Results for 'Hermetism'

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  1.  19
    Hermetism and the Soul A. J. Festugière: La Révélation d'Hermès Trismégiste. III: Les Doctrines de L'Âme. Pp. Xiv+314. Paris: Gabalda, 1953. Paper, 2,000 Fr. [REVIEW]H. J. Rose - 1955 - The Classical Review 5 (02):166-167.
  2.  7
    Hermetism From Late Antiquity to Humanism. La Tradizione Ermetica Dal Mondo Tardo-Antico all'Umanesimo (Nadia Bray).Paolo Lucentini, Ilaria Parri & Vittoria Perrone - forthcoming - Rivista di Storia Della Filosofia.
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  3. Hermetism and the Soul. [REVIEW]H. J. Rose - 1955 - The Classical Review 5 (2):166-167.
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  4.  15
    Гермес Трисмегіст у культурно-релігійному просторі Slavia Orthodoxa: письмова традиція.Vitalii Shchepanskyi - 2016 - Схід 2 (142):100-104.
    The appearance of the first Hermes Trismegistus’ texts in cultural space «Slavia Orthodoxa» falls on XV century: in Serbian literature Konstantin Filozof’s «Žitije despota Stefana Lazarevića» and in old Ukrainian “Palais Krekhivsky” described by Ivan Franko. Serbian version contains only few lines, but Ukrainian includes individual and very complete section on Hermes Trismegistus’ life. It provides the information on the origin of Hermes, on the story of his father, and on his studying of secret alchemical knowledge in Egypt. Separately is (...)
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  5. Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians (...)
     
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  6.  21
    Hegel and the Hermetic Tradition.Glenn Alexander Magee - 2001 - Cornell University Press.
    Glenn Alexander Magee's controversial book argues that Hegel was decisively influenced by the Hermetic tradition, a body of thought with roots in Greco-Roman ...
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  7.  5
    GIORDANO BRUNO E OS ROSACRUZES.Guido Del Giudice - manuscript
    Um mistério revelado, entre magia, alquimia e filosofia.
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  8.  25
    The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic.Vera Keller - 2012 - Early Science and Medicine 17 (5):570-588.
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  9.  7
    À propos d'une prétendue distinction entre la chimie et l'alchimie au xviie siècle : Questions d'histoire et de méthode.Bernard Joly - 2007 - Revue d'Histoire des Sciences 1 (1):167-184.
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  10. Alchimie, Postmoderne Und der Arme Hölderlin Drei Studien Zur Philosophischen Hermetik.Artur R. Boelderl - 1995
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  11.  41
    The Expulsion of the Triumphant Beast.Giordano Bruno - 1992 - University of Nebraska Press.
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on mathematics, (...)
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  12. Hermetica the Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction.Brian P. Copenhaver (ed.) - 1992 - Cambridge University Press.
    The Hermetica are a body of theological-philosophical texts written in late antiquity, but long believed to be much older. Their supposed author, Hermes Trismegistus, was thought to be a contemporary of Moses, and the Hermetic philosophy was regarded as an ancient theology, parallel to the received wisdom of the Bible. This first English translation based on reliable texts, together with Brian P. Copenhaver's comprehensive introduction, provide an indispensable resource to scholars in ancient philosophy and religion, early Christianity, Renaissance literature, and (...)
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  13. Literary Meaning Reclaiming the Study of Literature.Wendell V. Harris - 1996
     
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  14.  3
    Nietzsche Et le Soufisme, Proximités Gnostico-Hermétiques.Michel Joris - 2006 - Harmattan.
    Cette tentative de rapprochement entre l'auteur de la célèbre formule "Dieu est mort" et le soufisme, la gnose et l'hermétisme, trois courants mineurs issus des grandes religions monothéistes, préoccupés par la notion de connaissance, ...
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  15. Iconismi & Mirabilia da Athanasius Kircher.Athanasius Kircher, Eugenio Lo Sardo, Roman Vlad & Umberto Eco - 1999
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  16. Platonismo, Ermetismo, Eresia Nel Medioevo.Paolo Lucentini - 2007 - Fédération Internationale des Instituts d'Études Médiévales.
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  17. The Hermetic Deleuze: Philosophy and Spiritual Ordeal.Joshua Ramey - 2012 - Duke University Press.
    In his writing, Gilles Deleuze drew on a vast array of source material, from philosophy and psychoanalysis to science and art. Yet scholars have largely neglected one of the intellectual currents underlying his work: Western esotericism, specifically the lineage of hermetic thought that extends from Late Antiquity into the Renaissance through the work of figures such as Iamblichus, Nicholas of Cusa, Pico della Mirandola, and Giordano Bruno. In this book, Joshua Ramey examines the extent to which Deleuze's ethics, metaphysics, and (...)
     
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  18. Der Kommende Gott Hermetik--Eine Neue Weltsicht.Heinrich Rombach - 1991
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  19. The Avatars of Thrice Great Hermes: An Approach to Romanticism.Ernest Lee Tuveson - 1983 - Religious Studies 19 (2):279-280.
     
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  20.  3
    Aterradora Transcendência? Uma Análise Simbólica Do Bafomé de Éliphas Lévi (Terrifying Transcendence? A Symbolic Analysis of Eliphas Levi's Baphomet) - DOI: 10.5752/P.2175-5841.2013v11n31p1129. [REVIEW]Fernandes Ermelinda Ganem, Sá José Felipe Rodriguez de & Gansohr Matheus - 2013 - Horizonte 11 (31):1129-1149.
    Bafomé, a mais duradoura criação do escritor Éliphas Lévi, é um ícone do universo esotérico: é a imagem “satânica” mais conhecida da história. Na tentativa de desvendar a sua rica composição simbólica, uma exegese iconográfica será conduzida por intermédio da psicologia analítica, fundada pelo psiquiatra suíço Carl Gustav Jung. As origens de Bafomé na alquimia, na cabala e no gnosticismo serão perscrutadas e os conceitos Junguianos do inconsciente coletivo e dos arquétipos irão, em grande parte, balizar a interpretação proposta neste (...)
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  21. The Cambridge Handbook of Western Mysticism and Esotericism.Glenn Alexander Magee (ed.) - 2016 - Cambridge University Press.
    Mysticism and esotericism are two intimately related strands of the Western tradition. Despite their close connections, however, scholars tend to treat them separately. Whereas the study of Western mysticism enjoys a long and established history, Western esotericism is a young field. The Cambridge Handbook of Western Mysticism and Esotericism examines both of these traditions together. The volume demonstrates that the roots of esotericism almost always lead back to mystical traditions, while the work of mystics was bound up with esoteric or (...)
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