Results for 'Hermann Sadun Schibli'

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  1.  11
    Hierocles of Alexandria.Hermann Sadun Schibli - 2002 - Oxford University Press.
    Hierocles of Alexandria was a Neoplatonic philosopher of the fifth century AD. Hermann S. Schibli surveys his life, writings, and pagan and Christian surroundings, and succintly examines the major points of his philosophy, both contemplative and practical. He includes the first modern English translations, with helpful notes, of Hierocles' Commentary on the Golden Verses of the Pythagoreans and of the remnants of his treatise On Providence.
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  2.  3
    Xenocrates' Daemons and the Irrational Soul.Hermann S. Schibli - 1993 - Classical Quarterly 43 (01):143-.
    In the second century of our era the Athenian Platonist, Atticus, claimed that it was clear not only to philosophers but perhaps even to ordinary people that the heritage left by Plato was the immortality of the soul. Plato had expounded the doctrine in various and manifold ways and this was about the only thing holding together the Platonic school. Atticus is but one witness to the prominence accorded the soul in discussions and debates among later Platonists. But while questions (...)
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  3.  1
    Colloquium 5.Hermann Schibli - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):185-194.
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  4.  10
    Pherekydes Hermann S. Schibli: Pherekydes of Syros. Pp. Xiii + 225; 1 Plate. Oxford: Clarendon Press, 1990. £30.M. R. Wright - 1992 - The Classical Review 42 (01):66-67.
  5. Hierocles of Alexandria.Hermann S. Schibli - 2002 - Oxford University Press UK.
    Hierocles of Alexandria was a Neoplatonic philosopher of the fifth century AD. Hermann S. Schibli surveys his life, writings, and pagan and Christian surroundings, and succinctly examines the major points of his philosophy, both contemplative and practical. He includes the first modern English translations, with helpful notes, of Hierocles' Commentary on the Golden Verses of the Pythagoreans and of the remnants of his treatise On Providence.
     
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  6. Pherekydes of Syros.S. Schibli Hermann - 1990 - Clarendon Press.
    In the sixth century BC, Pherekydes of Syros, the reputed teacher of Pythagoras and contemporary of Thales and Anaximander, wrote a book about the birth of the gods and the origin of the cosmos. Considered one of the first prose works of Greek literature, Pherekydes' book survives only in fragments. On the basis of these as well as the ancient testimonies, the author attempts to reconstruct the theo-cosmological schema of Pherekydes. An introductory chapter on the life of Pherekydes is followed (...)
     
