Results for 'Henry Rosemont Jr'

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  1.  20
    Henry Rosemont, Jr: Logician and Lotus-Eater.Ronnie Littlejohn - 2018 - Comparative Philosophy 9 (1).
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  2.  52
    Whose Democracy? Which Rights? A Confucian Critique of Modern Western Liberalism.Henry Rosemont Jr - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press.
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  3. The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  4.  15
    In Memoriam: Henry Rosemont, Jr.Paul Boshears - 2017 - Journal of World Philosophies 2 (2):162-164.
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  5.  18
    Notes From a Confucian Perspective: Which Human Acts Are Moral Acts?Henry Rosemont Jr - 1976 - International Philosophical Quarterly 16 (1):49-61.
  6.  41
    The Meaning is the Use: Kōan and Mondō as Linguistic Tools of the Zen Masters.Henry Rosemont Jr - 1970 - Philosophy East and West 20 (2):109-119.
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  7.  9
    "Dear Heart": Homage to Henry Rosemont, Jr., 1934–2017.Roberta E. Adams - 2019 - Philosophy East and West 69 (1):1-7.
    What can be said about me is simply that I continue my studies without respite and instruct others without growing weary.We can read the list of Henry Rosemont's accomplishments—the books and papers he wrote, edited, and translated, and his classes and workshops, conference papers, and seminars. The 2008 collection of essays in his honor, Polishing the Chinese Mirror, edited by Marthe Chandler and Ronnie Littlejohn,1 provides almost two dozen testimonies to the influence and reach of his work. In (...)
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  8.  31
    A Reader's Companion to the Confucian Analects.Henry Rosemont Jr - 2012 - Palgrave-Macmillan.
    Readers of the Analects of Confucius tend to approach the text asking what Confucius believed; what were the views that comprise the 'ism' appended to his name in English? A Reader's Companion to the Confucian Analects suggests a different approach: he basically taught his students not doctrines, but ways for each of them to find meaning and purpose in their lives, and how best to serve their society. Because his students were not alike, his instruction could not be uniform; hence (...)
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  9.  16
    Review of Rationality and Religious Experience: The Continuing Relevance of the World's Spiritual Traditions by Henry Rosemont, Jr. [REVIEW]Ronnie Littlejohn - 2004 - Philosophy East and West 54 (3):404-407.
  10.  22
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational (...)
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  11.  35
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy?Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives (...)
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  12.  37
    Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion by Henry Rosemont Jr.Daniel A. Bell - 2017 - Philosophy East and West 67 (2):565-568.
    Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion by Henry Rosemont Jr. is an important challenge to the dominant individualistic ethos of our age. It is not merely a critique of the idea of the rights-claiming, free and autonomous individual: Rosemont also puts forward a strong defense of an alternative idea of the relational person as role-bearing, interrelated, and necessarily responsible to other persons. I am generally sympathetic to Rosemont's view, (...)
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  13.  40
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing: Honolulu: University of Hawai’I Press, 2009, Xv + 132 Pages. [REVIEW]Thomas Radice - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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  14.  3
    A. C. Graham, 1919-1991.Henry Rosemont Jr - 1992 - Philosophy East and West 42 (1):1-2.
  15.  29
    Editorial.Henry Rosemont Jr - 1988 - Philosophy East and West 38 (4).
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  16.  18
    News and Notes.Henry Rosemont Jr - 2002 - Philosophy East and West 52 (3):611-611.
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  17.  6
    Remarks on the Quasi-Syllogism.Henry Rosemont Jr - 1992 - Philosophy East and West 42 (1):31-35.
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  18.  14
    Gathering Evidence for Linguistic Innateness.Henry Rosemont Jr - 1978 - Synthese 38 (1):127 - 148.
  19.  47
    David E. Mungello, "Leibniz and Confucianism: The Search of Accord". Gottfried Wilhelm Leibniz, "Discourse on the Natural Theology of the Chinese", Trans. Henry Rosemont, Jr. And Daniel J. Cook. [REVIEW]Edward J. Machle - 1980 - Journal of the History of Philosophy 18 (4):476.
  20.  10
    A Reader’s Companion to the Confucian Analects by Henry Rosemont, Jr, And: Confucius: A Guide for the Perplexed by Yong Huang.Alexus McLeod - 2015 - Philosophy East and West 65 (1):360-364.
  21.  22
    Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr.Hans-Georg Moeller - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  22.  10
    Rosemont Jr., Henry, Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion.Hans-Georg Moeller - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):483-488.
  23. Leibniz: Discourse on the natural theology of the chinese. Transl. By Henry Rosemont, jr. and Daniel J. cook. [REVIEW]David E. Mungello - 1977 - Studia Leibnitiana 9:296.
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  24.  22
    The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing– by Henry Rosemont, Jr. And Roger T. Ames.Jeffrey L. Richey - 2010 - Journal of Chinese Philosophy 37 (1):144-147.
  25. On Knowing (ZHI) : Praxis-Guiding Discourse in the Confucian Analects.Henry Rosemont Jr - 2009 - In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
  26. Review of Writings on China by Gottfried Wilhelm Leibniz; Daniel J. Cook; Henry Rosemont, Jr. [REVIEW]Haun Saussy - 1997 - Philosophy East and West 47 (2):263-271.
     
