Results for 'Herman Hendriks'

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  1.  51
    Compositionality and Model-Theoretic Interpretation.Hendriks Herman - 2001 - Journal of Logic, Language and Information 10 (1):29-48.
    The present paper studies the general implications of theprinciple of compositionality for the organization of grammar.It will be argued that Janssen''s (1986) requirement that syntax andsemantics be similar algebras is too strong, and that the moreliberal requirement that syntax be interpretable into semanticsleads to a formalization that can be motivated and applied more easily,while it avoids the complications that encumber Janssen''s formalization.Moreover, it will be shown that this alternative formalization evenallows one to further complete the formal theory of compositionality, inthat (...)
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  2.  30
    Arend, A. Van der and Gastmans, C.: 1997, Ethisch Zorg Verlenen. Handboek Voor de Verpleegkundige Beroepen. (Giving Ethical Care. A Handbook for the Nursing Professions). [REVIEW]Herman Hendriks - 1998 - Medicine, Healthcare and Philosophy 1 (3):287-302.
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  3. 668 ACKNOWLEDGMENT Grosz, Barbara Hamm, Fritz Hand, Michael.Herman L. Hendriks, Jim Higginbotham, Julia Hirschberg, Jack Hoeksema, Terence Horgan, S. Iatridou, David Israel, Lucja Iwanska, Mark Johnson & Arivind Joshi - 1996 - Linguistics and Philosophy 19:667-668.
     
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  4.  5
    Arend, A. Van der and Gastmans, C.: 1997, Ethisch Zorg Verlenen. Handboek Voor de Verpleegkundige Beroepen.Herman Hendriks - 1998 - Medicine, Health Care and Philosophy 1 (3):287-302.
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  5. Komel Gibinski and Zbigniew S. Herman.Zbigniew S. Herman - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 90.
     
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  6. I and Tao: Martin Buber's Encounter with Chuang Tzu.Robert E. Allinson & Jonathan R. Herman - 1998 - Philosophy East and West 48 (3):529.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a (...)
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  7. Autistic Company.Ruud Hendriks - 2012 - Editions Rodopi.
    Social interactions of autistic and non-autistic persons are intriguing. In all sorts of situations people with autism are part of the daily life of those around them. Such interactions exist despite the lack of familiar ways of attuning to one another. In Autistic Company, the anthropologist and philosopher Ruud Hendriks—himself trained as a care worker for young people with autism—investigates what alternative means are sometimes found by autistic and non-autistic people to establish a shared existence. Unprecedented in scholarly work (...)
     
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  8. Moral Literacy.Barbara Herman - 2007 - Harvard University Press.
    Making room for character -- Pluralism and the community of moral judgment -- A cosmopolitan kingdom of ends --Responsibility and moral competence --Can virtue be taught?: the problem of new moral facts -- Training to autonomy: Kant and the question of moral education -- Bootstrapping -- Rethinking Kant's hedonism -- The scope of moral requirement -- The will and its objects -- Obligatory ends -- Moral improvisation -- Contingency in obligation.
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  9. The Practice of Moral Judgment.Barbara Herman - 1985 - Journal of Philosophy 82 (8):414-436.
  10. On the Value of Acting From the Motive of Duty.Barbara Herman - 1981 - Philosophical Review 90 (3):359-382.
    Richard Henson attempts to take the sting out of this view of Kant on moral worth by arguing (i) that attending to the phenomenon of the overdetermination of actions leads one to see that Kant might have had two distinct views of moral worth, only one of which requires the absence of cooperating inclinations, and (ii) that when Kant insists that there is moral worth only when an action is done from the motive of duty alone, he need not also (...)
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  11.  67
    Children’s Application of Theory of Mind in Reasoning and Language.Liesbeth Flobbe, Rineke Verbrugge, Petra Hendriks & Irene Krämer - 2008 - Journal of Logic, Language and Information 17 (4):417-442.
    Many social situations require a mental model of the knowledge, beliefs, goals, and intentions of others: a Theory of Mind (ToM). If a person can reason about other people’s beliefs about his own beliefs or intentions, he is demonstrating second-order ToM reasoning. A standard task to test second-order ToM reasoning is the second-order false belief task. A different approach to investigating ToM reasoning is through its application in a strategic game. Another task that is believed to involve the application of (...)
