Results for 'Henri Olivier'

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  1.  43
    Is Sustainability Performance Comparable? A Study of GRI Reports of Mining Organizations.Jean-François Henri & Olivier Boiral - 2017 - Business and Society 56 (2):283-317.
    The objective of this study is to analyze the measurability and interfirm comparability of sustainability performance through the qualitative content analysis of 12 sustainability reports of mining firms using the Global Reporting Initiative guidelines. The systematic comparison of information disclosed in 92 GRI indicators sheds light on the reasons underlying the impossibility of rigorously measuring and comparing the sustainability performance of firms from the same sector, which are supposed to be strictly following the same reporting guideline. These reasons include qualitative (...)
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  2.  37
    Henri Poincare's Criticism of Fin de Siecle Electrodynamics.Olivier Darrigol - 1995 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 26 (1):1-44.
  3.  15
    Henri Poincaré's Criticism of Fin De Siècle Electrodynamics.Olivier Darrigol - 1995 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 26 (1):1-44.
  4.  35
    Henri F. Ellenberger, Histoire de la découverte de l'inconscient, traduction J. Feisthauer, présentation de Élizabeth Roudinesco et complément bibliographique par Olivier Husson, Paris, Fayard, 1994, 975 p. et Médecines de l''me. Essais d'histoire de la folie et des guérisons psychiques, textes réunis et présentés par Élizabeth Roudinesco, Paris, Fayard, 1995, 550 p. [REVIEW]Marie-Andrée Charbonneau - 2000 - Philosophiques 27 (2):449-456.
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  5. Dreamwood.Evelyn Olivier, Roger Somers, Diane Nelson, Margo St James & Henry Taylor - 1990 - Mystic Fire Video [Distributor].
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  6.  5
    Edinburgh, Scotland July 1–4, 2008.Olivier Danvy, Anuj Dawar, Makoto Kanazawa, Sam Lomonaco, Mark Steedman, Henry Towsner & Nikolay Vereshchagin - 2008 - Bulletin of Symbolic Logic 14 (4).
  7.  14
    Can There Be Non-Rhetorical Argumentation?Olivier Reboul & Henry W. Johnstone - 1988 - Philosophy and Rhetoric 21 (3):220 - 233.
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  8.  3
    Skirting the Issue: What Does Believing in Repression Mean?Henry Otgaar, Jianqin Wang, Olivier Dodier, Mark L. Howe, Scott O. Lilienfeld, Elizabeth F. Loftus, Steven Jay Lynn, Harald Merckelbach & Lawrence Patihis - 2020 - Journal of Experimental Psychology: General 149 (10):2005-2006.
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  9.  83
    Le Concept d'Habitus Chez Michel Henry.Olivier Ducharme - 2012 - Journal of French and Francophone Philosophy 20 (2):42-56.
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  10. Face Cooling During Swimming Training in Tropical Condition.Florence Riera, Roland Monjo, Guillaume R. Coudevylle, Henri Meric & Olivier Hue - 2021 - Frontiers in Psychology 12.
    The aim of this study was to test the effect of face cooling with cold water vs. face cooling with neutral water during high-intensity swimming training on both the core temperature and thermal perceptions in internationally ranked long-distance swimmers during 2 randomized swimming sessions. After a standardized warm-up of 1,200 m, the athletes performed a standardized training session that consisted of 2,000 m at a best velocity then 600 m of aerobic work. Heart rate was continuously monitored during 5 × (...)
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  11.  11
    Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. [REVIEW]Olivier Ducharme - 2011 - Laval Théologique et Philosophique 67 (2):403-406.
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  12. Of Physics.Peter G. Bergmann, Henry Margenau, Abdus Salam, Robert S. Cohen, Jagdish Mehra, Abner Shimony, Olivier Costa de Beauregard, André Mercier, EСG Sudarshan & Hans G. Dehmelt - 1995 - Foundations of Physics 25 (1).
  13.  24
    La Morale d'Alain. Par Henri Giraud. Édition E. Privat, Toulouse, 1970.Olivier Reboul - 1971 - Dialogue 10 (2):417-420.
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  14.  24
    Association Henri Poincaré Pour L’Histoire Et la Philosophie des Mathématiques Et de la Physique Modernes.Michel Blay, Jean-Luc Chabert, Karine Chemla, Catherine Chevalley, Thierry Coulhon, Amy Dahan, Olivier Darrigol, Dominique Pestre & Hourya Sinaceur - 1990 - Revue de Synthèse 111 (1-2):223-224.
