Results for 'Hem Hamal'

74 found
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  1.  8
    Contraceptive Social Marketing in Nepal: Consumer and Retailer Knowledge, Needs and Experience.Ashoke Shrestha, Thomas T. Kane & Hem Hamal - 1990 - Journal of Biosocial Science 22 (3):305-322.
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  2.  10
    Evaluating Clinical Ethics Support in Mental Healthcare: A Systematic Literature Review.M. H. Hem, R. Pedersen, R. Norvoll & B. Molewijk - 2015 - Nursing Ethics 22 (4):452-466.
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  3.  31
    Ethical Challenges in Connection with the Use of Coercion: A Focus Group Study of Health Care Personnel in Mental Health Care.Marit H. Hem, Bert Molewijk & Reidar Pedersen - 2014 - BMC Medical Ethics 15 (1):82.
    In recent years, the attention on the use of coercion in mental health care has increased. The use of coercion is common and controversial, and involves many complex ethical challenges. The research question in this study was: What kind of ethical challenges related to the use of coercion do health care practitioners face in their daily clinical work?
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  4.  16
    The Ethics of Care: Role Obligations and Moderate Partiality in Health Care.Per Nortvedt, Marit Helene Hem & Helge Skirbekk - 2011 - Nursing Ethics 18 (2):192-200.
    This article contends that an ethics of care has a particular moral ontology that makes it suitable to argue for the normative significance of relational responsibilities within professional health care. This ontology is relational. It means that moral choices always have to account for the web of relationships, the relational networks and responsibilities that are an essential part of particular moral circumstances. Given this ontology, the article investigates the conditions for health care professionals to be partial and to act on (...)
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  5.  12
    Ethical Challenges When Using Coercion in Mental Healthcare: A Systematic Literature Review.Marit Helene Hem, Elisabeth Gjerberg, Tonje Lossius Husum & Reidar Pedersen - 2018 - Nursing Ethics 25 (1):92-110.
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  6.  5
    The Significance of Ethics Reflection Groups in Mental Health Care: A Focus Group Study Among Health Care Professionals.Marit Helene Hem, Bert Molewijk, Elisabeth Gjerberg, Lillian Lillemoen & Reidar Pedersen - 2018 - BMC Medical Ethics 19 (1):54.
    Professionals within the mental health services face many ethical dilemmas and challenging situations regarding the use of coercion. The purpose of this study was to evaluate the significance of participating in systematic ethics reflection groups focusing on ethical challenges related to coercion. In 2013 and 2014, 20 focus group interviews with 127 participants were conducted. The interviews were tape recorded and transcribed verbatim. The analysis is inspired by the concept of ‘bricolage’ which means our approach was inductive. Most participants report (...)
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  7.  25
    Dealing with Ethical Challenges: A Focus Group Study with Professionals in Mental Health Care.Bert Molewijk, Marit Helene Hem & Reidar Pedersen - 2015 - BMC Medical Ethics 16 (1):4.
    Little is known about how health care professionals deal with ethical challenges in mental health care, especially when not making use of a formal ethics support service. Understanding this is important in order to be able to support the professionals, to improve the quality of care, and to know in which way future ethics support services might be helpful.
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  8.  6
    Mature Care and Reciprocity: Two Cases From Acute Psychiatry.Tove Pettersen & Marit Helene Hem - 2011 - Nursing Ethics 18 (2):217-231.
    In this article we elaborate on the concept of mature care, in which reciprocity is crucial. Emphasizing reciprocity challenges other comprehensions where care is understood as a one-sided activity, with either the carer or the cared for considered the main source of knowledge and sole motivation for caring. We aim to demonstrate the concept of mature care’s advantages with regard to conceptualizing the practice of care, such as in nursing. First, we present and discuss the concept of mature care, then (...)
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  9.  20
    Creating Trust in an Acute Psychiatric Ward.Marit Helene Hem, Kristin Heggen & Knut W. Ruyter - 2008 - Nursing Ethics 15 (6):777-788.
