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Henry B. Veatch [53]Henry Babcock Veatch [14]
  1. Human Rights. Fact or Fancy?Henry B. Veatch - 1985 - International Journal for Philosophy of Religion 25 (2):123-125.
     
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  2.  9
    Post-Analytic Philosophy.Henry B. Veatch - 1988 - Noûs 22 (3):471-476.
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  3. Intentional Logic. A logic based on philosophical realism.Henry Babcock Veatch - 1953 - Zeitschrift für Philosophische Forschung 7 (2):292-295.
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  4.  40
    Aristotle: A Contemporary Appreciation.Henry Babcock Veatch - 1974 - Bloomington: Indiana University Press.
    Under the guidance of Professor Veatch, Aristotle stands forth again as the philosopher who, above all, speaks simply and directly to the common sense of all ...
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  5.  12
    Intentional Logic: A Logic Based on Philosophical Realism.Henry Babcock Veatch - 1952 - New Haven: Yale University Press.
  6. Rational Man.Henry Babcock Veatch - 1962 - Bloomington: Indiana University Press.
  7. Swimming Against the Current in Contemporary Philosophy: Occasional Essays and Papers.Henry Babcock Veatch - 1990 - Catholic University of Amer Press.
  8. Logic as a Human Instrument.Francis H. Parker & Henry B. Veatch - 1959 - Les Etudes Philosophiques 14 (4):554-554.
     
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  9.  17
    For an Ontology of Morals: A Critique of Contemporary Ethical Theory.Henry Babcock Veatch - 1971 - Evanston: Northwestern University Press.
    This book critiques contemporary trends in ethical theory, including the deontological tradition dating back to Kant, the teleological tradition of the utilitarians, the analytic movement, and the existentialist-phenomenologist movement. In refuting these trends, Veatch argues that moral and ethical distinctions cannot be rightly or adequately understood if they are regarded simply as matters of linguistic use but are grounded in the very being and nature of things.
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  10.  6
    Rational Man a Modern Interpretation of Aristotelian Ethics.Henry Babcock Veatch - 1962 - Indiana University Press.
    This modern interpretation of Aristotelian ethics is ideally suited for undergraduate philosophy courses. It is also an engaging work for the expert and the beginner alike, offering a middle ground between existential and analytic ethics. Veatch argues for the existence of ethical knowledge, and he reasons that this knowledge is grounded in human nature. Yet he contends that the moral life is not merely one of following rules or recipes, nor is human well being something simple. Rather, the moral life, (...)
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  11.  60
    Modern Ethics, Teleology, and the Love of Self.Henry B. Veatch - 1992 - The Monist 75 (1):52-70.
    “Modern ethics,” so-called, has only in the most recent years come under some very sharp and telling, not to say even devastating, criticism. And what is it that one should understand by this term, “modern ethics”? Well, it is a term used largely by very recent critics to designate that whole tradition in ethics, in part utilitarian and in part Kantian in character, that has quite dominated the study of ethics, at least in Anglo-American philosophy, for upwards of three-quarters of (...)
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  12.  19
    Aristotle: A Contemporary Appreciation.Robert Bolton & Henry B. Veatch - 1976 - Philosophical Review 85 (2):251.
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  13.  41
    Reason and Morality. Alan Gewirth.Henry B. Veatch - 1979 - Ethics 89 (4):401-414.
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  14.  31
    Essentialism and the Problem of Individuation.Henry B. Veatch - 1974 - Proceedings and Addresses of the American Philosophical Association 48:64.
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  15.  31
    On the Use and Abuse of the Principle of Universalizability.Henry B. Veatch - 1977 - Proceedings and Addresses of the American Philosophical Association 51:162.
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  16.  54
    The Problems and the Prospects of a Christian Philosophy—Then and Now.Henry B. Veatch - 1992 - The Monist 75 (3):381-391.
    When the very possibility of a Christian philosophy was raised in the celebrated Bréhier-Gilson debate over half-a-century ago, there could have been no mistaking the issue in the debate. On the one hand, it was asked how any philosopher could properly think of himself as a Christian philosopher, if his philosophy were to be regarded as warranted simply on his faith as a Christian. For that presumably meant that one’s philosophy was seriously compromised by its appeal to something clearly extra-philosophical—viz. (...)
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  17.  2
    Philosophical Knowledge.John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) - 1980 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  18. Putting the Square Back into Opposition.Joan B. Ogden & Henry B. Veatch - 1964 - Journal of Symbolic Logic 29 (2):111-111.
     
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  19. Aristoteles beschouwd als tijdgenoot.Henry B. Veatch - 1981 - Tijdschrift Voor Filosofie 43 (2):379-379.
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  20. Formalism and/or Intentionality in Logic.Henry B. Veatch - 1964 - Journal of Symbolic Logic 29 (1):65-65.
     
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  21. Folly and Sense in Present-day Philosophy.Henry B. Veatch - 1980 - Proceedings of the American Catholic Philosophical Association 54:1-13.
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  22. Heidegger: The Critique of Logic. [REVIEW]Henry B. Veatch - 1979 - International Philosophical Quarterly 19 (1):115-117.
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  23.  1
    Logic as a Human Instrument.Francis H. Parker & Henry Babcock Veatch - 1959 - New York: Harper.
  24. Medalist's Address: A Contemporary "Modus Vivendi" for St. Thomas.Henry B. Veatch - 1971 - Proceedings and Addresses of the American Philosophical Association 45:11.
     
