Results for 'Henriette Hertz Trust'

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  1. Descriptivism Annual Philosophical Lecture, Henriette Hertz Trust, British Academy, L963. --.R. M. Hare - 1963 - Oxford University Press.
  2.  32
    The Idea of Invention. By W. C. Kneale. (Annual Philosophical Lecture, Henriette Hertz Trust, British Academy. Proc. Of the British Academy, 1955. O.U.P. Pp. 85–108. Price 3s. 6d.). [REVIEW]D. W. Hamlyn - 1958 - Philosophy 33 (127):374-.
  3.  19
    Is Divine Existence Credible? By Norman Kemp Smith, Fellow of the Academy. Annual Philosophical Lecture. Henriette Hertz Trust. British Academy. 1931. (London: Humphrey Milford. 1931. Pp. 28. Price 1s. 6d.). [REVIEW]E. S. Waterhouse - 1932 - Philosophy 7 (27):344-.
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  4.  8
    The Relations of Morality to Religion. By W. G. De Burgh. Annual Philosophical Lecture, Henriette Hertz Trust, British Academy, 1935. From the Proceedings of the British Academy, Vol. XXI. (London: Humphrey Milford. 1935. Pp. 27. Price 2s.). [REVIEW]Clement C. J. Webb - 1936 - Philosophy 11 (42):225-.
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  5.  8
    The Limits of Speculative Humanism. By J. Laird. Annual Philosophical Lecture (Henriette Hertz Trust). From the Proceedings of the British Academy, Vol. XXVI. (London: Humphrey Milford, Oxford University Press. 1940. Pp. 31. Price 2s.). [REVIEW]T. E. Jessop - 1941 - Philosophy 16 (62):221-.
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  6. Proceedings of the British Academy, Volume 26: 1940.Trust Henriette Hertz - 1941
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  7. Thomas Carlyle by Herbert Jc Grierson.Henriette Hertz Trust - 1941 - In Proceedings of the British Academy, Volume 26: 1940. pp. 301.
     
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  8.  11
    Francis Bacon. By Professor A. E. Taylor. The British Academy. Annual Lecture on a Master-Mind. Henriette Hertz Trust[REVIEW]L. J. Russell - 1927 - Philosophy 2 (7):396.
  9. Proof of an External World. Annual Philosophical Lecture, Henriette Hertz Trust, British Academy, 1939.G. E. Moore - 1941 - Philosophy 16 (61):104-108.
  10.  29
    Aristotle. By John Burnet. (Annual Lecture on a Master-Mind: Henriette Hertz Trust. From the Proceedings of the British Academy, Vol. XI.) Pp. 18. London: Humphrey Milford. [REVIEW]J. L. Stocks - 1925 - The Classical Review 39 (3-4):90-91.
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  11.  18
    A Comparison of Kant's Idealism with That of Berkeley. By H. W. B. Joseph M.A., Fellow of New College and Lecturer in Philosophy in the University of Oxford. Annual Philosophical Lecture. Henriette Hertz Trust. British Academy. [REVIEW]H. H. Price - 1930 - Philosophy 5 (18):283.
  12.  8
    Can Reason Be Practical? By H. J. Paton. (Annual Philosophical Lecture Henriette Hertz Trust, British Academy. 1943. Humphrey Milford. Pp. 43. Price 4s. Net.). [REVIEW]Reginald Jackson - 1945 - Philosophy 20 (77):262-.
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  13.  36
    Cicero. By Tenney Frank. Annual Lecture on a Master Mind: Henriette Hertz Trust of the British Academy. (From the Proceedings of the British Academy, Vol. XVIII.) Pp. 26. London: Milford, 1932. Paper, 1s. 6d. [REVIEW]J. Wight Duff - 1932 - The Classical Review 46 (06):275-.
  14. Our Knowledge of Universals Annual Philosophical Lecture, Henriette Hertz Trust, British Academy, 1945.Richard I. Aaron - 1945
  15.  33
    Berkeley's Argument About Material Substance. Annual Philosophical Lecture, Henriette Hertz Trust, British Academy. By C. D. Broad, Fellow of the Academy; Read 03 25th, 1942. (From the Proceedings of the British Academy, Vol. XXVIII. Humphrey Milford, London. Pp. 22. Price 1s. 6d.). [REVIEW]H. H. Price - 1943 - Philosophy 18 (70):173-.