    The ideal of trust pervades nursing. This article uses empirical material from acute psychiatry that reveals that it is distrust rather than trust that is prevalent in this field. Our data analyses show how distrust is expressed in the therapeutic environment and in the relationship between nurse and patient. We point out how trust can nonetheless be created in an environment that is characterized by distrust. Both trust and distrust are exposed as `fragile' phenomena that can easily `tip over' towards (...)
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  10.  13
    How to Avoid and Prevent Coercion in Nursing Homes.Elisabeth Gjerberg, Marit Helene Hem, Reidun Førde & Reidar Pedersen - 2013 - Nursing Ethics 20 (6):632-644.
    In many Western countries, studies have demonstrated extensive use of coercion in nursing homes, especially towards patients suffering from dementia. This article examines what kinds of strategies or alternative interventions nursing staff in Norway used when patients resist care and treatment and what conditions the staff considered as necessary to succeed in avoiding the use of coercion. The data are based on interdisciplinary focus group interviews with nursing home staff. The study revealed that the nursing home staff usually spent a (...)
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  11.  12
    The Role of Ethics in Reducing and Improving the Quality of Coercion in Mental Health Care.Reidun Norvoll, Marit Helene Hem & Reidar Pedersen - 2017 - HEC Forum 29 (1):59-74.
    Coercion in mental health care gives rise to many ethical challenges. Many countries have recently implemented state policy programs or development projects aiming to reduce coercive practices and improve their quality. Few studies have explored the possible role of ethics in such initiatives. This study adds to this subject by exploring health professionals’ descriptions of their ethical challenges and strategies in everyday life to ensure morally justified coercion and best practices. Seven semi-structured telephone interviews were carried out in 2012 with (...)
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  12.  21
    Questionable Requirement for Consent in Observational Research in Psychiatry.Marit Helene Hem, Kristin Heggen & Knut W. Ruyter - 2007 - Nursing Ethics 14 (1):41-53.
    Informed consent represents a cornerstone of the endeavours to make health care research ethically acceptable. Based on experience of qualitative research on power dynamics in nursing care in acute psychiatry, we show that the requirement for informed consent may be practised in formalistic ways that legitimize the researcher's activities without taking the patient's changing perception of the situation sufficiently into account. The presentation of three patient case studies illustrates a diversity of issues that the researcher must consider in each situation. (...)
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  13.  4
    Next of Kin’s Experiences of Involvement During Involuntary Hospitalisation and Coercion.Reidun Førde, Reidun Norvoll, Marit Helene Hem & Reidar Pedersen - 2016 - BMC Medical Ethics 17 (1):76.
    BackgroundNorway has extensive and detailed legal requirements and guidelines concerning involvement of next of kin during involuntary hospital treatment of seriously mentally ill patients. However, we have little knowledge about what happens in practice. This study explores NOK’s views and experiences of involvement during involuntary hospitalisation in Norway.MethodsWe performed qualitative interviews-focus groups and individual-with 36 adult NOK to adults and adolescents who had been involuntarily admitted once or several times. The semi-structured interview guide included questions on experiences with and views (...)
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  14.  4
    Altruism and Mature Care: Some Rival Moral Considerations in Care Ethics.M. H. Hem, K. Halvorsen & P. Nortvedt - 2014 - Nursing Ethics 21 (7):794-802.
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  15.  31
    Mature Care and Nursing in Psychiatry: Notions Regarding Reciprocity in Asymmetric Professional Relationships.Marit Helene Hem & Tove Pettersen - 2011 - Health Care Analysis 19 (1):65-76.
    The idea behind this article is to discuss the importance and to develop the concept of reciprocity in asymmetric professional relationships. As an empirical starting point for an examination of the possible forms of reciprocity between patients and nurses in psychiatry, we chose two qualitative in-depth interviews with two different patients. The manners in which these two patients relate to medical personnel—one is dependent, the other is independent—show that this presents challenges to nurses. The theoretical context is provided by the (...)