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  7. The Critical Philosophy Renewed: The Bridge Between Hermann Cohen's Early Work on Kant and Later Philosophy of Science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  8. Maimonides and the Pre-Maimonidean Jewish Philosophical Tradition According to Hermann Cohen.Aaron W. Hughes - 2010 - Journal of Jewish Thought and Philosophy 18 (1):1-26.
    This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's pantheistic (...)
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  9.  53
    The Loss of World in the Image. Origin and Development of the Concept of Image in the Thought of Hermann von Helmholtz and Heinrich Hertz.Gregor Schiemann - 1998 - In D. Baird (ed.), Heinrich Hertz. Classical Physicist, Modern Philosopher. Boston Studies in the Philosophy of Science. Kluwer Academic Publishers.
    In searching for the origins of current conceptions of science in the history of physics, one encounters a remarkable phenomenon. A typical view today is that theoretical knowledge-claims have only relativized validity. Historically, however, this thesis was supported by proponents of a conception of nature that today is far from typical, a mechanistic conception within which natural phenomena were to be explained by the action of mechanically moved matter. Two of these proponents, Hermann von Helmholtz and his pupil Heinrich (...)
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  10. Logic of Science Vs. Theory of Creation: The “Authority of Annihilation” in Hermann Cohen’s Logic of Origin.Hartwig Wiedebach - 2010 - Journal of Jewish Thought and Philosophy 18 (2):107-120.
    The difference between Hermann Cohen’s systematic philosophy and his philosophy of religion can be determined via the logical “Judgment of Contradiction,” viewed as an “Authority of Annihilation.” In Cohen’s Logic of Pure Knowledge the “Judgment of Contradiction” acts as a “means of protection” against “falsifications” that may have arisen on the pathway through the previous judgments of “origin” and “identity.” Cohen thematizes these operations in his Religion of Reason Out of the Sources of Judaism, too. However, there they do (...)
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  11.  43
    Hermann von Helmholtz’ Kantkritik.Gregor Schiemann - 2014 - In Christian Krijnen (ed.), Wissenschaftsphilosophie im Neukantianismus. Ansätze – Kontroversen – Wirkungen. Königshausen & Neumann.
    Nach einer kurzen Übersicht über das Leben und Werk von Helmholtz, diskutiere ich die drei Themenbereiche, die für die Beurteilung seines Verhältnisses zu Kant vornehmlich ins Gewicht fallen. Der erste Bereich bildet die Begründung des Energieerhaltungssatzes von 1847, den der späte Helmholtz selbst „durch Kant’s erkenntnistheoretische Ansichten […] beeinflusst“ gesehen hat. Während viele Interpreten diese Selbstauskunft für berechtigt halten, sehe ich in der Struktur der Begründung einen Ausdruck der gegensätzlichen Wissenschaftsauffassungen von Helmholtz und Kant. Als zweites gehe ich auf die (...)
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  12. Croatian Philosophers I: Hermann of Dalmatia (1110–1154).Stipe Kutlesa - 2004 - Prolegomena 3 (1):57-71.
    The article includes a short biography of Hermann of Dalmatia and gives an account of his translations and philosophical and scientific work. In order to have a better understanding of Hermann’s philosophy, a reminder of Greek and Arabic philosophy of nature, on which he relies in his interpretation of the world picture, needs to be presented. Cosmological models by Plato, Aristotle, Eudoxus, Heraclides of Pont, Apollonius of Perga, Hipparchus, Ptolemy, and the Arab scientist Abu Ma’shar, are presented. The (...)
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  13.  25
    Zwischen klassischer und moderner Wissenschaftstheorie: Hermann von Helmholtz und Karl R. Popper, erkenntnistheoretisch verglichen.Gregor Schiemann - 1995 - Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Heimholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte (...)
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  14. Studia Platonica. Festschrift Für Hermann Gundert Zu Seinem 65. Geburtstag Am 30.4.1974.Hermann Gundert, Klaus Döring & Wolfgang Kullmann - 1974
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  15.  20
    Hermann Cohen, Maimonides, and the Jewish Vvirtue of Humility.Robert Erlewine - 2010 - Journal of Jewish Thought and Philosophy 18 (1):27-47.
    This paper explores Hermann Cohen's engagement with, and appropriation of, Maimonides to refute the common assumption that Cohen's endeavor was to harmonize Judaism with Western culture. Exploring the changes of Cohen's conception of humility from Ethik des reinen Willens to the Ethics of Maimonides and Religion of Reason out of the Sources of Judaism , this paper highlights the centrality of the collective Jewish mission to bear witness against the dominant order of Western civilization and philosophy in Cohen's Jewish (...)
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  16.  14
    Finding Gods Purpose: Hermann Hohens Use of Maimonides to Establish the Authority of Mosaic Law.George Y. Kohler - 2010 - Journal of Jewish Thought and Philosophy 18 (1):75-105.
    The most important Jewish source for Hermann Cohen's rational theology of Judaism is Maimonides' Guide of the Perplexed . Indeed, the Guide is of such importance that Cohen bases his entire idealistic interpretation of the Jewish religion on it. In particular, Cohen derives his discussion of the continued authority of Mosaic law from the Guide . What follows focuses on Cohen's discussion of the “Law” in his Religion of Reason out of the Sources of Judaism , and attempts to (...)
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  17.  9
    Hermann Cohen on the Concept of History: An Invention of Prophetism?Myriam Bienenstock - 2012 - Journal of Jewish Thought and Philosophy 20 (1):55-70.
    Abstract At the beginning of his best seller Meaning in History , Karl Löwith launches a violent attack against Jewish prophetism, using the philosophy of history of Hermann Cohen as his first and foremost example. This article purports to show that Löwith misinterpreted the thought of Hermann Cohen. It also reclaims Cohen's own position on history and on the philosophy of history by identifying the questions Cohen himself had asked in his time. At the end of the article, (...)
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  18.  2
    Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage.Roman Katsman - 2015 - Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  19.  7
    Exegetigal Idealization: Hermann Cohens Religion of Reason Out of the Sources of Maimonides.James A. Diamond - 2010 - Journal of Jewish Thought and Philosophy 18 (1):49-73.
    While Maimonides reread his sources to reconcile biblical and rabbinic texts with the demands of reason, Hermann Cohen, in his construction of a “religion of reason,” rereads Maimonides' rereadings of those very same texts. Maimonides' Judaism often bridges the sources toward Cohen's religion of reason by providing a philological anchor that nudges a term or verse now viewed through a more modern historical and evolutionary lens toward its ultimate reason-infused meaning. This paper will explore a hitherto neglected feature of (...)
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  20. Philology and Philosophy the Letters of Hermann Diels to Theodor and Heinrich Gomperz.Hermann Diels, Theodor Gomperz, Maximilian Braun & William M. Calder - 1995
     
