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Henry Teloh [25]Henry A. Teloh [1]Henry Andrew Teloh [1]
  1.  17
    The Development of Plato's Metaphysics.Henry Teloh - 1981 - Pennsylvania State University Press.
    Plato is a much more experimental philosopher, this book argues, than most commentators acknowledge. Supporting this position, Henry Teloh combines exegesis of particular passages with a synoptic view of Plato's philosophical development through his early, middle, and late dialogues. The result is a study of Plato's ideas with a more ambitious scope than any since W. D. Ross's in 1951,The book chronicles Plato's changing interests through a focus on his ontological commitments—that is, on the types of entities he addresses. It (...)
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  2. Socratic Education in Plato's Early Dialogues.Henry Teloh - 1986 - International Journal for Philosophy of Religion 26 (1):60-61.
     
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  3.  22
    Self-Predication or Anaxagorean Causation in Plato.Henry Teloh - 1975 - Apeiron 9 (2):15 - 23.
    Since gregory vlastos resurrected "self-predication" there justifiably has been considerable interest in "self-predication," and the interpretation of this notion is crucial for understanding plato's metaphysics. I am in agreement with vlastos in thinking that plato's degrees-of-reality ontology and his conception of forms as paradigms implies "self-predication." Nevertheless, many of plato's "self-predicational" statements (e.g., "the beautiful is beautiful," "justice is just," etc.) Arise, i believe, from a different source. Plato, at times, accepts an anaxagorean account of causation: a cause must have (...)
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  4.  25
    Plato.Henry Teloh - 1984 - Ancient Philosophy 4 (1):101-105.
  5.  15
    Parmenides and Plato's Parmenides 131a-132c.Henry Teloh - 1976 - Journal of the History of Philosophy 14 (2):125-130.
  6. Book Reviews. [REVIEW]Henry Teloh - 1999 - Journal of the History of Philosophy 37 (3):524.
     
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  7. "Plato", by R.M. Hare. [REVIEW]Henry Teloh - 1984 - Ancient Philosophy 4 (1):101.
  8.  39
    The Greeks and the Good Life.Henry Teloh - 1982 - Teaching Philosophy 5 (3):246-247.
  9.  27
    Chapter Two.Henry Teloh - 1986 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):25-38.
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  10.  38
    Aristotle's Metaphysics Z 13.Henry Teloh - 1979 - Canadian Journal of Philosophy 9 (1):77 - 89.
    Aristotle states in Metaphysics Z13 that nothing said universally τῶν ϰαϑόλου λεγομένων is substance, rather the substance of each thing is particular to it. The natural interpretation of this statement is that being said universally is a sufficient condition for not being substance. But this claim is very perplexing since it is the key premiss in the following apparently inconsistent set:Form is substance.Form is universal.Nothing universal or said universally is substance, rather the substance of something is particular ἴδιος to it.
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  11.  37
    Human Nature, Psychic Energy, and Self-Actualization in Plato’s Republic.Henry Teloh - 1976 - Southern Journal of Philosophy 14 (3):345-358.
  12.  9
    Parmenides and Plato's.Henry Teloh - 1976 - Journal of the History of Philosophy 14 (2):125-130.
  13.  23
    Parmenides' Lesson: Translation and Explication of Plato's 'Parmenides'.Henry Teloh - 1999 - Journal of the History of Philosophy 37 (3):524-526.
  14.  23
    Colloquium 3: Rhetoric, Refutation, and What Socrates Believes in Plato’s Gorgias.Henry Teloh - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):57-82.
  15.  22
    Plato's Parmenides.Henry Teloh - 1984 - Journal of the History of Philosophy 22 (4):471-472.
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  16.  15
    What Aristotle Should Have Said in Metaphysics Z.Henry Teloh - 1982 - Southern Journal of Philosophy 20 (2):241-255.
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  17.  11
    The Isolation and Connection of the Forms in Plato's Middle Dialogues.Henry Teloh - 1976 - Apeiron 10 (1):20-33.
  18.  16
    Dialogue and Discovery: A Study in Socratic Method.Henry A. Teloh - 1987 - Review of Metaphysics 41 (2):408-410.
    I will describe four major themes in Seeskin's rich essay, which is primarily about Plato's early dialogues. I will then close with some comments on these themes.
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  19.  32
    The Universal in Aristotle.Henry Teloh - 1979 - Apeiron 13 (2):70 - 78.
  20.  7
    R. E. Allen, "Plato's Parmenides". [REVIEW]Henry Teloh - 1984 - Journal of the History of Philosophy 22 (4):471.
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  21.  25
    A Vulgar and a Philosophical Test for Justice in Plato’s Republic.Henry Teloh - 1975 - Southern Journal of Philosophy 13 (4):499-510.
  22.  6
    What Aristotle Should Have Said in Metaphysics Z.Henry Teloh - 1982 - Southern Journal of Philosophy 20 (2):241-255.
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  23.  25
    A Vulgar and a Philosophical Test for Justice in Plato’s Republic.Henry Teloh - 1975 - Southern Journal of Philosophy 13 (4):499-510.
  24.  3
    Aristotle's Metaphysics Z 13.Henry Teloh - 1979 - Canadian Journal of Philosophy 9 (1):77-89.
    Aristotle states in Metaphysics Z13 that nothing said universally τῶν ϰαϑόλου λεγομένων is substance, rather the substance of each thing is particular to it. The natural interpretation of this statement is that being said universally is a sufficient condition for not being substance. But this claim is very perplexing since it is the key premiss in the following apparently inconsistent set:Form is substance.Form is universal.Nothing universal or said universally is substance, rather the substance of something is particular ἴδιος to it.
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  25.  24
    Plato's Third Man Argument.Henry Teloh & David James Louzecky - 1972 - Phronesis 17 (1):80 - 94.
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  26.  9
    Human Nature, Psychic Energy, and Self-Actualization in Plato’s Republic.Henry Teloh - 1976 - Southern Journal of Philosophy 14 (3):345-358.
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