Results for 'Henk A. . M. . J. Ten Have'

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  1.  43
    Medicine's Reality.Henk A. M. J. Ten Have - 2000 - Medicine, Health Care and Philosophy 3 (1):1-2.
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  2.  27
    Palliative Care and Genetics.Henk A. M. J. Ten Have - 2001 - Medicine, Health Care and Philosophy 4 (3):259-260.
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach to (...)
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  3.  20
    In Memoriam Mirko D. Grmek.Henk A. M. J. Ten Have - 2001 - Medicine, Health Care and Philosophy 4 (2):123-123.
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  4.  14
    Does Nondisclosure of Genetic Paternity Status Constitute a Breach of Ethics?: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. Ten Have.Z. A. M. H. Zabidi-Hussin - 2012 - Journal of Bioethical Inquiry 9 (4):413-414.
  5.  12
    Cross-Cultural Issues in Ethics: Context Is Everything: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. Ten Have[REVIEW]Paul A. Komesaroff - 2012 - Journal of Bioethical Inquiry 9 (4):417-418.
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  6.  22
    Reflections From Taiwan on Unsought Truth-Telling: Comparison With Lessons From Saudi Arabia: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. Ten Have[REVIEW]Duujian Tsai - 2012 - Journal of Bioethical Inquiry 9 (4):415-416.
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  7.  13
    The Rationality of Values: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. Ten Have.Alphonso Lingis - 2012 - Journal of Bioethical Inquiry 9 (4):411-412.
  8.  53
    Potter's Notion of Bioethics.Henk A. M. J. ten Have - 2012 - Kennedy Institute of Ethics Journal 22 (1):59-82.
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  9.  59
    Global Bioethics and Communitarianism.Henk A. M. J. ten Have - 2011 - Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
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  10.  42
    Genetics and Culture: The Geneticization Thesis.Henk A. M. J. ten Have - 2001 - Medicine, Health Care and Philosophy 4 (3):295-304.
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach to (...)
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  11.  16
    Medical Technology Assessment and Ethics Ambivalent Relations.Henk A. M. J. ten Have - 1995 - Hastings Center Report 25 (5):13.
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  12. Book Review: Purtilo, Ruth B. And Henk A.M.J. Ten Have, Editors, Ethical Foundations of Palliative Care for Alzheimer Disease. Baltimore and London: Johns Hopkins University Press, 2004. 368 Pp. $49.95 , ISBN 0-8018-7870-5. [REVIEW]Steven R. Sabat - 2004 - Theoretical Medicine and Bioethics 25 (5):439-442.
  13.  74
    UNESCO’s Activities in Ethics.Henk A. M. J. ten Have - 2010 - Science and Engineering Ethics 16 (1):7-15.
    UNESCO is an intergovernmental organization with 193 Member States. It is concerned with a broad range of issues regarding education, science and culture. It is the only UN organisation with a mandate in science. Since 1993 it is addressing ethics of science and technology, with special emphasis on bioethics. One major objective of the ethics programme is the development of international normative standards. This is particularly important since many Member States only have a limited infrastructure in bioethics, lacking expertise, (...)
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  14.  14
    Catholic Hospitals and Modern Culture.Martien A. M. Pijnenburg & Henk A. M. J. Ten Have - 2004 - The National Catholic Bioethics Quarterly 4 (1):73-88.
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  15.  78
    Debating Ethical Expertise.Norbert L. Steinkamp, Bert Gordijn & Henk A. . M. . J. Ten Have - 2008 - Kennedy Institute of Ethics Journal 18 (2):173-192.
    This paper explores the relevance of the debate about ethical expertise for the practice of clinical ethics. We present definitions, explain three theories of ethical expertise, and identify arguments that have been brought up to either support the concept of ethical expertise or call it into question. Finally, we discuss four theses: the debate is relevant for the practice of clinical ethics in that it (1) improves and specifies clinical ethicists' perception of their expertise; (2) contributes to improving the (...)
