Results for 'Henry Rosemont Jr'

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  1.  21
    Henry Rosemont, Jr: Logician and Lotus-Eater.Ronnie Littlejohn - 2018 - Comparative Philosophy 9 (1).
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  2.  15
    In Memoriam: Henry Rosemont, Jr.Paul Boshears - 2017 - Journal of World Philosophies 2 (2):162-164.
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  3.  28
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational (...)
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  4.  9
    "Dear Heart": Homage to Henry Rosemont, Jr., 1934–2017.Roberta E. Adams - 2019 - Philosophy East and West 69 (1):1-7.
    What can be said about me is simply that I continue my studies without respite and instruct others without growing weary.We can read the list of Henry Rosemont's accomplishments—the books and papers he wrote, edited, and translated, and his classes and workshops, conference papers, and seminars. The 2008 collection of essays in his honor, Polishing the Chinese Mirror, edited by Marthe Chandler and Ronnie Littlejohn,1 provides almost two dozen testimonies to the influence and reach of his work. In (...)
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  5.  2
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.Marthe Chandler & Ronnie Littlejohn (eds.) - 2008 - Global Scholarly Publications.
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works (...)
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  6. The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  7.  39
    Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion by Henry Rosemont Jr.Daniel A. Bell - 2017 - Philosophy East and West 67 (2):565-568.
    Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion by Henry Rosemont Jr. is an important challenge to the dominant individualistic ethos of our age. It is not merely a critique of the idea of the rights-claiming, free and autonomous individual: Rosemont also puts forward a strong defense of an alternative idea of the relational person as role-bearing, interrelated, and necessarily responsible to other persons. I am generally sympathetic to Rosemont's view, (...)
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  8.  41
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing: Honolulu: University of Hawai’I Press, 2009, Xv + 132 Pages. [REVIEW]Thomas Radice - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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  9.  60
    Whose Democracy? Which Rights? A Confucian Critique of Modern Western Liberalism.Henry Rosemont Jr - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press.
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  10. Review of Writings on China by Gottfried Wilhelm Leibniz; Daniel J. Cook; Henry Rosemont, Jr. [REVIEW]Haun Saussy - 1997 - Philosophy East and West 47 (2):263-271.
     
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  11.  34
    A Reader's Companion to the Confucian Analects.Henry Rosemont Jr - 2012 - Palgrave-Macmillan.
    Readers of the Analects of Confucius tend to approach the text asking what Confucius believed; what were the views that comprise the 'ism' appended to his name in English? A Reader's Companion to the Confucian Analects suggests a different approach: he basically taught his students not doctrines, but ways for each of them to find meaning and purpose in their lives, and how best to serve their society. Because his students were not alike, his instruction could not be uniform; hence (...)
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  12.  50
    David E. Mungello, "Leibniz and Confucianism: The Search of Accord". Gottfried Wilhelm Leibniz, "Discourse on the Natural Theology of the Chinese", Trans. Henry Rosemont, Jr. And Daniel J. Cook. [REVIEW]Edward J. Machle - 1980 - Journal of the History of Philosophy 18 (4):476.
  13.  10
    A Reader’s Companion to the Confucian Analects by Henry Rosemont, Jr, And: Confucius: A Guide for the Perplexed by Yong Huang.Alexus McLeod - 2015 - Philosophy East and West 65 (1):360-364.
  14.  32
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. (Review).Sor-Hoon Tan - 2011 - Philosophy East and West 61 (1):236-240.
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  15.  21
    Notes From a Confucian Perspective: Which Human Acts Are Moral Acts?Henry Rosemont Jr - 1976 - International Philosophical Quarterly 16 (1):49-61.
  16.  43
    The Meaning is the Use: Kōan and Mondō as Linguistic Tools of the Zen Masters.Henry Rosemont Jr - 1970 - Philosophy East and West 20 (2):109-119.
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  17. Leibniz: Discourse on the natural theology of the chinese. Transl. By Henry Rosemont, jr. and Daniel J. cook. [REVIEW]David E. Mungello - 1977 - Studia Leibnitiana 9:296.
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  18.  6
    Review of Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. [REVIEW]Sor-Hoon Tan - 2011 - Philosophy East and West 61 (1):236-240.
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  19.  14
    Gathering Evidence for Linguistic Innateness.Henry Rosemont Jr - 1978 - Synthese 38 (1):127 - 148.
  20.  16
    Review of Rationality and Religious Experience: The Continuing Relevance of the World's Spiritual Traditions by Henry Rosemont, Jr. [REVIEW]Ronnie Littlejohn - 2004 - Philosophy East and West 54 (3):404-407.
  21.  11
    Rosemont Jr., Henry, Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion.Hans-Georg Moeller - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):483-488.
  22.  22
    Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr.Hans-Georg Moeller - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  23.  15
    Seeking Ren in the Analects.Larson Di Fiori & Henry Rosemont Jr - 2017 - Philosophy East and West 67 (1):96-116.
    Interpreting the graph ren 仁 has been the subject of much philological and philosophical study and speculation over the centuries among scholars both Chinese and Western, perhaps more than any other single graph. One major reason for the attention paid to the term is the general agreement that Confucius gave ren—a little-known term at the time—an ethical orientation in the Analects that it did not have earlier, an understanding of which seems to be a prerequisite for understanding his entire philosophy (...)
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  24. On Knowing (ZHI) : Praxis-Guiding Discourse in the Confucian Analects.Henry Rosemont Jr - 2009 - In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
  25.  25
    The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing– by Henry Rosemont, Jr. And Roger T. Ames.Jeffrey L. Richey - 2010 - Journal of Chinese Philosophy 37 (1):144-147.
  26.  29
    Editorial.Henry Rosemont Jr - 1988 - Philosophy East and West 38 (4).
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  27.  18
    News and Notes.Henry Rosemont Jr - 2002 - Philosophy East and West 52 (3):611-611.
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  28.  6
    A. C. Graham, 1919-1991.Henry Rosemont Jr - 1992 - Philosophy East and West 42 (1):1-2.
  29.  6
    Remarks on the Quasi-Syllogism.Henry Rosemont Jr - 1992 - Philosophy East and West 42 (1):31-35.
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  30. Volume 41 (Fall 2009–Summer 2010).Carine Defoort, Henry Rosemont Jr, Roger Ames & Confucian Philosopher - 2010 - Contemporary Chinese Thought 41 (4):89-90.
     
