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Henry Rosemont [35]Henry Rosemont Jr [11]
  1.  34
    Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion.Henry Rosemont - 2015 - Lanham: Lexington Books.
    This book is both a critique of the concept of the rights-holding, free, autonomous individual and attendant ideology dominant in the contemporary West, and an account of an alternative view, that of the role-bearing, interrelated responsible person of classical Confucianism, suitably modified for addressing the manifold problems of today.
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  2.  11
    The Chinese Classic of Family Reverence: A Philosophical Translation of the X Iaojing.Henry Rosemont - 2008 - University of Hawai'i Press. Edited by Roger T. Ames.
    Few if any philosophical schools have championed family values as persistently as the early Confucians, and a great deal can be learned by attending to what they had to say on the subject. In the Confucian tradition, human morality and the personal realization it inspires are grounded in the cultivation of family feeling. One may even go so far as to say that, for China, family reverence was a necessary condition for developing any of the other human qualities of excellence. (...)
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  3.  38
    Confucius--The Secular as Sacred.Henry Rosemont - 1976 - Philosophy East and West 26 (4):463-477.
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  4. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects and (...)
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  5.  29
    Against Relativism.Henry Rosemont - 1989 - In Richard Rorty (ed.), Review of I nterpreting Across Boundaries: New Essays in Comparative Philosophy. University of Hawaii Press. pp. 36-70.
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  6.  18
    The Concept of Man in Early China.Henry Rosemont - 1971 - Philosophy East and West 21 (2):203-217.
  7.  9
    A Chinese Mirror: Moral Reflections on Political Economy and Society.Henry Rosemont - 1991 - Open Court Publishing.
    "Henry Rosemont raises hard questions, commonly overlooked, and does so with sensitivity, compassion, and broad understanding. The questions focus on modern China, but extend far beyond, to general problems of development, the moral foundations of civilization, and the nature of a just society. It is a challenging and thoughtful enquiry." --Noam Chomsky.
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  8.  29
    Unreason within Reason: Essays on the Outskirts of Rationality.A. C. Graham & Henry Rosemont - 1994 - Philosophy East and West 44 (4):725-736.
  9.  89
    Whose democracy? Which rights? A Confucian critique of modern Western liberalism.Henry Rosemont Jr - 2004 - In Kwong-Loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press.
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  10. Family Reverence ( Xiao) as the source of consummatory conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  11.  23
    Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.Henry Rosemont - 1991 - del-Eastern Philosophy.
    This work, edited by Henry Rosemount, Jr, is Volume I in the series of "Critics and Their Critics". Angus C. Graham is the leading translator and interpreter of Chinese philosophical texts; he has written philosophical works of his own, he has written at length and in detail on early Chinese grammar and philology, he has translated Chinese poetry, and he has published some of his own poetry. Graham's polymathic achievement explains the polygenous nature of his collection, which has some essays (...)
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  12.  25
    Seeking Ren in the Analects.Larson Di Fiori & Henry Rosemont Jr - 2017 - Philosophy East and West 67 (1):96-116.
    Interpreting the graph ren 仁 has been the subject of much philological and philosophical study and speculation over the centuries among scholars both Chinese and Western, perhaps more than any other single graph. One major reason for the attention paid to the term is the general agreement that Confucius gave ren—a little-known term at the time—an ethical orientation in the Analects that it did not have earlier, an understanding of which seems to be a prerequisite for understanding his entire philosophy (...)
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  13.  82
    Kierkegaard and confucius: On finding the way.Henry Rosemont - 1986 - Philosophy East and West 36 (3):201-212.
  14.  27
    On representing abstractions in archaic chinese.Henry Rosemont - 1974 - Philosophy East and West 24 (1):71-88.
  15.  30
    On the concept of indoctrination.Henry Rosemont - 1972 - Studies in Philosophy and Education 7 (3):226-237.
  16.  50
    The meaning is the use: Kōan and mondō as linguistic tools of the zen Masters.Henry Rosemont Jr - 1970 - Philosophy East and West 20 (2):109-119.
  17.  43
    A Reader's Companion to the Confucian Analects.Henry Rosemont Jr - 2012 - Palgrave-Macmillan.
    Readers of the Analects of Confucius tend to approach the text asking what Confucius believed; what were the views that comprise the 'ism' appended to his name in English? A Reader's Companion to the Confucian Analects suggests a different approach: he basically taught his students not doctrines, but ways for each of them to find meaning and purpose in their lives, and how best to serve their society. Because his students were not alike, his instruction could not be uniform; hence (...)
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  18.  13
    Reply to professor Fingarette.Henry Rosemont - 1978 - Philosophy East and West 28 (4):515-519.
  19. Gottfried Wilhelm Leibniz. Writings on China.Daniel J. Cook & Henry Rosemont - 1996 - Studia Leibnitiana 28 (2):226-228.
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  20.  16
    Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.P. W. K. & Henry Rosemont - 1992 - Journal of the American Oriental Society 112 (1):179.
  21.  5
    Remarks on Intertranslatability and Relativism.Henry Rosemont - 2018 - In Carine Defoort & Roger T. Ames (eds.), Having a Word with Angus Graham: At Twenty-Five Years Into His Immortality. Albany, NY: Suny Series in Chinese Philoso. pp. 99-110.
