Results for 'Hendrick M. Vroom'

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  1. Human Rights in Cross-Cultural Perspectives.Jerald D. Gort, Henry Jansen, Hendrick M. Vroom & Irene J. Bloom - 1999 - Journal of Religious Ethics 27 (1):149-177.
    In reviewing five edited collections and one monograph from the 1990s, the article summarizes the present status of the "human rights revolution" that was signaled by the adoption in 1948 of the "Universal Declaration of Human Rights". It goes on to elaborate and evaluate some of the attempts contained in these books to deal with theoretical and practical controversies surrounding the subject of human rights, particularly the discussion of what to make of "cultural relativism" as far as human rights are (...)
     
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  2.  21
    Hendrik M. Vroom. Religions and the Truth: Philosophical Reflections and Perspectives, Trans. J. W. Rebel. Pp. 388. Paper, $23.95. Fl. 160; Paper, Fl. 48. [REVIEW]John Hick - 1992 - Religious Studies 28 (1):118.
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  3. Hendrik M. Vroom A Spectrum of Worldviews: An Introduction to Philosophy of Religion in a Pluralistic World, Tr. Morris and Alice Greidanus, Currents of Encounter 29. . Pp. Xi+331. € 70.00/US$91.00 , € 30.00/US$39.00 . ISBN 10 9042020482 , 13 9789042020467. [REVIEW]Mikel Burley - 2007 - Religious Studies 43 (1):111.
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  4.  21
    Religions and the Truth: Philosophical Reflections and Perspectives.H. M. Vroom - 1989 - Editions Rodopi.
    In studying the thinkers discussed, we have generally used (translations of) their writings. The very breadth of this study makes one dependent upon ...
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  5.  19
    Faith in the Enlightenment? The Critique of the Enlightenment Revisited. Edited by Lieven Boeve, Joeri Schrijvers, Wessel Stoker and Hendrik M. Vroom.John K. Burk - 2011 - Heythrop Journal 52 (1):145-145.
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  6. Looking Beneath the Surface: Medical Ethics From Islamic and Western Perspectives.Hendrik M. Vroom, Petra Verdonk, Marzouk Aulad Abdellah & Martina C. Cornel (eds.) - 2013 - Editions Rodopi.
    Looking Beneath the Surface explores Arab-Islamic and Western perspectives on medical ethical issues: genetic research and treatment, abortion, organ donation, and palliative sedation and euthanasia. The contributions in this volume discuss the state of the art, the role of laws, counseling, and spiritual counseling in the decision-making process. The different approaches to the ethical issues, ways of moral reasoning, become clear in these contributions, especially the role of tradition for Islam and the importance of autonomy for the West. Beneath the (...)
     
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  7.  7
    Facts and Theories of Psycho-Analysis. By Ives Hendrick M.D., (London. Kegan Paul, Trench, Trubner & Co., Ltd. 1934. Pp. Xi + 308 + Xii: Price Os. 6d.). [REVIEW]H. Crichton-Miller - 1939 - Philosophy 14 (54):240-.
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  8.  10
    Charles Taylor, Wat Betekent Religie Vandaag? Kapellen/ Kampen 2003: Pelckmans/ Klement . 112 Pagina's. ISBN 9077070338. [REVIEW]H. M. Vroom - 2004 - Philosophia Reformata 69 (1):109-110.
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  9.  9
    Discussie.H. M. Vroom - 1983 - Philosophia Reformata 48 (1):66-75.
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  10. Philosophy as Responsibility: A Celebration of Hendrik Hart's Contribution to the Discipline.James H. Olthuis, Hendrik M. Vroom, John H. Kok, Dirk H. Th Vollenhoven, Nicholas John Ansell, Stoffel N. D. Francke, Gary R. Shahinian, Jeffrey Dudiak, Lambert Zuidervaart, D. Vaden House, Carroll Guen Hart, Janet Catherina Wesselius & Perry Recker (eds.) - 2002 - Upa.
    This festschrift collects a number of insightful essays by a group of accomplished Christian scholars, all of who have either worked with or studied under Hendrik Hart during his 35-year tenure as Senior Member in Systematic Philosophy at the Institute for Christian Studies, Toronto, Canada.
     
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  11.  16
    Children’ s Likableness Ratings of 22 Trait Adjectives.Clyde Hendrick, Kenneth L. Hoving & Christine M. Franz - 1974 - Bulletin of the Psychonomic Society 4 (2):91-92.
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  12.  14
    The Role of History in Teaching Science? A Case Study.Robert M. Hendrick - 1992 - Science & Education 1 (2):145-162.
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  13. 7. In Dialogue.Iris M. Yob, Panagiotis A. Kanellopoulos, Karin S. Hendricks, Estelle R. Jorgensen, Patrick K. Freer & Phil Jenkins - 2011 - Philosophy of Music Education Review 19 (2).
