Results for 'Henryk Musiałowicz'

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  1.  20
    Of Henryk Musiałowicz’s Art.Bożena Kowalska & Lesław Kawalec - 2010 - Dialogue and Universalism 20 (3-4):7-14.
    This article sets out to propose some characteristic features of the intellectual and ethical attitudes which, in the popular belief and scholarly communities alike, stand for ideals worthy of promoting as ones which could underpin a modern society where both believers and unbelievers can feel at home. The “ethos” is construed to be about the sort of behaviour logically stemming from a tolerant outlook on the one hand, and an intellectual commitment to a noble cause worthy of one’s efforts, on (...)
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  2.  18
    Henryk Musiałowicz. Ontology of Space and Color. An Enthusiast’s Commentary.Janusz Kuczyński & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):55-57.
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  3.  18
    Magical Metamorphoses in the Art of Henryk Musiałowicz.Iwona Lorenc & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):31-38.
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  4.  15
    The Icons of Hope. Henryk Musiałowicz.Renata Rogozińska & Lesław Kawalec - 2010 - Dialogue and Universalism 20 (3-4):23-29.
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  5.  8
    The Horizontal and the Vertical in Henryk Musiałowicz’s Artworks.Alicja Kuczyńska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):15-21.
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  6.  9
    Of Henryk Musiałowicz’s Art.Bozena Kowalska - 2010 - Dialogue and Universalism 20 (3-4):7.
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  7.  8
    The Icons of Hope. Henryk Musiałowicz.Renata Rogozinska - 2010 - Dialogue and Universalism 20 (3-4):23.
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  8. Visual Meditation—the Art of Henryk Musialowicz I Editorial.Ewa D. Bogusz-Boltuc - 2010 - Dialogue and Universalism 20 (3-4):5.
  9.  8
    Personnel Film Monitoring in Poland Organization, Method, Results.Tadeusz Musialowicz - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 119.
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  10.  7
    Henryk Elzenberg w świetle nieznanych źródeł archiwalnych Mieczysława Wallisa.Joanna Dorota Zegzuła-Nowak - 2016 - Studia Z Historii Filozofii 7 (2):137-153.
    Archive Materials of Mieczysław Wallis are in the collection of Combined Libraries of Philosophy and Sociology Faculties of the University of Warsaw, the Institute of Philosophy and Sociology of the Polish Academy of Science and the Polish Philosophical Society. There are two files devoted to Henryk Elzenberg. They contain a rich historical material, not published before and not known to many people. It is a valuable source of knowledge in the field of the history of Polish philosophy. Wallis’s notes (...)
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  11.  5
    Człowiek i artysta. Wywiad z Henrykiem Musiałowiczem.Ewa Bogusz-Bołtuć & Henryk Musiałowicz - 2004 - Estetyka I Krytyka 1 (6).
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  12.  29
    Economic Crisis, Henryk Grossman and the Responsibility of Socialists.Rick Kuhn - 2009 - Historical Materialism 17 (2):3-34.
  13.  60
    The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann.Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.) - 2009 - Springer.
    The volume collects classics of Marxist historiography of science, including a new translation of Boris Hessen's “The Social and Economic Roots of Newton's ...
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  14.  10
    Chapter 1: AXIOLOGY-Formal Axiology of Henryk Elzenberg.Leslaw Hostynski - 2009 - Dialogue and Universalism 19 (8-9):19.
    The article is a presentation of Henryk Elzenberg’s system of formal axiology He is one of the most eminent Polish axiologists and moral philosophers of the 20th century. His system of philosophy of value is built on three pillars: a clear differentiation between two concepts of value: utilitarian and perfect; connection of the concept of perfect value with that of obligation by definition; approaches obligation pertaining to being as oppose to deed. The starting point is differentiation into utilitarian value (...)
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  15.  34
    Discipline on the Way. On Henryk Elzenberg’s Method.Andrzej Lorczyk & Maria Kostyszak - 2009 - Dialogue and Universalism 19 (8-9):49-61.
