98 found
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  1.  43
    Potter's Notion of Bioethics.Henk A. M. J. ten Have - 2012 - Kennedy Institute of Ethics Journal 22 (1):59-82.
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  2.  72
    Debating Ethical Expertise.Norbert L. Steinkamp, Bert Gordijn & Henk A. . M. . J. Ten Have - 2008 - Kennedy Institute of Ethics Journal 18 (2):173-192.
    This paper explores the relevance of the debate about ethical expertise for the practice of clinical ethics. We present definitions, explain three theories of ethical expertise, and identify arguments that have been brought up to either support the concept of ethical expertise or call it into question. Finally, we discuss four theses: the debate is relevant for the practice of clinical ethics in that it (1) improves and specifies clinical ethicists' perception of their expertise; (2) contributes to improving the perception (...)
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  3.  31
    The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts.Abdallah A. Adlan & Henk Amj ten Have - 2012 - Journal of Bioethical Inquiry 9 (4):403-409.
    Telling the truth is one of the most respected virtues in medical history and one of the most emphasized in the code of medical ethics. Health care providers are frequently confronted with the dilemma as to whether or not to tell the truth. This dilemma deepens when both choices are critically vicious: The choice is no longer between “right and right” or “right and wrong,” it is between “wrong and wrong.” In the case presented and discussed in this paper, a (...)
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  4.  53
    Global Bioethics and Communitarianism.Henk A. M. J. ten Have - 2011 - Theoretical Medicine and Bioethics 32 (5):315-326.
    This paper explores the role of ‘community’ in the context of global bioethics. With the present globalization of bioethics, new and interesting references are made to this concept. Some are familiar, for example, community consent. This article argues that the principle of informed consent is too individual-oriented and that in other cultures, consent can be community-based. Other references to ‘community’ are related to the novel principle of benefit sharing in the context of bioprospecting. The application of this principle necessarily requires (...)
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  5.  2
    Global Bioethics: Transnational Experiences and Islamic Bioethics.Henk ten Have - 2013 - Zygon 48 (3):600-617.
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  6.  65
    Respect for Human Vulnerability: The Emergence of a New Principle in Bioethics.Henk ten Have - 2015 - Journal of Bioethical Inquiry 12 (3):395-408.
    Vulnerability has become a popular though controversial topic in bioethics, notably since 2000. As a result, a common body of knowledge has emerged distinguishing between different types of vulnerability, criticizing the categorization of populations as vulnerable, and questioning the practical implications. It is argued that two perspectives on vulnerability, i.e., the philosophical and political, pose challenges to contemporary bioethics discourse: they re-examine the significance of human agency, the primacy of the individual person, and the negativity of vulnerability. As a phenomenon (...)
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  7.  68
    Medical Ethics Research Between Theory and Practice.Henk Amj ten Have & Annique Lelie - 1998 - Theoretical Medicine and Bioethics 19 (3):263-276.
    The main object of criticism of present-day medical ethics is the standard view of the relationship between theory and practice. Medical ethics is more than the application of moral theories and principles, and health care is more than the domain of application of moral theories. Moral theories and principles are necessarily abstract, and therefore fail to take account of the sometimes idiosyncratic reality of clinical work and the actual experiences of practitioners. Suggestions to remedy the illnesses of contemporary medical ethics (...)
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  8. Ethical Expertise Revisited: Reply to Giles Scofield.L. Steinkamp Norbert, Gordijn Bert & A. J. M. ten Have Henk - 2008 - Kennedy Institute of Ethics Journal 18 (4):385-392.
    This reply to Giles Scofield's critique of the authors' article in the June 2008 issue of the Kennedy Institute of Ethics Journal highlights two main topics. First, contrary to what Scofield suggests, using the terms "ethics" and "morality" interchangeably constitutes an oversimplification that blurs important distinctions. Second, in a representative democracy, ethical expertise and consultation need not generate a "tragic choice" of the kind Scofield has in mind.
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  9.  38
    Genetics and Culture: The Geneticization Thesis.Henk A. M. J. ten Have - 2001 - Medicine, Health Care and Philosophy 4 (3):295-304.