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  31.  38
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy?Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives (...)
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  32. Responses to Contributors.H. Rosemont Jr - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.
     
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  33.  5
    Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.Henry Rosemont - 1991 - Open Court Publishing Company.
    This work, edited by Henry Rosemount, Jr, is Volume I in the series of "Critics and Their Critics". Angus C. Graham is the leading translator and interpreter of Chinese philosophical texts; he has written philosophical works of his own, he has written at length and in detail on early Chinese grammar and philology, he has translated Chinese poetry, and he has published some of his own poetry. Graham's polymathic achievement explains the polygenous nature of his collection, which has some (...)
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  34. Is Zen Buddhism a Philosophy? By Rosemont, Henry, Jr. Philosophy East & West V. 20 (1970).From Alan Watts & From Robert Linssen - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 63-72.
     
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  35.  18
    Deliberate One-Sidedness as a Method of Doing Philosophy: Reflections on Rosemont’s View of the Person.Peimin Ni - 2018 - Comparative Philosophy 9 (1).
    As one of the most influential comparative philosophers of our time, Henry Rosemont, Jr. is known for his unrelenting criticisms against Western libertarian ideas, and for advocating ideas derived from classic Confucian thought. One of the criticisms against him is that his views are one-sided, and hence unfair to Western libertarian ideas. In this paper, I argue that Rosemont’s one-sidedness is deliberate. His theory is not intended to be a balanced account. I will illustrate that Rosemont’s (...)
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  36. Rawls, Rosemont, and the Debate Over Rights and Roles.”.Erin M. Cline - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 76.
     
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  37. Rosemont's China: All Things Swim and Glimmer.Roger Ames - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 19--31.
     