    Searching for what is common to all Henryk Elzenberg’s works, the author of the paper wishes to reveal the uniqueness of his ways of thinking. For this purpose, the author points at a variety of intellectual ways Elzenberg explored, considers the links between thinking and action, and asks a question about the aim of thinking and its relation to what was thought earlier. The independence of Elzenberg’s thinking, his diligence and seriousness grounded on the importance of issues he touched (...)
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  16.  2
    Introduction to Henryk Grossman’s ‘A New Theory of Imperialism and the Social Revolution’.Rick Kuhn - 2019 - Historical Materialism 27 (2):307-316.
    Characterisations of Henryk Grossman as a theorist of capitalism’s automatic collapse and political passivity are false. Even before the publication of his principal work, Grossman had linked his recovery of Marx’s account of capitalism’s tendency to break down to his own, interventionist, Leninist politics. This is apparent in his substantial critique of Fritz Sternberg’s influential 1926 book, Imperialism. Grossman’s article also restates fundamental aspects of Marx’s value theory, class analysis and account of wages.
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  17.  26
    From Subjective Evaluations to Objective Values. Henryk Elzenberg’s Conception of Ethics.Anna Drabarek - 2009 - Dialogue and Universalism 19 (8-9):73-81.
    In his ethical considerations famous Polish philosopher Henryk Elzenberg proposes an authentic cognition of moral values. He discerns a conflict between two ways of thinking, scientific and evaluating. According to Elzenberg the more often a statement is rational the less it grasps reality. Therefore he considers intuitive cognition of value as the most effective one. His attitude towards neopositivism and scientism is definitely negative. In his new epistemology of values attention should be paid primarily to a method of evaluation (...)
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  18.  11
    Introduction to Henryk Grossman, ‘The Value-Price Transformation in Marx and the Problem of Crisis’.Rick Kuhn - 2016 - Historical Materialism 24 (1):91-103.
    Whereas most previous and later discussions of Marx’s transformation of values into prices of production have focused on his mathematical procedure, Henryk Grossman addressed the logic of its place in the structure ofCapital. On this basis he criticised underconsumptionist and disproportionality theorists of economic crises for inappropriately basing their accounts on the level of analysis of the value schemas in the second volume ofCapital. Such a criticism cannot be made of Grossman’s and Marx’s explanation of systemic crises in terms (...)
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  19.  29
    Henryk Elzenberg Wager for Values. Axiological and Methodological Aspects.Krzysztof Stachewicz - 2009 - Dialogue and Universalism 19 (8-9):39-47.
    The wager for values proposed by Henryk Elzenberg seems to be an interesting and important problem in axiological thinking. That is why one should take a close look at Elzenberg’s reasoning and at certain consequences of such point of view. We analyze this problem as a parallel to Pascal’s Wager for God. One should live and act as if God existed—it is an effect of Pascal’s Wager. One should live and behave as if perfect values existed—this is the essence (...)
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  20.  24
    Discussion Following the Lecture by Henryk Arodź and Maria Massalska-Arodź.Henryk Arodź & Maria Massalska-Arodź - 2008 - Dialogue and Universalism 18 (9-10):148-149.
    Our article is an overview of a selection of findings in physics relating to the issue of time—we do not present in it any “time theory” of our own. After making some general remarks on the issue of time, we present historical outline and a brief description of the current state of time interval measurements. Subsequently, we go on to discuss certain consequences of both theories of relativity: special and general. Here, time is a geometrical component of space-time continuum. Following (...)
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  21.  21
    The Address From Henryk Jabłoński, President of the Council of State.Henryk Jabłoński - 1977 - Dialectics and Humanism 4 (4):6-6.
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  22.  13
    Eco-Philosophy and the Rationality of Science and Technology. Henryk Skolimowski’s Criticism of Technological Civilization.Andrzej Kiepas - 2013 - Dialogue and Universalism 23 (4):127-139.