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  12. Conflicts in Interpretation.Petra Hendriks (ed.) - 2010 - Equinox.
     
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  13. Mutual Aid and Respect for Persons.Barbara Herman - 1984 - Ethics 94 (4):577-602.
  14. Integrity and Impartiality.Barbara Herman - 1983 - The Monist 66 (2):233-250.
    Most of us have been brought up on the idea that moral theories divide as they are, at the root, either deontological or consequentialist. A new point of division has been emerging that places deontological and consequentialist theories together against theories of virtue, or a conception of morality constrained at the outset by the requirements of the “personal.” In a series of important essays Bernard Williams has offered striking arguments for the significance of the personal in moral thought based on (...)
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  15.  51
    How WM Load Influences Linguistic Processing in Adults: A Computational Model of Pronoun Interpretation in Discourse.Jacolien Rij, Hedderik Rijn & Petra Hendriks - 2013 - Topics in Cognitive Science 5 (3):564-580.
    This paper presents a study of the effect of working memory load on the interpretation of pronouns in different discourse contexts: stories with and without a topic shift. We discuss a computational model (in ACT-R, Anderson, 2007) to explain how referring expressions are acquired and used. On the basis of simulations of this model, it is predicted that WM constraints only affect adults' pronoun resolution in stories with a topic shift, but not in stories without a topic shift. This latter (...)
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  16. Morality and Everyday Life.Barbara Herman - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):29 - 45.
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  17.  63
    Children's First and Second-Order False-Belief Reasoning in a Verbal and a Low-Verbal Task.Bart Hollebrandse, Angeliek Hout & Petra Hendriks - 2014 - Synthese 191 (3).
    We can understand and act upon the beliefs of other people, even when these conflict with our own beliefs. Children’s development of this ability, known as Theory of Mind, typically happens around age 4. Research using a looking-time paradigm, however, established that toddlers at the age of 15 months old pass a non-verbal false-belief task (Onishi and Baillargeon in Science 308:255–258, 2005). This is well before the age at which children pass any of the verbal false-belief tasks. In this study (...)
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  18. Reasoning to Obligation.Barbara Herman - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):44 – 61.
    If, as Kant says, "the will is practical reason", we should think of willing as a mode of reasoning, and its activity represented in movement from evaluative premises to intention by way of a validity-securing principle of inference. Such a view of willing takes motive and rational choice out of empirical psychology, thereby eliminating grounds for many familiar objections to Kant's account of morally good action. The categorical imperative provides the fundamental principle of valid practical inference; however, for good willing, (...)
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  19. Optimality Theoretic Semantics.Petra Hendriks & Helen de Hoop - 2001 - Linguistics and Philosophy 24 (1):1-32.
    The aim of this article is to elucidate the processes that characterize natural language interpretation. The basic hypothesis is that natural language interpretation can be characterized as an optimization problem. This innovative view on interpretation is shown to account for the crucial role of contextual information while avoiding certain well-known problems associated withcompositionality. This will become particularly clear in the context of incomplete expressions. Our approach takes as a point of departure total freedom ofinterpretation in combination with the parallel application (...)
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  20.  9
    Optimality Theoretic Semantics.Petra Hendriks & Helen De Hoop - 2001 - Linguistics and Philosophy 24 (1):1 - 32.
    The aim of this article is to elucidate the processes that characterize natural language interpretation. The basic hypothesis is that natural language interpretation can be characterized as an optimization problem. This innovative view on interpretation is shown to account for the crucial role of contextual information while avoiding certain well-known problems associated with compositionality. This will become particularly clear in the context of incomplete expressions. Our approach takes as a point of departure total freedom of interpretation in combination with the (...)
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  21. Agency, Attachment, and Difference.Barbara Herman - 1991 - Ethics 101 (4):775-797.
  22.  42
    Enlarging the Conversation.Stewart W. Herman - 1997 - Business Ethics Quarterly 7 (2):5-20.
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  23. Morality Unbounded.Barbara Herman - 2008 - Philosophy and Public Affairs 36 (4):323-358.
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  24.  38
    Bottlenose Dolphins Understand Relationships Between Concepts.Louis M. Herman, Robert K. Uyeyama & Adam A. Pack - 2008 - Behavioral and Brain Sciences 31 (2):139-140.
