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  1. Conceptual Understanding and Knowing Other-Wise: Reflections on Rationality and Spirituality in Philosophy.Hendrik Hart - 1997 - In James H. Olthuis (ed.), Knowing Other-Wise: Philosophy at the Threshold of Spirituality. Fordham University Press. pp. 19--53.
    Conceptual understanding and knowing other-wise: Reflections on rationality and spirituality in philosophy.
     
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  2.  1
    Problems of Time; an Essay.Hendrik Hart - 1973 - Philosophia Reformata 38:30-42.
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  3.  19
    A Theme From the Philosophy of Herman Dooyeweerd.Hendrik Hart - 1988 - Faith and Philosophy 5 (3):268-282.
    On the occasion of the 50th anniversary of Herman Dooyeweerd’s New Critique of Theoretical Thought in 1985 and the 10th anniversary of his death in 1987, I explore his theory of theory. Dooyeweerd distinguished theory as conceptual knowledge of abstracted functions from everyday knowing as integrated knowledge of wholes. He tried to show that critical theorizing requires philosophical integration, self-awareness, and religious knowledge of the origin of ourselves and creation. In the course of developing his view Dooyeweerd touched on many (...)
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  4. Communal Certainty and Authorized Truth: An Examination of John Dewey's Philosophy of Verification.Hendrik Hart - 1966 - Amsterdam: Swets & Zeitlinger.
  5. Divine Discourse: Philosophical Reflections on the Claim That God Speaks. Nicholas Wolterstorff. Cambridge University Press, 1995. 326 Pp. [REVIEW]Hendrik Hart - 1998 - Philosophia Reformata 63 (2):206-213.
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    In Defence of Open-Mindedness William Hare Kingston and Montreal: McGill-Queen's University Press, 1985. Pp. Xiii, 121. $17.95, $8.95 Paper. [REVIEW]Hendrik Hart - 1987 - Dialogue 26 (2):378-.
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    Kritische studie.Hendrik Hart - 1979 - Philosophia Reformata 44 (2):183-193.
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    Liberalism, Pluralism, and Lived Faith.Hendrik Hart - 1993 - Philosophy and Theology 8 (2):149-165.
    Liberalism is no longer defensible as a strategy for coping with conflicts in a pluralistic society, but is itself one of the pluralities in conflict. Hence its strategy for coping with plurality---tolerant suspension or privatization of the deep commitments that are the roots of conflict, coupled with rational discussion to form a public consensus not connected to the plurality of commitments---can no longer serve as a common sense approach for all citizens. In this paper I explore as a solution the (...)
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  9. Rationality in the Calvinian Tradition.Hendrik Hart, Johan van der Hoeven, Nicholas Wolterstorff, Calvin College & Vrije Universiteit te Amsterdam - 1983
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  10. Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion.Hendrik Hart, Ronald Alexander Kuipers & Kai Nielsen (eds.) - 1999 - Rodopi.
     
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  11. Search for Community in a Withering Tradition.Kai Nielsen & Hendrik Hart - 1990 - Upa.
    What happens in a conversation between a committed Atheist and a committed Christian? While agreeing to disagree on almost every detail, Kai Nielsen, Chair of the Department of Philosophy, University of Calgary, and Hendrik Hart, Senior Member in Philosophy at the graduate Institute for Christian Studies, Toronto, agree that it is not fruitless.
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  12. Search for Community in a Withering Tradition Conversations Between a Marxian Atheist and a Calvinian Christian.Kai Nielsen & Hendrik Hart - 1990
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  13.  10
    American Catholic Philosophical Quarterly 396.William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams - 2012 - American Catholic Philosophical Quarterly 86 (2):395-396.
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  14. Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community.William Sweet & Hendrik Hart (eds.) - 2012 - Editions Rodopi.
    Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons (...)
     
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