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  1. Communal Certainty and Authorized Truth: An Examination of John Dewey's Philosophy of Verification.Hendrik Hart - 1966 - Amsterdam: Swets & Zeitlinger.
  2. Search for Community in a Withering Tradition: Conversations Between a Marxian Atheist and a Calvinian Christian.Kai Nielsen & Hendrik Hart - 1990 - Upa.
    What happens in a conversation between a committed Atheist and a committed Christian? While agreeing to disagree on almost every detail, Kai Nielsen, Chair of the Department of Philosophy, University of Calgary, and Hendrik Hart, Senior Member in Philosophy at the graduate Institute for Christian Studies, Toronto, agree that it is not fruitless.
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  3. Conceptual Understanding and Knowing Other-Wise: Reflections on Rationality and Spirituality in Philosophy.Hendrik Hart - 1997 - In James H. Olthuis (ed.), Knowing Other-Wise: Philosophy at the Threshold of Spirituality. Fordham University Press. pp. 19--53.
    Conceptual understanding and knowing other-wise: Reflections on rationality and spirituality in philosophy.
     
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  4.  48
    Faith as Trust and Belief as Intellectual Credulity: A Response to William Sweet.Hendrik Hart - 1994 - Philosophy and Theology 8 (3):251-256.
    In response to the critique of his work by William Sweet, Hendrik Hart first offers some terminological clarifications. The important difference between ‘faith’ and ‘belief’ is emphasized and his use of terms such as ‘religion,’ ‘knowledge,’ and ‘truth’ are explained. Hart then clarifies his approach to the Western philosophical tradition. He argues that Christian accommodation to philosophy and its idea of ‘reason’ as ultimate arbiter have hindered proper understanding of biblical faith. He finds support for his critique within the philosophical (...)
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  5.  38
    Kai Nielsen’s Philosophy & Atheism.Hendrik Hart - 1987 - Philosophy and Theology 1 (4):334-346.
    Kai Nielsen’s recent book Philosophy and Atheism is discussed here. The main point is that Nielsen’s arguments against Christianity can be turned against his own rationalist atheism with similar results, namely that the position seems incoherent from its own point of view. Christianity is unempirical and irrational by certain arguments, but the position assumed underneath those arguments does not survive treatment by those same arguments. Nielsen’s dependence on arguments that undermine the position assumed in these arguments should make him open (...)
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  6. Divine Discourse: Philosophical Reflections on the Claim That God Speaks. Nicholas Wolterstorff. Cambridge University Press, 1995. 326 Pp. [REVIEW]Hendrik Hart - 1998 - Philosophia Reformata 63 (2):206-213.
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  7.  1
    Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion.Hendrik Hart, Ronald Alexander Kuipers & Kai Nielsen (eds.) - 1999 - Rodopi.
    This book expands upon the dialogue between the atheist philosopher Kai Nielsen and the Christian philosopher Hendrik Hart in the book Search for Community in A Withering Tradition. Collected here for the first time are the responses of several prominent Canadian philosophers to Nielsen's outspoken work in the philosophy of religion, including their responses to Hart's criticisms of Nielsen. New replies by Hart and Nielsen to these added voices are also included. This volume is of interest for students in the (...)
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  8. Responses to the Enlightenment: An Exchange on Foundations, Faith and Community.William Sweet & Hendrik Hart (eds.) - 2012 - Editions Rodopi.
    Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons (...)
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  9.  24
    Faith After Foundationalism: Plantiga, Rorty, Lindbeck, and Berger, Critiques and Alternatives. [REVIEW]Hendrik Hart - 1999 - International Studies in Philosophy 31 (4):123-124.
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  10.  22
    Truth in Context. [REVIEW]Hendrik Hart - 2000 - Symposium 4 (1):143-145.
  11.  3
    Problems of Time; an Essay.Hendrik Hart - 1973 - Philosophia Reformata 38:30-42.
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  12.  21
    A Theme From the Philosophy of Herman Dooyeweerd.Hendrik Hart - 1988 - Faith and Philosophy 5 (3):268-282.
    On the occasion of the 50th anniversary of Herman Dooyeweerd’s New Critique of Theoretical Thought in 1985 and the 10th anniversary of his death in 1987, I explore his theory of theory. Dooyeweerd distinguished theory as conceptual knowledge of abstracted functions from everyday knowing as integrated knowledge of wholes. He tried to show that critical theorizing requires philosophical integration, self-awareness, and religious knowledge of the origin of ourselves and creation. In the course of developing his view Dooyeweerd touched on many (...)
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  13.  9
    Kritische studie.Hendrik Hart - 1979 - Philosophia Reformata 44 (2):183-193.
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  14.  10
    American Catholic Philosophical Quarterly 396.William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams - 2012 - American Catholic Philosophical Quarterly 86 (2):395-396.
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  15.  8
    In Defence of Open-Mindedness William Hare Kingston and Montreal: McGill-Queen's University Press, 1985. Pp. Xiii, 121. $17.95, $8.95 Paper. [REVIEW]Hendrik Hart - 1987 - Dialogue 26 (2):378-.
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  16.  1
    Rationality in the Calvinian Tradition.Hendrik Hart, Johan van der Hoeven & Nicholas Wolterstorff - 1983 - University Press of Amer.
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  17. Search for Community in a Withering Tradition: Conversations Between a Marxian Atheist and a Calvinian Christian.Kai Nielsen & Hendrik Hart - 1990 - University Press of Amer.
    What happens in a conversation between a committed Atheist and a committed Christian? While agreeing to disagree on almost every detail, Kai Nielsen, Chair of the Department of Philosophy, University of Calgary, and Hendrik Hart, Senior Member in Philosophy at the graduate Institute for Christian Studies, Toronto, agree that it is not fruitless. They agree that the tradition of reason is withering and that deeply alienated communities do not sufficiently share significant beliefs. Their conversation is of great importance to the (...)
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  18.  10
    Liberalism, Pluralism, and Lived Faith.Hendrik Hart - 1993 - Philosophy and Theology 8 (2):149-165.
    Liberalism is no longer defensible as a strategy for coping with conflicts in a pluralistic society, but is itself one of the pluralities in conflict. Hence its strategy for coping with plurality---tolerant suspension or privatization of the deep commitments that are the roots of conflict, coupled with rational discussion to form a public consensus not connected to the plurality of commitments---can no longer serve as a common sense approach for all citizens. In this paper I explore as a solution the (...)
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