Results for 'Hennie L��tter'

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  1. L'être de l'ombre.Henny Blomme - 2014 - In Mario Egger (ed.), Philosophie nach Kant. Neue Wege zum Verständnis von Kant's Transzendental- und Moralphilosophie. De Gruyter. pp. 107-126.
  2. La preuve de l'espace absolu et l'argument des homologues non congruents en 1768.Henny Blomme - 2009 - In Luc Langlois (ed.), Les années 1747-1781 : Kant avant la Critique de la raison pure. Vrin. pp. 169-176.
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  3. Kant et la matière de l'espace.Henny Blomme - forthcoming - Georg Olms Verlag.
  4. Dieu en vue du système. Le statut de l'ens summum dans l'Opus postumum de Kant.Henny Blomme - 2013 - In Robert Theis (ed.), Kant : Théologie et religion. Vrin.
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  5.  8
    Sur la Voie de la Formulation du Problème de L’Objectivité : Concepts Premiers Et Réforme de la Métaphysique Chez Tetens Et KantOn the Way to Expressing the Problem of Objectivity: First Concepts and Reform of Metaphysics in Tetens and Kant.Henny Blomme - 2018 - Astérion 18.
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    How Can a Society Make its Citizens Just?Hennie Lotter - 2001 - South African Journal of Philosophy 20 (1):90-101.
    How can citizens be made just? I focus on how modern constitutional democracies can entice, convince, and guide their citizens to become just. I rely chiefly on Rawls's theory of justice, as well as the work of sociologist Derek L. Phil lips. I argue that internal control by citizens themselves is the best option. This view is attractive because every citizen can play a part in establishing and maintaining the public conception of justice by being role models, engaging in dialogue (...)
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  7.  1
    Understanding Parenting Intentions Among Childfree Gay Men: A Comparison With Lesbian Women and Heterosexual Men and Women.Joke T. van Houten, Samantha L. Tornello, Peter J. Hoffenaar & Henny M. W. Bos - 2020 - Frontiers in Psychology 11.
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  8. Karl Marx: Capital et Profit.Laurent Baronian & Henny Blomme - 2016 - Editions Classiques Garnier.
    Le manuscrit dont nous donnons une première édition française fut rédigé en décembre 1862 et représente la première ébauche des trois premières sections du livre III du Capital. De fait, Marx l’a intitulé « Chapitre 3. Capital et Profit », en référence au plan rédigé un mois plus tard, dans lequel ce chapitre devient la « troisième section » du Capital, soit le futur Livre III lui-même. -/- Marx y traite en effet de la transformation de la plus-value en profit (...)
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  9. Henny Blomme on Kiyoshi Chiba's "Kants Ontologie der raumzeitlichen Wirklichkeit.".Henny Blomme - 2013 - Transcendental Philosophy Research Critique.
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  10.  6
    Faktorer, der har betydning for sygeplejerskers holdning til ”God Klinisk Praksis”.Patrik Kjærsdam Telléus, Dorte Møller Holdgaard & Birthe Thørring - 2019 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:99-111.
    _Vi gennemførte i 2016 et omfattende empirisk studie på Aalborg Universitetshospital med henblik på at afdække de forskellige sundhedsprofessioners etiske holdninger. Hensigten var at afdække eventuelle forskelle mellem professionerne samt at få begrebsliggjort de etiske tankemønstre, der er tilstede i den kliniske praksis. Vi fandt i den indledende dataanalyse, at vi med signifikans kunne vise, at plejegruppen i højere grad bruger nærhedsetiske og omsorgsetiske vurderinger, til forskel fra lægegruppen, der er mere pligtetisk funderet__. Undersøgelsen blev sat op ved brug af (...)
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  11.  4
    Det Monitorerede Mig – Empowerment Eller Patologisering?Lisbeth Kappelgaard - 2015 - Etikk I Praksis - Nordic Journal of Applied Ethics 1 (1):37-54.
    Healthcare apps er blevet en omfattende industri. Vi kan ganske gratis downloade tusindvis af apps, som sætter os i stand til at monitorere alt fra vores fysiske form til vores mentale velbefindende, og vi kan gennem denne monitorering, producere endeløse datamængder og viden om os selv og vores liv – altså skabe et «monitoreret mig». Men hvordan forholder vi os til denne mulighed? I nærværende artikel tages udgangspunkt i foreløbige resultater fra et igangværende ph.d. projekt, hvor brugen af apps og (...)
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    Viden, Videnskab Og Virkelighed.Luise Li Langergaard, Søren Barlebo Rasmussen & Asger Sørensen - 2006 - Samfundslitteratur.
    På en let tilgængelig og anvendelig måde forsøger bogen Viden, videnskab og virkelighed at forklare studerende på videregående uddannelser, hvad det er de skal vide om videnskaben. Hvad er videnskab? Hvad er de videnskabelige idealer og normer? Hvordan fungerer videnskaben i samfundet i netværk af læreanstalter, virksomheder og andre institutioner? Hvordan vil de studerende selv komme i berøring med videnskaben og hvordan skal de forstå det videnskabelige i det som de laver? -/- Viden, videnskab og virkelighed forsøger at indkredse det (...)