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  25. Minds: What and Where in the World Are They.Henry B. Veatch - 1962 - In Jordan M. Scher (ed.), Theories of the Mind. Free Press of Glencoe. pp. 314--329.
     
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  26. Presidential Address: Folly and Sense in Present-day Philosophy.Henry B. Veatch - 1980 - Proceedings and Addresses of the American Philosophical Association 54:1.
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  27. Problem : Some Recent Developments in Logic: Their Implications for Ontology and for Intentionality.Henry B. Veatch - 1958 - Proceedings and Addresses of the American Philosophical Association 32:98.
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  28.  2
    Realism and Nominalism Revisited.Henry Babcock Veatch - 1954 - Milwaukee, Marquette University Press.
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  29.  2
    Two Logics the Conflict Between Classical and Neo-Analytic Philosophy.Henry Babcock Veatch - 1969 - Evanston, IL, USA: Northwestern University Press.
    This book is a consideration of the differences between Aristotelian and symbolic logic and the consequences these have for how we view the world. What Veatch propose is to try to exhibit with respect to several of the key logical tools and devices propositions, inductive and deductive arguments, scientific and historical explanations, definitions, etc. how these several instruments are differently conceived, both as to their natures and their functions, in each of these respective logics.
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  30.  36
    St. Thomas and the Question, "How Are Synthetic Judgments A Priori Possible?".Henry B. Veatch - 1965 - Modern Schoolman 42 (3):239-263.
  31.  33
    Books in review.Henry B. Veatch & Guyton B. Hammond - 1975 - International Journal for Philosophy of Religion 6 (4):256-259.
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  32.  39
    A Critique of the New Natural Law Theory.Henry B. Veatch - 1988 - New Scholasticism 62 (3):353-365.
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  33.  20
    The Idea of a Christian Science and Scholarship: Sense or Nonsense?Henry B. Veatch - 1984 - Faith and Philosophy 1 (1):89-110.
  34.  25
    Are There Non-Moral Goods?Henry B. Veatch - 1978 - New Scholasticism 52 (4):471-499.
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  35.  36
    Kant and Aquinas.Henry B. Veatch - 1974 - New Scholasticism 48 (1):73-99.
  36.  25
    "Reflective Naturalism: An Introduction to Moral Philosophy," by Vincent C. Punzo.Henry B. Veatch - 1971 - Modern Schoolman 48 (2):186-187.
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  37.  39
    Paying heed to Gewirth's principle of categorial consistency.Henry B. Veatch - 1976 - Ethics 86 (4):278-287.
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  38.  39
    Is Kant the gray eminence of contemporary ethical theory?Henry B. Veatch - 1980 - Ethics 90 (2):218-238.
  39.  16
    Why not Intentionality?Henry B. Veatch - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:355-360.
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  40.  23
    Some Recent Developments in Logic: Their Implications for Onto!ogy and for Intentionality.Henry B. Veatch - 1958 - Proceedings of the American Catholic Philosophical Association 32:98-107.
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  41.  22
    Commentary on Aristotle's On Interpretation.Henry Babcock Veatch - 1965 - Journal of the History of Philosophy 3 (1):121-125.
  42.  17
    A Contemporary Modus Vivendi for St. Thomas.Henry B. Veatch - 1971 - Proceedings of the American Catholic Philosophical Association 45:11-15.
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  43.  16
    "The Conditions of Philosophy: Its Checkered Past, Its Present Disorders, and Its Future Promise," by Mortimer J. Adler.Henry B. Veatch - 1966 - Modern Schoolman 43 (4):407-409.
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  44.  18
    Folly and Sense in Present-day Philosophy.Henry B. Veatch - 1980 - Proceedings of the American Catholic Philosophical Association 54:1-13.
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  45.  39
    Aristotle’s Theory of Moral Insight. [REVIEW]Henry B. Veatch - 1986 - Idealistic Studies 16 (2):168-170.
    One ventures to suggest that in reading this book, any reader—particularly if the reader is something of an Aristotelian—will experience just such excitement and tension as he or she doubtless would have felt in witnessing Jacob wrestling with the angel! For the author does, indeed, wrestle with Aristotle—not, to be sure, with a view to throwing him for a fall, but rather with a view to bringing out the incredible strength and resourcefulness of Aristotle’s ethics.
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  46.  16
    Modern Theories of Higher Level Predicates: Second Intentions in the Neuzeit.Henry B. Veatch - 1981 - International Philosophical Quarterly 21 (1):114-115.
  47.  10
    Truth and Consequence in Mediaeval Logic.Intentional Logic.Edward Quinn, Ernest A. Moody & Henry B. Veatch - 1954 - Philosophical Quarterly 4 (17):383.
  48.  12
    Heidegger: The Critique of Logic.Henry B. Veatch - 1979 - International Philosophical Quarterly 19 (1):115-117.
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  49.  11
    The role of the Christian philosopher.Henry B. Veatch - 1958 - Proceedings of the American Catholic Philosophical Association 32:98-107.
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  50.  30
    A Neglected Avenue in Contemporary Religious Apologetics: HENRY B. VEATCH.Henry B. Veatch - 1977 - Religious Studies 13 (1):29-48.
    ‘Apologetics’ is hardly a word to be used without apology in the present dispensation. And to speak of anything like a neglected avenue or opportunity in religious apologetics might almost seem as if one were speaking of an opportunity in just such an enterprise as no self-respecting philosopher would nowadays wish even to be associated with. For all of their avoidance of the term, however, the thing designated by the term is something with which not a few philosophers of recent (...)
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