Results for 'Helmut Veil'

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  1.  5
    Geistesblitz Und Kühne Vermutung: Eine Historische Studie Zur Spekulation in den Naturwissenschaften: Ptolemäus, Cusanus, Fracastorius, Stahl, Yukawa.Helmut Veil - 2010 - Humanities Online.
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  2.  16
    Helmut Holzhey, Vilem Mudroch : Grundriss der Geschichte der Philosophie. Begründet von Friedrich Ueberweg 1862. Die Philosophie des 18. Jahrhunderts, Bd. 5/1–2. Heiliges Römisches Reich Deutscher Nation. Schweiz. Nord- und Osteuropa. [REVIEW]Helmut Holzhey & Vilem Mudroch - 2015 - Philosophischer Literaturanzeiger 68 (4):315-320.
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  3.  24
    Helmut Kuhn.Helmut Kuhn - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:510-511.
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  4. The Veil of Abstracta.Uriah Kriegel - 2011 - Philosophical Issues 21 (1):245-267.
    Of all the problems attending the sense-datum theory, arguably the deepest is that it draws a veil of appearances over the external world. Today, the sense-datum theory is widely regarded as an overreaction to the problem of hallucination. Instead of accounting for hallucination in terms of intentional relations to sense data, it is often thought that we should account for it in terms of intentional relations to properties. In this paper, however, I argue that in the versions that might (...)
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  5.  21
    The Veil, Transparency, and the Deceptive Conceit of Liberalism.Falguni A. Sheth - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):53-72.
    The veil has remained controversial in the US since 9/11, yet it has not been subject to explicit regulation. Beginning with a court case in which a Muslim woman is banned from the courtroom for refusing a judge’s order to remove her niqab, I explore the ways in which the judge’s order resembles a demand for transparency. Transparency as a norm, a mode of discourse, and a kind of comportment betrays the explicit ethos of secular-liberal political norms and practices (...)
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  6. Disagreement Behind the Veil of Ignorance.Ryan Muldoon, Chiara Lisciandra, Mark Colyvan, Carlo Martini, Giacomo Sillari & Jan Sprenger - 2014 - Philosophical Studies 170 (3):377-394.
    In this paper we argue that there is a kind of moral disagreement that survives the Rawlsian veil of ignorance. While a veil of ignorance eliminates sources of disagreement stemming from self-interest, it does not do anything to eliminate deeper sources of disagreement. These disagreements not only persist, but transform their structure once behind the veil of ignorance. We consider formal frameworks for exploring these differences in structure between interested and disinterested disagreement, and argue that consensus models (...)
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  7. Skepticism and the Veil of Perception.Michael Huemer - 2001 - Lanham: Rowman & Littlefield.
    This book develops and defends a version of direct realism: the thesis that perception gives us direct awareness, and non-inferential knowledge, of the external..
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  8. Grenzen der Kritischen Vernunft Helmut Holzhey Zum 60. Geburtstag.Helmut Holzhey, Peter A. Schmid & Simone Zurbuchen - 1997
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  9.  9
    Helmut Rix, Artena, Piano delta Civita. Une inscription inédite /Eine unveröffentlichte Inschrift.Roger Lambrechts & Helmut Rix - 1996 - Revue Belge de Philologie Et D’Histoire 74 (1):131-142.
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  10.  28
    The Veil of Ignorance and Solidarity in Healthcare: Finding Compassion in the Original Position.Michał Zabdyr-Jamróz - 2015 - Diametros 43:79-95.
    In this paper I will juxtapose the concept of the veil of ignorance – a fundamental premise of Rawlsian justice as fairness – and solidarity in the context of the organisation of a healthcare system. My hypothesis is that the veil of ignorance could be considered a rhetorical tool that supports compassion solidarity. In the concept of the veil of ignorance, I will find some crucial features of compassion solidarity within the Rawlsian concept of “reciprocity” – located (...)
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  11.  49
    The Veil of Ignorance and Health Resource Allocation.Carlos Soto - 2012 - Journal of Medicine and Philosophy 37 (4):387-404.
    Some authors view the veil of ignorance as a preferred method for allocating resources because it imposes impartiality by stripping deliberators of knowledge of their personal identity. Using some prominent examples of such reasoning in the health care sector, I will argue for the following claims. First, choice behind a veil of ignorance often fails to provide clear guidance regarding resource allocation. Second, regardless of whether definite results could be derived from the veil, these results do not (...)
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  12. Skepticism and the Veil of Perception.Gerald Vision - 2002 - Mind 111 (444):866-869.
