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  1.  37
    The Limits of Medical Paternalism.Heta Häyry - 1991 - Routledge.
    _The Limits of Medical Paternalism_ defines and morally assesses paternalistic interventions, especially in the context of modern medicine and health care, particular emphasis is given to the analysis of the conceptual background of the paternalism issue. In this book an anti-paternalistic view is presented and defended.
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  2.  36
    The Limits of Medical Paternalism.Paula Boddington & Heta Hayry - 1993 - Philosophical Quarterly 43 (171):263.
    The Limits of Medical Paternalism defines and morally assesses paternalistic interventions, especially in the context of modern medicine and health care, particular emphasis is given to the analysis of the conceptual background of the paternalism issue. In this book an anti-paternalistic view is presented and defended.
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  3.  29
    Health care as a right, fairness and medical resources.Matti Hayry & Heta Hayry - 1990 - Bioethics 4 (1):1–21.
    There is a growing feeling in many Western countries that every human being has a right to health, or a right to health care. This feeling is reflected in a declaration of the World Health Organization (WHO) from 1976, which states: The enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being without distinction of race, religion, political belief, economic or social condition. Our intention in the following is to use the WHO (...)
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  4.  44
    Utilitarianism, Human Rights and the Redistribution of Health through Preventive Medical Measures.Heta Häyry & Matti Häyry - 1989 - Journal of Applied Philosophy 6 (1):43-52.
    ABSTRACT Public health authorities sometimes have to make decisions about the use of preventive medical measures—e.g. vaccination programmes—which could, if realised, save millions of lives, but could also kill a certain (small) number of those subjected to the measures. According to a rough‐and‐ready utilitarian calculation, such measures should be taken, but there are also possible objections to this view. A liberal objection to the use of mandatory preventive measures which might harm human beings is that people have a right to (...)
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  5.  14
    Aids now.Heta Häyry & Matti Hayry - 1987 - Bioethics 1 (4):339–356.
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  6.  86
    Obedience to Rules and Berkeley's Theological Utilitarianism.Matti Häyry & Heta Häyry - 1994 - Utilitas 6 (2):233.
    According to what one might call ‘indirect” forms of utilitarian thinking, the proper end of all human action is the greatest happiness of the greatest number of individuals, but due to the fallibility of moral agents this end cannot, and must not, be directly pursued. Instead, according to at least one version of the indirect theory, moral agents have a duty to act in conformity with a set of general rules which, in their turn, have been designed to promote the (...)
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  7. Liberalism and Legal Moralism: The Hart‐Devlin Debate and Beyond.Heta Häyry - 1991 - Ratio Juris 4 (2):202-218.
    Abstract.The legitimate impact of common morality on legal restrictions has been continuously discussed within the Western philosophy of law since Lord Patrick Devlin in the late 1950s presented his moralistic arguments against some liberal conclusions drawn by the English Committee on Homosexual Offences and Prostitution in their public report. Devlin's arguments were subsequently identified and refuted by Richard Wollheim, H. L. A. Hart and Ronald Dworkin, but in a way that later provoked further argument. In particular the attack against anti‐moralistic (...)
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  8.  37
    Bioethics and Political Ideology: The Case of Active Voluntary Euthanasia.Heta Häyry - 1997 - Bioethics 11 (3-4):271-276.
    In different countries responses to important bioethical issues are different, as exemplified by the attitudes towards the voluntary and active forms of medical euthanasia. But why is this the case? My suggestion is that the roots of the variety are, to a considerable degree, ideological. The most important present‐day political ideologies all have their roots in the prevailing doctrines of moral and social philosophy. In the paper these doctrines are outlined and the predicted response towards active voluntary euthanasia within each (...)
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  9.  23
    AIDS, society, and morality —a philosophical survey.Matti Häyry & Heta Häyry - 1989 - Philosophia 19 (4):331-361.
    Except for the lines of argument we have sketched above, there are not many general conclusions that can be drawn from the ethical and philosophical AIDS discussion at the moment. It may happen that a medical research team comes forward tomorrow or next week with an effective cure for all immunodeficiency-related diseases, including full-blown AIDS, and most of our reflections turn out to be useless from the practical viewpoint. But the formulation of ethical guidelines for medical and social practice is (...)