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  15.  17
    The Mystery of the Einstein–Poincaré Connection.Olivier Darrigol - 2004 - Isis 95:614-626.
    This essay discusses attempts that have been made to explain the striking similarities between two theories propounded in 1905 by Albert Einstein and Henri Poincaré without any mutual reference.
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  16.  37
    CoMik II J. Chadwick, L. Godart, J. T. Killen, J.-P. Olivier, A. Sacconi, I. A. Sakellarakis: Corpus of Mycenaean Inscriptions From Knossos, Vol. II (1064–4495): (C.N.R., Istituto Per Gli Studi Micenei Ed Egeo-Anatolici, Incunabula Graeca, 88.) Pp. Viii + 244; 610 Figures. Cambridge and Rome: Cambridge University Press–Edizioni Dell' Ateneo, 1990. £100. [REVIEW]Henri Van Effenterre - 1993 - The Classical Review 43 (02):398-399.
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  17.  10
    Ethical Questions Identified in a Study of Local and Expatriate Responders’ Perspectives of Vulnerability in the 2010 Haiti Earthquake.Evelyne Durocher, Ryoa Chung, Christiane Rochon, Jean-Hugues Henrys, Catherine Olivier & Matthew Hunt - 2017 - Journal of Medical Ethics 43 (9):613-617.
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  18.  9
    A la recherche du « travail joyeux » : la théorie de Karl Bücher et son influence sur le mouvement du rythme.Olivier Hanse - forthcoming - Rhuthmos.
    Cet article a déjà paru dans Le Texte et l'Idée, N° 24, 2010, p. 69-89. Nous remercions Olivier Hanse de nous avoir autorisé à le reproduire ici. De 1913 à 1919, la colonie végétarienne du Monte Verità fondée par l'industriel belge Henri Oedenkoven et la pianiste et féministe allemande Ida Hofmann servit de cadre aux cours d'été du chorégraphe Rudolf von Laban. De la sorte, les apprentis-danseurs n'y recevaient pas uniquement des cours d'expression corporelle mais se - 1er (...)
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  19.  25
    Comptes rendus.Jean-Pierre Cléro, Bertrand Vergely, Marie-Jeanne Königson-Montain, Robert Theis, Henri Olivier, Jean Bernhardt, Étienne François, Jean-Christophe Goddard, Michel Espagne, Anne Lagny, Peter Schöttler, Patrie Sicard, Edmond Oritgues, Barbara de Negroni, Thierry Wanegffelen, Marie-Luce Demonet-Launay, Mireille Harbert, François Laplanche, Antony McKenna, Carl Aderhold, Geneviève Hasenohr, Patrick Gautier Dalché, Joël Cornette, Jean-François Baillon, Monique Cotiret, Jacques Le Brun, Chantal Grell, Vincent Milliot, Perrine Simon-Nahum & Éric Brian - 1992 - Revue de Synthèse 113 (1-2):189-269.
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  20.  2
    The Writing of Art.Olivier Berggruen - 2011 - Pushkin Press.
    This collection of essays offers different ways of seeing twentieth-century art via the medium of aesthetics. Each essay explores a different vision: Pablo Picasso's Mercure , Paul Klee's work from the thirties, Yves Klein's concept of the Void, Ed Ruscha's gunpowder drawings, and Cy Twombly's Bacchus paintings. Having curated exhibitions on the majority of these artists, Olivier Berggruen's acquaintance with their work is profound, and his approach both scholarly and highly intimate. Olivier Berggruen lives in New York and (...)
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  21.  1
    Mind and Knowledge.Robert Pasnau (ed.) - 2002 - Cambridge University Press.
    The third volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access, for the first time in English, to major texts that form the debate over mind and knowledge at the center of medieval philosophy. Beginning with thirteenth-century attempts to classify the soul's powers and to explain the mind's place within the soul, the volume proceeds systematically to consider the scope of human knowledge and the role of divine illumination, intentionality and mental representation, and attempts (...)
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  22.  62
    Creative Evolution.Henri Bergson (ed.) - 1911 - New York: the Modern Library.
    Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its (...)
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  23. Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the centre of the Critique of Pure Reason there is the foundation for a (...)
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  24.  2
    Henry More's Refutation of Spinoza.Henry More - 1991 - G. Olms.
  25.  4
    Olivier Jacquemond: Uvažovať S Blanchotom O Priatelstve.Olivier Jacquemond - 2009 - Filozofia 64 (8).