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  16.  14
    Blood Sampling From Dying Patients: An Ethical Dilemma.Morten Magelssen, Pamela Åsten, Ellen Godal, Eirik Os, Anders Smith, Hanne Rusten Solås & Marit Helene Hem - 2012 - Clinical Ethics 7 (3):107-110.
  17.  23
    On the Logic of Closure Algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  18.  6
    Prioritising Patient Care.Helge Skirbekk, Marit Helene Hem & Per Nortvedt - forthcoming - Nursing Ethics:096973301666497.
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  19.  7
    Author Response.P. Nortvedt, H. Skirbekk & M. H. Hem - 2011 - Nursing Ethics 18 (2):270-271.
  20. The Contribution of NGOs to the Family Planning Program.A. Shrestha, T. T. Kane, H. Hamal, A. Munyakazi, M. Binyange, S. Wittet, L. Visaria, P. Visaria, A. D. Bhatta & M. Bhargava - 1990 - Journal of Biosocial Science 22 (3):305-22.
     
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  21.  3
    När Vården Flyttar Hem Till Dig – den Mobila Vårdens Etik.Elin Palm - 2010 - Etikk I Praksis - Nordic Journal of Applied Ethics 4 (2).
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  22.  8
    “He Spak To [T]Hem That Wolde Lyve Parfitly.Mary C. Sommers - 1991 - Proceedings of the American Catholic Philosophical Association 65:145.
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  23.  19
    Functional Comparison of The Word "Hem" In Turkoman Turkish and Turkey Turkish.Erkan Salan - 2008 - Journal of Turkish Studies 6:1727-1743.
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  24. Waarom houd ik nu juist van hem?Katrien Schaubroeck - 2012 - Filosofie En Praktijk 33 (4).
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  25.  25
    Hem, Em, and Ehem G. Luck: Über einige Interjektionen der lateinischen Umgangssprache. Pp. 88. Heidelberg: Winter, 1964. Paper, DM. 16. [REVIEW]John G. Griffith - 1968 - The Classical Review 18 (03):303-306.
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  26.  9
    ‘God is Groot En Wij Begrijpen Hem Niet’: Kaisers Populaire Sterrenkunde En Het Einde van de Fysiko-Theologie.Frans van Lunteren - 2011 - Studium : Revue D’Histoire des Sciences Et des Universités 4 (2):85.
  27.  14
    “He Spak To [T]Hem That Wolde Lyve Parfitly.Mary C. Sommers - 1991 - Proceedings of the American Catholic Philosophical Association 65:145-156.
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  28.  4
    Kiezen of delen: hormonale anticonceptiva, nu ook voor hem?Amade M'charek - 2005 - Krisis 2:94-99.
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  29. Servais et Hamal-Nandrin . Musée archéologique liégeois. Section préhistorique. Catalogue sommaire. [REVIEW]J. Breuer - 1929 - Revue Belge de Philologie Et D’Histoire 8 (4):1266-1267.
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  30. De eerste inspecteurs van het middelbaar onderwijs. 'Het toezicht zal vooral op hem aankomen, het zal zijn onverdeelde zorg vorderen.'.Jenneke Krüger - 2018 - Studium : Revue D’Histoire des Sciences Et des Universités 10 (3):131.
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  31. Sefer Bi-Netivot Ha-Sofer: Kolel Yalḳuṭ Ṿa-Yishmaʻ Mosheh, Mosheh Ḳibel, ...: Ṿe-Hem Liḳuṭe Amarim ..Moses Sofer - 2008 - Mekhon Otsrot Ha-Sofer, Sh. ʻa. Y. Torah ʻets Ḥayim.
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  32.  1
    Justificant la Justificació de la Inducció de Salmon.Gerhard Ernst - 2005 - Enrahonar: Quaderns de Filosofía 37:77-84.
    https://revistes.uab.cat/enrahonar/article/view/v37-ernst.