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  27.  32
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. (Review).Sor-Hoon Tan - 2011 - Philosophy East and West 61 (1):236-240.
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  28.  6
    Review of Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. [REVIEW]Sor-Hoon Tan - 2011 - Philosophy East and West 61 (1):236-240.
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  29. Volume 41 (Fall 2009–Summer 2010).Carine Defoort, Henry Rosemont Jr, Roger Ames & Confucian Philosopher - 2010 - Contemporary Chinese Thought 41 (4):89-90.
     
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  30.  14
    Seeking Ren in the Analects.Larson Di Fiori & Henry Rosemont Jr - 2017 - Philosophy East and West 67 (1):96-116.
    Interpreting the graph ren 仁 has been the subject of much philological and philosophical study and speculation over the centuries among scholars both Chinese and Western, perhaps more than any other single graph. One major reason for the attention paid to the term is the general agreement that Confucius gave ren—a little-known term at the time—an ethical orientation in the Analects that it did not have earlier, an understanding of which seems to be a prerequisite for understanding his entire philosophy (...)
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  31. Responses to Contributors.H. Rosemont Jr - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.
     
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  32. Is Zen Buddhism a Philosophy? By Rosemont, Henry, Jr. Philosophy East & West V. 20 (1970).From Alan Watts & From Robert Linssen - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 63-72.
     
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  33.  36
    Rawls, Rosemont, and the Debate Over Rights and Roles.”.Erin M. Cline - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 76.
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  34.  16
    Deliberate One-Sidedness as a Method of Doing Philosophy: Reflections on Rosemont’s View of the Person.Peimin Ni - 2018 - Comparative Philosophy 9 (1).
    As one of the most influential comparative philosophers of our time, Henry Rosemont, Jr. is known for his unrelenting criticisms against Western libertarian ideas, and for advocating ideas derived from classic Confucian thought. One of the criticisms against him is that his views are one-sided, and hence unfair to Western libertarian ideas. In this paper, I argue that Rosemont’s one-sidedness is deliberate. His theory is not intended to be a balanced account. I will illustrate that Rosemont’s (...)
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  35.  48
    Rosemont's China: All Things Swim and Glimmer.Roger Ames - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 19--31.
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  36.  36
    The Good is Prior to the Right: Rosemont on Human Rights.Ewing Y. Chinn - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 67.
  37.  19
    For the Cowherds: Coloniality and Conventional Truth in Buddhist Philosophy.Amy Donahue - 2016 - Philosophy East and West 66 (2):597-617.
    Comparative philosophers have noted that some comparative methods perpetuate colonial legacies. What follows employs aspects of the scholarship of Gayatri Chakravorty Spivak, Anîbal Quijano, and María Lugones to identify one colonially problematic methodology that some well-regarded contemporary comparative representations of “Buddhist Philosophy” arguably adopt. In 1995, Lin Tongqi, Henry Rosemont, Jr., and Roger Ames identified “the most fundamental methodological issue facing all comparativists” by raising and responding to the question: “Does the imposition of modern Western conceptual categories on (...)
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  38. Virtues and Roles in Early Confucian Ethics.Tim Connolly - 2016 - Confluence 4.
    Many passages in early Confucian texts such as the Analects and Mengzi are focused on virtue, recommending qualities like humaneness (ren 仁), righteousness (yi 義), and trustworthiness (xin 信). Still others emphasize roles: what it means to be a good son, a good ruler, a good friend, a good teacher, or a good student. How are these teachings about virtues and roles related? In the past decade there has been a growing debate between two interpretations of early Confucian ethics, one (...)
     