  13. "I Still Maintain That This Session Should Have Been Called" An Evening with Alfred Schutz," Maybe with the Addition in Small Print:" as Seen Through the Re-Presentations of His Student Helmut Wagner.Helmut R. Wagner - 1985 - Human Studies 8 (33).
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  14. Perdurantism, Fecklessness and the Veil of Ignorance.Michael Tze-Sung Longenecker - 2020 - Philosophical Studies 177 (9):2565-2576.
    There has been a growing charge that perdurantism—with its bloated ontology of very person-like objects that coincide persons—implies the repugnant conclusion that we are morally obliged to be feckless. I argue that this charge critically overlooks the epistemic situation—what I call the ‘veil of ignorance’—that perdurantists find themselves in. Though the veil of ignorance still requires an alteration of our commonsense understanding of the demands on action, I argue for two conclusions. The first is that the alteration that (...)
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  15. Seeing Through the 'Veil of Perception'.Nicholas Silins - 2011 - Mind 120 (478):329-367.
    Suppose our visual experiences immediately justify some of our beliefs about the external world — that is, justify them in a way that does not rely on our having independent reason to hold any background belief. A key question now arises: Which of our beliefs about the external world can be immediately justified by experiences? I address this question in epistemology by doing some philosophy of mind. In particular, I evaluate the following proposal: if your experience e immediately justifies you (...)
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  16. Skepticism and the Veil of Perception.Michael Huemer - 2004 - Philosophy and Phenomenological Research 69 (1):234-237.
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  17.  45
    The Veil as Metaphor of French Colonized Algeria.Maria Boariu - 2002 - Journal for the Study of Religions and Ideologies 1 (3):173-188.
    The paper examines the shift of the veil from a religious and traditional symbol to a political metaphor during French colonized Algeria (1830–1962). It dis- cusses the significance of veiling for both the coloniz- ers and the colonists. For France, unveiled women would have been the proof of colonial power. For Algeria, veiling represented resistance to assimilation. Caught in between, the veil can be considered a metaphor for the Algerian colonization. The first part of the paper explores the (...)
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  18. Lifting the Veil of Morality: Choice Blindness and Attitude Reversals on a Self-Transforming Survey.Lars Hall, Petter Johansson & Thomas Strandberg - 2012 - PLoS ONE 7 (9):e45457. doi:10.1371/journal.pone.
    Every day, thousands of polls, surveys, and rating scales are employed to elicit the attitudes of humankind. Given the ubiquitous use of these instruments, it seems we ought to have firm answers to what is measured by them, but unfortunately we do not. To help remedy this situation, we present a novel approach to investigate the nature of attitudes. We created a self-transforming paper survey of moral opinions, covering both foundational principles, and current dilemmas hotly debated in the media. This (...)
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  19. Das Problem der Ordnung, Hrsg. Von Helmut Kuhn [Und] Franz Wiedmann.Helmut Kuhn & Franz Wiedmann - 1962 - A. Hain.
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  20. Friedrich Ueberweg, Grundriss der Geschichte der Philosophie. Die Philosophie der Antike, Bd. 3, Ältere Akademie, Aristoteles - Peripatos, neubearb. Aufl. hg. von Helmut Fischer Flaschar. [REVIEW]Helmut Kuhn - 1985 - Philosophisches Jahrbuch 92 (1):178.
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  21. Chapter Five When the Real van Gogh is Real! Cognitive Top-Down Effects in Art Appreciation Helmut Leder and M. Dorothee Augustin.Helmut Leder - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press. pp. 67.
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  22. Taking Risks Behind the Veil of Ignorance.Buchak Lara - 2017 - Ethics 127 (3):610-644.
    A natural view in distributive ethics is that everyone's interests matter, but the interests of the relatively worse off matter more than the interests of the relatively better off. I provide a new argument for this view. The argument takes as its starting point the proposal, due to Harsanyi and Rawls, that facts about distributive ethics are discerned from individual preferences in the "original position." I draw on recent work in decision theory, along with an intuitive principle about risk-taking, to (...)
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  23. Uncertainty Behind the Veil of Ignorance.A. Faik Kurtulmus - 2012 - Utilitas 24 (1):41-62.
    This article argues that the decision problem in the original position should be characterized as a decision problem under uncertainty even when it is assumed that the denizens of the original position know that they have an equal chance of ending up in any given individual’s place. It supports this claim by arguing that (a) the continuity axiom of decision theory does not hold between all of the outcomes the denizens of the original position face and that (b) neither us (...)