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  26.  77
    Institutionally Divided Moral Responsibility*: HENRY S. RICHARDSON.Henry S. Richardson - 1999 - Social Philosophy and Policy 16 (2):218-249.
    I am going to be discussing a mode of moral responsibility that anglophone philosophers have largely neglected. It is a type of responsibility that looks to the future rather than the past. Because this forward-looking moral responsibility is relatively unfamiliar in the lexicon of analytic philosophy, many of my locutions will initially strike many readers as odd. As a matter of everyday speech, however, the notion of forward-looking moral responsibility is perfectly familiar. Today, for instance, I said I would be (...)
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  27.  9
    Henry Sidgwick. A Memoir.Henry Sidgwick - 1907 - International Journal of Ethics 17 (2):241-244.
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  28. Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment.Henry E. Allison - 2001 - Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the normativity of (...)
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  29. Idealism and Freedom: Essays on Kant’s Theoretical and Practical Philosophy.Henry E. Allison - 1996 - Cambridge University Press.
    Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant, and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. Special features of the collection are: a detailed defence of the author's (...)
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  30. Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
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  31. The Methods of Ethics.Henry Sidgwick - 1962 - Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active promoter of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
     
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  32.  47
    Henri Lefebvre: Key Writings.Henri Lefebvre - 2003 - Continuum.
    Nearly all the extracts presented here are new translations and most have never appeared in English before.
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  33.  2
    Henry More's Manual of Metaphysics: A Translation of the Enchiridium Metaphysicum (1679) with an Introduction and Notes.Henry More - 1995 - G. Olms Verlag.
    pt. 1. Chapters 1-10 and 27-28 -- pt. 2. Chapters 11-26.
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  34. Determinables and Brute Similarities.Olivier Massin - 2013 - In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag.
    Ingvar Johansson has argued that there are not only determinate universals, but also determinable ones. I here argue that this view is misguided by reviving a line of argument to the following effect: what makes determinates falling under a same determinable similar cannot be distinct from what makes them different. If true, some similarities — imperfect similarities between simple determinate properties — are not grounded in any kind of property-sharing. I suggest that determinables are better understood as maximal disjunctions of (...)
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  35.  1
    Philosophical Writings of Henry More.Henry More - 1925 - New York: American Mathematical Society.
    Selections from the philosophical writings of More: The antidote against atheism.--The immortality of the soul.--Enchiridion metaphysicum.
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  36.  76
    Monophyly, Paraphyly, and Natural Kinds.Olivier Rieppel - 2005 - Biology and Philosophy 20 (2-3):465-487.
    A long-standing debate has dominated systematic biology and the ontological commitments made by its theories. The debate has contrasted individuals and the part – whole relationship with classes and the membership relation. This essay proposes to conceptualize the hierarchy of higher taxa is terms of a hierarchy of homeostatic property cluster natural kinds (biological species remain largely excluded from the present discussion). The reference of natural kind terms that apply to supraspecific taxa is initially fixed descriptively; the extension of those (...)
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  37.  48
    Henry More.John Henry - 2008 - Stanford Encyclopedia of Philosophy.
  38.  12
    Szkotyzm na tle paryskich kierunków filozoficznych i teologicznych przełomu XIII i XIV wieku.Mieczysław Markowski - 2008 - Roczniki Filozoficzne 56 (2):185-197.
    The article discusses the philosophical and theological currents that made their appearance at the university of Paris in the thirteenth century and prepared the rise of the philosophy and theology of John Duns Scotus. The principal rival orientations were newly the introduced Aristotelianism, as represented by Roland of Cremona, Albert the Great, Thomas Aquinas and his Dominican pupils, Siger of Brabant, and Boethius of Dacia, and the traditional and conservative Augustinianism, which found its defenders above all within the Franciscan order, (...)
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  39.  11
    Theories of Cognition in the Later Middle Ages.Timothy B. Noone - 1999 - Review of Metaphysics 52 (4):967-969.
    In this remarkably ambitious book, Robert Pasnau has sought to trace out the story of medieval epistemology during its formative years, 1250 to 1350, and to draw conclusions both regarding the tenability of views advanced during the High Middle Ages and regarding the relation of medieval epistemology to early modern epistemology. In the history of cognitive theories, Pasnau discusses mainly the figures of Thomas Aquinas, Henry of Ghent, Peter John Olivi, and William of Ockham, although brief treatments are also included (...)
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  40. The Cambridge Translations of Medieval Philosophical Texts, 3.R. Pasnau - 2002 - In Robert Pasnau (ed.), Mind and Knowledge. Cambridge University Press.
