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Profile: Henrik Lagerlund (University of Western Ontario)
  1.  79
    Al-Ghazālī on the Form and Matter of the Syllogisms.Henrik Lagerlund - 2010 - Vivarium 48 (1):193-214.
    Al-Ghazālī's Maqāsid al-falāsifa is an intelligent reworking of Avicenna's Dānesh-name . It was assumed by Latin scholastics that the Maqāsid contained the views of Al-Ghazālī himself. Very well read in Latin translation, it was the basic text from which the Latin authors gained their knowledge of Arabic logic. This article examines the views on the form and matter of the syllogism given in the Maqāsid and considers how they would have been viewed by a Latin reader in the thirteenth century.
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  2. John Buridan and the Problems of Dualism in the Early Fourteenth Century.Henrik Lagerlund - 2004 - Journal of the History of Philosophy 42 (4):369-387.
    : In this paper I argue that the famous problems of dualism between mind (soul) and body, that is, the problems of interaction and unification, concerned philosophers already in a medieval Aristotelian tradition. The problems, although traceable earlier, become particularly visible after William Ockham in the early fourteenth century, and in formulating his own position on the animal and human souls I argue that Buridan realized these problems and laid down the only views on the soul he thought to be (...)
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  3.  30
    The Philosophy of Francisco Surez.Hill Benjamin & Lagerlund Henrik (eds.) - 2012 - Oxford University Press.
    During the seventeenth century Francisco Surez was considered one of the greatest philosophers of the age: he is now reemerging as a major subject of critical and historical investigation. A leading team of scholars explore his work on ethics, metaphysics, ontology, and theology. This will be the starting-point for future research on Surez.
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  4.  32
    Avicenna and Ūsī on Modal Logic.Henrik Lagerlund - 2009 - History and Philosophy of Logic 30 (3):227-239.
    In this article, the author studies some central concepts in Avicenna's and sī's modal logics as presented in Avicenna's Al-Ish r t wa'l Tan īh t ( Pointers and Reminders ) and in sī's commentary. In this work, Avicenna introduces some remarkable distinctions in order to interpret Aristotle's modal syllogistic in the Prior Analytics . The author outlines a new interpretation of absolute sentences as temporally indefinite sentences and argues on the basis of this that Avicenna seems to subscribe to (...)
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  5.  35
    Modal Syllogistics in the Middle Ages.Henrik Lagerlund - 2000 - Brill.
    This book presents the first study of the development of the theory of modal syllogistic in the Middle Ages.
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  6.  14
    Sven Eliaeson, Patricia Mindus, Stephen P. Turner Axel Hägerström and Modern Social Thought. Oxford, Bardwell Press, 2014. X + 462 Pp. £150.00. Isbn 978‐1‐905622‐43‐6. [REVIEW]Henrik Lagerlund - 2016 - Theoria 82 (4):374-378.
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  7. The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered.Henrik Lagerlund - 2011 - British Journal for the History of Philosophy 19 (4):587 - 603.
    In this paper, I argue that it is in the fourteenth century that the problem of the compatibility or unity of efficient and final causality emerges. William Ockham and John Buridan start to flirt with a mechanized view of nature solely explainable by efficient causality, and they hence push final causality into the human mind and use it to explain for example action, morality and the good. Their argumentation introduces the problem of how to give a unified account of the (...)
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  8.  38
    Rethinking the History of Skepticism: The Missing Medieval Background.Henrik Lagerlund (ed.) - 2009 - Brill.
    This book aims at beginning the rewriting of the history of skepticism by highlightening the medieval sources of the modern skeptical discussions.
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  9.  11
    Emotions and Choice From Boethius to Descartes.Henrik Lagerlund & Mikko Yrjonsuri (eds.) - 2002 - kluwer.
    The essays in this book give the first comprehensive picture of the medieval development of philosophical theories concerning the nature of emotions and the influence they have on human choice.
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  10.  16
    The Changing Face of Aristotelian Empiricism in the Fourteenth Century.Henrik Lagerlund - 2010 - Quaestio 10 (1):315-327.