  16.  24
    Our Knowledge of Universals. By R. I. Aaron. (Annual Philosophical Lecture, Henriette Hertz Trust, British Academy. 1945, Pp. 28. 2s. 6d. Net. From the Proceedings of the British Academy, Vol. XXXI. London: Humphrey Milford.). [REVIEW]H. H. Price - 1946 - Philosophy 21 (79):187-.
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  17. Berkeley's Argument About Material Substance. Annual Philosophical Lecture, Henriette Hertz Trust, British Academy.C. D. Broad - 1943 - Philosophy 18 (70):173-176.
  18. The Socratic Doctrine of the Soul. 2nd Annual Phil. Lect., Henriette Hertz Trust. From the Proc., Brit. Acad.John Burnet & Socrates - 1916
  19. Berkeley's Argument About Material Substance.C. D. Broad - 1942 - Haskell House Publishers.
    A complete reissue of a notable lecture delivered by Broad as the Annual Philosophical Lecture before the Henriette Hertz Trust.
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  20.  32
    Moral Intuition and the Principle of Self-Realization. Henriette Hertz Lecture. By C. A. Campbell. (Oxford University Press. British Academy Proceedings, 5s. 6d. Net.).G. R. G. Mure - 1949 - Philosophy 24 (89):160-161.
  21.  21
    Descriptivism. [REVIEW]E. J. A. - 1965 - Review of Metaphysics 19 (1):153-153.
    In the 1963 Philosophical Lecture, Henriette Hertz Trust, of the British Academy, Hare defends the distinction between descriptive and evaluative meaning. He attacks descriptivists on the grounds that they confuse a logical connection between the word "good" and other words with a logical connection between the word "good" and certain things. The paper presupposes an acquaintance with the debate over descriptivism, and it is never clear precisely what view Hare is attacking.—A. E. J.
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  22.  7
    John Locke. By James Gibson. (Henriette Hertz Lecture, 1932. From the Proceedings of the British Academy, Vol. XIX.) (London: Humphrey Milford. 1933. Pp. 25. Price 1s. 6d.). [REVIEW]A. K. Stout - 1933 - Philosophy 8 (31):366-.
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  23.  29
    Artistic Creation and Cosmic Creation. By S. Alexander F.B.A., Henriette Hertz Lecture, 1927. From the Proceedings of the British Academy, Vol. XIII. (London: Humphrey Milford. 1928. Pp. 26. Price 1s. 6d. Net.). [REVIEW]H. M. Smith - 1928 - Philosophy 3 (12):546-.
  24. Immaterialism. Annual Philosophical Lecture, Henriette Herz Trust, British Academy.A. A. Luce - 1944 - Philosophy 19 (74):283-284.
  25.  9
    Immaterialism. Annual Philosophical Lecture, Henriette Herz Trust, British Academy, By A. A. Luce. (London: Humphrey Milford. 1944. Pp. 16. Price 2s.). [REVIEW]A. C. Ewing - 1944 - Philosophy 19 (74):283-.
  26.  35
    Reason and Intuition. By A. C. Ewing, M.A., Litt.D., Lecturer in Moral Science, University of Cambridge, Annual Philosophical Lecture, Henrietta Hertz Trust, British Academy, Humphrey Milford. 1941. Pp. 43. Price 2s. 6d. Net. [REVIEW]H. H. Price - 1942 - Philosophy 17 (66):176-.
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  27.  7
    Patientenverfügungen: Balanceakt zwischen Autonomie und Fürsorge, Chance für das Arzt-Patienten-Verhältnis.Henriette Krug - 2006 - Zeitschrift Für Evangelische Ethik 50 (1):121-132.
    During the last two years several committees discussed the question of enlarging patients' autonomy in living wills. The problern is to tind a way to grant patients' wishes without violating the state's duty to preserve human life. One basic question in the debate is the meaning of human dignity. Deducing from the Christian image of man the author describes chances and Iimits of living wills and presents a way of handling them. In her opinion living wills represent a chance for (...)
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  28.  8
    Some Problems About Time. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (4):719-719.