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  16.  22
    Philosophy of Medicine and Health Care: European Perspectives. [REVIEW]Henk A. M. J. ten Have - 1998 - Medicine, Health Care and Philosophy 1 (1):1-3.
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  17.  26
    Choosing Core Health Services in the Netherlands.Henk A. M. J. ten Have - 1993 - Health Care Analysis 1 (1):43-47.
  18.  20
    Medicine and Health Care - A Commentary to Lennart Nordenfelt.Henk A. M. J. ten Have - 1998 - Medicine, Health Care and Philosophy 1 (1):13-14.
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  19.  12
    Ethics and Palliative Care.Bert Gordijn & Henk A. M. J. ten Have - 1997 - Journal of Medicine and Philosophy 22:649-650.
  20. The Growth of Medical Knowledge.Henk A. M. J. ten Have, Gerrit K. Kimsma & Stuart F. Spicker (eds.) - 1990 - Kluwer Academic Publishers.
     
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  21.  23
    Editorial: Research Ethics.Henk A. M. J. ten Have - 2003 - Medicine, Health Care and Philosophy 6 (1):1-3.
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  22.  22
    Editorial: Metamedical Skills.Henk A. M. J. ten Have - 2000 - Medicine, Health Care and Philosophy 3 (2):107-108.
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  23.  19
    Medical Philosophy and the Cultivation of Humanity.Henk A. M. J. ten Have - 1999 - Medicine, Health Care and Philosophy 2 (1):1-2.
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  24.  15
    In Memoriam Mirko D. Grmek (1924–2000).Henk A. M. J. ten Have - 2001 - Medicine, Health Care and Philosophy 4 (2):123-123.
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  25.  17
    Health Care and The Human Body.Henk A. M. J. Ten Have - 1998 - Medicine, Health Care and Philosophy 1 (2):103-105.
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  26.  13
    Euthanasia: Normal Medical Practice?Henk A. M. J. ten Have & Jos V. M. Welie - 1992 - Hastings Center Report 22 (2):34.
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  27.  51
    Catholic Healthcare Organizations and How They Can Contribute to Solidarity: A Social-Ethical Account of Catholic Identity.Martien A. M. Pijnenburg, Bert Gordijn, Frans J. H. Vosman & Henk A. M. J. Ten Have - 2010 - Christian Bioethics 16 (3):314-333.
    Solidarity belongs to the basic principles of Catholic Social Teaching (CST) and is part of the ethical repertoire of European moral traditions and European healthcare systems. This paper discusses how leaders of Catholic healthcare organizations (HCOs) can understand their institutional moral responsibility with regard to the preservation of solidarity. In dealing with this question, we make use of Taylor's philosophy of modern culture. We first argue that, just as all HCOs, Catholic ones also can embody and strengthen solidarity by just (...)
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  28.  13
    Cybermedicine and E-Ethics.Henk A. M. J. ten Have - 2002 - Medicine, Health Care and Philosophy 5 (2):117-119.
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  29.  36
    Medicalization and Obstetric Care: An Analysis of Developments in Dutch Midwifery.Anke D. J. Smeenk & Henk A. M. J. ten Have - 2003 - Medicine, Health Care and Philosophy 6 (2):153-165.
    The Dutch system of obstetric care is often recommended for midwife-attended births, the high number of home deliveries, and the low rate of intervention during pregnancy and labour. In this contribution, the question is addressed whether processes of medicalization can be demonstrated in the Dutch midwife practice. Medicalization of pregnancy and childbirth is often criticized because it creates dependency on the medical system and infringement of the autonomy of pregnant women. It is concluded that medicalization is present in the practice (...)
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  30.  37
    Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry.Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé - 1999 - Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  31.  60
    Moral Problems in Palliative Care Practice: A Qualitative Study.Maaike A. Hermsen & Henk A. M. J. ten Have - 2003 - Medicine, Health Care and Philosophy 6 (3):263-272.
