Results for 'Henry Simoni'

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  1.  36
    Divine Passibility and the Problem of Radical Particularity: Does God Feel Your Pain?Henry Simoni - 1997 - Religious Studies 33 (3):327-347.
    This paper focuses on the question of whether divine passibility is metaphysically possible using the work of Hartshorne, Creel, Shields, Taliaferro and Sarot. Passibilism is seen to be difficult to assert because of the problem of radical particularity, which is the problem of how God might feel in exactitude the experience of many diverse creatures which are radically particular while also feeling different experiences of other equally radically particular beings. I conclude that the question of passibility is an unresolved problem (...)
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  2.  33
    Is Divine Relativity Possible?: Charles Hartshorne on God’s Sympathy with the World.Henry Simoni-Wastila - 1999 - Process Studies 28 (1/2):98-116.
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  3.  40
    Omniscience and the Problem of Radical Particularity: Does God Know How to Ride a Bike? [REVIEW]Henry Simoni - 1997 - International Journal for Philosophy of Religion 42 (1):1-22.
  4.  13
    Particularity and Pluralism: William James and the Metaphysical "End" of God.Henry Simoni-Wastila - 1999 - American Journal of Theology and Philosophy 20 (1):31 - 65.
  5.  35
    Māyā and Radical Particularity: Can Particular Persons Be One with Brahman? [REVIEW]Henry Simoni-Wastila - 2002 - International Journal of Hindu Studies 6 (1):1-18.
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  6.  15
    Inclusive Infinity and Radical Particularity: Hegel, Hartshorne and Nishida. [REVIEW]Henry Simoni-Wastila - 2002 - Sophia 41 (1):33-54.
    Three writers who utilize a similar metaphysics to understand the relationship between Ultimate Reality and conventional reality are compared. The metaphysics of what I call an inclusive Infinity is the common thread employed in comparing the thought of Hegel, Hartshorne and Nishida. I contrast the concept of inclusive Infinity with that of radical particularity and argue that people are private centers of conscious awareness who cannot be encompassed within an infinity or totality. Because of the individuality and uniqueness of particulars, (...)
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  7. Inclusive Infinity and Radical Particularity.Henry Simoni-Wastila - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:193-198.
    God, or in Nishida’s case Buddha-nature, is frequently conceptualized as relating to the world by including it within the Infinite. Particular elements within the world are not seen as existing in absolute differentiation or total negation from Spirit, God, or Absolute Non-Being. The Many are not excluded but are, on the contrary, included within the One. The logic by which the One includes the Many is a logic of manifold unity, or, as Hegel quite confidently puts it, true infinity as (...)
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  8. Inclusive Infinity and Radical Particularity.Henry Simoni-Wastila - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 5:109-114.
    God, or in Nishida's case Buddha-nature, is frequently conceptualized as relating to the world by including it within the Infinite. Particular elements within the world are not seen as existing in absolute differentiation or total negation from Spirit, God, or Absolute Non-Being. The Many are not excluded but are, on the contrary, included within the One. The logic by which the One includes the Many is a logic of manifold unity, or, as Hegel quite confidently puts it, true infinity as (...)
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  9.  39
    Particularity and Consciousness: Wittgenstein and Nagel on Privacy, Beetles and Bats.Henry Simoni-Wastila - 2000 - Philosophy Today 44 (4):415-425.
  10. William James on Intersubjectivity and the Absolute. A Further Contribution to URAM Studies of James (URAM Monographs No. 1, Pp. 48-77). [REVIEW]Henry Simoni-Wastila - 2003 - Ultimate Reality and Meaning 26 (1):3-21.
     
