Results for 'Henning Mohaupt'

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  1. Affect Consciousness or Mentalization? A Comparison of Two Concepts with Regard to Affect Development and Affect Regulation.Henning Mohaupt, Helge Holgersen, Per-Einar Binder & Hostmark Nielsen - 2006 - Scandinavian Journal of Psychology 47 (4):237-244.
  2.  29
    Introduction: Skeptical Problems in Political Epistemology.Scott Aikin & Tempest Henning - 2018 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):107-112.
    Scott Aikin, Tempest Henning Download PDF.
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  3.  2
    Bringing Wreck.Tempest Henning - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Tempest Henning ABSTRACT: This paper critically examines non-adversarial feminist argumentation model specifically within the scope of politeness norms and cultural communicative practices. Asserting women typically have a particular mode of arguing which is often seen as ‘weak’ or docile within male dominated fields, the model argues that the feminine mode of arguing is actually more...
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  4.  12
    Wirklich ganz tot? Neue Gedanken zur Unsterblichkeit der Seele vor dem Hintergrund der Ganztodtheorie.Christian Henning - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):236-252.
    This essay describes a problem, that German protestant theology has faced for nearly a hundred years. The problem derives from a theory of death, which spread among theologians in the first decades of the 20th century. In contradiction to traditional doctrine they interpreted death not as the moment, when the immortal soul seperates from the body, but as the moment in time, when human life comes to its absolute end. That means, they denied the idea of an immortal soul. Accordingly (...)
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  5.  24
    The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos.Brian G. Henning - 2005 - University of Pittsburgh Press.
    A central concern of nearly every environmental ethic is its desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity’s conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves. In this context, Brian G. Henning (...)
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  6. Allen Buchanan, Beyond Humanity? The Ethics of Biomedical Enhancement. [REVIEW]Christoph Henning - 2012 - Journal of Critical Realism 11 (3):395-400.
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  7. From Choice to Chance? Saving People, Fairness, and Lotteries.Tim Henning - 2015 - Philosophical Review 124 (2):169-206.
    Many authors in ethics, economics, and political science endorse the Lottery Requirement, that is, the following thesis: where different parties have equal moral claims to one indivisible good, it is morally obligatory to let a fair lottery decide which party is to receive the good. This article defends skepticism about the Lottery Requirement. It distinguishes three broad strategies of defending such a requirement: the surrogate satisfaction account, the procedural account, and the ideal consent account, and argues that none of these (...)
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  8.  53
    Retter-Kinder, Instrumentalisierung Und Kants ZweckformelSaviour Siblings, Instrumentalization, and Kant’s Formula of Humanity.Tim Henning - 2014 - Ethik in der Medizin 26 (3):195-209.
    Definition of the problem The creation and selection of children as tissue donors is ethically controversial. Critics often appeal to Kant’s Formula of Humanity, i.e. the requirement that people be treated not merely as means but as ends in themselves. As many defenders of the procedure point out, these appeals usually do not explain the sense of the requirement and hence remain obscure. Arguments This article proposes an interpretation of Kant’s principle, and it proposes that two different instrumental stances be (...)
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  9. Sensitivity to Interpersonal Timing at 3 and 6 Months of Age.Tricia Striano, Anne Henning & Daniel Stahl - 2006 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 7 (2):251-271.
  10. Normative Reasons Contextualism.Tim Henning - 2014 - Philosophy and Phenomenological Research 88 (3):593-624.
    This article argues for the view that statements about normative reasons are context-sensitive. Specifically, they are sensitive to a contextual parameter specifying a relevant person's or group's body of information. The argument for normative reasons contextualism starts from the context-sensitivity of the normative “ought” and the further premise that reasons must be aligned with oughts. It is incoherent, I maintain, to suppose that someone normatively ought to φ but has most reason not to φ. So given that oughts depend on (...)
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  11.  29
    Beyond Mechanism: Putting Life Back Into Biology.Brian G. Henning & Adam Scarfe - 2013 - Lexington Books.
    It has been said that new discoveries and developments in the human, social, and natural sciences hang “in the air” (Bowler, 1983; 2008) prior to their consummation. While neo-Darwinist biology has been powerfully served by its mechanistic metaphysic and a reductionist methodology in which living organisms are considered machines, many of the chapters in this volume place this paradigm into question. Pairing scientists and philosophers together, this volume explores what might be termed “the New Frontiers” of biology, namely contemporary areas (...)