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  21. Perspektiven der Dialogik Zürcher Kolloquium Zum 80. Geburtstag von Hermann Levin Goldschmidt.Hermann Levin Goldschmidt & Willi Goetschel - 1994
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  22. Relativismus Und Freirecht Ein Versuch Über Hermann Kantorowicz.Karlheinz Muscheler & Hermann Kantorowicz - 1984
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  23.  2
    Hermann von Helmholtz's Mechanism: The Loss of Certainty. A Study on the Transition From Classical to Modern Philosophy of Nature.Gregor Schiemann - 2009 - Springer.
    Two seemingly contradictory tendencies have accompanied the development of the natural sciences in the past 150 years. On the one hand, the natural sciences have been instrumental in effecting a thoroughgoing transformation of social structures and have made a permanent impact on the conceptual world of human beings. This histori¬cal period has, on the other hand, also brought to light the merely hypothetical validity of scientific knowledge. As late as the middle of the 19th century the truth-pathos in the natural (...)
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  24. Perspektiven Kritischer Theorie Eine Sammlung Zu Hermann Schweppenhäusers 60. Geburtstag.Hermann Schweppenhäuser, Christoph Türcke & Theodor W. Adorno - 1988
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  25. Konkrete Reflexion Festschrift Für Hermann Wein Zum 60. Geburtstag.Hermann Wein, Jan M. Broekman & Jan Knopf - 1975
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  26. Hermann Lotze's "Microcosm".Nikolay Milkov - 2006 - In A.-T. Tymieniecka (ed.), Islamic Philosophy and Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Kluwer Academic Publishers. pp. 41-65.
    Lotze’s "Microcosm" was published in three volumes, in 1856, 1858 and 1864, respectively. It was soon one of the most widely read philosophy books of the time. It was translated into French and Russian immediately, into English in 1885/87, and into Italian in 1911/16. The book saw six editions in Germany alone by 1923.
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  27. Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig.Luca Bertolino - 2013 - Journal of Jewish Thought and Philosophy 21 (1):57-71.
    The philosophical question "what is?" plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the "what is?" question grounds to condemn the "old" philosophy founded (...)
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  28.  32
    Conscientisation in Castalia: A Freirean Reading of Hermann Hesse’s The Glass Bead Game.Peter Roberts - 2007 - Studies in Philosophy and Education 26 (6):509-523.
  29. Die Hypothetisierung des Mechanismus Bei Hermann von Helmholtz. Ein Beitrag Zum Wandel der Wissenschafts- Und Naturauffassung Im 19. Jahrhundert.Gregor Schiemann - 1994 - In Lorenz Krüger (ed.), Universalgenie Helmholtz. Rückblick nach 100 Jahren. Akademie Verlag.
    Die Entwicklung von HeImholtz' Mechanismus ist durch einen Wandel im Geltungsanspruch gekennzeichnet und läßt sich in einer noch sehr groben Übersicht in zwei Perioden einteilen. Auf die erste Periode bis etwa zum Ende der 60er Jahre werde ich im ersten Teil meines Beitrages eingehen. Hier rekonstruiere ich umrißhaft die empiristische Begründung, die Helmholtz für den Wahrheitsanspruch seiner Naturauffassung gegeben hat. Im zweiten Teil werde ich dann die wichtigsten Merkmale der im Verlauf der 70er Jahre hervortretenden Hypothetisierungstendenz charakterisieren. Abschliessend will ich (...)
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  30.  51
    Über das philosophische Fragen. Hermann Cohen, Franz Rosenzweig und die Philosophische Praxis.Luca Bertolino - 2006 - In Vladimir N. Belov (ed.), Европейская философия в контексте современностн / Europaeische Philosophie im Kontext der Gegenwart. Nauchnaja kniga. pp. 108-138.
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  31.  44
    Verlust der Welt im Bild. Ursprung und Entwicklung des Bildbegriffes bei Hermann von Helmholtz und Heinrich Hertz.Gregor Schiemann - 2008 - In G. Wolfschmidt (ed.), Heinrich Hertz (1857-1894) and the Development of Communication (Nuncius Hamburgensis. Beitrage zur Geschichte der Naturwissenschaften, Band 10). Norderstedt.
    Helmholtz initially ascribes more to theoretical knowledge than merely that it is a picture of the world: it penetrates even to the unobservable causes of the phenomena which he conceived throughout his career as matter set mechanically in motion. The introduction of the picture-concept in the 1860s to characterize scientific theories marks the beginning of the loss of a direct connection with the world. Theories now constitute only a representation of a law-like structure of the world but no longer shed (...)
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  32.  43
    Experimental Knowledge and the Theory of Producing It: Hermann von Helmholtz.Gregor Schiemann - 2008 - In U. Feest & G. Hon (eds.), Generating Experimental Knowledge. Max Planck Institute for the History of Science.
    Helmholtz's public reflection about the nature of the experiment and its role in the sciences is a historically important description, which also helps to analyze his own works. It is a part of his conception of science and nature, which can be seen as an ideal type of science and its goals. But its historical reach seems to be limited in an important respect. Helmholtz's understanding of experiments is based on the idea that their planning, realization and evaluation lies in (...)
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  33.  8
    Wahrheitsgewissheitsverlust. Hermann von Helmholtz' Mechanismus im Anbruch der Moderne. Eine Studie zum Übergang von klassischer zu moderner Naturphilosophie.Gregor Schiemann - 1997 - Wissenschaftliche Buchgesellschaft.
    Der Verzicht auf absolut gültige Erkenntnis, heute in den Naturwissenschaften beinahe schon selbstverständlich, ist erst jüngeren Datums. Noch im vergangenen Jahrhundert zweifelte die experimentelle Forschung kaum an der vollkommenen Begreifbarkeit der Welt. Diesen Wandel zu erkunden und aufzuzeigen ist Thema der vorliegenden Studie. Der erste Teil präsentiert verschiedene Typen neuzeitlicher und moderner Wissenschaftsauffassungen von Galilei über Newton bis hin zu Kant. Im zweiten Teil werden Entwicklung und Wandel der Wissenschafts- und Naturauffassung bei Helmholtz (1821-1895) erstmals mittels detaillierter Textanalysen einer umfassenden (...)
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  34.  50
    Hermann Cohen.Scott Edgar - 2010 - Stanford Encyclopedia of Philosophy.
  35. Hermann Cohen's Concept of the Transcendental Method.Vladimir Zeman - 1997 - In Tom Rockmore & Vladimir Zeman (eds.), Transcendental Philosophy and Everyday Experience. Humanities Press. pp. 111-124.
     