    The view of substance defended by William Ockham and John Buridan in the fourteenth century differs radically from the traditional Aristotelian or Thomistic view of substance. Their metaphysical position of substance not only influences the development of natural philosophy, it also changes the preconditions for cognition and epistemology. In this paper I examine the implications of this view on Buridan’s epistemology and particularly on the compatibility of his view of substance with his claim that we have simple substance concepts. I (...)
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  11.  22
    Possible Worlds and the Nature of Choice in Leibniz.Henrik Lagerlund & Peter Myrdal - 2006 - Studia Leibnitiana 38 (2):156 - 176.
    La notion de mondes possibles chez Leibniz est souvent considérée comme un précurseur des théories contemporaines de la sémantique des mondes possibles. Or, cet article vise à montrer que cette lecture de Leibniz est fondamentalement erronée. Leibniz n'a jamais utilisé la notion de mondes possibles pour établir des conditions de vérité pour des phrases modales, mais le rôle de cette notion est strictement théologique, dans le sens où Leibniz l'emploie uniquement pour rendre compte du choix de Dieu dans la création. (...)
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  12.  8
    Pietro d'Abano and the Anatomy of Perception.Henrik Lagerlund - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 117--130.
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  13.  11
    Albert of Saxony's Twenty-Five Disputed Questions on Logic.Henrik Lagerlund - 2004 - Review of Metaphysics 57 (4):837-839.
  14.  10
    John Marenbon: Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West.Henrik Lagerlund - 2002 - Theoria 68.
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  15.  27
    From a Topical Point of View: Dialectic in Anselm of Canterbury's.Henrik Lagerlund - 2008 - Journal of the History of Philosophy 46 (2):pp. 317-318.
    For a long time scholars ignored Anselm of Canterbury’s dialogue, De grammatico. It was not until D. P. Henry’s investigations in the 1960s and 70s that it was seriously studied. He showed that it was an important work, but his interpretation was peculiar. The main point of it was to show that Anselm thought traditional logic inadequate for analyzing logical problems and that he wanted to establish a new language that was better suited for the task. Henry also argued that (...)
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  16.  8
    Skeptical Issues in Commentaries on Aristotle's Posterior Analytics: John Buridan and Albert of Saxony.Henrik Lagerlund - 2010 - In Rethinking the History of Skepticism: The Missing Medieval Background. Brill. pp. 103--193.
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  17.  2
    Disputation and Change of Belief: Burley's Theory of Obligationes as a Theory of Belief Revision.Henrik Lagerlund & Erik J. Olsson - unknown
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  18.  4
    John Mair.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 625--626.
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  19.  4
    Philosophical Psychology in 1500 : Erfurt, Padua and Bologna.Pekka Kärkkäinen & Henrik Lagerlund - 2009 - In Sara Heinämaa & Martina Reuter (eds.), Psychology and philosophy : inquiries into the soul from late scholasticism to contemporary thought. Springer.
    The chapter gives a general description of philosophical psychology as it was practiced and taught in the sixteenth century at three of the most important universities of the time, the universities of Erfurt, Padua, and Bologna. Contrary to received notions of the Renaissance it argues that the sixteenth-century philosophical psychology was tightly bound to the Aristotelian tradition. At the University of Erfurt, philosophical psychology was developed with strong adherence to the basic doctrines of Buridanian via moderna, as it had been (...)
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  20.  4
    Dominik Perler (Ed.): Ancient and Medieval Theories of Intentionality.Henrik Lagerlund - 2003 - Early Science and Medicine 8.
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  21.  4
    Thierry of Chartres.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1279--1279.
  22.  3
    Calvin B. Kendall and Faith Wallis, Trans.Bede: “On the Nature of Things” and “On Times.” Translated Texts for Historians 56. Liverpool: Liverpool University Press, 2011. Pp. 222. £60.00 ; £16.99. [REVIEW]Henrik Lagerlund - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):206-208.
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  23.  3
    Syllogism, Theories Of.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1236--1241.
  24.  3
    A History of Skepticism in the Middle Ages.Henrik Lagerlund - 2010 - In Rethinking the History of Skepticism: The Missing Medieval Background. Brill. pp. 103--1.