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  12. Moral Realism and Two-Dimensional Semantics.Tim Henning - 2011 - Ethics 121 (4):717-748.
    Moral realists can, and should, allow that the truth-conditional content of moral judgments is in part attitudinal. I develop a two-dimensional semantics that embraces attitudinal content while preserving realist convictions about the independence of moral facts from our attitudes. Relative to worlds “considered as counterfactual,” moral terms rigidly track objective, response-independent properties. But relative to different ways the actual world turns out to be, they nonrigidly track whatever properties turn out to be the objects of our relevant attitudes. This theory (...)
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  13.  25
    Disclosing Academic Dishonesty: Perspectives From Nigerian and New Zealand Health Professional Students.Ukachukwu Okoroafor Abaraogu, Marcus A. Henning, Michael Chibuike Okpara & Vijay Rajput - 2016 - Ethics and Behavior 26 (5):431-447.
    Few cross-national studies have been conducted on academic dishonesty. The aim of this study was to explore students’ disclosed levels of academic dishonesty between New Zealand and Nigeria. The measures obtained included incidence, acceptability, and justification of dishonest action. It was hypothesized that there would be differences between the two groups and that differences could be explained in terms of deontology, cultural relativism, utilitarianism, rational fair exchange, and/or response bias. There were 844 medical and health science students who participated in (...)
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  14.  61
    Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work.Tim Henning & David P. Schweikard (eds.) - 2013 - Routledge.
    This volume brings together recent work by leading and up-and-coming philosophers on the topic of virtue epistemology. The prospects of virtue-theoretic analyses of knowledge depend crucially on our ability to give some independent account of what epistemic virtues are and what they are _for_. The contributions here ask how epistemic virtues matter apart from any narrow concern with defining knowledge; they show how epistemic virtues figure in accounts of various aspects of our lives, with a special emphasis on our practical (...)
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  15.  91
    Why Be Yourself? Kantian Respect and Frankfurtian Identification.Tim Henning - 2011 - Philosophical Quarterly 61 (245):725-745.
    Harry Frankfurt has claimed that some of our desires are ‘internal’, i.e., our own in a special sense. I defend the idea that a desire's being internal matters in a normative, reasons-involving sense, and offer an explanation for this fact. The explanation is Kantian in spirit. We have reason to respect the desires of persons in so far as respecting them is a way to respect the persons who have them (in some cases, ourselves). But if desires matter normatively in (...)
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  16.  49
    Selective Looking by 12-Month-Olds to a Temporally Contingent Partner.Tricia Striano, Anne Henning & Amrisha Vaish - 2006 - Interaction Studies: Social Behaviour and Communication in Biological and Artificial Systems 7 (2):233-250.
  17.  8
    Perfektionismus und liberaler Egalitarismus Ein Versuch ihrer Vermittlung.Christoph Henning - 2009 - Deutsche Zeitschrift für Philosophie 57 (6):845-860.
    Perfectionism is a new player in the field of political philosophy. It is often rejected by liberal philosophers for it seems to have a conservative or paternalist bias. However, this paper argues first that perfectionism can have different political tendencies: it can be both liberal and illiberal, equalizing or anti-egalitarian, and be based on both limited or open conceptions of human nature. So perfectionism is not intrinsically conservative. Secondly, the paper aims to show that a strong case can be made (...)
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  18.  35
    Trusting in the 'Efficacy of Beauty': A Kalocentric Approach to Moral Philosophy.Brian G. Henning - 2009 - Ethics and the Environment 14 (1):pp. 101-128.
    Although debates over carbon taxes and trading schemes, over carbon offsets and compact fluorescents are important, our efforts to address the environmental challenges that we face will fall short unless and until we also set about the difficult work of reconceiving who we are and how we are related to our processive cosmos. What is needed, I argue, are new ways of thinking and acting grounded in new ways of understanding ourselves and our relationship to the world, ways of understanding (...)
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  19. Is There an Ethics of Creativity?Brian G. Henning - 2006 - Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 2:161-173.
    Is there an ethics of creativity? Though this question appears innocent enough, it proves surprisingly difficult to answer. A survey of the literature on the topic reveals that process ethics has variously been categorized as or seen as compatible with: moral interest theory, ecological virtue ethics, utilitarianism, Confucian virtue ethics, and even deontology. What can account for such divergent and even contradictory conclusions? On one level we might blame Whitehead, whose sporadic comments on morality may appear to be more suggestive (...)
