64 found
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  1. Charles S. Peirce on objects of thought and representation.Helmut Pape - 1990 - Noûs 24 (3):375-395.
  2.  23
    Abduction and the Topology of Human Cognition.Helmut Pape - 1999 - Transactions of the Charles S. Peirce Society 35 (2):248 - 269.
  3. Charles S. Peirce: Naturordnung und Zeichenprozess, Schriften über Semiotik und Naturphilosophie, mit einem Vorwort von Ilya Prigogine.Helmut Pape & Bertram Kienzle - 1990 - Transactions of the Charles S. Peirce Society 26 (1):147-152.
     
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  4.  20
    Peirce and Russell on Proper Names.Helmut Pape - 1982 - Transactions of the Charles S. Peirce Society 18 (4):339 - 348.
  5. Thinking and the structure of the world: Hector-Neri Castañeda's epistemic ontology presented and criticized.Hector-Neri Castañeda, Klaus Jacobi & Helmut Pape (eds.) - 1990 - New York: W. de Gruyter.
  6.  21
    Pragmatism and the Normativity of Assertion.Helmut Pape - 2002 - Transactions of the Charles S. Peirce Society 38 (4):521 - 542.
  7.  79
    Peirce: A Guide for the Perplexed By Cornelis de Waal.Helmut Pape - 2014 - Transactions of the Charles S. Peirce Society 50 (1):162.
    Introducing the perplexed reader to a philosophy requires both a comprehensive understanding of the philosophy in question and a rigorous simplifying strategy. But clarity and accessibility come at a price: one has to cut down on complicated and perhaps unresolved lines of thought and arguments, stratifying the development of theoretical positions into a coherent and accessible narrative. This review will address both the success of this book as an introduction and, rather unjustly, those more complex topics that have been left (...)
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  8.  28
    Comment.Helmut Pape - 2015 - Sign Systems Studies 43 (4):416-418.
    That reality, and in particular the (dynamic) objects of signs, are independent of our thoughts or other representations is a crucial thesis of Peirce’s realism. On the other hand, his semiotics implies the claim that all reality and all real objects are real for us only because of the signs we use. Do these two claims contradict, even exclude, each other? I will argue that both Peirce’s metaphysics and his semiotics provide a natural via media: a structural account of the (...)
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  9.  21
    Final Causality in Peirce's Semiotics and His Classification of the Sciences.Helmut Pape - 1993 - Transactions of the Charles S. Peirce Society 29 (4):581 - 607.
  10.  49
    Natural Propositions: The Actuality of Peirce's Doctrine of Dici-signs by Frederik Stjernfelt.Helmut Pape - 2015 - Transactions of the Charles S. Peirce Society 51 (1):108-120.
    Frederik Stjernfelt’s book Natural Propositions is much more than just a study arguing for the actuality of Peirce’s notion of dicisign. Not unlike his 2007 treatise Diagrammatology, FS does many things at the same time, not all of them closely related to the project of a functional, naturalistic interpretation of Peirce’s concept of dicisigns and the relation of human cognition and animal, even microbiological processes to one another. The result is an inter- and transdisciplinary study that discusses and criticizes theories (...)
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  11. Thinking and the Structure of the World / Das Denken und die Struktur der Welt. Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized / Hector-Neri Castañedas epistemische Ontologie in Darstellung und Kritik.Klaus Jacobi & Helmut Pape - 1997 - Tijdschrift Voor Filosofie 59 (4):749-749.
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  12.  1
    Indexikalität Und Sprachlicher Weltbezug.Matthias Kettner & Helmut Pape - 2002
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  13. Achim Eschbach , "Zeichen über Zeichen über Zeichen: 15 Studien über C. W. Morris". [REVIEW]Helmut Pape - 1983 - Transactions of the Charles S. Peirce Society 19 (1):100.
     
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  14. Beverley Kent, "Charles S. Peirce: Logic and the Classification of the Sciences". [REVIEW]Helmut Pape - 1988 - Journal of Speculative Philosophy 2 (2):140.
  15. Book Review. [REVIEW]Helmut Pape - 1988 - Journal of Speculative Philosophy 2:140-145.
     