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  22.  60
    Roger Ames: Confucian Philosopher and Teacher: Editors' Introduction.Henry Rosemont & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (3):3-13.
    This issue of Contemporary Chinese Thought presents selected addresses and papers from the first symposium hosted by the newly established Discussion Forum of Confucianism at the Sage's Birthplace, at Nishan, in Sishui county of Shandong province, which took place June 22-26, 2009. The "Symposium Celebrating Roger T. Ames's Scholarship on Confucianism" honored the University of Hawai'i professor of Chinese philosophy as a distinguished scholar and an extraordinary teacher and mentor.
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  23.  31
    Unreason within Reason: Essays on the Outskirts of RationalityChinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.John Berthrong, A. C. Graham & Henry Rosemont - 1994 - Philosophy East and West 44 (4):725.
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  24. Volume 41 (Fall 2009–Summer 2010).Carine Defoort, Henry Rosemont Jr & Roger Ames - 2010 - Contemporary Chinese Thought 41 (4):89-90.
     
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  25.  4
    Work, Technology, and Education: Dissenting Essays in the Intellectual Foundations of American Education.Walter Feinberg & Henry Rosemont - 1975 - Urbana : University of Illinois Press.
  26.  17
    A. C. Graham, 1919-1991.Henry Rosemont Jr - 1992 - Philosophy East and West 42 (1):1-2.
  27.  30
    Editorial.Henry Rosemont Jr - 1988 - Philosophy East and West 38 (4).
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  28.  68
    Is zen buddhism a philosophy?Henry Rosemont - 1970 - Philosophy East and West 20 (1):63-72.
    Following the lead of daisetz t. Suzuki, The authors of almost all english-Language commentaries on zen buddhism are in general agreement that zen is not a philosophy. The primary purpose of this paper is to show how and why this view is fundamentally mistaken and that the continued espousal of it is counterproductive for furthering an understanding of any facet of zen, Philosophical or otherwise.
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  29.  21
    News and notes.Henry Rosemont Jr - 2002 - Philosophy East and West 52 (3):611-611.
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  30.  13
    Remarks on the quasi-syllogism.Henry Rosemont Jr - 1992 - Philosophy East and West 42 (1):31-35.
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  31.  96
    On Museums and Philosophers.Donald J. Munro & Henry Rosemont - 1971 - Philosophy East and West 21 (3):351-357.
  32.  8
    Aesthetes and Experts: For Whom Does the Bell Toll?Henry Rosemont - 1972 - The Journal of Aesthetic Education 6 (1/2):97.
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  33.  8
    Commentary and Addenda on Nosco's "Confucian Perspectives on Civil Society and Government".Henry Rosemont - 2001 - In Nancy L. Rosenblum & Robert C. Post (eds.), Civil Society and Government. Princeton University Press. pp. 360-369.
  34.  6
    Chinese Socio‐Political Ideals.Henry Rosemont - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 174–184.
    One of the basic ways of distinguishing the several “schools” of Chinese thought, especially during the classical period (sixth to third centuries bce), is by their differing views of the ideal state or society. No formidable cultural barriers need to be breached in order to understand these several views, but they do not have close Western philosophical analogues. They are put forth within a conception of the universe that is uniquely Chinese, and both the grammar and the style(s) of discourse (...)
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  35.  11
    Discourse on the Natural Theology of the Chinese.Henry Rosemont & Daniel J. Cook - 1982 - Philosophy East and West 32 (1):105-107.
  36.  93
    Gathering evidence for linguistic innateness.Henry Rosemont - 1978 - Synthese 38 (May):127-148.
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  37.  16
    Journal of the American Academy of Religion Thematic Issue: Studies in Classical Chinese Thought.Henry Rosemont & Benjamin I. Schwartz - 1982 - Philosophy East and West 32 (3):339-342.
  38. Logic, Language and Zen.Henry Rosemont - 1967 - Dissertation, University of Washington
  39.  11
    Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-Century China ed. by John Makeham.Henry Rosemont - 2014 - Philosophy East and West 64 (4):1110-1114.
  40.  18
    News and notes.Henry Rosemont - 2007 - Philosophy East and West 57 (4):611-611.
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  41. On knowing (ZHI) : praxis-guiding discourse in the Confucian analects.Henry Rosemont Jr - 2009 - In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
  42.  2
    Role Ethics.Henry Rosemont Jr - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 229-246.
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  43.  6
    Studies in Classical Chinese Thought: Papers Presented at the Workshop on Classical Chinese Thought Held at Harvard University, August 1976.Henry Rosemont & Benjamin Isadore Schwartz - 1980 - American Academy of Religion.
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  44. Studies in Classical Chinese Thought.Henry Rosemont & Benjamin Isadore Schwartz - 1979 - American Academy of Religion.
     
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  45.  26
    Response to Haun Saussy's Review of "Writings on China". [REVIEW]Daniel J. Cook & Henry Rosemont - 1997 - Philosophy East and West 47 (2):271-272.
  46.  46
    Feng Youlan: Something Exists: Proceedings of the International Research Seminar on the Thought of Feng Youlan, December 4-6, 1990. [REVIEW]Henry Rosemont, Diane B. Obenchain & Feng Youlan - 1997 - Philosophy East and West 47 (1):79.