    The concept of ‘geneticization’ has been introduced in the scholarly literature to describe the various interlocking and imperceptible mechanisms of interaction between medicine, genetics, society and culture. It is argued that Western culture currently is deeply involved in a process of geneticization. This process implies a redefinition of individuals in terms of DNA codes, a new language to describe and interpret human life and behavior in a genomic vocabulary of codes, blueprints, traits, dispositions, genetic mapping, and a gentechnological approach to (...)
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  10.  17
    The Trilemma of Designing International Bioethics Curricula.Bert Gordijn & Henk ten Have - 2018 - Medicine, Health Care and Philosophy 21 (1):1-2.
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  11.  30
    Travelling Bioethics.Henk ten Have & Bert Gordijn - 2011 - Medicine, Health Care and Philosophy 14 (1):1-3.
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  12.  14
    Medical Technology Assessment and Ethics Ambivalent Relations.Henk A. M. J. ten Have - 1995 - Hastings Center Report 25 (5):13.
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  13.  66
    UNESCO’s Activities in Ethics.Henk A. M. J. ten Have - 2010 - Science and Engineering Ethics 16 (1):7-15.
    UNESCO is an intergovernmental organization with 193 Member States. It is concerned with a broad range of issues regarding education, science and culture. It is the only UN organisation with a mandate in science. Since 1993 it is addressing ethics of science and technology, with special emphasis on bioethics. One major objective of the ethics programme is the development of international normative standards. This is particularly important since many Member States only have a limited infrastructure in bioethics, lacking expertise, educational (...)
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  14.  40
    Broadening Education in Bioethics.Henk ten Have & Bert Gordijn - 2012 - Medicine, Health Care and Philosophy 15 (2):99-101.
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  15.  18
    Bioenhancement of Morality.Bert Gordijn & Henk ten Have - 2017 - Medicine, Health Care and Philosophy 20 (3):289-290.
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  16.  31
    Medicalization and Obstetric Care: An Analysis of Developments in Dutch Midwifery.Anke D. J. Smeenk & Henk A. M. J. ten Have - 2003 - Medicine, Health Care and Philosophy 6 (2):153-165.
    The Dutch system of obstetric care is often recommended for midwife-attended births, the high number of home deliveries, and the low rate of intervention during pregnancy and labour. In this contribution, the question is addressed whether processes of medicalization can be demonstrated in the Dutch midwife practice. Medicalization of pregnancy and childbirth is often criticized because it creates dependency on the medical system and infringement of the autonomy of pregnant women. It is concluded that medicalization is present in the practice (...)
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  17. Catholic Hospitals and Modern Culture: A Challenging Relationship.Martien Am Pijnenburg & Henk Amj ten Have - 2004 - The National Catholic Bioethics Quarterly 4 (1):73-88.
     
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  18.  42
    Geneticization: The Cyprus Paradigm.Henk ten Have & Rogeer Hoedemaekers - 1998 - Journal of Medicine and Philosophy 23 (3):274-287.
    Geneticization is a broad term referring to several related processes such as a spreading tendency to use a genetic model of disease explanation, a growing influence of genetics in medical practice, and the slow changing of individual and societal attitudes towards reproduction, prevention and control of disease. These processes can be demonstrated in medical literature on preventive genetic screening and counselling programs for β-thalassaemia in Cyprus, the United Kingdom and Canada. The preventive possibilities of the new genetic and diagnostic technologies (...)
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  19.  17
    The Diversity of Bioethics.Henk ten Have & Bert Gordijn - 2013 - Medicine, Health Care and Philosophy 16 (4):635-637.
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  20.  18
    Caring for the Elderly.Bert Gordijn & Henk ten Have - 2016 - Medicine, Health Care and Philosophy 19 (1):1-2.
  21.  16
    Empathy and Violence.Henk ten Have & Bert Gordijn - 2016 - Medicine, Health Care and Philosophy 19 (4):499-500.
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  22.  51
    Genetic Screening and Ethics: European Perspectives.Ruth Chadwick, Henk ten Have, Jfrgen Husted, Mairi Levitt, Tony McGleenan, Darren Shickle & Urban Wiesing - 1998 - Journal of Medicine and Philosophy 23 (3):255 – 273.