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  36. The Idea of Atonement in the Philosophy of Hermann Cohen.M. Zank - 2001 - Revue de Métaphysique et de Morale 4:150.
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  37. Hermann Diels Et la Science de l'Antiquité Huit Exposés Suivis de Discussions.William M. Calder & Jaap Mansfeld - 1999
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  38. Hermann Cohen, After Fifty Years.Emil L. Fackenheim - 1969 - Leo Baeck Institute.
     
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  39. Hermann Lotze, Sein Verhältnis Zu Kant Und Hegel Und Zu den Problemen der Gegenwart, Vortrag.Sonderabdr. Aus D. Zeitschr. Für Phil. U. Phil. Kritik. [REVIEW]Richard Falckenberg - 1913
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  40. La fondazione idealistica della musica nell'estetica di Hermann Cohen.Ezio Gamba - 2001 - Filosofia 52 (3):345-368.
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  41. Religion der Vernunft Aus den Quellen des Judentums Tradition Und Ursprungsdenken in Hermann Cohens Spèatwerk : Internationale Konferenz in Zèurich 1998 = Religion of Reason Out of the Sources of Judaism : Tradition and the Concept of Origin in Hermann Cohen's Later Work.Helmut Holzhey, Gabriel Gideon Hillel Motzkin, Hartwig Wiedebach & Universitèat Zèurich - 2000
     
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  42. Recensione Di: Hermann von Helmholtz and the Foundations of Nineteenth-Century Science, Ed. By D. Cahan, University of California Press, 1994.R. Martinelli - 1998 - Rivista di Storia Della Filosofia 53 (1):179-182.
     
