Results for 'Henryk Macho��'

513 found
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  1.  4
    Henryk Skolimowski’s Papers.Henryk Skolimowski - 2013 - Dialogue and Universalism 23 (4):7-7.
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  2.  22
    The Address From Henryk Jabłoński, President of the Council of State.Henryk Jabłoński - 1977 - Dialectics and Humanism 4 (4):6-6.
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  3.  5
    The Letter From Henryk Jabłoński, President of the Council of State.Henryk Jabłoński - 1976 - Dialectics and Humanism 3 (2):4-4.
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  4.  75
    The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann.Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.) - 2009 - Springer.
    The volume collects classics of Marxist historiography of science, including a new translation of Boris Hessen's “The Social and Economic Roots of Newton's ...
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  5.  25
    Discussion Following the Lecture by Henryk Arodź and Maria Massalska-Arodź.Henryk Arodź & Maria Massalska-arodź - 2008 - Dialogue and Universalism 18 (9-10):148-149.
    Our article is an overview of a selection of findings in physics relating to the issue of time—we do not present in it any “time theory” of our own. After making some general remarks on the issue of time, we present historical outline and a brief description of the current state of time interval measurements. Subsequently, we go on to discuss certain consequences of both theories of relativity: special and general. Here, time is a geometrical component of space-time continuum. Following (...)
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  6.  18
    Review of T He Direction of Time.Henryk Mehlberg - 1962 - Philosophical Review 71 (1):99.
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  7. Ecce Nietzsche: Interpretacje Filozoficzne.Henryk Benisz - 2007 - Opolewydawn. Uniw. Opolskiego.
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  8. The Reach of Science.Henryk Mehlberg - 1958 - Studia Logica 9:258-260.
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  9.  23
    Thomas Macho: Das Leben nehmen – Suizid in der Moderne, Berlin: Suhrkamp Verlag 2017, 531 S.Martin Arndt - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):231-233.
  10. Die Rolle des Kunst-Films in der ästhetischen Erziehung.Henryk Depta - 1976 - Communications 2 (2):201-206.
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  11.  22
    Karol, Henryk Kocyba; González Torres, Yólotl. Historia Comparativa de las religiones.Francisco Díez de Velasco - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:253.
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  12.  52
    Henryk Grossman and the Recovery of Marxism.Rick Kuhn - 2005 - Historical Materialism 13 (3):57-100.
  13. Challenging Macho Values: Practical Ways of Working with Adolescent Boys.Jonathan Salisbury - 1996 - Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  14.  5
    The Macho Magister Ludi : An Analysis of Ernest Gellner’s Thought-Style.Stefan Schubert - 2015 - History of European Ideas 41 (6):788-803.
    SummaryErnest Gellner was, by all accounts, one of the most unconventional thinkers of the twentieth century. Not only was the content of his theories often strikingly original, but he also arrived at them by use of a singularly personal thought-style. The article describes the most salient features of this thought-style: his quest for overviews, on the one hand, and for penetrating and unexpected insights, on the other, his opposition to what he perceived as humanistic complacency, his academic elitism, and much (...)
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  15.  1
    Macho Populists Versus COVID: Comparing Political Masculinities.Sharmila Parmanand - 2022 - European Journal of Women's Studies 29 (1_suppl):43S-59S.
    This article uses a feminist lens to examine Philippine President Rodrigo Duterte and former United States President Donald Trump’s responses to COVID-19. It argues that both populist leaders mobilised masculinity as a resource in statecraft. Both initially responded to the pandemic with dismissiveness and denialism. For the rest of his term, Trump diminished the harms of COVID and emphasised ‘protecting the economy’. Duterte, however, eventually embraced the fear of COVID, imposed a strict lockdown, and secured emergency powers. This article first (...)
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  16.  3
    Henryk Skolimowski on Ecological Culture.Włodzimierz Tyburski - 2013 - Dialogue and Universalism 23 (4):75-86.
    Henryk Skolimowski pays particular attention to the problem of ecological culture. He is convinced that only societies characterized by ecological culture are able to cope successfully with the most difficult problem of modernity which is the issue of the environment. The necessary condition for building man’s ecological culture, aside from equipping him with ecological knowledge as well as a system of values along with their normative equivalents, consists in shaping the pro-ecological attitude which manifests itself in particular actions. The (...)
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  17.  8
    Phenomenological, Existential, and Humanistic Psychologies: A Historical Survey.Henryk Misiak - 1973 - New York: Grune & Stratton.
  18.  1
    Podróże nuncjusza Antonia Santa Crocego w czasie jego misji w Rzeczypospolitej (1627–1630).Henryk Litwin & Paweł Duda - 2022 - Rocznik Filozoficzny Ignatianum 28 (1):49-76.