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  20.  62
    The Ethics of Food, Fuel, and Feed.Brian G. Henning - 2015 - Daedalus 144 (4):90-98.
    As the collective impact of human activity approaches Earth’s biophysical limits, the ethics of food become increasingly important. Hundreds of millions of people remain undernourished, yet only 60 percent of the global harvest is consumed by humans, while 35 percent is fed to livestock and 5 percent is used for biofuels and other industrial products. This essay considers the ethics of such use of edible nutrition for feedstock and biofuel. How humanity uses Earth’s land is a reflection of its values. (...)
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  21.  47
    Liberalism, Perfectionism and Workfare.Christoph Henning - 2009 - Analyse & Kritik 31 (1):159-180.
    Recent welfare reform has resulted in new work requirements for welfare recipients. These measures need to be justified, as they impair recipients’ freedom. This paper first repudiates economic justifications for these developments and argues that the dominant justification is perfectionist. But unlike workfare, perfectionism is not necessarily paternalistic. The second part of the paper outlines a liberal perfectionism which allows only for autonomy-enhancing politics. Though even such autonomy-enhancing politics cannot be made obligatory. The last section concludes that workfare’s paternalism cannot (...)
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  22.  10
    Retter-Kinder, Instrumentalisierung und Kants Zweckformel.Dr Tim Henning - 2013 - Ethik in der Medizin (3):1-15.
    Die künstliche Zeugung und Selektion von Nachwuchs als Spender von Gewebe für Dritte ist ethisch umstritten. Kritiker des Verfahrens berufen sich oft auf Kants Forderung, Personen seien jederzeit auch als Zwecke an sich selbst zu behandeln. Diese Kritik wird aber oft vorgebracht, ohne dass erläutert würde, was es heißt, Personen als Zwecke an sich selbst zu behandeln. Befürworter des Verfahrens weisen die Kritik daher als dunkel zurück oder deuten sie so, dass sie das Verfahren zulässt. Dieser Artikel erläutert den Kern (...)
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  23. Patronage and Style in the Arts: A Suggestion Concerning Their Relations.Edward B. Henning - 1960 - Journal of Aesthetics and Art Criticism 18 (4):464-471.
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  24.  11
    Natur und Freiheit im Perfektionismus Zum Verständnis der Natur des Menschen in progressiven Traditionen.Christoph Henning - 2010 - Deutsche Zeitschrift für Philosophie 58 (5):759-775.
    The paper argues that for a full-blown perfectionist theory to rely on liberal individualism and an ethics of sociality is not enough. In order to be consistent, an objective theory of the human good also needs to take human nature into account. In a first step this is shown by an analysis of George Sher′s important book, where human nature is lost underway . A second step traces a viable theory of human nature in the progressive tradition of both radical (...)
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  25.  14
    Karen Joy Fowler, We Are All Completely Beside Ourselves: A Novel. , 320 pp., Hardcover & Paperback, ISBN: 9780142180822.Hillary Moses Mohaupt - 2018 - Journal of the History of Biology 51 (2):411-413.
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  26.  8
    Schwerpunkt: Perfektionismus.Christoph Henning - 2010 - Deutsche Zeitschrift für Philosophie 58 (5):696-704.
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  27. Stewardship and the Roots of the Ecological Crisis: Reflections on Laudato Si’.Brian G. Henning - 2015 - In Cobb Jr & Ignacio Castuera (eds.), For Our Common Home: Process-Relational Responses to Laudato Si’. Process Century Press. pp. 41-51.
    My goal in this brief essay is not so much to defend White's controversial thesis, but to use it as a context for appreciating the significance of Pope Francis's new encyclical Laudato Si’. Considering it in the context of White’s thesis, will bring certain salient features into relief.
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  28.  38
    Audio-Visual Crossmodal fMRI Connectivity Differentiates Single Patients with Disorders of Consciousness.Demertzi Athena, Antonopoulos Georgrios, Voss Henning, Crone Julia, Schiff Nicholas, Kronbichler Martin, Trinka Eugen, De Los Angeles Carlo, Gomez Francisco, Bahri Mohammed, Heine Lizette, Tshibanda Luaba, Charland-Verville Vanessa, Whitfield-Gabrieli Susan & Laureys Steven - 2014 - Frontiers in Human Neuroscience 8.