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  16. Charles S. Peirce: Phänomen und Logik der Zeichen.Helmut Pape - 1985 - Transactions of the Charles S. Peirce Society 21 (4):576-579.
     
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  17. Claudine Tiercelin, "La pensée-signe: études sur Peirce". [REVIEW]Helmut Pape - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1019.
     
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  18. Das denken der bilder.Helmut Pape - 2012 - In Markus Rath & Ulrike Feist (eds.), Et in Imagine Ego: Facetten von Bildakt Und Verkörperung. Akademie Verlag. pp. 347-368.
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  19.  1
    Der dramatische Reichtum der konkreten Welt: der Ursprung des Pragmatismus im Denken von Charles S. Peirce und William James.Helmut Pape - 2002 - Weilerswist: Velbrück.
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  20.  1
    Dimensionen des Selbst: Selbstbewusstsein, Reflexivität und die Bedingungen von Kommunikation.Bertram Kienzle & Helmut Pape (eds.) - 1991 - Frankfurt am Main: Suhrkamp.
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  21. Die Offenheit von Wirklichkeit und Rationalität im Pragmatismus.Helmut Pape - 2001 - Allgemeine Zeitschrift für Philosophie 26 (2):93-112.
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  22. Die Perspektivität der Natürlichen Sprachen Und Die Ontologie der Zeichen Eine Untersuchung Zu Philosophie Und Semiotik des C.S. Peirce.Helmut Pape - 1981
     
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  23. Deweys Situation, gescheitertes Handeln, gelingendes Erkennen und das gute Leben.Helmut Pape - 2009 - Allgemeine Zeitschrift für Philosophie 34 (3):2009.
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  24. Die Seele und der Wein: Vom Rausch der Ideen und des Weins.Helmut Pape - 2010 - In Peter Nickl & Georgios Terizakis (eds.), Die Seele: Metapher Oder Wirklichkeit?: Philosophische Ergründungen ; Texte Zum Ersten Festival der Philosophie in Hannover 2008. Transcript. pp. 125-142.
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  25. Die Unsichtbarkeit der Welt: eine visuelle Kritik neuzeitlicher Ontologie.Helmut Pape - 1997 - Frankfurt am Main: Suhrkamp.
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  26. Erfahrung und Wirklichkeit als Zeichenprozess: Charles S. Peirces Entwurf einer Spekulativen Grammatik des Seins.Helmut Pape - 1989 - Frankfurt am Main: Suhrkamp.
  27. Fußabdrücke und Eigennamen: Peirces Theorie des relationalen Kerns der Bedeutung indexikalischer Zeichen.Helmut Pape - 2007 - In Sybille Krämer, Werner Kogge & Gernot Grube (eds.), Spur: Spurenlesen Als Orientierungstechnik Und Wissenskunst. Suhrkamp. pp. 37--54.
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  28. Kreative Interpretationen: Denkerfahrung und die Identität abstrakter Gegenstände.Helmut Pape - forthcoming - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  29. Kreativität und Logik.Helmut Pape - 1996 - Transactions of the Charles S. Peirce Society 32 (1):127-136.
     
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  30.  1
    Kreativität und Logik: Charles S. Peirce und das philosophische Problem des Neuen.Helmut Pape (ed.) - 1994 - Frankfurt am Main: Suhrkamp.
  31. Literatur zu Peirce.Helmut Pape - 1982 - Philosophische Rundschau 29:117.
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  32. Thinking and Acting. The Logical Background of Peirce’s Pragmatism: Pensando e Agindo. O Arcabouço Lógico do Pragmatismo de Peirce.Helmut Pape - 2009 - Cognitio 10 (1).
     
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  33. The emergence of time and singularity in Peirce's Philosophy of Nature.Helmut Pape - 2001 - Philosophia Naturalis 38 (2):179-204.
     
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  34. The Logical Structure of Idealism: C.S. Peirce's Search for a Logic of Mental Processes.Helmut Pape - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 153-184.
     
