reality. In particular, he is intrigued by the creation of institutional facts, such as money, marriages and football matches. He postulates three primitive notions - 'collective intentionality', 'the assignment of function' and 'constitutive rules' - that are needed for the construction of institutional reality. The papers and (...)
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  39.  24
    Computers in Developing Nations.Edward L. Robertson, Barry W. Boehm, Harry D. Huskey, Alan B. Kamman & Michael R. Lackner - 1976 - Acm Sigcas Computers and Society 7 (2):7-9.
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  40.  24
    Hegel en de fenomenologie.Rudolf Boehm - 1969 - Tijdschrift Voor Filosofie 31 (3):471 - 489.
    Hegels Philosophie ist die wissenschaftliche Weltanschauung unserer Zeit, so lautet die These, d.h. Ausdruck einer selbst zur Ideologie entarteten Idee von Wissen, in die unser Zeitalter, als das „Zeitalter der Wissenschaft”, alle Hoffnung der Menschheit setzt. Es ist die der klassischen griechischen Philosophie entstammende Idee, daß wahres Wissen, und mithin grundlegend auch für jede erfolgversprechende Praxis, allein rein theoretisches Wissen sei. Dieses Wissen fordert Objektivität, weil es für das einzig Wirkliche das in sich und an sich Bestimmte hält und Wahrheit (...)
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  41.  43
    A Tale of Estrangement. Husserl and Contemporary Philosophy.Rudolf Boehm - 1982 - Research in Phenomenology 12 (1):13-20.
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  42.  17
    ARSINOË II - Carney Arsinoë of Egypt and Macedon. A Royal Life. Pp. Xx + 215, Ills, Map. New York: Oxford University Press, 2013. Paper, £17.99, US$27.95 . ISBN: 978-0-19-536551-1. [REVIEW]Ryan Boehm - 2014 - The Classical Review 64 (2):517-519.
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  43.  17
    The Origin of Morality as Social Control.Christopher Boehm - 2000 - Journal of Consciousness Studies 7 (1-2):149-184.
  44.  31
    Review: Feminist Histories: Theory Meets Practice. [REVIEW]Beth A. Boehm - 1992 - Hypatia 7 (2):202 - 214.
    Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self-conscious in their formulations.
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  45.  18
    N.H. Demand The Mediterranean Context of Early Greek History. Pp. Xvi + 353, Ills, Maps. Malden, MA and Oxford: Wiley–Blackwell, 2011. Cased, £74.99, €85.90, US$134.95. ISBN: 978-1-4051-5551-9. [REVIEW]Ryan Boehm - 2013 - The Classical Review 63 (2):479-481.
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  46.  20
    Die Weltprobleme Und Die Frage der Verantwortlichkeit der Wissenschaft Für Die Politische Ökonomie.Rudolf Boehm - 1973 - Philosophica 11.
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  47.  20
    Das „Ding-an-sich” als Erkenntnisziel: Fragen zu Rudolf Bernets Aufsatz „Endlichkeit und Unendlichkeit in Husserls Phänomenologie der Wahrnehmung”.Rudolf Boehm - 1978 - Tijdschrift Voor Filosofie 40 (4):659 - 661.
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  48.  18
    Arruda, M. Cecilia, See Bedicks, Hb Bedicks, Heloisa B., and M. Cecilia Arruda,“Business Ethics and Corporate Governance in Latin America,” 218. Berthon, Pierre, See Nairn, A. [REVIEW]Amnon Boehm, Edward Soule, Johnson Jr, David Kimber & Phillip Lipton - 2005 - Business and Society 44 (4):490-492.
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  49.  20
    Phänomenologie und wahrheit bei Merleau-ponty.Rudolf Boehm - 1978 - Tijdschrift Voor Filosofie 40 (1):56 - 77.
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  50.  16
    Omlijning van een nieuw begrip van transcendentaalfilosofie: Een kritiek op Husserls reductie van de fenomenologie tot een transcendentale.Rudolf Boehm - 1972 - Tijdschrift Voor Filosofie 34 (3):407 - 433.
    Mit dem vorliegenden Beitrag sucht der Verf. eine Begründung für die auch von anderen Phänomenologen geteilte Meinung zu geben, daß einer entschiedenen Auswirkung der „wesentlich neuen” Intentionen der Phänomenologie die ihr von Husserls selbst gegebene transzendentalphilosophische Formulierung im Wege steht. Zum Zweck der Begründung dieser Meinung wird die Idee der Transzendentalphilosophie — den schwankenden Umschreibungen Husserls und schon Kants gegenüber - bestimmt als die einer Theorie der notwendigen Bedingungen der Möglichkeit des Gegebenseins von etwas überhaupt, verbunden mit der Idee des (...)
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