    Clarifying and analysing moral problems arising in the practice of palliative care was the objective of participatory observations in five palliative care settings. The results of these observations will be described in this contribution. The moral problems palliative caregivers have to deal with in their daily routines will be explained by comparison with the findings of a previously performed literature study. The specific differences in the manifestation of moral problems in the different palliative care settings will be highlighted as (...)
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  32.  60
    Catholic Healthcare Organizations and the Articulation of Their Identity.Martien A. M. Pijnenburg, Bert Gordijn, Frans J. H. Vosman & Henk A. M. J. ten Have - 2008 - HEC Forum 20 (1):75-97.
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  33.  21
    By Author.David M. Craig, Robert I. Field, Ar Caplan, John P. Gluck, Mark T. Holdsworth, Bert Gordijn, L. Norbert, Henk A. M. J. ten Have, Norbert L. Steinkamp & Inmaculada de Melo-Martin - 2008 - Kennedy Institute of Ethics Journal 18 (4):405-407.
  34.  20
    Ethics and Palliative Care: Advanced European Bioethics Course.Wim J. M. Dekkers, Bert Gordijn & Henk A. M. J. ten Have - 1998 - Medicine, Health Care and Philosophy 1 (2):203-204.
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  35.  31
    Regulating Euthanasia in the Netherlands Ethics Committees for Review of Euthanasia?Rien M. J. P. A. Janssens & Henk A. M. J. Ten Have - 1997 - HEC Forum 9 (4):393-399.
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  36.  31
    Medical Technology Assessment and Ethics'.Henk A. M. J. Have - 1995 - Hastings Center Report 25 (5):13-19.
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  37. Ethical Expertise Revisited: Reply to Giles Scofield.L. Steinkamp Norbert, Gordijn Bert & A. J. M. ten Have Henk - 2008 - Kennedy Institute of Ethics Journal 18 (4):385-392.
    This reply to Giles Scofield's critique of the authors' article in the June 2008 issue of the Kennedy Institute of Ethics Journal highlights two main topics. First, contrary to what Scofield suggests, using the terms "ethics" and "morality" interchangeably constitutes an oversimplification that blurs important distinctions. Second, in a representative democracy, ethical expertise and consultation need not generate a "tragic choice" of the kind Scofield has in mind.
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  38. Medicine and the Cartesian Image of Man.Henk A. M. J. Have - 1987 - Theoretical Medicine and Bioethics 2 (2).
    The contemporary philosophy of medicine may be characterized as a continuous struggle with the Cartesian heritage, in order to reach a more satisfying image of man. This paper outlines the influence of Cartesian dualism on the foundations of medicine.The notion of a real distinction between the mental and physical, particularly the mechanistic conception of the human body, made possible the development of the natural sciences as well as scientific medicine, not hampered any longer by the risk of colliding with religion (...)
     
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  39. Choosing Core Health Services in the Netherlands.Henk A. M. J. Have - 1993 - Health Care Analysis 1 (1):43-47.
     
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  40.  15
    Euthanasia: Normal Medical Practice?Henk A. M. J. Have & Jos V. M. Welie - 1992 - Hastings Center Report 22 (2):34-38.
  41.  2
    Sheltering at Our Common Home.H. A. M. J. ten Have - 2020 - Journal of Bioethical Inquiry 17 (4):525-529.
    The current COVID-19 pandemic has reactivated ancient metaphors but also initiated a new vocabulary: social distancing, lockdown, self-isolation, and sheltering in place. Terminology is not ethically neutral but reflects prevailing value systems. I will argue that there are two metaphorical vocabularies at work: an authoritarian one and a liberal one. Missing is an ecological vocabulary. It has been known for a long time that emerging infectious diseases are associated with the destruction of functioning ecosystems and biodiversity. Ebola and avian influenza (...)
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  42.  28
    Interactive Technology Assessment and Wide Reflective Equilibrium.R. P. B. Reuzel, G. J. van der Wilt, H. A. M. J. ten Have & P. F. Vries Robdeb - 2001 - Journal of Medicine and Philosophy 26 (3):245 – 261.
