Results for 'Herman Hefele'

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  1. Komel Gibinski and Zbigniew S. Herman.Zbigniew S. Herman - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 90.
     
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  2. I and Tao: Martin Buber's Encounter with Chuang Tzu.Robert E. Allinson & Jonathan R. Herman - 1998 - Philosophy East and West 48 (3):529.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a (...)
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  3. Moral Literacy.Barbara Herman - 2007 - Harvard University Press.
    Making room for character -- Pluralism and the community of moral judgment -- A cosmopolitan kingdom of ends --Responsibility and moral competence --Can virtue be taught?: the problem of new moral facts -- Training to autonomy: Kant and the question of moral education -- Bootstrapping -- Rethinking Kant's hedonism -- The scope of moral requirement -- The will and its objects -- Obligatory ends -- Moral improvisation -- Contingency in obligation.
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  4. The Practice of Moral Judgment.Barbara Herman - 1985 - Journal of Philosophy 82 (8):414-436.
  5. On the Value of Acting From the Motive of Duty.Barbara Herman - 1981 - Philosophical Review 90 (3):359-382.
    Richard Henson attempts to take the sting out of this view of Kant on moral worth by arguing (i) that attending to the phenomenon of the overdetermination of actions leads one to see that Kant might have had two distinct views of moral worth, only one of which requires the absence of cooperating inclinations, and (ii) that when Kant insists that there is moral worth only when an action is done from the motive of duty alone, he need not also (...)
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  6. Mutual Aid and Respect for Persons.Barbara Herman - 1984 - Ethics 94 (4):577-602.
  7. Integrity and Impartiality.Barbara Herman - 1983 - The Monist 66 (2):233-250.
    Most of us have been brought up on the idea that moral theories divide as they are, at the root, either deontological or consequentialist. A new point of division has been emerging that places deontological and consequentialist theories together against theories of virtue, or a conception of morality constrained at the outset by the requirements of the “personal.” In a series of important essays Bernard Williams has offered striking arguments for the significance of the personal in moral thought based on (...)
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  8. Morality and Everyday Life.Barbara Herman - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):29 - 45.
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  9. Reasoning to Obligation.Barbara Herman - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):44 – 61.
    If, as Kant says, "the will is practical reason", we should think of willing as a mode of reasoning, and its activity represented in movement from evaluative premises to intention by way of a validity-securing principle of inference. Such a view of willing takes motive and rational choice out of empirical psychology, thereby eliminating grounds for many familiar objections to Kant's account of morally good action. The categorical imperative provides the fundamental principle of valid practical inference; however, for good willing, (...)
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  10.  14
    Speed and Accuracy of Sentence Recall: Effects of Ear of Presentation, Semantics, and Grammar.Robert J. Jarvella & Steven J. Herman - 1973 - Journal of Experimental Psychology 97 (1):108.
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  11. Agency, Attachment, and Difference.Barbara Herman - 1991 - Ethics 101 (4):775-797.
  12.  41
    Enlarging the Conversation.Stewart W. Herman - 1997 - Business Ethics Quarterly 7 (2):5-20.
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  13. Morality Unbounded.Barbara Herman - 2008 - Philosophy and Public Affairs 36 (4):323-358.
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  14.  15
    Up Against the Property Logic of Equality Law: Conservative Christian Accommodation Claims and Gay Rights. [REVIEW]Davina Cooper & Didi Herman - 2013 - Feminist Legal Studies 21 (1):61-80.
    This paper explores conservative Christian demands that religious-based objections to providing services to lesbians and gay men should be accommodated by employers and public bodies. Focusing on a series of court judgments, alongside commentators’ critical accounts, the paper explores the dominant interpretation of the conflict as one involving two groups with deeply held, competing interests, and suggests this interpretation can be understood through a social property framework. The paper explores how religious beliefs and sexual orientation are attachments whose power has (...)
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  15.  38
    Bottlenose Dolphins Understand Relationships Between Concepts.Louis M. Herman, Robert K. Uyeyama & Adam A. Pack - 2008 - Behavioral and Brain Sciences 31 (2):139-140.
    We dispute Penn et al.'s claim of the sharp functional discontinuity between humans and nonhumans with evidence in bottlenose dolphins (Tursiops truncatus) of higher-order generalizations: spontaneous integration of previously learned rules and concepts in response to novel stimuli. We propose that species-general explanations that are in approach are more plausible than Penn et al.'s innatist approach of a genetically prespecified supermodule.
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  16.  45
    Amnesia, Partial Amnesia, and Delayed Recall Among Adult Survivors of Childhood Trauma.Mary R. Harvey & Judith Lewis Herman - 1994 - Consciousness and Cognition 3 (3-4):295-306.
    Clinical experience suggests that adult survivors of childhood trauma arrive at their memories in a number of ways, with varying degrees of associated distress and uncertainty and, in some cases, after memory lapses of varying duration and extent. Among those patients who enter psychotherapy as a result of early abuse, three general patterns of traumatic recall are identified: relatively continuous and complete recall of childhood abuse experiences coupled with changing interpretations of these experiences, partial amnesia for abuse events, accompanied by (...)