    The third volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access in English, to major texts that form the debate over mind and knowledge at the center of medieval philosophy. Beginning with thirteenth-century attempts to classify the soul's powers and to explain the mind's place within the soul, the volume proceeds systematically to consider the scope of human knowledge and the role of divine illumination, intentionality and mental representation, and attempts to identify the object (...)
     
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  41. The Cambridge Translations of Medieval Philosophical Texts: Volume 3, Mind and Knowledge.Robert Pasnau (ed.) - 2002 - Cambridge University Press.
    The third volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access in English, to major texts that form the debate over mind and knowledge at the center of medieval philosophy. Beginning with thirteenth-century attempts to classify the soul's powers and to explain the mind's place within the soul, the volume proceeds systematically to consider the scope of human knowledge and the role of divine illumination, intentionality and mental representation, and attempts to identify the object (...)
     
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  42. Towards a Definition of Efforts.Olivier Massin - 2017 - Motivation Science 3 (3):230-259.
    Although widely used across psychology, economics, and philosophy, the concept ofeffort is rarely ever defined. This article argues that the time is ripe to look for anexplicit general definition of effort, makes some proposals about how to arrive at thisdefinition, and suggests that a force-based approach is the most promising. Section 1presents an interdisciplinary overview of some chief research axes on effort, and arguesthat few, if any, general definitions have been proposed so far. Section 2 argues thatsuch a definition is (...)
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  43.  13
    Discerning Subordination and Inviolability: A Comment on Kamm's Intricate Ethics: Henry S. Richardson.Henry S. Richardson - 2008 - Utilitas 20 (1):81-91.
    Frances Kamm has for some time now been a foremost champion of non-consequentialist ethics. One of her most powerful non-consequentialist themes has been the idea of inviolability. Morality's prohibitions, she argues, confer on persons the status of inviolability. This thought helps articulate a rationale for moral prohibitions that will resist the protean threat posed by the consequentialist argument that anyone should surely be willing to violate a constraint if doing so will minimize the overall number of such violations. As Kamm (...)
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  44.  17
    The Methods of Ethics.Henry Sidgwick - 1871 - Thoemmes Press.
    This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh edition as published by Macmillan and Company, Limited. From the forward by John Rawls: In the utilitarian tradition Henry Sidgwick has an important place. His fundamental work, The Methods of Ethics, is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest net (...)
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  45. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  46.  18
    Bitter Joys and Sweet Sorrows.Olivier Massin - 2018 - In C. Tappolet, F. Teroni & A. Konzelmann Ziv (eds.), Shadows of the Soul: Philosophical Perspectives on Negative Emotions. Routlege. pp. 58-73.
    We sometimes experience pleasures and displeasures simultaneously: whenever we eat sfogliatelle while having a headache, whenever we feel pain fading away, whenever we feel guilty pleasure while enjoying listening to Barbara Streisand, whenever we are savouring a particularly hot curry, whenever we enjoy physical endurance in sport, whenever we are touched upon receiving a hideous gift, whenever we are proud of withstanding acute pain, etc. These are examples of what we call " mixed feelings ". Mixed feelings are cases in (...)
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  47.  25
    Toward an Architecture of Enjoyment.Henri Lefebvre - 2014 - Univ of Minnesota Press.
    The French Marxist philosopher and sociologist Henri Lefebvre meditates on the relationship between jouissance, space, and architecture. Commissioned as a part of a study on tourist new towns in Spain, the book identifies spaces devoted to pleasure, enjoyment, sensuality, and desire as sites where the possibilities for a society moving beyond Fordism are manifested. In order to study these possibilities, architecture needs to be redefined as a mode of imagination rather than being restricted to a specialized practice or a (...)
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  48.  6
    Thumos and Doxa as Intermediates in the Republic.Olivier Renaut - 2018 - Plato Journal 18:71-82.
    Broadly speaking, something can be called intermediate for Plato insofar as it occupies a place between two objects, poles, places, time, or principles. But this broad meaning of the intermediate has been eclipsed by the Aristotelian critique of the intermediate objects of the dianoia, so that it has become more difficult to think of the intermediates as functions of the soul. The aim of this paper is to show how, in the Republic, thumos is analogously treated as an intermediate with (...)
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  49.  75
    A Cambridge Platonist's Materialism: Henry More and the Concept of Soul.John Henry - 1986 - Journal of the Warburg and Courtauld Institutes 49:172-195.
  50. The Henry Morris Collection.Henry Morris - 1984 - Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The book (...)
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