  29.  17
    A Jewish Response to the Vatican?Alyssa Henning, Michal Raucher & Laurie Zoloth - 2009 - American Journal of Bioethics 9 (11):37-39.
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  30.  21
    Recovering the Adventure of Ideas: In Defense of Metaphysics as Revisable, Systematic, Speculative Philosophy.Brian G. Henning - 2015 - Journal of Speculative Philosophy 29 (4):437.
    My aim in this article is twofold. First, I hope to show that, despite its seeming rehabilitation, metaphysics as systematic, speculative philosophy is no less threatened. Second, I will argue that metaphysics as systematic, speculative philosophy is ultimately revisable. That is, metaphysics is not (or should not be) the aim at a closed system of apodictic truths but, rather, an open-ended, fallibilistic pursuit of ever- more-adequate accounts of reality. Specifically, building on the work of Charles Sanders Peirce and Alfred North (...)
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  31.  67
    Kant und die Logik des "Ich denke".Tim Henning - 2010 - Zeitschrift für Philosophische Forschung 64 (3):331-356.
    This paper explores Kant’s views about the logical form of “I think”-judgments. It is shown that according to Kant, in an important class of cases the prefix “I think” does not contribute to the assertoric, truth-conditional content of judgments of the form “I think that P.” Thus, judgments of this type are often merely judgments that P. The prefix “I think” does mention the subject and his thought, but it does not make the complex judgment a judgment about the subject (...)
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  32.  44
    Bankenkrise, Wirtschaftskrise, Sinnkrise? Über literarische Krisenindustrie und Neubestimmungen des Kapitalismus.Christoph Henning - 2010 - Philosophische Rundschau 57 (3):254 - 271.
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  33.  63
    Knowledge, Safety, and Practical Reasoning.Tim Henning - 2013 - In Tim Henning & David P. Schweikard (eds.), Knowledge, Virtue, and Action: Putting Epistemic Virtues to Work. Routledge.
  34.  25
    Getting Substance to Go All the Way: Norris Clarke’s Neo-Thomism and the Process Turn.Brian Henning - 2004 - Modern Schoolman 81 (3):215-225.
    Perhaps more than any other aspect of his thought, Alfred North Whitehead’s rejection of the notion of “independent existence” or substance has been taken to define his philosophy of organism. Moreover, it is this rejection of substances which has been the source of some of the most significant objections to Whitehead’s thought. Many commentators often indicate sympathy with Whitehead’s project but ask, if the world is composed exclusively of microscopic events which neither endure nor have histories, then how can Whitehead (...)
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  35.  23
    Alfred North Whitehead and Yi Yulgok: Toward a Process-Confucian Spirituality in Korea. [REVIEW]Brian G. Henning - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):72-74.
  36.  44
    Radikale Interpretation und moralische Wirklichkeit.Tim Henning - 2010 - Zeitschrift für Philosophische Forschung 64 (4):590-596.
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  37.  2
    Dinge teilen.Anke Henning - 2012 - Zeitschrift für Medien- Und Kulturforschung 3 (1):185-201.
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  38.  8
    Developing a Revised Cross-Cultural Academic Integrity Questionnaire.Marcus A. Henning, Hassan Nejadghanbar & Ukachukwu Abaraogu - 2018 - Journal of Academic Ethics 16 (3):241-255.
    Understanding and measuring levels of academic integrity within higher education institutions across the world is an important area of study in the era of educational internationalization. Developing a cross-cultural measure will undoubtedly assist in creating standardization processes and add to the discourse on cross-cultural understanding on what constitutes honest and dishonest action in the higher education context. This study has used a combination of exploratory and confirmatory factor analytical procedures to validate a previously published questionnaire, namely the cross-cultural academic integrity (...)
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  39.  18
    Moral Vegetarianism.Brian G. Henning - 2016 - Process Studies 45 (2):236-249.
    In this article the work of a recent critic of moral vegetarianism is analyzed: Andrew F. Smith. Smith s work is significant for process thinkers who defend moral vegetarianism for various reasons. One of these is that he forces process thinkers to consider in more depth Whitehead’s view of plant ontology; another is that Smith adds insightfully to the conversation within process thought regarding the relationship between claims regarding animal rights and the ecoholistic concerns of environmental ethicists.