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  38. The Good is Prior to the Right: Rosemont on Human Rights.Ewing Y. Chinn - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 67.
  39. Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese".John E. Smith - 1974 - Philosophy East and West 24 (1):95-97.
  40.  4
    Interpreting Across Boundaries: New Essays in Comparative Philosophy.Gerald James Larson & Eliot Deutsch (eds.) - 1988 - Princeton University Press.
    This volume is a “state-of-the-art‘ assessment of comparative philosophy written by some of the leading practitioners of the field. While its primary focus is on gaining methodological clarity regarding the comparative enterprise of “interpreting across boundaries,‘ the book also contains new substantive essays on Indian, Chinese, Japanese, and European thought. The contributors are Roger T. Ames, William Theodore de Bary, Wing-tsit Chan, A. S. Cua, Eliot Deutsch, Charles Hartshorne, Daya Krishna, Gerald James Larson, Sengaku Mayeda, Hajime Nakamura, Raimundo Panikkar, Karl (...)
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  41.  23
    For the Cowherds: Coloniality and Conventional Truth in Buddhist Philosophy.Amy Donahue - 2016 - Philosophy East and West 66 (2):597-617.
    Comparative philosophers have noted that some comparative methods perpetuate colonial legacies. What follows employs aspects of the scholarship of Gayatri Chakravorty Spivak, Anîbal Quijano, and María Lugones to identify one colonially problematic methodology that some well-regarded contemporary comparative representations of “Buddhist Philosophy” arguably adopt. In 1995, Lin Tongqi, Henry Rosemont, Jr., and Roger Ames identified “the most fundamental methodological issue facing all comparativists” by raising and responding to the question: “Does the imposition of modern Western conceptual categories on (...)
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  42.  96
    Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory.Jean Goodwin - 2001 - Informal Logic 21 (1).
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  43. Virtues and Roles in Early Confucian Ethics.Tim Connolly - 2016 - Confluence 4.
    Many passages in early Confucian texts such as the Analects and Mengzi are focused on virtue, recommending qualities like humaneness (ren 仁), righteousness (yi 義), and trustworthiness (xin 信). Still others emphasize roles: what it means to be a good son, a good ruler, a good friend, a good teacher, or a good student. How are these teachings about virtues and roles related? In the past decade there has been a growing debate between two interpretations of early Confucian ethics, one (...)
     
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  44.  2
    Confucian Political Ethics.Daniel A. Bell (ed.) - 2007 - Princeton University Press.
    For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives (...)
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  45.  78
    Confucianism and Ethics in the Western Philosophical Tradition II: A Comparative Analysis of Personhood.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):317-325.
    This Philosophy Compass article continues the comparison between Confucian and mainstream Western views of personhood and their connection with ethics begun in Confucianism and Ethics in the Western Philosophical Tradition I: Fundamental Concepts , by focusing on the Western self conceived as an independent agent with moral and political rights. More specifically, the present article briefly accounts for how the more strictly and explicitly individualistic notion of self dominating Western philosophy has developed, leading up to a recent debate in modern (...)
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  46.  22
    Xunzi on Heaven, Ritual, and the Way.Michael R. Slater - 2018 - Philosophy East and West 68 (3):887-908.
    According to a dominant line of interpretation in recent Anglophone Xunzi scholarship, Xunzi conceived of Heaven along impersonal rather than personal lines, and regarded Heaven—together with Earth—roughly as the orderly and indifferent forces of Nature, as opposed to a deity who is aware of and takes an interest in the affairs of human beings; who rewards virtue and punishes vice; whose ways can be known through divination; and who can be propitiated through sacrifice.1 This general view of Xunzi's philosophy has (...)
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  47.  65
    Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation.James Crosswhite - 2001 - Informal Logic 21 (1).
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics (...)
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  48.  81
    Confucianism: An Introduction.Ronnie L. Littlejohn - 2010 - I.B. Tauris.
    "China has 'arrived,' and Ronnie Littlejohn helps us know this antique culture better. In his entirely accessible introduction, Littlejohn has done the academy the timely service of resourcing the best contemporary research in sinology to tell the compelling story of a living Confucianism as it has meandered through the dynasties to flow down to our present time." -- Roger T. Ames, Professor of Philosophy, University of Hawai’i "Although basically intended as an introductory text for undergraduates, this book is equally a (...)
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  49. Introduction.Mariam Thalos & Henry Kyburg Jr - 2003 - In M. Thalos & H. Kyburg Jr (ed.), Probability is the Very Guide of Life: The Philosophical Uses of Probability.
    In this introduction we shall array a family of fundamental questions pertaining to probability, especially as it has been judged to bear upon the guidance of life. Applications and uses of probability theory need either to address some or all of these questions, or to tell us why they don’t. The essays assembled in this volume bring integrative perspectives on this family of questions. We asked the authors to describe in their own voices the intellectual histories of their contributions, so (...)
     
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  50.  7
    Johnstone Henry W. Jr. Elementary Deductive Logic. Thomas Y. Crowell Company, New York 1954, Viii + 241 Pp. [REVIEW]Charles A. Baylis - 1955 - Journal of Symbolic Logic 20 (2):165-166.
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