    The aim of the article is to analyze the mobility of Antonio Santa Croce – titular archbishop of Seleucia and apostolic nuncio in the Polish-Lithuanian Commonwealth in the years 1627–1630. The authors reconstructed the papal diplomat’s journey from Rome to Poland in 1627, his return trip to the Tiber in 1630, as well as his two trips to Poland – a monthlong trip to Prussia in 1627, undertaken in connection with the ongoing war for the mouth of the Vistula River, (...)
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  19. Wittgenstein.Ludwig Wittgenstein & Thomas H. Macho - 1996
  20.  40
    Macho Myths and Metaphors.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:22-33.
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  21.  57
    A Review of “The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help”. [REVIEW]Elisa Audo - 2009 - World Futures 65 (5-6):442-446.
    (2009). A Review of “The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help”. World Futures: Vol. 65, Sustainable Development in Practice, pp. 442-446.
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  22.  41
    The Present Situation in the Philosophy of Mathematics.Henryk Mehlberg - 1960 - Synthese 12 (4):380 - 414.
  23.  1
    Henryk Machoń: Religiöse Erfahrung Zwischen Emotion Und Kognition: William James’ Karl Girgensohns, Rudolf Otto Und Carl Gustav Jungs Psychologie des Religiösen Erlebens.Józef Bremer - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):300-303.
    The article reviews the book Religiöse Erfahrung zwischen Emotion und Kognition: William James’ Karl Girgensohns, Rudolf Otto und Carl Gustav Jungs Psychologie des religiösen Erlebens [Religious Experience between Emotion and Cognition: William James, Karl Girgensohns, Rudolf Otto and Carl Gustav Jung on the Psychology of Religious Experience], by Henryk Machoń.
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  24.  5
    Henryk Szabała, Wiktor Pepliński (red.)" Wobec świata wartości. Księga pamiątkowa w 45-lecie pracy Profesora Bohdana Dziemidoka", Gdańsk, Wyd. Uniwersytetu Gdańskiego 2001, s. 282. [REVIEW]Andrzej Warmiński - 2002 - Estetyka I Krytyka 1:173-174.
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  25. Díez Macho, Alejandro, El Targum: Introducción a las traducciones aramaicas de la Biblia.F. Vattioni - 1972 - Augustinianum 12 (2):367-368.
  26.  9
    Henryk Elzenberg w świetle nieznanych źródeł archiwalnych Mieczysława Wallisa.Joanna Dorota Zegzuła-Nowak - 2016 - Studia Z Historii Filozofii 7 (2):137-153.
    Archive Materials of Mieczysław Wallis are in the collection of Combined Libraries of Philosophy and Sociology Faculties of the University of Warsaw, the Institute of Philosophy and Sociology of the Polish Academy of Science and the Polish Philosophical Society. There are two files devoted to Henryk Elzenberg. They contain a rich historical material, not published before and not known to many people. It is a valuable source of knowledge in the field of the history of Polish philosophy. Wallis’s notes (...)
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  27.  19
    The Social Foundations of Mechanistic Philosophy and Manufacture.Henryk Grossmann - 1987 - Science in Context 1 (1):129-180.
  28.  40
    A Note Concerning the Theory of Descriptions.Henryk Lewandowski & Roman Suszko - 1968 - Studia Logica 22 (1):51 - 56.
  29.  65
    Henryk Elzenberg as a Forerunner of Anglo-American Concepts of Expression.Krzysztof Guczalski - 2012 - Estetika 49 (2):191-231.
    Classic expression theory identified the emotional content of works of art with the feelings of the artists and the recipients. This content thus appeared to be external to the work itself. Consequently, formalism declared it to be irrelevant to a work’s value. A way out of this predicament – one which the Polish aesthetician Henryk Elzenberg (1887–1967) was among the first to propose – was suggested by the idea that physical, sensory objects can themselves possess emotional qualities. Thanks to (...)
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  30. Recherches sur l.Henryk Barycz - 1966 - Archiwum Historii Filozofii I Myśli Społecznej 12.
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  31.  13
    Full Satisfaction Classes: A Survey.Henryk Kotlarski - 1991 - Notre Dame Journal of Formal Logic 32 (4):573-579.
  32.  24
    The Incompleteness Theorems After 70 Years.Henryk Kotlarski - 2004 - Annals of Pure and Applied Logic 126 (1-3):125-138.
    We give some information about new proofs of the incompleteness theorems, found in 1990s. Some of them do not require the diagonal lemma as a method of construction of an independent statement.
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  33.  9
    Henryk Grossmann and Franz Borkenau A Bio-Bibliography.Valeria E. Russo - 1987 - Science in Context 1 (1):181-191.
  34.  6
    Second-Order Animals: Cultural Techniques of Identity and Identification.Thomas Macho - 2013 - Theory, Culture and Society 30 (6):30-47.
