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Herman Philipse
Utrecht University
  1.  33
    God in the Age of Science?: A Critique of Religious Reason.Herman Philipse - 2012 - Oxford University Press.
    Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.
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  2.  65
    The Problem of Polytheisms: A Serious Challenge to Theism.Raphael Lataster & Herman Philipse - 2017 - International Journal for Philosophy of Religion 81 (3):233-246.
    Theistic and analytic philosophers of religion typically privilege classical theism and monotheism by ignoring or underestimating the great threat of polytheism. We develop an argument from infinitely many alternatives, which decisively demonstrates that if a monotheistic or polytheistic god-model obtains, it will almost certainly be polytheistic. Probabilistic calculations are performed in order to illustrate the difficulties faced by the monotheistic proponent. After considering possible objections, such as whether there should be limits placed on how many possible god-models could obtain, we (...)
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  3. The Real Conflict Between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi.Herman Philipse - 2013 - European Journal for Philosophy of Religion 5 (2):87--110.
    By focussing on the logical relations between scientific theories and religious beliefs in his book Where the Conflict Really Lies, Alvin Plantinga overlooks the real conflict between science and religion. This conflict exists whenever religious believers endorse positive factual claims to truth concerning the supernatural. They thereby violate an important rule of scientific method and of common sense, according to which factual claims should be endorsed as true only if they result from validated epistemic methods or sources.
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  4.  27
    Transcendental Idealism.Herman Philipse - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl. Cambridge University Press. pp. 239-322.
  5.  62
    Peacocke on Concepts.Herman Philipse - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):225 – 252.
  6.  42
    Psychologism and the Prescriptive Function of Logic.Herman Philipse - 1987 - Grazer Philosophische Studien 29 (1):13-33.
    Husserl and Frege did not criticize psychologism on the ground that it deduced the norms of logic from non-normative premises (naturalistic fallacy), as is often supposed. Rather, their refutation of psychologism assumes that such a deduction is possible. Husserl compared the rules of logic to those of technology, on the supposition that they have a purely theoretical basis. This conception of logic is critically examined, and it is argued (contra Follesdal) that Frege held a similar view.
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  7.  80
    Can Philosophy Be a Rigorous Science?Herman Philipse - 2009 - Royal Institute of Philosophy Supplement 65:155-176.
    It is difficult to imagine that a Royal Institute of Physics would organize an annual lecture series on the theme ‘conceptions of physics’. Similarly, it is quite improbable that a Royal Institute of Astronomy would even contemplate inviting speakers for a lecture series called ‘conceptions of astronomy’. What, then, is so special about philosophy that the theme of this lecture series does not appear to be altogether outlandish? Is it, perhaps, that philosophy is the reflective discipline par excellence, so that (...)
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  8.  68
    The Absolute Network Theory of Language and Traditional Epistemology: On the Philosophical Foundations of Paul Churchland's Scientific Realism.Herman Philipse - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (2):127 – 178.
    Paul Churchland's philosophical work enjoys an increasing popularity. His imaginative papers on cognitive science and the philosophy of psychology are widely discussed. Scientific Realism and the Plasticity of Mind (1979), his major book, is an important contribution to the debate on realism. Churchland provides us with the intellectual tools for constructing a unified scientific Weltanschauung. His network theory of language implies a provocative view of the relation between science and common sense. This paper contains a critical examination of Churchland's network (...)
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  9.  63
    Heidegger and Ethics.Herman Philipse - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3 & 4):439 – 474.
    Heidegger denied that his enquiries were concerned with ethics. Heidegger and Ethics questions this self-understanding and reveals a form of ethics in Heidegger’s thinking that is central to his understanding of metaphysics and philosophy. In our technological age, metaphysics has, according to Heidegger, become real- ity; philosophy has come to an end. Joanna Hodge argues that there has been a concomitant transformation of ethics that Heidegger has failed to identify. Today, technological relationships form the ethical relations in which humans find (...)
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  10.  80
    The Concept of Intentionality.Herman Philipse - 1986 - Philosophy Research Archives 12:293-328.
    In this paper an attempt is made to reconstruct the development of Husserl’s conception of intentionality from 1891 up to 1900/01. It is argued that Husserl’s concept of intentionality in the Logical Investigations took shape under the influence of problems originating in two different fields: the philosophy of perception and philosophical semantics. This multiple origin of the concept of intentionality of 1900/01 is then adduced as an explanation of tensions within the text of the Investigations, tensions whieh account for the (...)
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  11. Heidegger's 'Scandal of Philosophy': The Problem of the 'Ding an Sich'in 'Being and Time'.Herman Philipse - 2007 - In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. pp. 168--198.
     
