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  1.  24
    David Hume: A Treatise of Human Nature, edited by David Fate Norton & Mary J. Norton . Oxford: Clarendon Press, 2007.Henrik Bohlin - 2008 - SATS 9 (1).
  2.  40
    Effects on the Mind as Objects of Reasoning: A Perspectivist Reading of the Reason–Passion Relation in Hume's Ethics.Henrik Bohlin - 2014 - Hume Studies 40 (1):29-51.
    Hume’s ethics is concerned not only with the metaphysical status of moral qualities but equally, if not more, with the problem of determining to what extent and under what conditions issues of moral disagreement and inquiry can be decided by rational argumentation. This paper argues that Hume’s solution to the second problem is a form of perspectivism: the rational decidability of moral issues depends on the existence of shared perspectives, or sets of assumptions and correlated dispositions to feelings, and is (...)
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  3.  7
    David Hume.Henrik Bohlin - 2008 - SATS 9 (1):158-160.
  4. Empirismen och dess kritiker.Henrik Bohlin - 1989 - Norsk Filosofisk Tidsskrift 10 (3):1.
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  5. Filosofi, förnuft och samhälle.Henrik Bohlin - 1992 - Norsk Filosofisk Tidsskrift 3.
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  6.  1
    Acta Universitatis Stockholmiensis: Stockholm studies in philosophy.Henrik Bohlin - 1957 - Almqvist & Wiksell International.
  7.  11
    Intuitvely Assessed Reasonableness as a Criterion of Validity in Empathetic Understanding.Henrik Bohlin - 2009 - SATS 10 (1):107-131.
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  8.  11
    Intuitvely Assessed Reasonableness as a Criterion of Validity in Empathetic Understanding.Henrik Bohlin - 2009 - SATS 10 (1).
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  9. ‘Om att säga ba’ – Davidsons analys av direkt anföring.Henrik Bohlin - 2009 - Filosofisk Tidskrift 3.
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  10.  36
    Perspective-dependence and Critical Thinking.Henrik Bohlin - 2009 - Argumentation 23 (2):189-203.
    Recent theories of critical thinking have stressed the importance of taking into consideration in critical enquiry the perspectives, or presuppositions, of both the speaker whose statements are under scrutiny and the critic himself. The purpose of the paper is to explore this idea from an epistemological (rather than a pedagogical or psychological) point of view. The problem is first placed within the general context of critical thinking theory. Three types of perspective-dependence are then described, and the consequences of each for (...)
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  11. Sympathy, Understanding, and Hermeneutics in Hume’s Treatise.Henrik Bohlin - 2009 - Hume Studies 35 (1-2):135-170.
    With his theory of sympathy in the Treatise of Human Nature, Hume has been interpreted as anticipating later hermeneutic theories of understanding. It is argued in the present article that Hume has good reasons to consider a hermeneutic theory of empathetic understanding, that such a theory avoids a serious difficulty in Hume’s “official,” positivist theory of sympathy, that it is compatible with the complex and subtle form of positivism, or naturalism, developed in Book 1 of the Treatise, and that his (...)
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  12.  5
    The Dynamics of Belief Systems: A Wittgensteinian view.Henrik Bohlin - unknown
    In On Certainty, Wittgenstein argues both that certain propositions belong to our “frame of reference” and are “exempt from doubt,” and that this “river-bed of thoughts” can change. Exploring this seeming contradiction, I argue that such changes can take place as the result of rational argumentation, although of a highly indirect nature, and suggest that something like this can hold for argumentation between cultures.
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  13.  98
    Universal Moral Standards and the Problem of Cultural Relativism in Hume's ‘A Dialogue’.Henrik Bohlin - 2013 - Philosophy 88 (4):593-606.
    An interpretation and critical re-construction is offered of David Hume's argument on cultural relativism in the essay ‘A Dialogue’. For any issue of moral disagreement, Hume contends, either one side can be shown right and the other wrong, or imprecision in moral principles leaves room for more than one reasonable view, or the disagreement concerns a morally indifferent aesthetic matter, or it is caused by ‘artificial’ moral sentiments. In each case, relativism is the wrong view. Following an analysis of each (...)
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  14.  36
    David Hume: A Treatise of Human Nature, edited by David Fate Norton & Mary J. Norton (two volumes). Oxford: Clarendon Press, 2007 (450 & 650 pp.). [REVIEW]Henrik Bohlin - 2008 - SATS 9 (1):158-160.