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  33. Going Wide: Extended Mind and Wittgenstein.Victor Loughlin - 2018 - Adaptive Behavior.
    Extended mind remains a provocative approach to cognition and mentality. However, both those for and against this approach have tacitly accepted that cognition or mentality can be understood in terms of those sub personal processes ongoing during some task. I label this a process view of cognition (PV). Using Wittgenstein’s philosophical approach, I argue that proponents of extended mind should reject PV and instead endorse a ‘wide view’ of mentality. This wide view clarifies why the hypothesis of extended mind (HEM) (...)
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  34.  16
    Kötülük Problemine Felsefi ve Kel'mî Açıdan Mukayeseli Bir Yaklaşım.Metin Özdemir - 2018 - ULUM 1 (1):65-84.
    Kötülük meselesi, hem felsefenin hem de teolojinin ortak problemidir. Filozoflar ve teologlar bu konuda kendi din anlayışlarına, paradigmalarına ve metodolojilerine uygun bir teodise / ilahi adalet savunusu geliştirmişlerdir. Onlar dünyadaki kötülük olgusunu kendi yaratılış teorilerine uygun olarak izah etmeye ve anlamlandırmaya çalışmışlardır. Bu nedenle her iki taraf da hem metafizik hem de ahlaki kötülük konusunda ciddi ayrılıklar göstermektedirler. Filozoflar, tabii kötülük konusunda, kurgusal varsayımlara dayalı sudur nazariyesine bağlı kaldıklarından rasyonellikten uzaklaşmış; ancak ahlaki kötülükler konusunda son derece rasyonel bir yol izlemişlerdir. (...)
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  35.  12
    Hanefî Mezhebi’nin Kurucu İmamlarından Biri Olan Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  36. Wat vastgelegd is, misleidt ons: de Cahiers van Paul Valéry.Martijn Boven - 2008 - Deus Ex Machina 127:5-6.
    Paul Valéry is de dichter die zwijgt; de denker die weigert filosoof te zijn; de schrijver die de taal in staat van beschuldiging stelt; de expert die volhoudt een amateur te zijn; de mysticus die zijn heil zoekt bij de wiskunde; de stamelaar die aan een kwaal van precisie lijdt; de Narcissus die misschien toch liever Orpheus had willen zijn. Hij is de chroniqueur van het denken en de meester van de tegenspraak. Ik probeer me hem voor te stellen. Het (...)
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  37.  8
    Mu‘tezilî Ahl'k Nazariyesinde Bilgi-Değer Münasebetine Bir Bakış.Fethi Kerim Kazanç - 2018 - ULUM 1 (1):103-125.
    Mu‘tezilî kelâmcıların ortaya attıkları ahlâk nazariyesi Ortaçağ İslâm dünyasında önemli bir yer işgal eder. Bundan dolayı, bu makale bilgi-değer münasebeti sorununa ayrılmıştır. Eş‘arî kelâmcıların aksine, Mu‘tezilîler, bilgi-değer münasebetinden yola çıkmak suretiyle, din gönderilsin ya da gönderilmesin, iyi, kötü ve zorunlu gibi bazı objektif değer terimlerinin akıl kanalıyla bilinebilirliği tezini öne sürmüşlerdir. Mu‘tezilîler, ahlâkî değerler alanında nesnelciliği savunurlar, ancak onların savunduğu ve zorunluluğunu bütünüyle Tanrı’dan alan bu türden bir nesnelcilik anlayışını, deyim yerindeyse, “ilâhî nesnelcilik” diye nitelendirmek mümkündür. Onlarca, değerler daha başlangıçta (...)
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  38.  39
    The Duhem‐Quine Thesis and Experimental Economics: A Reinterpretation.Morten Søberg - 2005 - Journal of Economic Methodology 12 (4):581-597.