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  12.  22
    The Problem of Occasional Expressions in Edmund Husserl's Logical Investigations.Herman Philipse - 1982 - Journal of the British Society for Phenomenology 13 (2):168-185.
  13.  37
    Towards a Postmodern Conception of Metaphysics: On the Genealogy and Successor Disciplines of Modern Philosophy.Herman Philipse - 1994 - Metaphilosophy 25 (1):1-44.
  14.  19
    A Decision Tree for Religious Believers.Herman Philipse - 2013 - Philo 16 (1):9-23.
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  15.  20
    The Concept of Intentionality: Husserl’s Development From the Brentano Period to the Logical Investigations.Herman Philipse - 1986 - Philosophy Research Archives 12:293-328.
    In this paper an attempt is made to reconstruct the development of Husserl’s conception of intentionality from 1891 up to 1900/01. It is argued that Husserl’s concept of intentionality in the Logical Investigations took shape under the influence of problems originating in two different fields: the philosophy of perception and philosophical semantics. This multiple origin of the concept of intentionality of 1900/01 is then adduced as an explanation of tensions within the text of the Investigations, tensions whieh account for the (...)
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  16.  52
    Should We Be Kantians? A Defence of Empricism (Part Two).Herman Philipse - 2001 - Ratio 14 (1):33–55.
  17.  51
    Should We Be Kantians? A Defence of Empiricism (Part One).Herman Philipse - 2000 - Ratio 13 (3):239–255.
  18. Churchland, Heidegger, en de kennistheoretische traditie.Herman Philipse - 1994 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86:1-38.
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  19. Overcoming Epistemology.Herman Philipse - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  20.  81
    How Are We to Interpret Heidegger’s Oeuvre? A Methodological Manifesto.Herman Philipse - 2001 - Philosophy and Phenomenological Research 63 (3):573-586.
    One may have different objectives in interpreting texts. If a judge interprets a statute in order to obtain a satisfactory solution to a case, his aim may be called “applicative”. But if a historian of science wants to reconstruct the meaning of obscure passages of Ptolemy’s “Hypotheses planetarum”, his objectives are purely historical and theoretical.The paper argues that these different aims, applicative and historical ones, require different methodologies of interpretation, and imply different criteria of success. In particular, the “principle of (...)
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  21.  55
    Heidegger's Question of Being and the `Augustinian Picture' of Language.Herman Philipse - 1992 - Philosophy and Phenomenological Research 52 (2):251-287.
  22.  57
    What is a Natural Conception of the World?Herman Philipse - 2001 - International Journal of Philosophical Studies 9 (3):385 – 399.
    Continental philosophers such as Heidegger and Nicolai Hartmann and analytic philosophers such as Ryle, Strawson, and Jennifer Hornsby may be interpreted as using competing intellectual strategies within the framework of one and the same research programme, the programme of developing a natural conception of the world. They all argue that the Manifest Image of the world (to use Sellars's terminology) is compatible with, or even more fundamental than, the Scientific Image. A comparative examination of these strategies shows that Hartmann's strategy (...)
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  23.  60
    Husserl and the Origins of Analytical Philosophy.Herman Philipse - 1994 - European Journal of Philosophy 2 (2):165-184.
  24. Editorial Objectivity in Ethics.Wouter Kalf, Julia Hermann & Herman Philipse - forthcoming - Ethical Theory and Moral Practice.
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  25. De Ik-Lieg-Theologie van Derdevriesrida.Herman Philipse - 2000 - Krisis. Tijdschrift Voor Empirische Filosofie 1 (4):25-34.
  26. Do Not Doubt, God Exists!Herman Philipse & I. Doubts - 2000 - In H. A. Krop, Arie L. Molendijk, Hent de Vries & H. J. Adriaanse (eds.), Post-Theism: Reframing the Judeo-Christian Tradition. Peeters. pp. 301--318.
     
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  27. De religieuze beslisboom.Herman Philipse - 2012 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (2).
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  28. De Verlichting in Theorie En Praktijk.Herman Philipse - 2008 - Filosofie En Praktijk 29 (3):21.
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  29.  53
    Emmanuel Faye's Exposure of Heidegger: Dialogue.Herman Philipse - 2008 - Dialogue 47 (1):145-153.
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  30. Filosofische Polemieken.Herman Philipse - 2009 - Bert Bakker.
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  31. Godsdienstfilosofie. Een hoorcollege over religie tussen wonder en wetenschap.Herman Philipse - 2007 - Tijdschrift Voor Filosofie 69 (2):378-379.
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  32. God in the Age of Science?: A Critique of Religious Reason.Herman Philipse - 2012 - Oxford University Press UK.
    God in the Age of Science? is a critical examination of strategies for the philosophical defence of religious belief. Herman Philipse argues that the most promising for believers who want to be justified in accepting their creed in our scientific age is the Bayesian cumulative case strategy developed by Richard Swinburne, and goes on to present an in-depth analysis of this case for theism. Using a 'strategy of subsidiary arguments', Philipse concludes that theism cannot be stated meaningfully; that if theism (...)
     