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  43.  25
    Hermann von Helmholtz, Philosophische Und Populärwissenschaftliche Schriften. 3 Bände.Gregor Schiemann, Michael Heidelberger & Helmut Pulte (eds.) - forthcoming - Meiner.
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  44.  7
    Die philosophische Verflüchtigung des Glaubensbegriffs. Kierkegaards Auseinandersetzung mit Immanuel Hermann Fichte.Gerhard Schreiber - 2013 - Kierkegaard Studies Yearbook 2013 (1):345-376.
    Who is Kierkegaard’s target, when he criticizes the philosophical ‘volatilization’ of Christian faith? In this paper I will argue that Kierkegaard’s early dispute with Immanuel Hermann Fichte in the spring of 1837 can be considered not only as the background of this critique, but also as the key to its proper understanding. After outlining the argument in Fichte’s book The Idea of Personality and Individual Continuity in Section I, I will provide an interpreta-tion of Kierkegaard’s critical remarks on the (...)
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  45. Outlines of Metaphysic Dictated Portions of the Lectures of Hermann Lotze.Hermann Lotze & George Trumbull Ladd - 1886 - Ginn, & Co.
  46. Hermann Cohen and the Renewal of Kantian Philosophy.Ernst Cassirer - 2005 - Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
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  47.  33
    Hermann Cohen’s Das Princip der Infinitesimal-Methode: The History of an Unsuccessful Book.Marco Giovanelli - unknown
    This paper offers an introduction to Hermann Cohen’s Das Princip der Infinitesimal-Methode, and recounts the history of its controversial reception by Cohen’s early sympathizers, who would become the so-called ‘Marburg school’ of Neo-Kantianism, as well as the reactions it provoked outside this group. By dissecting the ambiguous attitudes of the best-known representatives of the school, as well as those of several minor figures, this paper shows that Das Princip der Infinitesimal-Methode is a unicum in the history of philosophy: it (...)
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  48.  17
    Hermann Cohen's Das Prinzip der Infinitesimalmethode, Ernst Cassirer, and the Politics of Science in Wilhelmine Germany.Gregory B. Moynahan - 2003 - Perspectives on Science 11 (1):35-75.
    Few texts summarize and at the same time compound the challenges of their author's philosophy so sharply as Hermann Cohen's Das Prinzip der Infinitesimalmethode und seine Geschichte . The book's meaning and style are greatly illuminated by placing it in the scientific, political, and academic context of late-nineteenth century Germany. As this context changed, so did both the reception of the philosophy of the infinitesimal and of the Marburg school more generally. A study of this transformation casts significant light (...)
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  49. Hermann Cohen's History and Philosophy of Science.Lydia Patton - unknown
    In my dissertation, I present Hermann Cohen's foundation for the history and philosophy of science. My investigation begins with Cohen's formulation of a neo-Kantian epistemology. I analyze Cohen's early work, especially his contributions to 19th century debates about the theory of knowledge. I conclude by examining Cohen's mature theory of science in two works, The Principle of the Infinitesimal Method and its History of 1883, and Cohen's extensive 1914 Introduction to Friedrich Lange's History of Materialism. In the former, Cohen (...)
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  50. Legality and Legitimacy: Carl Schmitt, Hans Kelsen, and Hermann Heller in Weimar.David Dyzenhaus - 1999 - Oxford University Press UK.
    This book investigates one of the oldest questions of legal philosophy---the relationship between law and legitimacy. It analyses the legal theories of three eminent public lawyers of the Weimar era, Carl Schmitt, Hans Kelsen, and Hermann Heller. Their theories addressed the problems of legal and political order in a crisis-ridden modern society and so they remain highly relevant to contemporary debates about legal order in the age of pluralism. Schmitt, the philosopher of German fascism, has recently received much attention. (...)
     
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