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  39.  75
    Confucianism and Ethics in the Western Philosophical Tradition II: A Comparative Analysis of Personhood.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):317-325.
    This Philosophy Compass article continues the comparison between Confucian and mainstream Western views of personhood and their connection with ethics begun in Confucianism and Ethics in the Western Philosophical Tradition I: Fundamental Concepts , by focusing on the Western self conceived as an independent agent with moral and political rights. More specifically, the present article briefly accounts for how the more strictly and explicitly individualistic notion of self dominating Western philosophy has developed, leading up to a recent debate in modern (...)
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  40.  96
    Henry Johnstone, Jr.'S Still-Unacknowledged Contributions to Contemporary Argumentation Theory.Jean Goodwin - 2001 - Informal Logic 21 (1).
    Given the pragmatic tum recently taken by argumentation studies, we owe renewed attention to Henry Johnstone's views on the primacy of process over product. In particular, Johnstone's decidedly non-cooperative model is a refreshing alternative to the current dialogic theories of arguing, one which opens the way for specifically rhetorical lines of inquiry.
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  41. Confucian Political Ethics.Daniel A. Bell (ed.) - 2007 - Princeton University Press.
    For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives (...)
     
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  42. Commentary on Henry Rosemont's "on Representing Abstractions in Archaic Chinese".John E. Smith - 1974 - Philosophy East and West 24 (1):95-97.
  43. Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion.Henry Rosemont - 2015 - Lexington Books.
    This book is both a critique of the concept of the rights-holding, free, autonomous individual and attendant ideology dominant in the contemporary West, and an account of an alternative view, that of the role-bearing, interrelated responsible person of classical Confucianism, suitably modified for addressing the manifold problems of today.
     
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  44.  29
    Confucius--The Secular as Sacred.Henry Rosemont - 1976 - Philosophy East and West 26 (4):463-477.
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  45.  10
    The Concept of Man in Early China.Henry Rosemont - 1971 - Philosophy East and West 21 (2):203-217.
  46.  90
    Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  47.  11
    Against Relativism.Henry Rosemont - 1988 - In Eliot Deutsch & Gerald James Larson (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 36-70.
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  48. Interpreting Across Boundaries: New Essays in Comparative Philosophy.Gerald James Larson & Eliot Deutsch (eds.) - 1988 - Princeton University Press.
    This volume is a “state-of-the-art‘ assessment of comparative philosophy written by some of the leading practitioners of the field. While its primary focus is on gaining methodological clarity regarding the comparative enterprise of “interpreting across boundaries,‘ the book also contains new substantive essays on Indian, Chinese, Japanese, and European thought. The contributors are Roger T. Ames, William Theodore de Bary, Wing-tsit Chan, A. S. Cua, Eliot Deutsch, Charles Hartshorne, Daya Krishna, Gerald James Larson, Sengaku Mayeda, Hajime Nakamura, Raimundo Panikkar, Karl (...)
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  49.  69
    Confucianism: An Introduction.Ronnie Littlejohn - 2010 - I.B. Tauris.
    "China has 'arrived,' and Ronnie Littlejohn helps us know this antique culture better. In his entirely accessible introduction, Littlejohn has done the academy the timely service of resourcing the best contemporary research in sinology to tell the compelling story of a living Confucianism as it has meandered through the dynasties to flow down to our present time." -- Roger T. Ames, Professor of Philosophy, University of Hawai’i "Although basically intended as an introductory text for undergraduates, this book is equally a (...)
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  50.  16
    A Confucian in Buddhist Clothing? – Interpreting Nishida’s Conception of the Good as a Realisation of the Mandate of Heaven.Thomas Parry Rhydwen - 2018 - Asian Philosophy 28 (4):368-392.
    ABSTRACTIn this study, I examine the Confucian influence upon An Inquiry into the Good, the first publication of Nishida Kitarō. Nishida’s student Kōsaka Masaaki depicts his mentor’s conception of the good in terms of realising the 'Mandate of Heaven'. Taking this to be indicative of the importance of Confucianism for Nishida’s early thought, I compare his philosophy of pure experience and ethical project of ‘self-realisation’ with corresponding ideas found in the Confucian corpus. I especially focus on the Great Learning and (...)
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