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  10.  17
    Should the decisions of ethics committees be based on community values?Heta Häyry - 1998 - Medicine, Health Care and Philosophy 1 (1):57-60.
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  11.  24
    AIDS and a Small North European Country.Matti Haÿry & Heta Haÿry - 1987 - International Journal of Applied Philosophy 3 (3):51-61.
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  12.  16
    Expression of Emotion and Artistic Truth.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  13. Who's like us?'.Heta Hayry & Matti Hayry - 1993 - In Peter Singer & Paola Cavalieri (eds.), The Great Ape Project. St. Martin's Griffin. pp. 173--182.
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  14. Who Should Know about My HIV Positivity and Why?Heta Hayry - 2001 - In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press.
     
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  15.  32
    Artistic value as an excuse for spreading cinematographic filth.Matti Häyry & Heta Häyry - 1995 - Journal of Value Inquiry 29 (4):469-483.
  16.  4
    Ethnicity and Group Rights, Individual Liberties and Immoral Obligations.Heta Häyry - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 42:77-82.
    Recent developments in biology have made it possible to acquire more and more precise information concerning our genetic makeup. There are four groups of people who may want to know about our genes. First, we ourselves can have an interest in being aware of own health status. Second, there are people who are genetically linked with us, and who can have an interest in the knowledge. Third, individuals with whom we have contracts and economic arrangements may have an interest in (...)
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  17.  36
    Euthanasia, ethics and economics.Heta Häyry & Matti Häyry - 1990 - Bioethics 4 (2):154–161.
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  18.  39
    Expression of Emotion and Artistic Truth.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  19.  35
    Expression of Emotion and Artistic Truth.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  20.  20
    HIV and the Alleged Right to Remain in Ignorance.Heta Häyry - 1992 - Social Philosophy Today 7:165-175.
    The rapid spread of the Acquired Immune Deficiency Syndrome (AIDS) and its causative agent, the Human Immunodeficiency Virus (HIV), has posed people with difficult ethical questions. Philosophically, one of the most interesting problems is whether or not there is a right to remain in ignorance about one's own HIV infection.Being informed about a positive HIV test result has caused many people anguish and led some to suicidal thoughts. On these grounds a prima facte right not to know could be constructed. (...)
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  21.  6
    HIV and the Alleged Right to Remain in Ignorance.Heta Häyry - 1992 - Social Philosophy Today 7:165-175.
    The rapid spread of the Acquired Immune Deficiency Syndrome (AIDS) and its causative agent, the Human Immunodeficiency Virus (HIV), has posed people with difficult ethical questions. Philosophically, one of the most interesting problems is whether or not there is a right to remain in ignorance about one's own HIV infection.Being informed about a positive HIV test result has caused many people anguish and led some to suicidal thoughts. On these grounds a prima facte right not to know could be constructed. (...)
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  22. Legal Paternalism and Legal Moralism: Devlin, Hart and Ten.Heta Häyry - 1992 - Ratio Juris 5 (2):191-201.
    H. L. A. Hart in his Law, Liberty, and Morality (1963) defended the view that legal paternalism and legal moralism can be clearly distinguished from each other. Hart also stated that while legal moralism is always unacceptable, paternalistic laws are often justifiable. In this paper it is argued that Hart held the right view for the wrong reasons. Hart defended legal paternalism by claiming, against J. S. Mill, that for various psychological reasons individuals do not know their own interests best. (...)
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  23.  6
    Who Should Know About Our Genetic Makeup and Why?Heta Häyry & Tuija Lehto - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 4:46-50.
    Recent developments in biology have made it possible to acquire more and more precise information concerning our genetic makeup. There are four groups of people who may want to know about our genes. First, we ourselves can have an interest in being aware of own health status. Second, there are people who are genetically linked with us, and who can have an interest in the knowledge. Third, individuals with whom we have contracts and economic arrangements may have an interest in (...)
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  24.  33
    Heterosexual AIDS and screwy logic: A reply to schüklenk, mertz and richters. [REVIEW]Heta Hāyry, Matti Hāyry, Udo Schüklenk, David Mertz & Juliet Richters - 1995 - Health Care Analysis 3 (3):272-274.
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