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Hilan Bensusan [37]Hilan Nissor Bensusan [2]Hilan Nissior Bensusan [1]
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Hilan Bensusan
University of Brasilia
Hilan Bensusan
Universidade de Brasília
  1. Qualia Qua Qualitons: Mental Qualities as Abstract Particulars.Hilan Bensusan & Eros Moreira De Carvalho - 2011 - Acta Analytica 26 (2):155-163.
    In this paper we advocate the thesis that qualia are tropes (or qualitons), and not (universal) properties. The main advantage of the thesis is that we can accept both the Wittgensteinian and Sellarsian assault on the given and the claim that only subjective and private states can do justice to the qualitative character of experience. We hint that if we take qualia to be tropes, we dissolve the problem of inverted qualia. We develop an account of sensory concept acquisition that (...)
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  2. Priority Monism, Physical Intentionality and the Internal Relatedness of All Things.Hilan Bensusan & Manuel de Pinedo - manuscript
    Schaffer (2010) argues that the internal relatedness of all things, no matter how it is conceived, entails priority monism. He claims that a sufficiently pervasive internal relation among objects implies the priority of the whole, understood as a concrete object. This paper shows that at least in the case of an internal relatedness of all things conceived in terms of physical intentionality - one way to understand dispositions - priority monism not only doesn't follow but also is precluded. We conclude (...)
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  3.  13
    Soft Facts: Thinking Practices and the Architecture of Reality.Hilan Nissor Bensusan & Manuel de Pinedo García - 2014 - Daimon: Revista Internacional de Filosofía 61:7-21.
    It is common to criticize the idea of objectivity by claiming that we cannot make sense of any cognitive contact with the world that is not constituted by the very materials of our thinking, and to conclude that the idea must be abandoned and that the world is ‘well lost’. We resist this conclusion and argue for a notion of objectivity that places its source within the domain of thoughts by proposing a conception of facts, akin to McDowell’s, as thinkable (...)
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  4. When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel De Pinedo García - 2007 - Theoria 22 (58):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal—through avowal—the other third-personal—no different to the one used to ascribe mental states to other people and to interpret their actions—is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this enable some instances of (...)
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  5.  26
    Seeing Qualitons as Qualia: A Dialogue with Wittgenstein on Private Experience, Sense Data and the Ontology of Mind.Hilan Bensusan & Eros Moreira De Carvalho - 2013 - Papers of the 33rd International Wittgenstein Symposium.
    In this paper we put forward the thesis that qualia are tropes (or qualitons), and not (universal) properties. Further, we maintain that Wittgenstein hints in this direction. We also find in Wittgenstein elements of an account of language acquisition that takes the presence of qualia as an enabling condition. We conclude by pointing out some difficulties of this view.
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  6.  30
    Sense and Sensibility Educated: A Note on Experience and (Minimal) Empiricism.Manuel de Pinedo García & Hilan Nissor Bensusan - 2012 - International Journal of Philosophical Studies 20 (5):741-747.
    Abstract McDowell?s minimal empiricism holds that experience, understood as providing conceptually articulated contents, plays a role in the justification of our beliefs. We question this idea by contrasting the role of perceptual experience in moral and non-moral judgments and conclude that experience per se is irrelevant in the former case and should also be so in the latter one: only with the help of adequate beliefs experience can provide a connection with the world. We conclude with some remarks concerning the (...)
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  7.  29
    Brandom on Thought and Reality: Showing Receptivity the Way Out of the Bottleneck.Manuel de Pinedo & Hilan Bensusan - 2006 - Teorema: International Journal of Philosophy 26 (1):21-36.
  8.  80
    When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel de Pinedo - 2007 - Theoria 22 (1):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal —through avowal— the other third-personal —no different to the one used to ascribe mental states to other people and to interpret their actions— is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this (...)
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  9. On Richard Moran's Authority and Estrangement. Author's Reply.Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran - 2007 - Theoria 22 (58).
     
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  10.  6
    O pensamento sem estaca zero (A mentalidade externalista e as razões nossas de cada dia).Hilan Bensusan - 2004 - Kriterion: Journal of Philosophy 45 (110):209-223.
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  11.  2
    O Pensamento Sem Estaca Zero.Hilan Bensusan - 2004 - Kriterion: Revista de Filosofia 45 (110):209-223.
  12.  32
    Epistemic Virtues and Transparency.Hilan Bensusan & Manuel De Pinedo - 2011 - Croatian Journal of Philosophy 11 (3):257-266.
    Transparency is commonly held to be a property of one’s beliefs: it is enough for me to examine an issue to establish my beliefs about it. Recent challenges to first-person authority over the content of one’s beliefs potentially undermine transparency. We start considering some consequences in terms of variations of Moore’s paradox. Then we study cases where, in the process of acquiring and managing beliefs, one pays excessive attention to how reliable, empirically adequate, coherent, or widely accepted they are from (...)
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  13.  22
    The Registrar and the Register: On Anerkennung and Écriture.Hilan Bensusan - 2012 - Trans/Form/Ação 35 (3):97-112.