     
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  14. Anderson, JR, 123 Arterberry, ME, 1 Aslin, RN, B33 Au, TK-F., B53.H. Barth, M. H. Bornstein, J. I. D. Campbell, B. Geurts, P. C. Gordon, R. Gunter, R. Hendrick, C. W. Hue, S. Laurence & E. Margolis - 2003 - Cognition 86:317.
     
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  15.  4
    Fostering an Integrative Dominant Paradigm of Social Responsibility in Maquiladora Industries.Luis R. Gomez-Majia & Allison M. Hendrick - 1990 - Proceedings of the International Association for Business and Society 1:1036-1050.
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  16.  2
    First-Order Logic Revisited.Vincent F. Hendricks (ed.) - 2004 - Logos.
    The volume includes the proceedings from the conference FOL75 -- 75 Years of First-Order Logic held at Humboldt University, Berlin, September 18 - 21, 2003 on the occasion of the anniversary of the publication of Hilbert's and Ackermann's Grundzuge der theoretischen Logik. The papers provide analyses of the historical conditions of the shaping of FOL, discuss several modern rivals to it, and show the importance of FOL for interdisciplinary research. While there is no doubt that the celebrated book marks a (...)
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  17.  25
    Theophrastos' Charakter der Deisidaimonia Als Religionsgeschichtliche Urkunde. Hendrick Von Bolkestein. (Religionsgeschichtliche Versuche Und Vorarbeiten, XXI. 2.) Pp. 81. Giessen: Töpelmann, 1929. Paper, M. 6. [REVIEW]F. H. Sandbach - 1931 - The Classical Review 45 (1):37-38.
  18. The Blessed Noise and Little Moo: Aspects of Soundscape in Cowsheds.M. Poysko - 1994 - In Helmi Järviluoma (ed.), Soundscapes: Essays on Vroom and Moo. Institute of Rhythm Music.
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  19.  36
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. Holmer Nadesan - 2002 - Human Studies 25 (2):257-265.
  20.  91
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  21. We Are Not in the Dark: Refuting Popular Arguments Against Skeptical Theism.Perry Hendricks - 2021 - American Philosophical Quarterly 58 (2):125-134.
    Critics of skeptical theism often claim that if it (skeptical theism) is true, then we are in the dark about whether (or for all we know) there is a morally justifying for God to radically deceive us. From here, it is argued that radical skepticism follows: if we are truly in the dark about whether there is a morally justifying reason for God to radically deceive us, then we cannot know anything. In this article, I show that skeptical theism does (...)
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  22.  56
    Mainstream and Formal Epistemology.Vincent F. Hendricks - 2005 - Cambridge University Press.
    Mainstream and Formal Epistemology provides the first, easily accessible, yet erudite and original analysis of the meeting point between mainstream and formal theories of knowledge. These two strands of thinking have traditionally proceeded in isolation from one another, but in this book, Vincent F. Hendricks brings them together for a systematic comparative treatment. He demonstrates how mainstream and formal epistemology may significantly benefit from one another, paving the way for a new unifying program of 'plethoric' epistemology. His book will both (...)
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  23. Handbook of Antitrust Economics.Paolo Buccirossi (ed.) - 2008 - MIT Press.
    Over the past twenty years, economic theory has begun to play a central role in antitrust matters. In earlier days, the application of antitrust rules was viewed almost entirely in formal terms; now it is widely accepted that the proper interpretation of these rules requires an understanding of how markets work and how firms can alter their efficient functioning. The Handbook of Antitrust Economics offers scholars, students, administrators, courts, companies, and lawyers the economist's view of the subject, describing the application (...)
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  24. Skeptical Theism Proved.Perry Hendricks - 2020 - Journal of the American Philosophical Association 6 (2):264-274.
    Skeptical theism is a popular response to arguments from evil. Many hold that it undermines a key inference often used by such arguments. However, the case for skeptical theism is often kept at an intuitive level: no one has offered an explicit argument for the truth of skeptical theism. In this article, I aim to remedy this situation: I construct an explicit, rigorous argument for the truth of skeptical theism.
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  25. M.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  26. Fine-Tuning the Impairment Argument.Bruce P. Blackshaw & Perry Hendricks - 2020 - Journal of Medical Ethics 1:medethics-2020-106904.
    Perry Hendricks’ original impairment argument for the immorality of abortion is based on the impairment principle (TIP): if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. Since abortion impairs a fetus to a higher degree than fetal alcohol syndrome (FAS) and giving a fetus FAS is immoral, it follows that abortion is immoral. Critics have argued that the ceteris paribus is not met for FAS and abortion, and so (...)
