Search results for 'Henry Rosemont Jr' (try it on Scholar)

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  1. Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  2.  9
    Henry Rosemont Jr (1978). Gathering Evidence for Linguistic Innateness. Synthese 38 (1):127 - 148.
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  3.  20
    Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont (2000). Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming. Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics (...)
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  4.  14
    Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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  5.  5
    Alexus McLeod (2015). A Reader’s Companion to the Confucian Analects by Henry Rosemont, Jr, And: Confucius: A Guide for the Perplexed by Yong Huang. Philosophy East and West 65 (1):360-364.
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  6.  18
    Sor-Hoon Tan (2011). Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. (Review). Philosophy East and West 61 (1):236-240.
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  7.  16
    Hans-Georg Moeller (2009). Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr. Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  8.  10
    Jeffrey L. Richey (2010). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing– by Henry Rosemont, Jr. And Roger T. Ames. Journal of Chinese Philosophy 37 (1):144-147.
  9. David E. Mungello (1977). Leibniz: Discourse on the natural theology of the chinese. Transl. By Henry Rosemont, jr. and Daniel J. cook. [REVIEW] Studia Leibnitiana 9:296.
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  10. Haun Saussy (1997). Review of Writings on China by Gottfried Wilhelm Leibniz; Daniel J. Cook; Henry Rosemont, Jr. [REVIEW] Philosophy East and West 47 (2):263-271.
     
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  11. Sor-Hoon Tan (2011). Review of Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. [REVIEW] Philosophy East and West 61 (1):236-240.
     
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  12.  5
    Hans-Georg Moeller (2016). Rosemont Jr., Henry,Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion. Dao: A Journal of Comparative Philosophy 15 (3):483-488.
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  13.  1
    From Alan Watts & From Robert Linssen (1970). Is Zen Buddhism a Philosophy? By Rosemont, Henry, Jr. Philosophy East & West V. 20 (1970). In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y.,Books for Libraries Press 63-72.
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  14. Henry Rosemont (2009). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. University of Hawai'i Press.
     
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  15.  47
    Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  16.  17
    Fahiem Bacchus, Henry E. Kyburg Jr & Mariam Thalos (1990). Against Conditionalization. Synthese 85 (3):475 - 506.
  17.  1
    A. C. Graham & Henry Rosemont (1994). Unreason Within Reason: Essays on the Outskirts of Rationality. Philosophy East and West 44 (4):725-736.
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  18. Kyburg Jr, E. Henry & Michael Pittarelli (1996). Set-Based Bayesianism. Ieee Transactions on Systems, Man and Cybernetics A 26 (3):324--339.
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  19. Gottfried Wilhelm Leibniz, Daniel J. Cook & Henry Rosemont (1994). Writings on China.
     
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  20. Henry Rosemont (1991). A Chinese Mirror Moral Reflections on Political Economy and Society.
     
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  21.  11
    Kyburg Jr, E. Henry & Mariam Thalos (eds.) (2003). Probability is the Very Guide of Life: The Philosophical Uses of Chance. Open Court.
    This collection represents the best recent work on the subject and includes essays by Clark Glymour, James H. Fetzer, and Wesley C. Salmon.
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  22.  72
    Donald J. Munro & Henry Rosemont (1971). On Museums and Philosophers. Philosophy East and West 21 (3):351 - 357.
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  23.  10
    Henry Rosemont (1972). On the Concept of Indoctrination. Studies in Philosophy and Education 7 (3):226-237.
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  24.  59
    Henry Rosemont (1978). Gathering Evidence for Linguistic Innateness. Synthese 38 (May):127-148.
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  25. A. C. Graham & Henry Rosemont (1991). Chinese Texts and Philosophical Contexts Essays Dedicated to Angus C. Graham.
     