    The article presents Henryk Skolimowski’s standpoint on the civilizational role of technology in the context of his eco-philosophy concept, it also reviews the changes underway in science and technology and the challenges posed on their rationality. Despite its evident historical anchoring, Skolimowski’s position appears to contain many currently important ideas and solutions.
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  23.  11
    An Outline of the Methodological Characteristic of Henryk Skolimowski’s Eco-Philosophy.Zbigniew Wróblewski - 2013 - Dialogue and Universalism 23 (4):87-104.
    The article presents the typological and conceptual tools used by Henryk Skolimowski to describe and explain the relation between man and nature. Skolimowski claims that the main determinant of this relation is the way man sees nature, i.e., the vision of nature which prevails in his culture and times. In other words, decisive for our relation to nature is cosmology. The first part of the article outlines the fundamental functions of the cosmological model which are to interpret daily and (...)
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  24.  16
    Formal Axiology of Henryk Elzenberg.Lesław Hostyński & Małgorzata Sady - 2009 - Dialogue and Universalism 19 (8-9):19-38.
    The article is a presentation of Henryk Elzenberg’s system of formal axiology He is one of the most eminent Polish axiologists and moral philosophers of the 20th century. His system of philosophy of value is built on three pillars: (1) a clear differentiation between two concepts of value: utilitarian and perfect; (2) connection of the concept of perfect value with that of obligation by definition; (3) approaches obligation pertaining to being as oppose to deed. The starting point is differentiation (...)
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  25.  18
    Henryk Elzenberg as a Forerunner of Anglo-American Concepts of Expression.Krzysztof Guczalski - 2012 - Estetika 49 (2):191-231.
    Classic expression theory identified the emotional content of works of art with the feelings of the artists and the recipients. This content thus appeared to be external to the work itself. Consequently, formalism declared it to be irrelevant to a work’s value. A way out of this predicament – one which the Polish aesthetician Henryk Elzenberg (1887–1967) was among the first to propose – was suggested by the idea that physical, sensory objects can themselves possess emotional qualities. Thanks to (...)
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  26.  9
    The Idea of Sustainable Development in Henryk Skolimowski’s Eco-Philosophy.Ignacy S. Fiut - 2013 - Dialogue and Universalism 23 (4):105-126.
    The paper analyses the meaning and implementation of the notion of sustainable development from the viewpoint of Henryk Skolimowski’s eco-philosophy. Skolimowski formulates a radical criticism of the Western civilisation with its dominating forms of rationality and the resulting technological implementations. In his opinion, this system is a source of imbalance both in the nature and social life of people in the global scale, which results in various types of civilizational crises. We will particularly pay attention to the theoretical proposals (...)
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  27.  8
    Henryk Skolimowski’s Philosophical Revolution.Vir Singh - 2013 - Dialogue and Universalism 23 (4):43-57.
    According to the author of the paper, philosophy serves to nurture civilizations by nurturing human values. It must evoke human consciousness and initiate a revolution indispensable for an ever evolving, creative, vibrant, and sustainable civilization. For the author, philosophy’s first and the foremost attribute should be the sustaining and enhancement of life. The author claims that such philosophy is desperately needed in our world gradually losing grounds for life. In author’s opinion, Henryk Skolimowski’s eco-philosophy sparks a revolution for healing (...)
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  28.  11
    The Universe of Henryk Skolimowski.Lokesh Chandra - 2013 - Dialogue and Universalism 23 (4):151-153.
    In the paper it is shown that Henryk Skolimowski’s eco-philosophy is a special one. It differs from secular ecologies, being a united insight in life, nature, and values. It is also shown that Skolimowski’s conception is in a close relation both with ancient Greeks religion beliefs and with the Indian metaphysical-religious worldviews.