    We dispute Penn et al.'s claim of the sharp functional discontinuity between humans and nonhumans with evidence in bottlenose dolphins (Tursiops truncatus) of higher-order generalizations: spontaneous integration of previously learned rules and concepts in response to novel stimuli. We propose that species-general explanations that are in approach are more plausible than Penn et al.'s innatist approach of a genetically prespecified supermodule.
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  25.  36
    Coherence Relations, Ellipsis and Contrastive Topics.P. Hendriks - 2004 - Journal of Semantics 21 (2):133-153.
    It has been observed (Kehler, 1996, Proceedings of the 22nd Annual Meeting of the Berkeley Linguistics Society; Kehler, 2000 Linguistics and Philosophy, 23, 533–575; Kehler, 2002 Coherence, Reference, and the Theory of Grammar) that ellipsis resolution processes interact with the inference processes underlying the establishment of coherence relations in discourse. For example, gapping only co‐occurs with the coherence relation of Resemblance. In this paper I show that the reason why certain ellipsis processes only co‐occur with certain types of coherence relations (...)
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  26.  47
    Amnesia, Partial Amnesia, and Delayed Recall Among Adult Survivors of Childhood Trauma.Mary R. Harvey & Judith Lewis Herman - 1994 - Consciousness and Cognition 3 (3-4):295-306.
    Clinical experience suggests that adult survivors of childhood trauma arrive at their memories in a number of ways, with varying degrees of associated distress and uncertainty and, in some cases, after memory lapses of varying duration and extent. Among those patients who enter psychotherapy as a result of early abuse, three general patterns of traumatic recall are identified: relatively continuous and complete recall of childhood abuse experiences coupled with changing interpretations of these experiences, partial amnesia for abuse events, accompanied by (...)
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  27. When Compositionality Fails to Predict Systematicity.Reinhard Blutner, Petra Hendriks, Helen de Hoop & Oren Schwartz - 2004 - In Simon D. Levy & Ross Gayler (eds.), Compositional Connectionism in Cognitive Science. AAAI Press.
    has to do with the acquisition of encyclopedic knowledge.
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  28.  69
    A Solution to the Paradox of Desire in Buddhism.A. L. Herman - 1979 - Philosophy East and West 29 (1):91-94.
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  29.  18
    Implication Connectives in Orthomodular Lattices.L. Herman, E. L. Marsden & R. Piziak - 1975 - Notre Dame Journal of Formal Logic 16 (3):305-328.
  30.  26
    After the Cataclysm.Noam Chomsky & Edward S. Herman - unknown
    " The primary U.S. goal in the Third World is to ensure that it remains open to U.S. economic penetration and political control. Failing this the United States exerts every effort to..
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  31.  38
    Age Differences in Adults' Use of Referring Expressions.Petra Hendriks, Christina Englert, Ellis Wubs & John Hoeks - 2008 - Journal of Logic, Language and Information 17 (4):443-466.
    The aim of this article is to investigate whether choosing the appropriate referring expression requires taking into account the hearer’s perspective, as is predicted under some versions of bidirectional Optimality Theory but is unexpected under other versions. We did this by comparing the results of 25 young and 25 elderly adults on an elicitation task based on eight different picture stories, and a comprehension task based on eight similar written stories. With respect to the elicitation task, we found that elderly (...)
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  32.  99
    Classical Origins of the Aharonov-Bohm Effect.R. M. Herman - 1992 - Foundations of Physics 22 (5):713-725.
    It is shown, in a large variety of manifestations, that the Aharonov—Bohm effect has classical counterparts in aspects concerning energy and momentum balance. No counterexamples are found in the cases considered, although whenever image charges shield the magnetic field region from the electric field of the passing electron the classical momentum effects, while present, would not be observable. Similarly, if the magnetic flux is maintained by superconductors, magnetic shielding will also render the classical energy effect unobservable. Partial shieldings of either (...)
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  33.  28
    How Work Gains Meaning in Contractual Time: A Narrative Model for Reconstructing the Work Ethic. [REVIEW]Stewart W. Herman - 2002 - Journal of Business Ethics 38 (1-2):65 - 79.