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  26.  13
    Carine Defoort & Henry Rosemont (2010). Roger Ames: Confucian Philosopher and Teacher. Contemporary Chinese Thought 41 (3):3-13.
    This issue of Contemporary Chinese Thought presents selected addresses and papers from the first symposium hosted by the newly established Discussion Forum of Confucianism at the Sage's Birthplace, at Nishan , in Sishui county of Shandong province, which took place June 22-26, 2009. The "Symposium Celebrating Roger T. Ames's Scholarship on Confucianism" honored the University of Hawai'i professor of Chinese philosophy as a distinguished scholar and an extraordinary teacher and mentor.
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  27.  18
    Henry E. Kyburg Jr (1992). Getting Fancy with Probability. Synthese 90 (2):189 - 203.
    There are a number of reasons for being interested in uncertainty, and there are also a number of uncertainty formalisms. These formalisms are not unrelated. It is argued that they can all be reflected as special cases of the approach of taking probabilities to be determined by sets of probability functions defined on an algebra of statements. Thus, interval probabilities should be construed as maximum and minimum probabilities within a set of distributions, Glenn Shafer's belief functions should be construed as (...)
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  28.  18
    Henry E. Kyburg Jr (1958). The Justification of Deduction. Review of Metaphysics 12 (1):19 - 25.
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  29.  4
    Henry E. Kyburg Jr (1977). Decisions, Conclusions, and Utilities. Synthese 36 (1):87 - 96.
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  30.  4
    Henry E. Kyburg Jr (1977). Reply to Professor Freudenthal. Synthese 36 (4):493 - 498.
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  31.  10
    Henry E. Kyburg Jr (2002). Don't Take Unnecessary Chances! Synthese 132 (1/2):9 - 26.
    The dominant argument for the introduction of propensities or chances as an interpretation of probability depends on the difficulty of accounting for single case probabilities. We argue that in almost all cases, the "single case" application of probability can be accounted for otherwise. "Propensities" are needed only in theoretical contexts, and even there applications of probability need only depend on propensities indirectly.
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  32.  6
    Henry E. Kyburg Jr (1970). On a Certain Form of Philosophical Argument. American Philosophical Quarterly 7 (3):229 - 237.
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  33.  13
    Henry Rosemont (2007). News and Notes. Philosophy East and West 57 (4):611-611.
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  34. Kyburg, Jr & E. Henry (1987). Bayesian and Non-Bayesian Evidence and Updating. Artificial Intelligence 31:271-293.
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  35.  7
    Henry E. Kyburg Jr (1968). Bets and Beliefs. American Philosophical Quarterly 5 (1):54 - 63.
  36.  7
    Henry E. Kyburg Jr (1971). Epistemological Probability. Synthese 23 (2/3):309 - 326.
  37.  6
    Henry E. Kyburg Jr (1964). Recent Work in Inductive Logic. American Philosophical Quarterly 1 (4):249 - 287.
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  38.  6
    Henry E. Kyburg Jr (1965). Comments on Salmon's "Inductive Evidence". American Philosophical Quarterly 2 (4):274 - 276.
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  39.  1
    Henry Rosemont (2014). Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-Century China Ed. By John Makeham. Philosophy East and West 64 (4):1110-1114.
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  40.  5
    Rulon Wells, Richard Brandt, Henry W. Johnstone Jr, Manley Thompson & Gustav Bergmann (1952). Comments on Mr. Raab's Theses. Review of Metaphysics 6 (1):124 - 129.
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  41.  2
    Henry Rosemont (1970). Toward Promoting Faculty Unrest. Educational Theory 20 (2):189-196.
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  42.  1
    Henry E. Kyburg Jr (1979). Direct Measurement. American Philosophical Quarterly 16 (4):259 - 272.
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  43.  1
    Henry Rosemont & Benjamin I. Schwartz (1982). Journal of the American Academy of Religion Thematic Issue: Studies in Classical Chinese Thought. Philosophy East and West 32 (3):339-342.
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  44.  2
    Henry Rosemont (1969). Education and Ethics In The People's Republic Of China. Educational Theory 19 (4):410-423.
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  45.  1
    Henry E. Kyburg Jr (1976). Chance. Journal of Philosophical Logic 5 (3):355 - 393.
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  46. Mikkel Borch-Jacobsen & Michel Henry (1989). Michel Henry Philosophy and Psychoanalysis. Anma Libri.
  47. Susan Fox Buchanan, J. M. Desrochers, D. B. Henry, G. Thomassen & P. H. Barrett Jr (2002). A Mediation/Medical Advisory Panel Model for Resolving Disputes About End-of-Life Care. Journal of Clinical Ethics 13 (3):188.
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  48. Daniel J. Cook & Henry Rosemont (1996). Gottfried Wilhelm Leibniz. Writings on China. Studia Leibnitiana 28 (2):226-228.
     
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  49. Walter Feinberg & Henry Rosemont (1975). Work, Technology, and Education Dissenting Essays in the Intellectual Foundations of American Education. Monograph Collection (Matt - Pseudo).
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  50. Donald Harper & Henry Rosemont (1988). Explorations in Early Chinese Cosmology. Journal of the American Oriental Society 108 (2):354.
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