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  13. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  14. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  15.  16
    Religion in the Public Sphere: What Can Public Theology Learn From Habermas’s Latest Work?Jaco S. Dreyer & Hennie J. C. Pieterse - 2010 - Hts Theological Studies 66 (1).
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  16. Henny Wenkart. Saatkamp Jr - 2021 - Overheard in Seville 39 (39):191-192.
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  17.  6
    Readings of the Platform Sutra.Morten SchlŸTter & Stephen Teiser (eds.) - 2012 - Columbia University Press.
    "Essays that introduce the history and ideas of the sūtra to a general audience and interpret its practices." (book jacket).
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  18.  26
    Learning Words’ Sounds Before Learning How Words Sound: 9-Month-Olds Use Distinct Objects as Cues to Categorize Speech Information.H. Henny Yeung & Janet F. Werker - 2009 - Cognition 113 (2):234-243.
  19.  57
    Non-Verbal Paradigm for Assessing Individuals for Absolute Pitch.Henny Kupferstein & Bong J. Walsh - 2016 - World Futures 72 (7):390-405.
    Autistic individuals have been observed to demonstrate high intelligence through musical communication, leading to many empirical studies on this topic. Absolute Pitch has been a captivating phenomenon for researchers, although there has been disagreement regarding AP percentages among the population and appropriate testing methods for AP. This study analyzed data collected from 118 people, using a pitch matching paradigm designed specifically to be inclusive of those who are likely to have note-naming difficulty due to communication challenges. Thirty-eight participants were autistic (...)
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    L’interiorismo ogostiniano e I’autocoscienza del soggetto.Boghos L. Zekiyan - 1976 - Augustinianum 16 (2):399-410.
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  21.  21
    Lettre Sur l'Homme Et Ses Rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  22.  19
    Les Activités de l'Homme Et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  23.  16
    Les Conquêtes de l'Homme Et la Séparation Ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  24. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  25.  13
    La Nature Et l'Esprit Dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  26. Editorial: LGBTQ Parents and Their Children During the Family Life Cycle.Nicola Carone, Henny M. W. Bos, Geva Shenkman & Fiona Tasker - 2021 - Frontiers in Psychology 12.
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    Chrysostom on Hunger and Famine.Hennie Stander - 2011 - Hts Theological Studies 67 (1).
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  28. Wilhelm Hennis Politikwissenschaft Und Politisches Denken.G. Altmann - 2002 - Journal of Applied Philosophy 19 (2):196-197.
  29. Wilhelm Hennis: Max Weber und Thukydides. [REVIEW]Reinhard Mehring - 2003 - Philosophischer Literaturanzeiger 56 (2).
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  30. Wilhelm Hennis.H. C. Timm - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--226.
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  31. Modernity, Postmodernism and Politics (in Places Like South Africa).Hennie Lotter - 1995 - In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press.
    In this chapter I show that it is possible to interpret an important group of postmodern texts as presenting intellectual and practical challenges with a specific focus that is worth the serious attention of everyone interested in politics. My interpretation shows that a certain strand of postmodern thought is not only consonant with a liberal democratic political morality, but also modifies and extends it in an eminently desirable direction. Such an interpretation has become possible because a significant consensus has emerged (...)
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  32. Rawls, Young, and the Scope of Justice.Hennie Lötter - 1999 - Theoria 46 (94):90-107.
    What is justice all about? What is the scope of the concept of justice? What issues can legitimately be evaluated in terms of justice? In her book Justice and the Politics of Difference, Iris Marion Young challenges the concept of justice as defined by John Rawls and used by many others in the philosophical debates that responded to Rawls’s, A Theory of Justice (1971). Is Young’s critique on the prevailing use of the concept of justice and contemporary theories of justice (...)
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  33. Sur L’Ontologie Grise de Descartes.J.-L. Marion - unknown
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  34. DREYFUS, G. L. -Die Melancholie, Ein Zustandbild des Manischdepressiven Irreseins; Eine Klinische Studie. [REVIEW]W. L. M. W. L. M. - 1910 - Mind 19:273.
  35. LALO, CH.-Introduction À l'Esthétique. [REVIEW]W. L. M. W. L. M. - 1915 - Mind 24:577.
     
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  36.  12
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  37. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  38. When I Needed a Neighbour, Were You There?Hennie Lotter - 2008 - Lux Verbi.
    In the book "When I needed a neighbour were you there? Christians and the Challenge of Poverty" I highlight the overwhelming evidence that involvement with poor people and the issues of poverty is a fundamental part of what it means to be Christian. The life and teaching of Jesus Christ suggest that all Christians should be seriously concerned about the plight of poor people. Why? Let me explain. Jesus is the foundation of the Christian faith and role model for Christian (...)
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  39.  2
    Two Ancient Theologians’ Interpretations of the Withered Fig Tree.Hennie F. Stander - 2021 - HTS Theological Studies 77 (4):1-8.