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  27. Undermining the Axiological Solution to Divine Hiddenness.Perry Hendricks & Kirk Lougheed - 2019 - International Journal for Philosophy of Religion 86 (1):3-15.
    Lougheed argues that a possible solution to the problem of divine hiddenness is that God hides in order to increase the axiological value of the world. In a world where God exists, the goods associated with theism necessarily obtain. But Lougheed also claims that in such a world it’s possible to experience the goods of atheism, even if they don’t actually obtain. This is what makes a world with a hidden God more valuable than a world where God is unhidden, (...)
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  28. Strengthening the Impairment Argument Against Abortion.Bruce Philip Blackshaw & Perry Hendricks - 2020 - Journal of Medical Ethics 1 (Online):medethics-2020-106153.
    Perry Hendricks’ impairment argument for the immorality of abortion is based on two premises: first, impairing a fetus with fetal alcohol syndrome (FAS) is immoral, and second, if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. He calls this the impairment principle (TIP). Since abortion impairs a fetus to a higher degree than FAS, it follows from these two premises that abortion is immoral. Critics have focussed on the (...)
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  29. Divine Hiddenness or de Jure Objections to Theism: You Cannot Have Both.Perry Hendricks - 2021 - Analysis 81 (1):27-32.
    De facto objections to theism purport to show that theism is false, whereas de jure objections to theism claim that, whether or not theism is true, belief in God is irrational. Divine hiddenness – the fact that there are people who non-resistantly lack belief in God – is sometimes used as an argument against theism. In this article I will show that accepting the argument from divine hiddenness carries a high cost: it eliminates all de jure objections to theism. So (...)
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  30. The Subject’s Perspective Objection to Externalism and Why It Fails.Perry Hendricks - 2020 - Logos and Episteme 11 (3):323-331.
    The subject’s perspective objection (SPO) is an objection against externalist theories of justification, warrant, and knowledge. In this article, I show that externalists can accommodate the SPO while remaining externalist. So, even if the SPO is successful, it does not motivate internalism, and the primary motivation for internalism has been lost. After this, I provide an explanation for why so many people find cases that motivate the SPO convincing.
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  31. M. Merleau-Ponty y H. Arendt: pensando en la historia.Mª Carmen López Sáenz - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (280):433-456.
    En este trabajo pretendemos comparar y contrastar las concepciones explícitas e implícitas de la historicidad de Merleau-Ponty y Arendt. Comenzaremos trazando su filiación fenomenológica, que tiene como hilo conductor su común búsqueda del sentido de la experiencia incluso en el sinsentido, abriéndose a él desde sus situaciones y compromisos, adentrándose con el pensamiento en la fragilidad y en la contingencia que jamás excluyeron del filosofar. Mostraremos que el desarrollo merleau-pontiano de la fenomenología genética, particularmente su interpretación del concepto husserliano de (...)
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  32.  21
    How Linguistic Metaphor Scaffolds Reasoning.Paul H. Thibodeau, Rose K. Hendricks & Lera Boroditsky - 2017 - Trends in Cognitive Sciences 21 (11):852-863.
  33. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  34.  54
    Active Agents.Vincent F. Hendricks - 2003 - Journal of Logic, Language and Information 12 (4):469-495.
    The purpose of this survey is twofold: (1) to place some centralthemes of epistemic logic in a general epistemological context,and (2) to outline a new framework for epistemic logic developedjointly with S. Andur Pedersen unifying some key ``mainstream''epistemological concerns with the ``formal'' epistemologicalapparatus.
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  35. New Waves in Epistemology.Vincent Hendricks (ed.) - 2008 - Palgrave-Macmillan.
    This book provides a valuable look at the work of up and coming epistemologists. The topics covered range from the central issues of mainstream epistemology to the more formal issues in epistemic logic and confirmation theory. This book should be read by anyone interested in seeing where epistemology is currently focused and where it is heading. - Stewart Cohen , Arizona State University..
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  36. Knowledge Transmissibility and Pluralistic Ignorance: A First Stab.Vincent F. Hendricks - 2010 - Metaphilosophy 41 (3):279-291.
    Abstract: Pluralistic ignorance is a nasty informational phenomenon widely studied in social psychology and theoretical economics. It revolves around conditions under which it is "legitimate" for everyone to remain ignorant. In formal epistemology there is enough machinery to model and resolve situations in which pluralistic ignorance may arise. Here is a simple first stab at recovering from pluralistic ignorance by means of knowledge transmissibility.
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  37. Kevin M. Vander Schel: Embedded Grace: Christ, History, and the Reign of God in Schleiermacher’s Dogmatics. [REVIEW]Theodore M. Vial - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (1):135-137.