    Analysis and comparison of genetic screening programs shows that the extent of development of programs varies widely across Europe. Regional variations are due not only to genetic disease patterns but also reflect the novelty of genetic services. In most countries, the focus for genetic screening programs has been pregnant women and newborn children. Newborn children are screened only for disorders which are treatable. Prenatal screening when provided is for conditions for which termination may be offered. The only population screening programs (...)
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  23.  24
    The Activities of UNESCO in the Area of Ethics.Henk Ten Have - 2006 - Kennedy Institute of Ethics Journal 16 (4):333-351.
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  24.  36
    Catholic Healthcare Organizations and How They Can Contribute to Solidarity: A Social-Ethical Account of Catholic Identity.Martien A. M. Pijnenburg, Bert Gordijn, Frans J. H. Vosman & Henk A. M. J. Ten Have - 2010 - Christian Bioethics 16 (3):314-333.
    Solidarity belongs to the basic principles of Catholic Social Teaching (CST) and is part of the ethical repertoire of European moral traditions and European healthcare systems. This paper discusses how leaders of Catholic healthcare organizations (HCOs) can understand their institutional moral responsibility with regard to the preservation of solidarity. In dealing with this question, we make use of Taylor's philosophy of modern culture. We first argue that, just as all HCOs, Catholic ones also can embody and strengthen solidarity by just (...)
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  25.  4
    Disenchantment and Clinical Ethics.Henk ten Have & Bert Gordijn - 2019 - Medicine, Health Care and Philosophy 22 (4):497-498.
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  26. First Announcement and Call for Abstracts.Henk ten Have - 1993 - Journal of Medicine and Philosophy 18 (5):504-504.
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  27.  69
    Assisting Countries in Establishing National Bioethics Committees: UNESCO’s Assisting Bioethics Committees Project.Henk ten Have, Christophe Dikenou & Dafna Feinholz - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):380-388.
  28.  23
    Commercialisation of Genetic Diagnostic Services.Rogeer Hoedemaekers & Henk ten Have - 1998 - Medicine, Health Care and Philosophy 1 (3):217-224.
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  29.  69
    The Concept of Abnormality in Medical Genetics.Rogeer Hoedemaekers & Henk ten Have - 1999 - Theoretical Medicine and Bioethics 20 (6):537-561.
    This paper explores usage of the concept ofabnormality in medical genetics and proposesdirectives for more careful usage of this concept.The conceptual difficulties are first explored, thena model is developed to assess actual usage, followedby analysis of a sample of genetic textbooks andgenetics literature. It appears that fact andvaluation are often intermingled, that referencestandards used to define 'genetic abnormalities' areoften not clear and that the concept of abnormality isoften used independent of the degree of certainty withwhich the altered genetype develops into (...)
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  30.  15
    Giving Up on Abstract Ethical Theory.Bert Gordijn & Henk ten Have - 2019 - Medicine, Health Care and Philosophy 22 (1):1-3.
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  31.  59
    Diversity and Bioethics.Henk ten Have & Bert Gordijn - 2011 - Medicine, Health Care and Philosophy 14 (3):227-228.
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  32.  10
    The Methodological Rigor of Anticipatory Bioethics.Bert Gordijn & Henk ten Have - 2014 - Medicine, Health Care and Philosophy 17 (3):323-324.
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  33.  7
    The Enhancement Debate.Bert Gordijn & Henk ten Have - 2014 - Medicine, Health Care and Philosophy 17 (1):1-2.
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  34.  20
    Philosophy of Medicine and Health Care: European Perspectives. [REVIEW]Henk A. M. J. Ten Have - 1998 - Medicine, Health Care and Philosophy 1 (1):1-3.
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  35.  34
    Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry.Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé - 1999 - Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  36.  54
    Moral Problems in Palliative Care Practice: A Qualitative Study.Maaike A. Hermsen & Henk A. M. J. ten Have - 2003 - Medicine, Health Care and Philosophy 6 (3):263-272.
    Clarifying and analysing moral problems arising in the practice of palliative care was the objective of participatory observations in five palliative care settings. The results of these observations will be described in this contribution. The moral problems palliative caregivers have to deal with in their daily routines will be explained by comparison with the findings of a previously performed literature study. The specific differences in the manifestation of moral problems in the different palliative care settings will be highlighted as well.