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  29.  4
    Intertextual Illuminations: “The Lighthouse Keeper of Aspinwall” by Henryk Sienkiewicz in Malcolm Lowry’s “Through the Panama”.Dorota Filipczak - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):264-275.
    The article offers a reading of “Through the Panama” by Malcom Lowry in light of an intertext connected with Polish literature. Lowry mentions a short story “The Lighthouse Keeper of Aspinwall” by the Polish writer Henryk Sienkiewicz, the Nobel prize winner for the whole of his literary output. What Lowry stresses in his intertextual allusion is the perilous illumination that the eponymous lighthouse keeper experiences. The article contends that the condition of the lighthouse keeper anticipates that of the Lowry (...)
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  30.  10
    An Introduction to the Biography and Intellectual Personality of Henryk Elzenberg.Włodzimierz Tyburski - 2009 - Dialogue and Universalism 19 (8-9):5-17.
    The first part of this comment presents the biography of Henryk Elzenberg whose creative life is shared between four centers of intellectual life in Poland: Cracow, Warsaw, Vilnius and Toruń.The second part of this article depicts the creative profile of H. Elzenberg: a philosopher forming an axiological vision of world and man, directing attention towards a general theory of value; where he placed the foundation for his ethics, esthetics and the philosophy of man.
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  31.  5
    The Letter From Henryk Jabłoński, President of the Council of State.Henryk Jabłoński - 1976 - Dialectics and Humanism 3 (2):4-4.
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  32.  3
    Henryk Skolimowski's Papers.Henryk Skolimowski - 2013 - Dialogue and Universalism 23 (4):7-7.
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  33.  2
    Henryk Skolimowski on Ecological Culture.Włodzimierz Tyburski - 2013 - Dialogue and Universalism 23 (4):75-86.
    Henryk Skolimowski pays particular attention to the problem of ecological culture. He is convinced that only societies characterized by ecological culture are able to cope successfully with the most difficult problem of modernity which is the issue of the environment. The necessary condition for building man’s ecological culture, aside from equipping him with ecological knowledge as well as a system of values along with their normative equivalents, consists in shaping the pro-ecological attitude which manifests itself in particular actions. The (...)
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  34. Henryk Grossman : A Biographical Sketch.Rick Kuhn - 2009 - In Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.), The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann. Springer.
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  35.  21
    Henryk Grossman and the Recovery of Marxism.Rick Kuhn - 2005 - Historical Materialism 13 (3):57-100.
  36.  86
    Intuition and Introspection Problems in Henryk Elzenberg’s Philosophy.Anita Benisławska - 2009 - Dialogue and Universalism 19 (8-9):83-92.
    Intuition and introspection are very interesting terms in Elzenberg’s thought. The intuition is connected with the earlier phase of Elzenberg’s philosophy. Intuition is a form of world cognition. It is tool of selection of the contents. In Elzenberg’s philosophy introspection is a later term than intuition. It may lead intuition but is not a necessity. Process of cognition can finish with introspection which is a phase of information collection. In this meaning introspection creates circumstances for intuition. Introspection is a form (...)
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  37.  10
    Henryk Greniewski and Olgierd Wojtasiewicz. From the History of Chinese Logic. Studia Logica, Vol. 4 , Pp. 241–243.Ivan Boh - 1972 - Journal of Symbolic Logic 37 (4):751.
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  38.  63
    Aristocratism of the Spirit in Henryk Elzenberg’s Philosophy.Piotr Domeracki - 2009 - Dialogue and Universalism 19 (8-9):121-133.
    Elzenberg’s philosophy is usually defined as perfectionism, culturalism, pessimism, conservatism, or asceticism. Despite the accuracy and validity of the above mentioned terms it seems, however, that none of them fully encompass the characteristics of the view, tending rather to focus on its given profile. One term that, in my opinion, can be regarded as a suitable candidate for the role is “aristocratism of the spirit”, which embraces perfectionism, culturalism and asceticism as well as pessimism, conservatism and outsiderism. In debating on (...)