    The work ethic has been deeply challenged by two trends – the division of labor and the destruction of continuity in employment. Here a narrative model is proposed for reconstructing the work ethic. Narratives embody assumptions about the flow of time, and work becomes charged with meaning when "contractual time" is interrupted, when new functions are invented to cope with obstacles having to do human character and action. Content for this abstract model is provided by four historical movements in the (...)
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  34. Coherent Discourse Solves the Pronoun Interpretation Problem.Petra Hendriks - manuscript
  35.  10
    Reply to Danie's "Exclusion and Emphasis Reframed as a Matter of Ethics".Judith Lewis Herman - 1994 - Ethics and Behavior 4 (3):237.
  36.  58
    Guest Editors' Introduction.P. Hendriks - 2000 - Journal of Semantics 17 (3):185-187.
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  37.  64
    Rules, Motives, and Helping Actions.Barbara Herman - 1984 - Philosophical Studies 45 (3):369 - 377.
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  38.  15
    Tribal and Civic Codes of Behaviour in Lysias I.Gabriel Herman - 1993 - Classical Quarterly 43 (02):406-.
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  39.  20
    Modal Propositional Logic on an Orthomodular Basis. I.L. Herman & R. Piziak - 1974 - Journal of Symbolic Logic 39 (3):478-488.
  40.  17
    Storied Minds: Narrative Scaffolding for Folk Psychology.David Herman - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    Using Ian McEwan's 2007 novel On Chesil Beach as a case study, this paper seeks to enhance opportunities for dialogue between researchers in the cognitive sciences and scholars of story. More specifically, now that narrative alternatives to theories of mind have begun to shape debates about the nature and status of folk psychology, it is time to flesh out those alternatives by highlighting the action-modelling capacity built into the structure of stories. Narrative practices like McEwan's demonstrate how stories can be (...)
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  41. Autobiography, Allegory, and the Construction of Self.David Herman - 1995 - British Journal of Aesthetics 35 (4):351-360.
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  42.  63
    Embracing Kant's Formalism.Barbara Herman - 2011 - Kantian Review 16 (1):49-66.
    In response to critical discussions of my book, Moral Literacy, by Stephen Engstrom, Sally Sedgwick and Andrews Reath, I offer a defence of Kant's formalism that is not only friendly to my claims for the moral theory's sensitivity to a wide range of moral phenomena and practices at the ground level, but also consistent with Kant's high rationalist ambitions.
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  43.  60
    Morality and Moral Theory.Barbara Herman - 2009 - Proceedings and Addresses of the American Philosophical Association 83 (2):63 - 77.
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  44.  44
    Returning the Corporation to its Roots.Stewart W. Herman - 1997 - Business Ethics Quarterly 7 (2):151-156.
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  45.  23
    Medicine: The Science and the Art.J. Herman - 2001 - Medical Humanities 27 (1):42-46.
    Medicine has been said to be both a science and an art. Many practitioners regard this statement as containing an element of “either/or”. A brief look at what scientists and artists have written about their work and their world views, however, suggests that the two fields of endeavour form a complementary part of our attempts to understand ourselves and the world about us. Moreover, on occasion, each can perform some of the other's tasks. This paper quotes from the writings of (...)
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  46.  35
    Clever, Wise or Both?Stewart Herman - 1999 - Business Ethics Quarterly 9 (1):157-162.
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  47. The Problem of Evil and Indian Thought.A. L. Herman - 1976 - Motilal Banarsidass.
  48.  76
    Middle Theory and Moral Theory.Barbara Herman - 1991 - Noûs 25 (2):183-184.
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  49.  36
    A Simple Solution of the Uniform Halting Problem.Gabor T. Herman - 1969 - Journal of Symbolic Logic 34 (4):639-640.
  50.  50
    Jivacide, Zombies and Jivanmuktas: The Meaning of Life in the Bhagavad Git.A. L. Herman - 1991 - Asian Philosophy 1 (1):5 – 13.
    Abstract In discussing the meaning of life in the Bhagavad Git? two obvious questions arise: first, what is the meaning of ?the meaning of life'?, and second, how does that meaning apply to the Bhagavad Git?? In Part I of this brief paper I will attempt to answer the first question by focusing on one of the common meanings of that phrase; in Part II, I will apply that very common meaning to the Bhagavad Git?; and in the third and (...)
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