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  17.  18
    Implication Connectives in Orthomodular Lattices.L. Herman, E. L. Marsden & R. Piziak - 1975 - Notre Dame Journal of Formal Logic 16 (3):305-328.
  18.  64
    A Solution to the Paradox of Desire in Buddhism.A. L. Herman - 1979 - Philosophy East and West 29 (1):91-94.
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  19.  26
    After the Cataclysm.Noam Chomsky & Edward S. Herman - unknown
    " The primary U.S. goal in the Third World is to ensure that it remains open to U.S. economic penetration and political control. Failing this the United States exerts every effort to..
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  20.  99
    Classical Origins of the Aharonov-Bohm Effect.R. M. Herman - 1992 - Foundations of Physics 22 (5):713-725.
    It is shown, in a large variety of manifestations, that the Aharonov—Bohm effect has classical counterparts in aspects concerning energy and momentum balance. No counterexamples are found in the cases considered, although whenever image charges shield the magnetic field region from the electric field of the passing electron the classical momentum effects, while present, would not be observable. Similarly, if the magnetic flux is maintained by superconductors, magnetic shielding will also render the classical energy effect unobservable. Partial shieldings of either (...)
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  21.  28
    How Work Gains Meaning in Contractual Time: A Narrative Model for Reconstructing the Work Ethic. [REVIEW]Stewart W. Herman - 2002 - Journal of Business Ethics 38 (1-2):65 - 79.
    The work ethic has been deeply challenged by two trends – the division of labor and the destruction of continuity in employment. Here a narrative model is proposed for reconstructing the work ethic. Narratives embody assumptions about the flow of time, and work becomes charged with meaning when "contractual time" is interrupted, when new functions are invented to cope with obstacles having to do human character and action. Content for this abstract model is provided by four historical movements in the (...)
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  22.  10
    Reply to Danie's "Exclusion and Emphasis Reframed as a Matter of Ethics".Judith Lewis Herman - 1994 - Ethics and Behavior 4 (3):237.
  23.  64
    Rules, Motives, and Helping Actions.Barbara Herman - 1984 - Philosophical Studies 45 (3):369 - 377.
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  24.  15
    Tribal and Civic Codes of Behaviour in Lysias I.Gabriel Herman - 1993 - Classical Quarterly 43 (02):406-.
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  25.  19
    Modal Propositional Logic on an Orthomodular Basis. I.L. Herman & R. Piziak - 1974 - Journal of Symbolic Logic 39 (3):478-488.
  26.  17
    Storied Minds: Narrative Scaffolding for Folk Psychology.David Herman - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    Using Ian McEwan's 2007 novel On Chesil Beach as a case study, this paper seeks to enhance opportunities for dialogue between researchers in the cognitive sciences and scholars of story. More specifically, now that narrative alternatives to theories of mind have begun to shape debates about the nature and status of folk psychology, it is time to flesh out those alternatives by highlighting the action-modelling capacity built into the structure of stories. Narrative practices like McEwan's demonstrate how stories can be (...)
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  27. Autobiography, Allegory, and the Construction of Self.David Herman - 1995 - British Journal of Aesthetics 35 (4):351-360.
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  28.  63
    Embracing Kant's Formalism.Barbara Herman - 2011 - Kantian Review 16 (1):49-66.
    In response to critical discussions of my book, Moral Literacy, by Stephen Engstrom, Sally Sedgwick and Andrews Reath, I offer a defence of Kant's formalism that is not only friendly to my claims for the moral theory's sensitivity to a wide range of moral phenomena and practices at the ground level, but also consistent with Kant's high rationalist ambitions.
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  29.  58
    Morality and Moral Theory.Barbara Herman - 2009 - Proceedings and Addresses of the American Philosophical Association 83 (2):63 - 77.
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  30.  44
    Returning the Corporation to its Roots.Stewart W. Herman - 1997 - Business Ethics Quarterly 7 (2):151-156.
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  31.  22
    Medicine: The Science and the Art.J. Herman - 2001 - Medical Humanities 27 (1):42-46.
    Medicine has been said to be both a science and an art. Many practitioners regard this statement as containing an element of “either/or”. A brief look at what scientists and artists have written about their work and their world views, however, suggests that the two fields of endeavour form a complementary part of our attempts to understand ourselves and the world about us. Moreover, on occasion, each can perform some of the other's tasks. This paper quotes from the writings of (...)
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  32.  35
    Clever, Wise or Both?Stewart Herman - 1999 - Business Ethics Quarterly 9 (1):157-162.
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  33. The Problem of Evil and Indian Thought.A. L. Herman - 1976 - Motilal Banarsidass.
  34.  18
    Decay and Interference Effects in the Short-Term Retention of a Discrete Motor Act.Ross L. Pepper & Louis M. Herman - 1970 - Journal of Experimental Psychology 83 (2p2):1.