    Interactive technology assessment (iTA) provides an answer to the ethical problem of normative bias in evaluation research. This normative bias develops when relevant perspectives on the evaluand (the thing being evaluated) are neglected. In iTA this bias is overcome by incorporating different perspectives into the assessment. As a consequence, justification of decisions based on the assessment is provided by stakeholders having achieved agreement. In this article, agreement is identified with wide reflective equilibrium to show that it indeed has the potential (...)
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  43. Jos Vm Welie and Henk Am J. Ten Have.Bioethics in A. Supranational - forthcoming - Regional Developments in Bioethics.
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  44.  13
    Boekbesprekingen.A. L. H. M. van Wieringen, F. De Meyer, Bart J. Koet, J. Lambrecht, M. Parmentier, Marc Schneiders, José Declerck, Martin Parmentier, Joh G. Hahn, A. H. C. van Eijk, W. G. Tillmans, Ulrich Hemel, G. Rouwhorst & H. A. M. J. ten Have - 1986 - Bijdragen 47 (3):325-344.
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  45.  76
    Experienced Consent in Geriatrics Research: A New Method to Optimize the Capacity to Consent in Frail Elderly Subjects.M. G. Rikkert, J. H. van den Bercken, H. A. ten Have & W. H. Hoefnagels - 1997 - Journal of Medical Ethics 23 (5):271-276.
    OBJECTIVES: Cognitive and sensory difficulties frequently jeopardize informed consent of frail elderly patients This study is the first to test whether preliminary research experience could enhance geriatric patients' capacity to consent. DESIGN/SETTING: A step-wise consent procedure was introduced in a study on fluid balance in geriatric patients. Eligible patients providing verbal consent participated in a try-out of a week, during which bioelectrical impedance and weight measurements were performed daily. Afterwards, written informed consent was requested. Comprehension, risk and inconvenience scores (ranges: (...)
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  46.  17
    Editorial: Research Ethics.A. M. J. Henk - 2003 - Medicine, Health Care and Philosophy 6 (1):1-3.
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  47.  40
    Hospice and Euthanasia in The Netherlands: An Ethical Point of View.R. J. Janssens, H. A. ten Have & Z. Zylicz - 1999 - Journal of Medical Ethics 25 (5):408-412.
    This contribution is a report of a two months' participant observation in a Dutch hospice. The goal of the observation was to gain an overview of moral decisions in a hospice in which euthanasia, a tolerated practice in the Netherlands, is not accepted as an option. In an introduction, the development of palliative care in the Netherlands will be briefly presented. Subsequently, various moral decisions that were taken during the participant observation are presented and analysed by means of case reports. (...)
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  48. Have JT. Choosing Core Health Services in the Netherlands.A. M. Henk - forthcoming - Health Care Analysis.
     
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  49.  37
    The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts: Telling the Truth About Paternity in Saudi Arabia.Abdallah A. Adlan & Henk Amj ten Have - 2012 - Journal of Bioethical Inquiry 9 (4):403-409.
    Telling the truth is one of the most respected virtues in medical history and one of the most emphasized in the code of medical ethics. Health care providers are frequently confronted with the dilemma as to whether or not to tell the truth. This dilemma deepens when both choices are critically vicious: The choice is no longer between “right and right” or “right and wrong,” it is between “wrong and wrong.” In the case presented and discussed in this paper, a (...)
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  50.  82
    Respect for Human Vulnerability: The Emergence of a New Principle in Bioethics.Henk ten Have - 2015 - Journal of Bioethical Inquiry 12 (3):395-408.
    Vulnerability has become a popular though controversial topic in bioethics, notably since 2000. As a result, a common body of knowledge has emerged distinguishing between different types of vulnerability, criticizing the categorization of populations as vulnerable, and questioning the practical implications. It is argued that two perspectives on vulnerability, i.e., the philosophical and political, pose challenges to contemporary bioethics discourse: they re-examine the significance of human agency, the primacy of the individual person, and the negativity of vulnerability. As a phenomenon (...)
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