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  37.  76
    Re-Evaluating Professional Autonomy in Health Care.Henk Ten Have - 2000 - Theoretical Medicine and Bioethics 21 (5):503-513.
    Professional autonomy, as the symbol of the traditional freedom ofdecision-making of medical professionals is criticized. This essayexamines the critique. It analyses the underlying assumption that theautonomy of health professionals is incompatible with the need fororganisation and management in order to control rising health carecosts. It is argued that the concept of professional autonomy should beredefined, not through restricting the decision-making freedom ofindividual health professionals, but through expanding the concept intothe sphere of management, so that managers will take responsibility forpatient care.
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  38.  13
    Precision in Health Care.Henk ten Have & Bert Gordijn - 2018 - Medicine, Health Care and Philosophy 21 (4):441-442.
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  39.  74
    The Autonomy of the Health Professional: An Introduction. [REVIEW]Henk Jochemsen & Henk ten Have - 2000 - Theoretical Medicine and Bioethics 21 (5):405-408.
  40.  58
    Catholic Healthcare Organizations and the Articulation of Their Identity.Martien A. M. Pijnenburg, Bert Gordijn, Frans J. H. Vosman & Henk A. M. J. ten Have - 2008 - HEC Forum 20 (1):75-97.
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  41.  22
    Choosing Core Health Services in the Netherlands.Henk A. M. J. ten Have - 1993 - Health Care Analysis 1 (1):43-47.
  42.  18
    Trust in Healthcare and Science.Henk ten Have & Bert Gordijn - 2018 - Medicine, Health Care and Philosophy 21 (2):157-158.
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  43.  50
    A View From the Netherlands: Ethics as Interactive Evaluation.Rob Reuzel, Gert Jan Van der Wilt, Pieter de Vries Robbé & Henk ten Have - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):110-114.
    From 1991 to 1994 the Dutch Health Insurance Council financed research on Extracorporeal Membrane Oxygenation (ECMO). This is a technique for providing cardiopulmonary bypass to patients with pulmonary and/or cardiac failure. Most often, these patients are premature neonates. During ECMO, blood is drained from the right atrium, pumped along a membrane where gas exchange takes place, and then redirected to the aorta. To prevent blood clotting, heparin is added. However, with the heparin added, the risk of hemorrhage is considerably increased. (...)
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  44.  52
    From What Should We Protect Future Generations: Germ-Line Therapy or Genetic Screening?Pierre Mallia & Henk ten Have - 2003 - Medicine, Health Care and Philosophy 6 (1):17-24.
    This paper discusses the issue of whether we have responsibilities to future generations with respect to genetic screening, including for purposes of selective abortion or discard. Future generations have been discussed at length among scholars. The concept of ‘Guardianfor Future Generations’ is tackled and its main criticisms discussed. Whilst germ-line cures, it is argued, can only affect family trees, genetic screening and testing can have wider implications. If asking how this may affect future generations is a legitimate question and since (...)
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  45.  26
    Medical Epistemology.Henk ten Have & Bert Gordijn - 2017 - Medicine, Health Care and Philosophy 20 (4):451-452.
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  46.  49
    Regions, Concepts and Integrations.Henk ten Have & Bert Gordijn - 2012 - Medicine, Health Care and Philosophy 15 (4):363-364.
  47.  5
    Education and the Soul of Medicine.Henk ten Have & Bert Gordijn - 2019 - Medicine, Health Care and Philosophy 22 (2):165-166.
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  48.  10
    Euthanasia: Normal Medical Practice?Henk A. M. J. ten Have & Jos V. M. Welie - 1992 - Hastings Center Report 22 (2):34.
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  49.  29
    Paper One: The Distinction Between Prospective and Retrospective Responsibility. [REVIEW]Henk ten Have - 1994 - Health Care Analysis 2 (2):119-123.
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  50.  11
    Science Fiction and Bioethics.Bert Gordijn & Henk ten Have - 2018 - Medicine, Health Care and Philosophy 21 (3):277-278.
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