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  11.  18
    Letters to the Editor.W. F. Vallicella, Virginia Held, John Davenport, John J. Stuhr, John McCumber, Celia Wolf-Devine, Albert Cinelli, Henry Simoni-Wastila, Eugene Kelly & Brian Leiter - 1997 - Proceedings and Addresses of the American Philosophical Association 71 (2):107 - 122.
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  12.  22
    Omniscience and Radical Particularity: A Reply to Simoni.George W. Shields - 2003 - Religious Studies 39 (2):225-233.
    This paper is a brief reply to Henry Simoni's ‘Divine passibility and the problem of radical particularity: does God feel your pain?’ in Religious Studies, 33 (1997). I treat his discussion of my paper entitled ‘Hartshorne and Creel on impassibility’, Process Studies, 21 (1992). I argue that Simoni's examples used to illustrate the purportedly contradictory nature of the experiences of a God who universally feels creaturely states fail. For Simoni tacitly employs an inadequate notion of the (...)
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  13.  62
    Creative Evolution.Henri Bergson (ed.) - 1911 - New York: the Modern Library.
    Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis (...)
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  14. Kant's Theory of Freedom.Henry E. Allison - 1990 - Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the centre of the Critique of Pure Reason there is the foundation for (...)
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  15.  3
    Henry More's Refutation of Spinoza.Henry More - 1991 - G. Olms.
  16.  77
    Institutionally Divided Moral Responsibility*: HENRY S. RICHARDSON.Henry S. Richardson - 1999 - Social Philosophy and Policy 16 (2):218-249.
    I am going to be discussing a mode of moral responsibility that anglophone philosophers have largely neglected. It is a type of responsibility that looks to the future rather than the past. Because this forward-looking moral responsibility is relatively unfamiliar in the lexicon of analytic philosophy, many of my locutions will initially strike many readers as odd. As a matter of everyday speech, however, the notion of forward-looking moral responsibility is perfectly familiar. Today, for instance, I said I would be (...)
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  17.  10
    Henry Sidgwick. A Memoir.Henry Sidgwick - 1907 - International Journal of Ethics 17 (2):241-244.
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  18. Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment.Henry E. Allison - 2001 - Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the normativity (...)
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  19. Idealism and Freedom: Essays on Kant’s Theoretical and Practical Philosophy.Henry E. Allison - 1996 - Cambridge University Press.
    Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant, and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. Special features of the collection are: a detailed defence of the (...)
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  20. Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
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  21. The Methods of Ethics.Henry Sidgwick - 1962 - Cambridge University Press.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active promoter of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, (...)
     
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  22.  47
    Henri Lefebvre: Key Writings.Henri Lefebvre - 2003 - Continuum.
    Nearly all the extracts presented here are new translations and most have never appeared in English before.
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  23.  2
    Henry More's Manual of Metaphysics: A Translation of the Enchiridium Metaphysicum (1679) with an Introduction and Notes.Henry More - 1995 - G. Olms Verlag.
    pt. 1. Chapters 1-10 and 27-28 -- pt. 2. Chapters 11-26.
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  24.  10
    Working Memory Updating and Binding Training: Bayesian Evidence Supporting the Absence of Transfer.Carla De Simoni & Claudia C. von Bastian - 2018 - Journal of Experimental Psychology: General 147 (6):829-858.
  25.  1
    Philosophical Writings of Henry More.Henry More - 1925 - New York: American Mathematical Society.
    Selections from the philosophical writings of More: The antidote against atheism.--The immortality of the soul.--Enchiridion metaphysicum.
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  26.  48
    Henry More.John Henry - 2008 - Stanford Encyclopedia of Philosophy.
  27.  13
    Discerning Subordination and Inviolability: A Comment on Kamm's Intricate Ethics: Henry S. Richardson.Henry S. Richardson - 2008 - Utilitas 20 (1):81-91.
    Frances Kamm has for some time now been a foremost champion of non-consequentialist ethics. One of her most powerful non-consequentialist themes has been the idea of inviolability. Morality's prohibitions, she argues, confer on persons the status of inviolability. This thought helps articulate a rationale for moral prohibitions that will resist the protean threat posed by the consequentialist argument that anyone should surely be willing to violate a constraint if doing so will minimize the overall number of such violations. As Kamm (...)
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  28.  17
    The Methods of Ethics.Henry Sidgwick - 1871 - Thoemmes Press.
    This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh edition as published by Macmillan and Company, Limited. From the forward by John Rawls: In the utilitarian tradition Henry Sidgwick has an important place. His fundamental work, The Methods of Ethics, is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest (...)
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  29. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  30.  25
    Toward an Architecture of Enjoyment.Henri Lefebvre - 2014 - Univ of Minnesota Press.
    The French Marxist philosopher and sociologist Henri Lefebvre meditates on the relationship between jouissance, space, and architecture. Commissioned as a part of a study on tourist new towns in Spain, the book identifies spaces devoted to pleasure, enjoyment, sensuality, and desire as sites where the possibilities for a society moving beyond Fordism are manifested. In order to study these possibilities, architecture needs to be redefined as a mode of imagination rather than being restricted to a specialized practice or a collection (...)
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  31.  75
    A Cambridge Platonist's Materialism: Henry More and the Concept of Soul.John Henry - 1986 - Journal of the Warburg and Courtauld Institutes 49:172-195.
  32. The Henry Morris Collection.Henry Morris - 1984 - Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
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  33. Henry Moore on Sculpture a Collection of the Sculptor's Writings and Spoken Words.Henry Moore & Philip Brutton James - 1992
     