    The Duhem?Quine thesis asserts that any empirical evaluation of a theory is in fact a composite test of several interconnected hypotheses. Recalcitrant evidence signals falsity within the conjunction of hypotheses, but logic alone cannot pinpoint the individual element(s) inside the theoretical cluster responsible for a false prediction. This paper considers the relevance of the Duhem?Quine thesis for experimental economics. A starting point is to detail how laboratory evaluations of economic hypotheses constitute composite tests. Another aim is to scrutinize the strategy (...)
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  39.  16
    De Uitdrukkingskracht van de Transcendentale Denkkritiek.J. Hoogland - 1994 - Philosophia Reformata 59 (2):114-136.
    Is het nog de moeite waard om het op te nemen voor de transcendentale kritiek van Dooyeweerd? Deze vraag suggereert dat de transcendentale kritiek wanneer zij aan zichzelf overgelaten zou worden, niet meer te redden is. Dat is misschien wat overdreven, maar één ding is duidelijk: de transcendentale kritiek is niet onomstreden, zelfs niet onder de meest trouwe volgelingen van Dooyeweerd. En daarin zit iets paradoxaals: het was hem er immers om te doen met zijn transcendentale kritiek ‘de denkgemeenschap in (...)
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  40.  22
    Unlearning American Patriotism.Richard W. Miller - 2007 - Theory and Research in Education 5 (1):7-21.
    Immoral excesses of American foreign policy are so severe and so deep-rooted that American patriotism is now a moral burden. This love, which pulls toward amnesia, wishful thinking and inattention to urgent foreign interests, should be replaced by commitment to a global social movement that seeks to hem in the American empire. Teachers can advance this cause without abusing their positions. But to do so, they must violate distinctive social expectations at different levels of American education.
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  41.  49
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  42.  20
    On the Boundary of Intelligibility: Kant’s Conception of Radical Evil and the Limits of Ethical Discourse.Evgenia Cherkasova - 2005 - Review of Metaphysics 58 (3):571 - 584.
    When in 1792 Kant published his essay “On the Radical Evil in Human Nature” in the Berlinische Monatsschrift it had the effect of an exploding bomb. Many of those who previously embraced his ethics were shocked and bewildered. Goethe’s well-known metaphorical statement sums up the reaction: “Kant required a long lifetime to purify his philosophical mantle of many impurities and prejudices. And now he has wantonly tainted it with the shameful stain of radical evil, in order that Christians too might (...)
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  43.  32
    Duns Scotus en het onvermijdelijk tekort van de wijsbegeerte.Henri Krop - 2008 - Wijsgerig Perspectief 48 (4):18-28.
    In het ontstaan van het onderscheid tussen theologie en filosofie, dat voor de westerse cultuur kenmerkend lijkt, heeft Duns Scotus een belangrijke rol gespeeld. Door hem werd de institutionele scheiding die aan de nieuwe universiteiten van Europa bestond in het bewustzijn verankerd. Daarbij keerde hij zich tegen de antieke wijsbegeerte die het theoretisch denken en de zuivere speculatie boven het handelen en de praxis stelde. Ook doorbrak hij het denken in termen van noodzakelijkheid en onveranderlijke essenties van de oudheid. In (...)
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  44.  35
    Satan as the Machiavellian Hero in Paradise Lost.Dilek Keçeci - 2009 - Ethos: Dialogues in Philosophy and Social Sciences 2 (1):4.
    This study investigates common points between Milton’s and Machiavelli’s attempts to understand interpret the limits absolute power whether it belongs to God or the Prince. Milton characterizes satan as an epic hero with virtù, which is a characteristic lauded by Machiavelli as well. Despite this, when satan is in action, he loses these positive traits and turns to a Prince-like character who can justify the employment of vicious means to reach his aim. In the light of Machiavelli’s and Milton’s republican (...)
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  45.  26
    Wittgenstein en de muziek.Erik Heijerman - 2007 - Wijsgerig Perspectief 47 (1):28.
