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  1. Kantian Ethics Almost Without Apology.Marcia W. Baron & Henry E. Allison - 1998 - Philosophical Quarterly 48 (191):269-274.
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  2. Hume’s Philosophical Insouciance: A Reading of Treatise 1.4.7.Henry E. Allison - 2005 - Hume Studies 31 (2):317-346.
    At the end of T 1.4.2, after examining the skeptical arguments against the claims of both reason and sense perception and affirming the futility of the familiar philosophical responses to them, Hume reflects that.
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  3. Kant's Concept of the Transcendental Object.Henry E. Allison - 1968 - Kant-Studien 59 (2):165.
  4. Transcendental Schematism and the Problem of the Synthetic a Priori.Henry E. Allison - 1981 - Dialectica 35 (1/2):57.
    SummaryThe paper is concerned with the connection between Kant's conception of transcendental schematism and his analysis of the conditions of the possibility of synthetic a priori judgments. After dealing with some of the standard objections to Kant's theory, I argue that transcendental schemata must be construed as pure intuitions. I then point out that the Principles of Pure Understanding are a set of synthetic a priori judgments which assert the function of the various schemata as necessary conditions of the possibility (...)
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  5.  10
    Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment.Henry E. Allison - 2001 - Journal of Aesthetics and Art Criticism 60 (4):353-354.
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  6. Kant's Transcendental Idealism.Henry E. Allison - 1986 - Noûs 20 (4):577-579.
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  7.  67
    Practical and Transcendental Freedom in the Critique of Pure Reason.Henry E. Allison - 1982 - Kant-Studien 73 (3):271.
  8.  9
    On Naturalizing Kant's Transcendental Psychology.Henry E. Allison - 1995 - Dialectica 49 (2-4):335-356.
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  9.  12
    Kant’s Refutation of Materialism.Henry E. Allison - 1989 - The Monist 72 (2):190-208.
    In the Critique of Pure Reason, Kant uses the notion of spontaneity to characterize both the ordinary epistemic activity of the understanding and the kind of causal activity required for transcendentally free agency. In spite of the obvious differences between these two conceptions of spontaneity, at one time Kant virtually identified them, since he licensed the inference from the spontaneity of thought manifest in apperception to the transcendental freedom of the thinker. By the mid-1700s, however, he abandoned that view, affirming (...)
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  10.  10
    On a Presumed Gap in the Derivation of the Categorical Imperative.Henry E. Allison - 1991 - Philosophical Topics 19 (1):1-15.
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  11.  27
    Reflections on the Banality of Evil: A Kantian Analysis.Henry E. Allison - 1995 - Graduate Faculty Philosophy Journal 18 (2):141-158.
    In her reply to Gershom Scholem’s criticism of Eichmann in Jerusalem: A Report on the Banality of Evil, Hannah Arendt writes.
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  12.  16
    Apperception and Analyticity in the B-Deduction.Henry E. Allison - 1993 - Grazer Philosophische Studien 44 (1):233-252.
    This paper defends the thesis of the analyticity of the principle of apperception, as developed in the first part of the B-Deduction, against recent criticisms by Paul Guyer and Patricia Kitchen The first part presents these criticisms, the most important of which being that the analyticity thesis is incompatible with both the avowed goal of which being that the Deduction of establishing the vahdity of the categories and Üie account of apperception in the A-Deduction. The second part argues that Kant's (...)
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  13.  13
    Reflections on the B-Deduction.Henry E. Allison - 1986 - Southern Journal of Philosophy 25 (Supplement):1-15.
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  14.  13
    “Whatever Begins to Exist Must Have a Cause of Existence”: Hume’s Analysis and Kant’s Response.Henry E. Allison - 2008 - Philosophy and Phenomenological Research 76 (3):525-546.
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  15.  7
    Kant's Transcendental Humanism.Henry E. Allison - 1971 - The Monist 55 (2):182-207.
    Perhaps the ultimate significance of Kant's Copernican revolution in philosophy lies in its attempted reconciliation of the transcendental, logical orientation of continental rationalism with the humanistic, psychological approach of British empiricism. With the rationalists, Kant distinguished sharply between questions concerning the causes and origins of our knowledge and questions about its limits and objective validity. Thus, a rigorous critique of psychologism, i.e. of any attempt to explain, or explain away the validity of either our cognitive or moral principles by means (...)
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  16.  6
    Kant’s Antinomy of Teleological Judgment.Henry E. Allison - 1992 - Southern Journal of Philosophy 30 (Supplement):25-42.
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    Kant's Refutation of Realism.Henry E. Allison - 1976 - Dialectica 30 (2-3):223-253.
    SummaryThis paper attempts to develop an interpretation of Kant's transcendental idealism which is based upon his critique of transcendental realism. It is argued that given Kant's transcendental distinction, all non‐ or pre‐critical philosophies, even Berkeleian phenomenalism are transcendentally realistic. This paradoxical result is used as the basis for an analysis of Kant's resolution of the mathematical antinomies, wherein this resolution is seen both as an “indirect proof” of transcendental idealism and as a refutation of transcendental realism. Finally, it is claimed (...)
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