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  34.  12
    Henry of Ghent: Proceedings of the International Colloquium on the Occasion of the 700th Anniversary of His Death (1293). [REVIEW]Henry (of Ghent), W. Vanhamel & Belgique) Centre de Wulf-Mansion (Louvain-la-Neuve (eds.) - 1996 - Leuven Univ Pr.
    TRANSCENDENTAL THOUGHT IN HENRY OF GHENT JAN A. AERTSEN (K6LN) 1. Introduction: Henry as a "transcendental" philosopher (J. Paulus) "If it is proper to an ...
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  35. Henry of Ghent's Summa: The Questions on God's Existence and Essence, (Articles 21-24).Henry (of Ghent) - 2005 - Peeters.
    This volume offers a translation with introduction and notes of Henry of Ghent's questions on the being and essence of God from his Summa of Ordinary Questions (Summa quaestionum ordinarium). These questions form the heart of Henry's philosophy of God, especially his "new way" of proving the existence of God and his claim that God is the first object known by the human intellect.
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  36. Henry Sidgwick Collected Essays and Reviews.Henry Sidgwick & John Slater - 1998
     
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  37. Henry James, Senior: A Selection of His Writings.Henry James - 1974 - Chicago: American Library Association.
  38. Sul Linguaggio Organico di Henry Moore = on the Organic Language of Henry Moore.Henry Moore & Roberto Sanesi - 1978 - La Nuova Foglio.
     
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  39. Henry Carr: Lectures and Speeches.Henry Carr - 1969 - Ibadan, Oxford University Press.
    The requirements of education at Lagos. 15 Apr. 1892.--Primary, elementary, secondary, and supplementary education. 22 Jan. 1902.--Christian marriage. 26 May 1909.--Religious instruction in church schools. 28 May 1909.--Education of women. 18 May 1911.--The Rt. Rev. Bishop James Johnson, M.A., D.D. 1918.--The problems of education in Southern Nigeria. 9 Nov. 1920.--Our religion and our social life. 2 Oct. 1923.--Moral character. 5 July 1924.--The truth about my background and my career. 1924.--Religion as the basis of education. 1934.--Overseas scholarships for deserving Nigerian youths. (...)
     