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  24. [Anados] Festschrift Für Helmut Kuhn.Rupert Hofmann, Jörg Jantzen, Helmut Kuhn & Henning Ottmann - 1989
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  25.  24
    British Petroleum: An Egregious Violation of the Ethic of First and Second Things.Shari R. Veil, Timothy L. Sellnow & Morgan C. Wickline - 2013 - Business and Society Review 118 (3):361-381.
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  26. The Veil and the Mask: Essays on Culture and Ideology.J. G. Merquior - 1982 - Studies in Soviet Thought 23 (3):258-261.
     
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  27.  77
    The Veil of Perception.G. A. J. Rogers - 1975 - Mind 84 (April):210-224.
    Causal accounts of perception are often believed to lead inevitably to the conclusion that we only indirectly perceive things. The paper argues that there are no incompatibilities between accepting causal accounts of perception (e.G., Many scientific explanations of perception) and holding that we directly perceive physical objects, Without the mediation of sense data. Further, There are strong analogical arguments which support the view that talk of causal accounts of perception is consistent with the philosophical position of direct realism.
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  28.  29
    The Veil and Veracity of Passion in Chinese Poetics.Louise Sundararajan - 2002 - Consciousness and Emotion 3 (2):231-262.
  29.  75
    Business Ethics: A Cross-Cultural Comparison of Managers' Attitudes. [REVIEW]Helmut Becker & David J. Fritzsche - 1987 - Journal of Business Ethics 6 (4):289 - 295.
    A comparison of attitudes among managers from France, Germany and the United States is made with respect to codes of ethics and ethical business philosophy. Findings are also compared with past studies by Baumhart and by Brenner and Molander where data are available. While the current data appear to be consistent with the past studies, there appear to be differences in attitudes among the managers from the three countries.
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  30.  18
    Bodhipathapradīpa. Ein Lehrgedicht des Atīśa (Dīpaṃkaraśrījñāna) in der tibetischen Ubersetzung herausgegeben von Helmut EimerBodhipathapradipa. Ein Lehrgedicht des Atisa (Dipamkarasrijnana) in der tibetischen Ubersetzung herausgegeben von Helmut Eimer.Alex Wayman & Helmut Eimer - 1982 - Journal of the American Oriental Society 102 (1):138.
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  31.  46
    The Impact of Intrinsic Religiosity on Consumers' Ethical Beliefs: Does It Depend on the Type of Religion? A Comparison of Christian and Moslem Consumers in Germany and Turkey. [REVIEW]Helmut Schneider, John Krieger & Azra Bayraktar - 2011 - Journal of Business Ethics 102 (2):319-332.
    Intrinsic religiosity drives ethical consumer behavior; however, previous studies regarding this connection are limited solely to a Christian cultural context. This comparative study instead includes Christian Consumers from Germany and Moslem Consumers from Turkey to determine if a specific religious community moderates the connection between intrinsic religiosity and consumer ethics. The results show that Consumers in the Turkish, Moslem subsample, exhibit an even stronger connection between religiosity and ethical consumer behavior than Consumers from the German, Christian subsample.
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  32.  19
    Children Develop a Veil of Fairness.Alex Shaw, Natalia Montinari, Marco Piovesan, Kristina R. Olson, Francesca Gino & Michael I. Norton - 2014 - Journal of Experimental Psychology: General 143 (1):363-375.
  33.  37
    Double Jeopardy and the Veil of Ignorance--A Reply.J. Harris - 1995 - Journal of Medical Ethics 21 (3):151-157.
    This paper discusses the attempt in this issue of the journal by Peter Singer, John McKie, Helga Kuhse and Jeff Richardson, to defend QALYs against the argument from double jeopardy which I first outlined in 1987. In showing how the QALY and other similar measures which combine life expectancy and quality of life and use these to justify particular allocations of health care resource, remain vulnerable to the charge of double jeopardy I am able to clarify some of the central (...)
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  34.  53
    Corporate Moral Legitimacy and the Legitimacy of Morals: A Critique of Palazzo/Scherer’s Communicative Framework. [REVIEW]Helmut Willke & Gerhard Willke - 2008 - Journal of Business Ethics 81 (1):27 - 38.
    The article offers a critical assessment of an article on “Corporate Legitimacy as Deliberation” by Guido Palazzo and Andreas Scherer in this journal. We share the concern about the precarious legitimacy of globally active corporations, infringing on the legitimacy of democracy at large. There is no quarrel with Palazzo/Scherer’s diagnosis, which focuses on the consequences of globalization and ensuing challenges for corporate social responsibilities. However, we disagree with the “solutions” offered by them. In a first step we refute the idea (...)