    This article is an investigation on how two theologians from the Early Church interpreted the withered fig tree, as narrated by the evangelist Matthew. The two theologians referred to are Origen of Alexandria, who belongs to the pre-Nicene era and represents the Alexandrian School, and Ps.-Chrysostom who belongs to the post-Nicene era, and represents the School of Antioch. Origen believed that when the fig tree withered, it referred to Israel’s withering. This interpretation of the narrative surrounding the withered fig tree (...)
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  40. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Recent Essays on Truth and the Liar Paradox. Oxford University Press. pp. 47.
     
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  41.  8
    Empowerment for Teaching Excellence Through Virtuous Agency.Hennie Lötter - 2021 - Cham, Switzerland: Springer Nature Switzerland AG.
    This books offers new ways to think about teaching excellence in higher education. After surveying key debates on this topic, the author presents a definition of the concept of teaching excellence. He then offers a fresh interpretation of Boyer’s famous account of scholarship as the foundation of university teaching. To fully understand the nature of teaching excellence in higher education, the book then gives an account of the various dimensions of the domain of university teaching and the core drivers required (...)
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  42.  74
    L’etica del primo Wittgenstein e i dibattiti della Vienna fin-de-siècle: né oltre né dentro il mondo.Miguel Ángel Quintana Paz - 2022 - Scenari. Rivista Semestrale di Filosofia Contemporanea 16:107-121.
    If we classify ethical theories into ‘immanentist’ (those that detect what is ethically acceptable in some type of world events, such as the utilitarian growth of general benefits) and ‘transcendentalist’ (those that locate in some space beyond this world the reason why we should behave ethically – for example, due to some kind of otherworldly reward –), then the moral philosophy of the so-called ‘first’ Wittgenstein would occupy a special place between both extremes of such a dichotomy. To a certain (...)
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  43. The Pitiless 'Sobriety of Judgement': Max Weber Between Carl Menger and Gustav von Schmoller — the Academic Politics of Value Freedom.Wilhelm Hennis - 1991 - History of the Human Sciences 4 (1):27-59.
  44.  8
    The Implications of Jesus’ Radical Love.Hennie J. C. Pieterse - 2011 - Hts Theological Studies 67 (3).
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  45. The Intellectual Legacy of Stephen Bantu Biko (1946-1977).Hennie Lotter - 1992 - Acta Academica 24.
    In this essay I will attempt to explain the significance of Stephen Bantu Biko's life. This I will do in terms of his intellectual contribution to the liberation of black people from the radically unjust apartheid society in South Africa. Firstly, I will discuss his contribution to liberate blacks psychologically from the political system of apartheid, pointing out how he broke through the normative and pragmatic acceptance of the situation in the radically unjust apartheid society. He experienced black people as (...)
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  46.  91
    The Meaning of 'Wertfreiheit' on the Background and Motives of Max Weber's "Postulate".Wilhelm Hennis, Ulrike Brisson & Roger Brisson - 1994 - Sociological Theory 12 (2):113-125.
  47.  33
    Proof Compression and NP Versus PSPACE.L. Gordeev & E. H. Haeusler - 2019 - Studia Logica 107 (1):53-83.
    We show that arbitrary tautologies of Johansson’s minimal propositional logic are provable by “small” polynomial-size dag-like natural deductions in Prawitz’s system for minimal propositional logic. These “small” deductions arise from standard “large” tree-like inputs by horizontal dag-like compression that is obtained by merging distinct nodes labeled with identical formulas occurring in horizontal sections of deductions involved. The underlying geometric idea: if the height, h(∂), and the total number of distinct formulas, ϕ(∂), of a given tree-like deduction ∂ of a minimal (...)
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  48.  8
    On the Role of Biomedical Knowledge in Clinical Reasoning by Experts, Intermediates and Novices.Henny P. A. Boshuizen & Henk G. Schmidt - 1992 - Cognitive Science 16 (2):153-184.
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  49.  11
    Rawls, Young, and the Scope of Justice.Hennie Lötter - 1999 - Theoria 46:90-107.
    Abstract What is justice all about? What is the scope of the concept of justice? What issues can legitimately be evaluated in terms of justice? In her book Justice and the Politics of Difference, Iris Marion Young challenges the concept of justice as defined by John Rawls and used by many others in the philosophical debates that responded to Rawls’s, A Theory of Justice (1971). Is Young’s critique on the prevailing use of the concept of justice and contemporary theories of (...)
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  50.  19
    Justice for an Unjust Society.Hennie P. P. Lötter - 1993 - Rodopi.
    In the introductory chapter of this book I firstly argue that the contemporary debate on justice focuses exclusively on matters of justice pertinent to nearly just societies; in the second place, I suggest that radically unjust societies generate problems of justice that cannot be solved by the naive application of current theories of justice. It follows that these problems of justice for unjust societies demand to be discussed in their own right. -/- In what follows, just such an attempt will (...)
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