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  40.  10
    Creative Evolution.Henri Bergson - 1911 - London: Palgrave-Macmillan.
    Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis (...)
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  41.  36
    A Formal Model of Adjudication Dialogues.Henry Prakken - 2008 - Artificial Intelligence and Law 16 (3):305-328.
    This article presents a formal dialogue game for adjudication dialogues. Existing AI & law models of legal dialogues and argumentation-theoretic models of persuasion are extended with a neutral third party, to give a more realistic account of the adjudicator’s role in legal procedures. The main feature of the model is a division into an argumentation phase, where the adversaries plea their case and the adjudicator has a largely mediating role, and a decision phase, where the adjudicator decides the dispute on (...)
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  42.  44
    Innovation in Innovation: The Triple Helix of University-Industry-Government Relations.Henry Etzkowitz - 2003 - Social Science Information 42 (3):293-337.
    Innovation is increasingly based upon a “Triple Helix” of university-industry-government interactions. The increased importance of knowledge and the role of the university in incubation of technology-based firms has given it a more prominent place in the institutional firmament. The entrepreneurial university takes a proactive stance in putting knowledge to use and in broadening the input into the creation of academic knowledge. Thus it operates according to an interactive rather than a linear model of innovation. As firms raise their technological level, (...)
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  43. Henri Heine, Penseur.Henri Lichtenberger - 1905 - Félix Alcan, Éditeur.
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  44.  36
    Science and Method.Henri Poincaré - 1952 - Dover Publications.
    " Vivid . . . immense clarity . . . the product of a brilliant and extremely forceful intellect." — Journal of the Royal Naval Scientific Service "Still a sheer joy to read." — Mathematical Gazette "Should be read by any student, teacher or researcher in mathematics." — Mathematics Teacher The originator of algebraic topology and of the theory of analytic functions of several complex variables, Henri Poincare (1854–1912) excelled at explaining the complexities of scientific and mathematical ideas to lay (...)
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  45.  6
    La Valeur de la Science.Henri Poincaré - 1900 - Flammarion.
  46.  52
    Nietzsche: A Philosophical Biography.Henry McDonald, Rudiger Safranski & Shelley Frisch - 2003 - Substance 32 (1):156.
  47.  79
    Essay Review: Henry More and Newton's Gravity, Henry More: Magic, Religion and ExperimentHenry More: Magic, Religion and Experiment. HallA. Rupert . Pp. Xii + 304. £30.00.John Henry - 1993 - History of Science 31 (1):83-97.
  48.  11
    Editors' Review and Introduction: Models of Rational Proof in Criminal Law.Henry Prakken, Floris Bex & Anne Ruth Mackor - 2020 - Topics in Cognitive Science 12 (4):1053-1067.
    Decisions concerning proof of facts in criminal law must be rational because of what is at stake, but the decision‐making process must also be cognitively feasible because of cognitive limitations, and it must obey the relevant legal–procedural constraints. In this topic three approaches to rational reasoning about evidence in criminal law are compared in light of these demands: arguments, probabilities, and scenarios. This is done in six case studies in which different authors analyze a manslaughter case from different theoretical perspectives, (...)
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  49. ‘To Thine Own Self Be True’: On the Loss of Integrity as a Kind of Suffering.Henri Wijsbek - 2012 - Bioethics 26 (1):1-7.
    One of the requirements in the Dutch regulation for euthanasia and assisted suicide is that the doctor must be satisfied ‘that the patient's suffering is unbearable, and that there is no prospect of improvement.’ In the notorious Chabot case, a psychiatrist assisted a 50 year old woman in suicide, although she did not suffer from any somatic disease, nor strictly speaking from any psychiatric condition. In Seduced by Death, Herbert Hendin concluded that apparently the Dutch regulation now allows physicians to (...)
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  50.  28
    A Neglected Avenue in Contemporary Religious Apologetics: HENRY B. VEATCH.Henry B. Veatch - 1977 - Religious Studies 13 (1):29-48.
    ‘Apologetics’ is hardly a word to be used without apology in the present dispensation. And to speak of anything like a neglected avenue or opportunity in religious apologetics might almost seem as if one were speaking of an opportunity in just such an enterprise as no self-respecting philosopher would nowadays wish even to be associated with. For all of their avoidance of the term, however, the thing designated by the term is something with which not a few philosophers of recent (...)
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