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  35.  11
    Cutting Through the Veil of Ignorance: Rewriting the History of Philosophy.R. Hagengruber - 2015 - The Monist 98 (1):34-42.
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  36.  23
    What Makes an Art Expert? Emotion and Evaluation in Art Appreciation.Helmut Leder, Gernot Gerger, David Brieber & Norbert Schwarz - 2014 - Cognition and Emotion 28 (6):1137-1147.
  37.  11
    Corporate Moral Legitimacy and the Legitimacy of Morals: A Critique of Palazzo/Scherer’s Communicative Framework.Helmut Willke & Gerhard Willke - 2008 - Journal of Business Ethics 81 (1):27-38.
    The article offers a critical assessment of an article on "Corporate Legitimacy as Deliberation" by Guido Palazzo and Andreas Scherer in this journal. We share the concern about the precarious legitimacy of globally active corporations, infringing on the legitimacy of democracy at large. There is no quarrel with Palazzo/Scherer's diagnosis, which focuses on the consequences of globalization and ensuing challenges for corporate social responsibilities. However, we disagree with the "solutions" offered by them. In a first step we refute the idea (...)
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  38.  11
    Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag.Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) - 2009 - Kohlhammer.
    Vor allem die prophetischen Texte versteht er als dramatisch inszenierende Rede, deren Dramatik allerdings nicht von einer Aufführungspraxis abhängt. Der Titel "Gottes Wahrnehmungen" ist aber noch in einem andern Sinn zu verstehen.
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  39. Gottes Wahrnehmungen: Helmut Utzschneider Zum 60.Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) - 2009 - Kohlhammer.
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  40.  61
    Resisting the Veil of Privilege: Building Bridge Identities as an Ethico-Politics of Global Feminisms.Ann Ferguson - 1998 - Hypatia 13 (3):95 - 113.
    Northern researchers and service providers espousing modernist theories of development in order to understand and aid countries and peoples of the South ignore their own non-universal starting points of knowledge and their own vested interests. Universal ethics are rejected in favor of situated ethics, while a modified empowerment development model for aiding women in the South based on poststructuralism requires building a bridge identity politics to promote participatory democracy and challenge Northern power knowledges.
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  41. The Veil of Māyā: Schopenhauer's System and Early Indian Thought.Douglas L. Berger - 2004 - Global Academic.
  42.  36
    Egalitarianism Against the Veil of Ignorance.John E. Roemer - 2002 - Journal of Philosophy 99 (4):167-184.
  43.  78
    Minimal From Classical Proofs.Helmut Schwichtenberg & Christoph Senjak - 2013 - Annals of Pure and Applied Logic 164 (6):740-748.
    Let A be a formula without implications, and Γ consist of formulas containing disjunction and falsity only negatively and implication only positively. Orevkov and Nadathur proved that classical derivability of A from Γ implies intuitionistic derivability, by a transformation of derivations in sequent calculi. We give a new proof of this result , where the input data are natural deduction proofs in long normal form involving stability axioms for relations; the proof gives a quadratic algorithm to remove the stability axioms. (...)
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  44.  27
    Eine Klassifikation der ɛ0-Rekursiven Funktionen.Helmut Schwichtenberg - 1971 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 17 (1):61-74.
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  45.  24
    Das Alexanderreich auf prosopographischer Grundlage.Helmut Berve - 1926 - Journal of Hellenic Studies 46:283.
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  46. Egalitarianism Against the Veil of Ignorance.John E. Roemer - 2002 - Journal of Philosophy 99 (4):167-184.
  47.  38
    On Bar Recursion of Types 0 and 1.Helmut Schwichtenberg - 1979 - Journal of Symbolic Logic 44 (3):325-329.
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  48. Marx's Critique of Economic Categories: Reflections on the Problem of Validity in the Dialectical Method of Presentation in Capital.Helmut Reichelt - 2007 - Historical Materialism 15 (4):3-52.
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  49.  17
    Eine Klassifikation der ε0‐Rekursiven Funktionen.Helmut Schwichtenberg - 1971 - Mathematical Logic Quarterly 17 (1):61-74.
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  50.  40
    An Upper Bound for Reduction Sequences in the Typed Λ-Calculus.Helmut Schwichtenberg - 1991 - Archive for Mathematical Logic 30 (5-6):405-408.
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