  35.  75
    Middle Theory and Moral Theory.Barbara Herman - 1991 - Noûs 25 (2):183-184.
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  36.  30
    Bryan Wilson, Religia din perspectiva sociologica/ Religion. A Sociological Perspective.Otilia Herman - 2004 - Journal for the Study of Religions and Ideologies 3 (7):212-216.
    Bryan Wilson, Religia din perspectiva sociologica Editura Trei, Bucuresti, 2000.
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  37.  50
    Jivacide, Zombies and Jivanmuktas: The Meaning of Life in the Bhagavad Git.A. L. Herman - 1991 - Asian Philosophy 1 (1):5 – 13.
    Abstract In discussing the meaning of life in the Bhagavad Git? two obvious questions arise: first, what is the meaning of ?the meaning of life'?, and second, how does that meaning apply to the Bhagavad Git?? In Part I of this brief paper I will attempt to answer the first question by focusing on one of the common meanings of that phrase; in Part II, I will apply that very common meaning to the Bhagavad Git?; and in the third and (...)
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  38.  35
    A Simple Solution of the Uniform Halting Problem.Gabor T. Herman - 1969 - Journal of Symbolic Logic 34 (4):639-640.
  39.  19
    Nikias, Epimenides and the Question of Omissions in Thucydides.Gabriel Herman - 1989 - Classical Quarterly 39 (01):83-.
    Our starting point is a somewhat obscure incident which has lately attracted some attention. The year is 429 B.C., and the place is Athens in the third year of the Peloponnesian war. The plague, which had broken out only a year before, was still claiming its victims. Yet military operations were in full swing, and the general Phormio operating in the Corinthian gulf against a Peloponnesian fleet was able to score an impressive victory. The Lacedaemonians were deeply dissatisfied. This was (...)
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  40. Greek Epiphanies and the Sensed Presence.Gabriel Herman - 2011 - História 60 (2):127-157.
     
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  41.  25
    The Unsolvability of the Uniform Halting Problem for Two State Turing Machines.Gabor T. Herman - 1969 - Journal of Symbolic Logic 34 (2):161-165.
  42.  20
    Brüggenbrock Die Ehre in den Zeiten der Demokratie. Das Verhältnis von athenischer Polis und Ehre in klassischer Zeit. Göttingen: Vandenhoeck & Ruprecht, 2006. Pp. 354. €44. 9783525367087. [REVIEW]Gabriel Herman - 2010 - Journal of Hellenic Studies 130:221-221.
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  43.  23
    The Doctrine of Stages in Indian Thought: With Special Reference to K. C. Bhattacharya.Arthur L. Herman - 1972 - Philosophy East and West 22 (1):97-104.
  44.  39
    Relocating Rāmarājya: Perspectives on Sītā’s Kitchen in Ayodhyā. [REVIEW]Phyllis Herman - 1998 - International Journal of Hindu Studies 2 (2):157-184.
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  45. The Propaganda Model: A Retrospective.Edward S. Herman - unknown
    Because the propaganda model challenges basic premises and suggests that the media serve antidemocratic ends, it is commonly excluded from mainstream debates on media bias. Such debates typically include conservatives, who criticize the media for excessive liberalism and an adversarial stance toward government and business, and centrists and liberals, who deny the charge of adversarialism and contend that the media behave fairly and responsibly. The exclusion of the propaganda model perspective is noteworthy, for one reason, because that perspective is consistent (...)
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  46.  10
    Delay in Responding to the First Stimulus in the "Psychological Refractory Period" Experiment: Comparisons with Delay Produced by a Second Stimulus Not Requiring a Response.Louis M. Herman & Michael E. McCauley - 1969 - Journal of Experimental Psychology 81 (2):344.
  47.  19
    Roundtable on Eve Darian-Smith, Religion, Race, Rights: Landmarks in the History of Modern Anglo-American Law. [REVIEW]Jonathan Goldberg-Hiller, Renisa Mawani, Didi Herman, Denise Ferreira da Silva & Eve Darian-Smith - 2011 - Feminist Legal Studies 19 (3):265-288.
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  48.  17
    From the Truly Real to Spiritual Wisdom.Stewart W. Herman - 2001 - Spiritual Goods 2001:17-29.
    This essay sketches a method for identifying the insights that diverse religious traditions offer to the field of business ethics. Each article in this volume asserts or assumes faith-based claims about what is "truly real" as the ground of moral aspiration and obligation. Four distinct kinds of claims yield four kinds of wisdom, that is, moral guidance for business practice. 1) In Judaism and Islam, scriptural commands, as interpreted authoritatively down through these traditions, yield precise methods for rendering specific moral (...)
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  49.  37
    Book Reviews and Notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  50.  33
    Indian Theodicy: Śaṁkara and Rāmānuja on Brahma Sūtra II. 1. 32-36.A. L. Herman - 1971 - Philosophy East and West 21 (3):265-281.
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