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  39.  36
    The Concept of Freedom in Henryk Elzenberg’s Thought.Agnieszka Nogal - 2009 - Dialogue and Universalism 19 (8-9):135-140.
    Elzenberg opposes the rightness of violence. This is a horizon on which appears a space for freedom in its two dimensions, which contemporarily is defined as negative and positive. Elzenberg’s negative freedom—necessary and essential—is freedom from one’s own biologicality but also from violence, whilst positive freedom—desired and valuable—the freedom to pursue values, is conditioned by the first.Man can be enslaved by his own body, the force applied by political authority or by ideology. He will not pursue truth then. He can (...)
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  40.  9
    Henryk Grossman and the Recovery of Marxism.Peter Green - 2008 - Historical Materialism 16 (2):207-216.
  41.  41
    Henryk Sienkiewicz.Józef Birkenmajer - 1939 - Thought: Fordham University Quarterly 14 (4):579-593.
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  42.  17
    Musiałowicz.Ernest Malik & Lesław Kawalec - 2010 - Dialogue and Universalism 20 (3-4):39-50.
    This article sets out to propose some characteristic features of the intellectual and ethical attitudes which, in the popular belief and scholarly communities alike, stand for ideals worthy of promoting as ones which could underpin a modern society where both believers and unbelievers can feel at home. The “ethos” is construed to be about the sort of behaviour logically stemming from a tolerant outlook on the one hand, and an intellectual commitment to a noble cause worthy of one’s efforts, on (...)
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  43.  16
    Filozofia w Stanach Zjednoczonych 1939–1947 . Przegląd filozoficzny, vol. 44 no. 1–3 , pp. 234–282—Therein:Hiż Henryk. Wstęp , pp. 234–241.Hiż Henryk. Logika , pp. 241–249.Craig William. Teoria indukcji , pp. 249–255.Johnstone Henry W.. Teoria poznania , pp. 271–275. [REVIEW]Andrzej Mostowski - 1949 - Journal of Symbolic Logic 14 (1):64-64.
  44.  15
    Skolimowski Henryk. Polish Analytical Philosophy. A Survey and a Comparison with British Analytical Philosophy. International Library of Philosophy and Scientific Method. The Humanities Press, New York 1967, Xi + 275 Pp. [REVIEW]Krister Segerberg - 1969 - Journal of Symbolic Logic 34 (1):141-141.
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  45.  8
    Henryk Grossmann and Franz Borkenau A Bio-Bibliography.Valeria E. Russo - 1987 - Science in Context 1 (1):181-191.
  46.  16
    Albert der Grosse, Liber de principiis motus processivi – Über die Prinzipien der fortschreitenden Bewegung, lat.-dt., übersetzt von Jürgen Wetzelsberger, eingeleitet und kommentiert von Henryk Anzulewicz und Jürgen Wetzelsberger. Freiburg/Basel/Wien: Herder 2014. 213 S. Geb. € 35,–. ISBN 978-3-451-34187-8. [REVIEW]Norbert Winkler - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):263-267.
  47.  22
    The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossman.Vera Keller - 2011 - Early Science and Medicine 16 (4):364-365.
  48.  7
    Henryk Grossman and Critical Theory.Rick Kuhn - 2016 - History of the Human Sciences 29 (2):42-59.
  49.  18
    Karol, Henryk Kocyba; González Torres, Yólotl. Historia Comparativa de las religiones.Francisco Díez de Velasco - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:253.
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  50.  10
    Greniewski Henryk. Milla Kanon Zmian Towarzysza̧cych . Polish, with Brief Summaries in Russian and English. Studia Logica, Vol. 5 , Pp. 109–127. See Dyskusja , Studia Logica, Vol. 5 , Pp. 134–135. [REVIEW]Zbigniew Czerwiński - 1958 - Journal of Symbolic Logic 23 (1):78-79.
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