    This paper explores the thesis that the concept of cultural techniques should be strictly limited to symbolic technologies that allow for self-referential recursions. Writing enables one to write about writing itself; painting itself can be depicted in painting; films may feature other films. In other words, cultural techniques are defined by their ability to thematize themselves; they are second-order techniques as opposed to first-order techniques like cooking or tilling a field. To illustrate his thesis, Macho discusses a sequence of historical (...)
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  35.  6
    Ehrenfest’s Theorem Revisited.Henryk Stanisław Arodź - 2019 - Philosophical Problems in Science 66:73-94.
    Historically, Ehrenfest’s theorem is the first one which shows that classical physics can emerge from quantum physics as a kind of approximation. We recall the theorem in its original form, and we highlight its generalizations to the relativistic Dirac particle and to a particle with spin and izospin. We argue that apparent classicality of the macroscopic world can probably be explained within the framework of standard quantum mechanics.
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  36. Henryk Elzenberg o Gandhim i pacyfizmie (w stulecie urodzin).Ija Lazari-Pawłowska - 1987 - Studia Filozoficzne 261 (8).
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  37. Henryk Tomaszewski - Pantomima I Życie.Patrycja Samson - 2009 - Humanistyka I Przyrodoznawstwo 15:287-296.
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  38. Manipulations in Research on the Polish Millennium.Henryk Samsonowicz - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 107.
     
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  39.  31
    Henryk Elzenberg Wager for Values. Axiological and Methodological Aspects.Krzysztof Stachewicz - 2009 - Dialogue and Universalism 19 (8-9):39-47.
    The wager for values proposed by Henryk Elzenberg seems to be an interesting and important problem in axiological thinking. That is why one should take a close look at Elzenberg’s reasoning and at certain consequences of such point of view. We analyze this problem as a parallel to Pascal’s Wager for God. One should live and act as if God existed—it is an effect of Pascal’s Wager. One should live and behave as if perfect values existed—this is the essence (...)
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  40.  2
    Polish Analytical Philosophy: A Survey and a Comparison with British Analytical Philosophy.Henryk Skolimowski - 1967 - New York: Humanities Press.
    Rhymed text and movable pictures present a variety of amusing situations.
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  41.  4
    Aksjosfera w blasku miłości (Józef Lipiec, Świat wartości. Wprowadzenie do aksjologii).Henryk Benisz - 2001 - Etyka 34:214-220.
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  42.  55
    On Interstices of Countable Arithmetically Saturated Models of Peano Arithmetic.Nicholas Bamber & Henryk Kotlarski - 1997 - Mathematical Logic Quarterly 43 (4):525-540.
    We give some information about the action of Aut on M, where M is a countable arithmetically saturated model of Peano Arithmetic. We concentrate on analogues of moving gaps and covering gaps inside M.
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  43.  19
    The Change in the Original Plan for Marx’s Capital and Its Causes.Henryk Grossman - 2013 - Historical Materialism 21 (3):138-164.
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  44.  3
    The Social Foundations of the Mechanistic Philosophy and Manufacture.Henryk Grossmann - 2009 - In Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.), The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann. Springer.
  45. Czytanie przeciw interpretacji.Henryk Czubała - forthcoming - Estetyka I Krytyka 15 (15/16):13-26.
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  46. Ku światu uwidaczniającemu się.Henryk Czubała - forthcoming - Estetyka I Krytyka 17 (17/18):161-178.
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  47.  2
    The Philosophical Roots Of Scientific Psychology.Henryk Misiak - 1961 - Fordham University Press.
    "This book was not conceived with the intention of treating exhaustively the complete philosophical foundation of psychology. Rather, its purpose is practical, namely, to present the philosophical roots of scientific psychology in a simple manner and in concise form. It is addressed to students of psychology in colleges and graduate schools, particularly to those who have not had a broad training in philosophy. During some years of teaching psychology and the history of psychology, the author has found that students in (...)
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  48. Henryk Greniewski. 2n+1 Wartości Logicznych . Studia Filozoficzne, No. 2 , Pp. 82–116, and No. 3 , Pp. 3–28.Andrzej Mostowski - 1964 - Journal of Symbolic Logic 29 (2):109-110.
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  49. Henryk Struve I Władysław Biegański – Między Tradycyjną a Nową Logiką.Roman Murawski - 2015 - Przeglad Filozoficzny - Nowa Seria 93.
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  50.  1
    Henryk Elzenberg jako teoretyk etyki.Tadeusz Czeżowski - 1969 - Etyka 4:91-102.
    The article exposes the main theses of the ethical theory of Henryk Elzenberg, an eminent Polish philosopher and ethicist. The author outlines Elzenberg’s conception of ethics, the two types of values he differentiated, namely the „perfective” and the utilitarian, and the two ethical systems, the perfectionistic and the hedonistic, which characterises these two values. Finally, the author discusses the differentiation between goodness and beauty as the two perfective values as proposed by Elzenberg.
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