    In this, the Henriette Hertz Philosophical Lecture for 1965, Geach adopts a shotgun technique to save Time from the reductionists, both physicalistic and idealistic. The victims of the blasts are variously Quine, Smart, and McTaggart; Russell does not escape unscathed either. At the back of Geach's seeming arbitrary dismissal of various forms and consequences of the reduction of Time lurks an ontology of substance fortified by what Geach envisages as the successful development of a logic of temporal concepts (...)
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  29.  5
    Philosophical Logic. [REVIEW]Ahti Pietarinen - 2000 - Review of Metaphysics 54 (2):458-458.
    This book contains three Henriette Hertz Lectures delivered as the annual Philosophical Lectures for the British Academy, covering three genres of philosophical logic. In the first paper, James Higginbotham explores arguments for and against second- and higher-order logic as taken to be motivated by the properties of natural language. R. M. Sainsbury investigates the consequences of treating constraints on reporting speech as guides to meaning, with special reference to indexicals in natural language. In the third paper, Timothy Williamson (...)
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  30. Signs, Toy Models, and the A Priori.Lydia Patton - 2009 - Studies in History and Philosophy of Science Part A 40 (3):281-289.
    The Marburg neo-Kantians argue that Hermann von Helmholtz's empiricist account of the a priori does not account for certain knowledge, since it is based on a psychological phenomenon, trust in the regularities of nature. They argue that Helmholtz's account raises the 'problem of validity' (Gueltigkeitsproblem): how to establish a warranted claim that observed regularities are based on actual relations. I reconstruct Heinrich Hertz's and Ludwig Wittgenstein's Bild theoretic answer to the problem of validity: that scientists and philosophers can (...)
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  31.  20
    The Principles of Mechanics (Slovak Translation of HR Hertz's with Annotations and Introduction).H. R. Hertz - 2002 - Filozofia 57 (6):444-453.
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  32.  1
    Heinrich Hertz's Laboratory Notes of 1887.H. G. Hertz & Manuel G. Doncel - 1995 - Archive for History of Exact Sciences 49 (3):197-270.
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  33.  60
    Hertz and Wittgenstein's Philosophy of Science.Peter C. Kjaergaard - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):121-149.
    The German physicist Heinrich Hertz played a decisive role for Wittgenstein's use of a unique philosophical method. Wittgenstein applied this method successfully to critical problems in logic and mathematics throughout his life. Logical paradoxes and foundational problems including those of mathematics were seen as pseudo-problems requiring clarity instead of solution. In effect, Wittgenstein's controversial response to David Hilbert and Kurt Gödel was deeply influenced by Hertz and can only be fully understood when seen in this context. To comprehend (...)
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  34.  44
    Hertz and Wittgenstein.Peter Barker - 1980 - Studies in History and Philosophy of Science Part A 11 (3):243.
  35. Epistemic Trust in Science.Torsten Wilholt - 2013 - British Journal for the Philosophy of Science 64 (2):233-253.
    Epistemic trust is crucial for science. This article aims to identify the kinds of assumptions that are involved in epistemic trust as it is required for the successful operation of science as a collective epistemic enterprise. The relevant kind of reliance should involve working from the assumption that the epistemic endeavors of others are appropriately geared towards the truth, but the exact content of this assumption is more difficult to analyze than it might appear. The root of the (...)
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  36.  4
    Implementing Ethics Reflection Groups in Hospitals: An Action Research Study Evaluating Barriers and Promotors.Henriette Bruun, Reidar Pedersen, Elsebeth Stenager, Christian Backer Mogensen & Lotte Huniche - 2019 - BMC Medical Ethics 20 (1):49.
    An ethics reflection group is one of a range of ethics support services developed to better handle ethical challenges in healthcare. The aim of this article is to evaluate the implementation process of interdisciplinary ERGs in psychiatric and general hospital departments in Denmark. To our knowledge, this is the first study of ERG implementation to include both psychiatric and general hospital departments. The implementation and evaluation strategies are inspired by action research, using a qualitative approach and systematic text condensation of (...)
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  37. Trust, Distrust and Commitment.Katherine Hawley - 2014 - Noûs 48 (1):1-20.
    I outline a number of parallels between trust and distrust, emphasising the significance of situations in which both trust and distrust would be an imposition upon the (dis)trustee. I develop an account of both trust and distrust in terms of commitment, and argue that this enables us to understand the nature of trustworthiness. Note that this article is available open access on the journal website.