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  35. Warum Geist kein Gehirnzustand ist.Helmut Pape - 1995 - Ethik Und Sozialwissenschaften 6 (1):108.
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  36. What's in a Name?Helmut Pape - 1990 - In Klaus Jacobi & Helmut Pape (eds.), Thinking and the Structure of the World / Das Denken Und Die Struktur der Welt: Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized / Hector-Neri Castañeda's Epistemische Ontologie in Darstellung Und Kritik. De Gruyter. pp. 181-194.
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  37. Wir können nur gemeinsam sehen1. Die Verschränkung der Blicke als Modell humanen Sehens.Helmut Pape - 2011 - In Horst Bredekamp & John M. Krois (eds.), Sehen und Handeln. Akademie Verlag. pp. 115-139.
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  38. 11. Zur Begründungslogik des Pragmatismus.Helmut Pape - 2000 - In Klaus Oehler (ed.), William James: Pragmatismus. Akademie Verlag. pp. 235-262.
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  39. Zeichen und Existenz: Ein ontologisches Problem der Peirceschen Zeichentheorie und Metaphysik.Helmut Pape - 1981 - In Annemarie Lange-Seidl (ed.), Zeichenkonstitution. Akten des 2. Semiotischen Kolloquiums Regensburg 1978. De Gruyter. pp. 139-145.
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  40.  43
    The natural and the final: Some problems with short's naturalistic account of the teleological structure of semiosis.Helmut Pape - 2007 - Transactions of the Charles S. Peirce Society 43 (4):645 - 653.
    : T.L. Short's book is a major achievement in Peirce's scholarship and probably one of the best books on Peirce ever written. However, it does not take the impact of evolutionary metaphysics on the development of semiotics into account. Furthermore, it blends out the specific conditions that final causation is subject to in the development of culture and morality.
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  41.  32
    Laws of Nature, Rules of Conduct and Their Analogy in Peirce's Semiotics.Helmut Pape - 1984 - Transactions of the Charles S. Peirce Society 20 (3):209 - 239.
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  42.  28
    The Unity of Classical Pragmatism.Helmut Pape - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:233-244.
    It has been argued that pragmatism as a philosophical movement lacks unity. However, contrasts and similarities are always relative to a level of generality on which they can be distinguished. And, although Peirce, James, and Dewey disagree on a number of important issues, they have quite a number of assumptions and theses in common. The most general and important of these theses is the belief that how our beliefs relate to reality depends on our actions, and that the semantical independence (...)
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  43.  26
    Love's Power and the Causality of Mind: C. S. Peirce on the Place of Mind and Culture in Evolution.Helmut Pape - 1997 - Transactions of the Charles S. Peirce Society 33 (1):59 - 90.
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  44.  5
    Sharing and the Democratic Form of Human Life.Helmut Pape - 2020 - European Journal of Pragmatism and American Philosophy 12 (2).
    In this paper I argue that a strong concept of sharing – a close interactive relation that pre-consciously allows humans to grasp themselves and each other as human – is crucial for the human form of life. This concept of sharing is used to reconstruct some of Peirce’s insights. Sharing is no part of Peirce’s account of person, morality and interpersonal relations. But his rhetorical analysis of assertion as close, indexical interaction shows that sharing is necessary in semiotics and pragmatism. (...)
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  45.  13
    Artificial Intelligence, G. W. Leibniz and C.S. Peirce.Helmut Pape - 1989 - Études Phénoménologiques 5 (9-10):113-146.
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  46.  14
    Artificial Intelligence, G. W. Leibniz and C.S. Peirce.Helmut Pape - 1989 - Études Phénoménologiques 5 (9-10):113-146.
  47.  10
    Ding an sich und die Unabhängigkeit der Realität.Helmut Pape - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):581-594.
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  48.  15
    Open Letter to President Bill Clinton concerning the Fate of the Peirce Papers.Helmut Pape - 1997 - Transactions of the Charles S. Peirce Society 33 (3):836 - 838.
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  49.  16
    Perspectivity: G. W. Leibniz on the Representation of Ontological Structure.Helmut Pape - 1997 - Journal of Speculative Philosophy 11 (1):1 - 19.
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  50.  8
    Der körperder symbole: Die materialität der zeichen in der semiotik Des C. S. Peirce.Helmut Pape - 2012 - In Alex Arteaga, Marion Lauschke & Horst Bredekamp (eds.), Bodies in Action and Symbolic Forms: Zwei Seiten der Verkörperungstheorie. Akademie Verlag. pp. 47-64.
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