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  33.  10
    How Are We to Interpret Heidegger’s Oeuvre? A Methodological Manifesto.Herman Philipse - 2001 - Philosophy and Phenomenological Research 63 (3):573-586.
    One may have different objectives in interpreting texts. If a judge interprets a statute in order to obtain a satisfactory solution to a case, his aim may be called “applicative”. But if a historian of science wants to reconstruct the meaning of obscure passages of Ptolemy’s “Hypotheses planetarum”, his objectives are purely historical and theoretical.The paper argues that these different aims, applicative and historical ones, require different methodologies of interpretation, and imply different criteria of success. In particular, the “principle of (...)
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  34.  41
    Heidegger’s Grand Strategy: On the Problem of Reinterpreting the Existentialia.Herman Philipse - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:49-64.
    In writings published after the Second World War, Martin Heidegger reinterpreted the ontological concepts by means of which he had characterized human existence in Sein und Zeit (1927), and he claimed that his new definitions revealed the real meaning of these “existentialia.” One might wonder what justifies or explains Heidegger’s surprising procedure. According to the solution to this problem proposed here, Sein und Zeit and the later works belong together as the two stages of a unified grand strategy of religious (...)
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  35. Heidegger's Philosophy of Being: A Critical Interpretation.Herman Philipse - 1998 - Princeton University Press.
    This scrupulously researched and rigorously argued book is the first to interpret and evaluate the central topic of Martin Heidegger's philosophy--his celebrated "Question of Being"--in the context of the full range of Heidegger's thought. With this comprehensive approach, Herman Philipse distinguishes in unprecedented ways the center from the periphery, the essential from the incidental in Heidegger's philosophy. Among other achievements, this allows him to shed new light on the controversial relationship between Heidegger's life and thought--in particular the connections between his (...)
     
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  36. Heidegger's Philosophy of Being: A Critical Interpretation.Herman Philipse - 2002 - Philosophy and Phenomenological Research 65 (2):478-481.
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  37.  36
    Heideggers philosophisch-religiöse (pascalsche) Strategie. Über das Problem der Umdeutung der Existenzialien.Herman Philipse - 2003 - Zeitschrift für Philosophische Forschung 57 (4):571 - 588.
    In Schriften, die nach dem Zweiten Weltkrieg erschienen, deutete Martin Heidegger die ontologischen Begriffe, mit denen er in Sein und Zeit die menschliche Existenz charakterisiert hatte, um. Er behauptete, daß seine neuen Definitionen die wahre Bedeutung dieser ‚Existenzialien’ offenlegten. Man kann sich fragen, was dieses überraschende Vorgehen Heideggers rechtfertigt beziehungsweise erklärt. Der hier vorgeschlagenen Lösung zufolge gehören Sein und Zeit und die späteren Werke zusammen als zwei Schritte einer umfassenden Strategie religiöser Apologetik.
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  38.  11
    Heidegger's Question of Being and the Augustinian Picture' of Language.Herman Philipse - 1992 - Philosophy and Phenomenological Research 52 (2):251-287.
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  39.  38
    How to Succeed in Being Simple-Minded.Herman Philipse - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (4):497 – 507.
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  40. Heideggers' zijnsvraag': enkele opmerkingen over de interpretatie van wijsgerige teksten.Herman Philipse - 2002 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 94:168-172.
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  41.  43
    Knowledge, Science and Relativism. Philosophical Papers, Volume 3. [REVIEW]Herman Philipse - 2001 - Philosophy 76 (1):158-174.
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  42.  21
    Questions of method: Heidegger and Bourdieu.Herman Philipse - 2002 - Revue Internationale de Philosophie 2:275-298.
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  43. Reason and Religion.Herman Philipse - 2007 - Free Inquiry 27:33-37.
     
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  44.  34
    Reviews Issues in the Philosophy of Religion . By Nicholas Rescher. Heusenstamm: Ontos Verlag, Germany, 2007. XII + 117pp. [REVIEW]Herman Philipse - 2009 - Philosophy 84 (1):151-156.
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  45.  1
    Reviews: Reviews. [REVIEW]Herman Philipse - 2009 - Philosophy 84 (1):151-156.
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  46.  15
    Review: Shifting Position? [REVIEW]Herman Philipse - 1998 - Philosophy and Phenomenological Research 58 (4):885 - 892.
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  47.  33
    Swinburne's Apologetic Strategy for Theism Evaluated.Herman Philipse - 2017 - Religious Studies 53 (3):307-320.
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  48.  54
    Shifting Position? [REVIEW]Herman Philipse - 1998 - Philosophy and Phenomenological Research 58 (4):885.
  49.  13
    Shifting Position?The Engine of Reason, the Seat of Soul: A Philosophical Journey Into the Brain.Herman Philipse & Paul M. Churchland - 1998 - Philosophy and Phenomenological Research 58 (4):885.
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  50.  9
    Should We Be Kantians? A Defence of Empricism.Herman Philipse - 2001 - Ratio 14 (1):33-55.
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