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  38. Trust.Carolyn McLeod - 2020 - Stanford Encyclopedia of Philosophy.
    A summary of the philosophical literature on trust.
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  39.  50
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as (...)
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  40.  94
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the (...)
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  41. Testimony, Trust, and Authority.Benjamin McMyler - 2011 - Oxford University Press.
    In Testimony, Trust, and Authority, Benjamin McMyler argues that philosophers have failed to appreciate the nature and significance of our epistemic dependence ...
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  42. Self-Trust and Reproductive Autonomy.Carolyn McLeod - 2002 - MIT Press.
    The power of new medical technologies, the cultural authority of physicians, and the gendered power dynamics of many patient-physician relationships can all inhibit women's reproductive freedom. Often these factors interfere with women's ability to trust themselves to choose and act in ways that are consistent with their own goals and values. In this book Carolyn McLeod introduces to the reproductive ethics literature the idea that in reproductive health care women's self-trust can be undermined in ways that threaten their (...)
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  43. Trust as an Unquestioning Attitude.C. Thi Nguyen - forthcoming - Oxford Studies in Epistemology.
    Most theories of trust presume that trust is a conscious attitude that can be directed only at other agents. I sketch a different form of trust: the unquestioning attitude. What it is to trust, in this sense, is not simply to rely on something, but to rely on it unquestioningly. It is to rely on a resource while suspending deliberation over its reliability. To trust, then, is to set up open pipelines between yourself and parts (...)
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  44.  1
    Interpellating Patients as Users: Patient Associations and the Project-Ness of Stem Cell Research.Henriette Langstrup - 2011 - Science, Technology, and Human Values 36 (4):573-594.
    The author traces the ways in which various patients and collective associations of patients come to regard themselves as the users of future stem cell technologies. The author uses Althusser’s notion of interpellation, whereby an identity is the result of the situated encounter of a subject and an authority, to analyze the ways in which patient associations’ current involvement with basic research is related to the enactment of science as a series of technology development projects. The author argues that this (...)
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  45. Trust and Belief: A Preemptive Reasons Account.Arnon Keren - 2014 - Synthese 191 (12):2593-2615.
    According to doxastic accounts of trust, trusting a person to \(\varPhi \) involves, among other things, holding a belief about the trusted person: either the belief that the trusted person is trustworthy or the belief that she actually will \(\varPhi \) . In recent years, several philosophers have argued against doxastic accounts of trust. They have claimed that the phenomenology of trust suggests that rather than such a belief, trust involves some kind of non-doxastic mental attitude (...)
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  46.  3
    Hospital Ethics Reflection Groups: A Learning and Development Resource for Clinical Practice.Henriette Bruun, Reidar Pedersen, Elsebeth Stenager, Christian Backer Mogensen & Lotte Huniche - 2019 - BMC Medical Ethics 20 (1):1-16.
    Background An ethics reflection group is one of a number of ethics support services developed to better handle ethical challenges in healthcare. The aim of this article is to evaluate the significance of ERGs in psychiatric and general hospital departments in Denmark. Methods This is a qualitative action research study, including systematic text condensation of 28 individual interviews and 4 focus groups with clinicians, ethics facilitators and ward managers. Short written descriptions of the ethical challenges presented in the ERGs also (...)
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  47.  68
    Trust: Reason, Routine, Reflexivity.Guido Möllering - 2006 - Elsevier.
    What makes trust such a powerful concept? Is it merely that in trust the whole range of social forces that we know play together? Or is it that trust involves a peculiar element beyond those we can account for? While trust is an attractive and evocative concept that has gained increasing popularity across the social sciences, it remains elusive, its many facets and applications obscuring a clear overall vision of its essence. In this book, Guido Möllering (...)
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  48. Trust and Antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  49.  36
    Wittgenstein, Hertz and Boltzmann.John Preston - unknown
  50.  84
    Intellectual Trust in Oneself and Others.Richard Foley - 2001 - Cambridge University Press.
    To what degree should we rely on our own resources and methods to form opinions about important matters? To what degree should we depend on various authorities, such as a recognized expert or a social tradition? In this provocative account of intellectual trust and authority, Richard Foley argues that it can be reasonable to have intellectual trust in oneself even though it is not possible to provide a defence of the reliability of one's faculties, methods and opinions that (...)
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