    Het is een bekend feit dat Wittgenstein een grote belangstelling voor muziek had, en ook dat er verspreid over zijn werk tal van opmerkingen over te vinden zijn. Maar hoewel er bibliotheken volgeschreven zijn over de meest uiteenlopende aspecten van Wittgensteins filosofie, is aan deze opmerkingen opmerkelijk genoeg nauwelijks systematisch aandacht besteed. In deze bijdrage wordt eerst ingegaan op de biografische vraag welke rol muziek in het leven van Wittgenstein speelde. Vervolgens komt aan de orde wat hij in zijn werk (...)
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  46.  24
    Levensbeschouwing en duurzaamheid.Jan J. Boersma - 2009 - Wijsgerig Perspectief 49 (1):30.
    Als er iéts duurzaam kan worden genoemd, zijn het wel levensbeschouwingen. Vermoedelijk is bij de mens de reflectie op het eigen leven begonnen toen het cognitieve vermogen om te reflecteren ontstond. Rotstekeningen van tienduizenden jaren oud zijn de eerste tastbare aanwijzingen in die richting. En sindsdien is de mensheid blijven reflecteren op zijn eigen bestaan, op de wereld om hem heen, op het firmament erboven en op de samenhang tussen dat alles. Op welk moment daarbij het bovennatuurlijke, spirituele of goddelijke (...)
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  47.  26
    Are Events Ontologically Basic?Sibel Kibar - 2009 - Ethos: Dialogues in Philosophy and Social Sciences 2 (3):4.
    After Einstein presented his “special theory of relativity” with its marvelous principles, “principle of relativity” and “the constant speed of light”, it led to bizarre implications, such as, time dilation, length contraction, energy-mass conversion, and invariance of the space-time interval, we had trouble to understand these stunning consequences with our very classical ontology, which can be regarded as Aristotelian ontology. Thus, both physicists and philosophers have required a new kind of ontology, capable of explaining the new phenomena. Hermann Minkovski proposed (...)
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  48.  22
    Utopie, leidraad of valkuil: inleiding.Machiel Keestra & Hans Achterhuis - 1999 - Wijsgerig Perspectief 39 (4):97-98.
    Zoals bekend is de verhouding tussen filosofie en politiek problematisch. De veroordeling van Socrates door de polis maakte diepe indruk op zijn leerling Plato. Mede om dit soort misstappen te voorkomen ontwierp deze een ideale staat waarin filosofen koningen moesten worden. Vanuit dit idee probeerde hij ook Dionysus, de heerser van Syracus, tot een wijsgerig verantwoorde politiek te brengen. De mislukking van dit Siciliaans avontuur heeft velen na hem ervan overtuigd dat filosofen zich beter niet in kunnen laten met politieke (...)
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  49.  22
    Mills Economie: Instrument Tot Vooruitgang.Rudi Verburg - 2005 - Wijsgerig Perspectief 45 (4):17-26.
    Meer dan een halve eeuw domineerde John Stuart Mills Principles of Political Economy het denken over economie. Met Alfred Marshalls Principles of Economics kwam een einde aan deze hegemonie. Voorzover zijn economisch gedachtegoed al niet in de vergetelheid raakte, kreeg de beoordeling van Mill als economist al snel een minder positieve toonzetting. De kritiek werd mede ingegeven door misverstanden opgeroepen door pogingen Mills opvattingen over economie los te weken van zijn sociale filosofie. Naast kwalificaties als weinig origineel en onvoldoende consistent, (...)
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    Op zoek naar de macht.Hans Achterhuis - 2009 - Wijsgerig Perspectief 49 (2):24.
    Het is bijna niet voor te stellen hoeveel Foucaults studie Surveiller et punir in het verleden betekend heeft voor mij en een belangrijk deel van mijn generatie. Vanwege mijn Franse achtergrond – ik promoveerde in Straatsburg op een proefschrift over Albert Camus – kende ik Foucault en zijn werk al goed. Je kon met name in de zomer van 1967 gewoon niet om hem heen. In alle parken en cafés rond de universiteit zaten toen in Straatsburg studenten zijn dikke boek (...)
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