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  38. Shelli M. Poe: Essential Trinitarianism: Schleiermacher as Trinitarian TheologianEssential Trinitarianism: Schleiermacher as Trinitarian Theologian. [REVIEW]Theodore M. Vial - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):288-293.
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  39.  72
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  40. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  41. Foucault's Kantian Critique: Philosophy and the Present.Christina Hendricks - 2008 - Philosophy and Social Criticism 34 (4):357-382.
    In several lectures, interviews and essays from the early 1980s, Michel Foucault startlingly argues that he is engaged in a kind of critical work that is similar to that of Immanuel Kant. Given Foucault's criticisms of Kantian and Enlightenment emphases on universal truths and values, his declaration that his work is Kantian seems paradoxical. I agree with some commentators who argue that this is a way for Foucault to publicly acknowledge to his critics that he is not, as some of (...)
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  42.  50
    Identification of Matrices in Science and Engineering.Vincent Fella Hendricks, Arne Jakobsen & Stig Andur Pedersen - 2000 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):277-305.
    Engineering science is a scientific discipline that from the point of view of epistemology and the philosophy of science has been somewhat neglected. When engineering science was under philosophical scrutiny it often just involved the question of whether engineering is a spin-off of pure and applied science and their methods. We, however, hold that engineering is a science governed by its own epistemology, methodology and ontology. This point is systematically argued by comparing the different sciences with respect to a particular (...)
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  43.  73
    Toward a Philosophy of the Act.M. M. Bakhtin - 1993 - University of Texas Press.
    Rescued in 1972 from a storeroom in which rats and seeping water had severely damaged the fifty-year-old manuscript, this text is the earliest major work (1919-1921) of the great Russian philosopher M. M. Bakhtin. Toward a Philosophy of the Act contains the first occurrences of themes that occupied Bakhtin throughout his long career. The topics of authoring, responsibility, self and other, the moral significance of "outsideness," participatory thinking, the implications for the individual subject of having "no-alibi in existence," the difference (...)
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  44. Sceptical Theism and the Evil-God Challenge.Perry Hendricks - 2018 - Religious Studies 54 (4):549-561.
    This article is a response to Stephen Law's article ‘The evil-god challenge’. In his article, Law argues that if belief in evil-god is unreasonable, then belief in good-god is unreasonable; that the antecedent is true; and hence so is the consequent. In this article, I show that Law's affirmation of the antecedent is predicated on the problem of good (i.e. the problem of whether an all-evil, all-powerful, and all-knowing God would allow there to be as much good in the world (...)
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  45.  51
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  46.  7
    A Beginning Is Always Historical, Ie, Governed by Chance: Fragments From a Conversation with M.K. Mamardashvili, April 5,1990.M. K. Mamardashvili - 1994 - Russian Studies in Philosophy 32 (4):48-65.
    Merab Konstantinovich [Mamardashvili] met with me immediately, as soon as I requested it, although he forewarned me that he could only dimly remember much of that distant past in which I was most interested. But evidently that past still perturbed him as well, since he agreed to speak with me even though he had not yet completely recovered from his illness, and hence his voice was feeble, at times subsiding to a whisper; he would pronounce his words indistinctly, constantly sticking (...)
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  47.  10
    Murder: Effects of Number of Killers and Victim Mutilation on Simulated Jurors’ Judgments.Clyde Hendrick & David R. Shaffer - 1975 - Bulletin of the Psychonomic Society 6 (3):313-316.
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  48. Against the Impairment Argument: A Reply to Hendricks.Joona Räsänen - 2020 - Bioethics 34 (8):862–864.
    In an article of this journal, Perry Hendricks makes a novel argument for the immorality of abortion. According to his impairment argument, abortion is immoral because: (a) it is wrong to impair a fetus to the nth degree, such as causing the fetus to have fetal alcohol syndrome (FAS); (b) it is wrong to impair a fetus to the n+1 degree (to cause the fetus to be more impaired than to have FAS); (c) killing the fetus impairs the fetus to (...)
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  49.  3
    Legal Aspects of Clinical Ethics Committees.J. Hendrick - 2001 - Journal of Medical Ethics 27 (90001):50i-53.
  50.  3
    Rules of engagement: perspectives on stakeholder engagement for genomic biobanking research in South Africa.Ciara Staunton, Paulina Tindana, Melany Hendricks & Keymanthri Moodley - 2018 - BMC Medical Ethics 19 (1):13.
    Genomic biobanking research is undergoing exponential growth in Africa raising a host of legal, ethical and social issues. Given the scientific complexity associated with genomics, there is a growing recognition globally of the importance of science translation and community engagement for this type of research, as it creates the potential to build relationships, increase trust, improve consent processes and empower local communities. Despite this level of recognition, there is a lack of empirical evidence of the practise and processes for effective (...)
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