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  40. Was ist, wenn ich sterbe?Rudolph Christian Henning - 2006 - In Friedrich Hermanni & Thomas Buchheim (eds.), Das Leib-Seele-Problem: Antwortversuche Aus Medizinisch-Naturwissenschaftlicher, Philosophischer Und Theologischer Sicht. Wilhelm Fink.
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  41.  18
    Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value. [REVIEW]Brian G. Henning - 2009 - Process Studies 38 (2):412-415.
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  42.  22
    Students' Responses to Scenarios Depicting Ethical Dilemmas: A Study of Pharmacy and Medical Students in New Zealand.Marcus A. Henning, Phillipa Malpas, Sanya Ram, Vijay Rajput, Vladimir Krstić, Matt Boyd & Susan J. Hawken - 2016 - Journal of Medical Ethics 42 (7):466-473.
    One of the key learning objectives in any health professional course is to develop ethical and judicious practice. Therefore, it is important to address how medical and pharmacy students respond to, and deal with, ethical dilemmas in their clinical environments. In this paper, we examined how students communicated their resolution of ethical dilemmas and the alignment between these communications and the four principles developed by Beauchamp and Childress. Three hundred and fifty-seven pharmacy and medical students (overall response rate=63%) completed a (...)
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  43.  7
    Judicial Summation: The Trial Judge's Version of the Facts or the Chimera of Neutrality.T. Henning - 1999 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (2):169-210.
    This paper analyses some of the rhetorical and linguistic features of two judges' summations to two different juries in a criminal case that was tried twice in the Tasmanian Criminal Court. In the first trial, the jury failed to reach a verdict upon a number of counts in the indictment. In the second trial, the jury returned guilty verdicts on all counts. The purpose of this paper is to cast light upon how the linguistic and rhetorical features observed in the (...)
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  44.  22
    Consenting to God and Nature: Toward a Theocentric, Naturalistic, Theological Ethics.Brian G. Henning - 2007 - Process Studies 38 (1):139-142.
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  45.  31
    Supporting Skilled Workers at Shopfloor Machine Tools.R. Daude, C. Wenk, A. Westerwick, K. Henning & M. Weck - 1998 - AI and Society 12 (1-2):29-37.
    The paper describes supportive actions for users of NC machine tools. From the technical point of view, this comprises new input/output media for interaction with the machine as well as new software tools for help systems. From the organisational point of view, concepts for group work are to be supported and a methology for participation of users in the development process is suggested. A software tool for job order planning is presented which combines organisational and technical aspects. One of the (...)
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  46.  30
    The Case Against Perfection: Ethics in the Age of Genetic Engineering, Michael J. Sandel The Case Against Perfection: Ethics in the Age of Genetic Engineering Sandel Michael J. Belknap of Harvard UP, Cambridge. [REVIEW]Brian G. Henning - 2011 - The Pluralist 6 (2):110-114.
  47.  15
    Environmental Justice: Creating Equality, Reclaiming Democracy. [REVIEW]Brian G. Henning - 2004 - International Philosophical Quarterly 44 (2):273-275.
  48.  33
    Alienation—New Perspectives From Environmental Ethics, Social Philosophy, and Action Theory; an Introduction.Tim Henning - 2014 - Ethical Theory and Moral Practice 17 (1):7-11.
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  49.  39
    Saving Whitehead’s Universe of Value.Brian G. Henning - 2005 - International Philosophical Quarterly 45 (4):447-465.
    While most scholars readily recognize that Alfred North Whitehead had deep and penetrating misgivings about the substantial view of individuality, fewer note that these misgivings stem as much from axiological considerations as ontological ones. I contend that, taken in the context of the “classical interpretation” of his metaphysics, Whitehead’s bold affirmation that actuality and value are coextensive introduces a potentially serious problem for the adequacy and applicability of his axiology. For if actuality is coextensive with valuebut actuality is itself limited (...)
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  50.  37
    Strukturelle Entfremdung als Kategorie der Wirtschaftsethik.Tim Henning - 2012 - Deutsche Zeitschrift für Philosophie 60 (2):213-226.
    This paper argues that a certain kind of alienation from labour can be analyzed and explained in the theoretical framework that is dominant in current economics. Given a neoclassical model of a labour market, the intrinsic value that different kinds of labour may have for people can be represented as a source of utility (in the technical sense). It can then be shown that in capitalist economies, basing one’s supply decisions on this intrinsic value is predictably costly. So in the (...)
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