  25.  1
    Guillelmi de Conchis.Glosae Super Platonem. Edited by Édouard Jeauneau. Cxlvi + 402 Pp., Figs., Apps., Index. Turnhout: Brepols Publishers, 2006. €240. [REVIEW]Henrik Lagerlund - 2010 - Isis 101 (1):205-205.
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  26.  1
    Jaap Maat.Philosophical Languages in the Seventeenth Century: Delgarno, Wilkins, Leibniz. Xv + 415 Pp., Bibl., Index. Dordrecht/Boston/London: Kluwer Academic Publishers, 2004. €149. [REVIEW]Henrik Lagerlund - 2006 - Isis 97 (2):352-353.
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  27.  2
    Peter of Spain.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 964--968.
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  28.  2
    From a Topical Point of View: Dialectic in Anselm of Canterbury's<. [REVIEW]Henrik Lagerlund - 2008 - Journal of the History of Philosophy 46 (2):317-318.
    For a long time scholars ignored Anselm of Canterbury’s dialogue, De grammatico. It was not until D. P. Henry’s investigations in the 1960s and 70s that it was seriously studied. He showed that it was an important work, but his interpretation was peculiar. The main point of it was to show that Anselm thought traditional logic inadequate for analyzing logical problems and that he wanted to establish a new language that was better suited for the task. Henry also argued that (...)
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  29.  2
    Walter of Bruges.Henrik Lagerlund - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1381--1381.
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  30.  1
    Buridan's Theory of Free Choice and Its Influence.Henrik Lagerlund - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 173--203.
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  31.  1
    Glosae Super Platonem. [REVIEW]Henrik Lagerlund - 2010 - Isis: A Journal of the History of Science 101:205-205.
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  32.  1
    Philosophical Languages in the Seventeenth Century: Delgarno, Wilkins, Leibniz. [REVIEW]Henrik Lagerlund - 2006 - Isis: A Journal of the History of Science 97:352-353.
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  33.  4
    A Companion to the Philosophy of Robert Kilwardby.Henrik Lagerlund & Paul Thom (eds.) - 2012 - Brill.
    In this book we present the first study of all of his philosophical works from logic and grammar to metaphysics and ethics. It contains a substantial introduction about Kilwardby's life and work as well as a comprehensive bibliography.
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  34. Ett nygammalt kropp-själ-problem.Henrik Lagerlund - 2008 - Filosofisk Tidskrift 1.
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  35. Modality Matters: Twenty-Five Essays in Honour of Krister Segerberg.Henrik Lagerlund, Sten Lindström & Rysiek Sliwinski (eds.) - 2006 - Uppsala Philosophical Studies 53.
  36. Material Substance.Henrik Lagerlund - 2012 - In John Marenbon (ed.), Oxford Studies in Medieval Philosophy. Oxford University Press.
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  37. New Essays on the Philosophy of Francisco Suarez.Henrik Lagerlund (ed.) - forthcoming - Oxford University Press.
  38. Psykologi och semantik – ett medeltida perspektiv.Henrik Lagerlund - 2004 - Norsk Filosofisk Tidsskrift 1.
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  39. Review. [REVIEW]Henrik Lagerlund - 2007 - Theoria 73 (1):82-86.
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  40. Recension av Stgen Ebbesens Dansk middelalderfilosofi. [REVIEW]Henrik Lagerlund - 2004 - Norsk Filosofisk Tidsskrift 2.
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  41. Routledge Companion to Sixteenth Century Philosophy.Henrik Lagerlund & Benjamin Hill (eds.) - 2015 - Routledge.
    Sixteenth Century philosophy was a unique synthesis of several philosophical frameworks, a blend of old and new, including but not limited to scholasticism, humanism, Neo-Thomism, Aristotelianism, and Stoicism. It was a century that witnessed culturally and philosophically significant moments whose impact still is felt today—some examples include the emergence of Jesuits, the height of the witchcraze, the Protestant Reformation, the rise of philosophical skepticism, Pietro Pomponazzi’s controversial reexamination of traditional understandings of the soul’s mortality, and the deflation of the metaphysical (...)
     
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