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  14.  49
    Minimal Empiricism Without Dogmas.Hilan Bensusan & Manuel Pinedo-Garcia - 2007 - Philosophia 35 (2):197-206.
    John McDowell has defended a position called minimal empiricism, that aims to avoid the oscillation between traditional empiricism’s commitment to a set of contents working as external justifiers for our system of beliefs and a coherentist position where our thought receives no constraint from the world. We share McDowell’s dissatisfaction with both options, but find his minimal empiricism committed to the idea of a tribunal of experience where isolated contents are infused into our network of inferences. This commitment is prone (...)
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  15.  19
    Holism and Singularity Towards an Ontology of the Unfitting.Hilan Bensusan & Manuel de Pinedo - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:15-22.
    Holism about thought content – especially coupled with a measure of semantic externalism – can provide us with an attractive account of how thinking relates to the world. It can help us to tell a neat story that starts out with the inseparable entanglement of truth and intelligibility: in order to understand thought, to confront it to the world and to give verdicts about that confrontation, we need to grasp a considerable amount of truths. A variety of positions that emerge (...)
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  16.  25
    Por uma metafísica de tramas: o mundo sem arché.Hilan Bensusan & Tomás Ribeiro Cardoso - 2012 - Kriterion: Revista de Filosofia 53 (125):281-298.
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  17.  10
    I Only Know That I Know a Lot: Holism and Knowledge.Hilan Bensusan & Manuel de Pinedo - 2014 - Epistemologia 37 (2):234-254.
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  18.  2
    When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel de Pinedo - 2007 - Theoria : An International Journal for Theory, History and Fundations of Science 22 (1):35-41.
    Richard Moran has defended the need for two modes of access to our mental contents, a first-personal and a third-personal one. In this paper we maintain that, in the moral case, an excess of concentration on the a third-personal perspective precludes accounting for our responsibility over our own beliefs and our capacity to normatively respond to the world.
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  19.  9
    Depois de anos de deflação galopante, O que sobrou da verdade?Hilan Bensusan - 2003 - Philósophos - Revista de Filosofia 8 (1).
    Este texto considera algumas maneiras alternativas de pensar na verdade e no que queremos com ela. Analisa também os problemas com a concepção da verdade como correspondência e procura um diagnóstico do tipo de frustração que esses problemas trazem. Considera em seguida as alternativas deflacionistas e seus problemas em oferecer aquilo que comumente queremos de um predicado de verdade. Avalia então as vantagens e falhas das concepções da verdade como indefinível e da concepção de verdade como identidade.
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  20.  8
    Como levar estados mentais a sério (epifenômenos e fingimentos).Hilan Bensusan - 2002 - Manuscrito 25 (3):79-88.
    Kim recomenda uma forma de fisicalismo que seria, segundo ele, a única alternativa fisicalista para evitar o epifenomenalismo. Neste trabalho, mostro que esta alternativa não é viável: o fisicalismo de Kim também não consegue lidar de maneira satisfatória com o problema da causação mental. Considerando algumas características da simulação de estados mentais e a motivação para entendermos as propriedades mentais como separáveis das físicas, esboço uma maneira de pensar nos estados mentais que evita tanto o fisicalismo quanto o epifenomenalismo.
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  21. O cartório e a caixa registradora.Hilan Bensusan - 2012 - Trans/Form/Ação 35 (3).
    O trabalho considera as relações entre a escrita e o reconhecimento. Os esforços de Derrida começaram a mostrar que a distinção entre a oralidade e a escrita é filosoficamente importante – e que muitos problemas filosóficos são problemas da escrita. A partir dessa perspectiva, considero a distinção entre conotação e denotação e a ideia – abraçada por Mill e, mais recentemente, por teorias da denotação inspiradas em Kripke – de que a denotação prescinde, em grande medida, de conotação. A diferença (...)
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  22.  9
    Pode Deus determinar o valor de pi? (Ou, pensar na objetividade depois de Hegel e Wittgenstein).Hilan Bensusan - 2007 - Kriterion: Journal of Philosophy 48 (115):47-66.
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  23. O mundo Bem ganho, Bem perdido, Bem ganho..Hilan Bensusan - 2004 - Philósophos - Revista de Filosofia 9 (2).
    (comentário aos comentário de Julio Cabrera).
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  24.  3
    O intellectus com os pés na res - externismo E o ponto de partida da justificação.Hilan Bensusan - 2005 - Philósophos - Revista de Filosofia 10 (2).
    A imagem de que restrições do mundo às nossas crenças e enunciados não são internas ao pensamento parece motivar a separação entre verdades de razão e verdades de fato. Esta separação parece ser crucial para entendermos argumentos em favor de certas versões de externismo. Neste texto, depois de considerar como pode ser feita a separação entre verdades de fato e verdades de razão, apresento uma distinção entre duas formas de externismo e defendo uma delas. Termino recomendando uma específica abordagem, holista (...)
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  25.  2
    Você Pode Duvidar de Tudo por Algum Tempo. Você Pode Duvidar de Algumas Coisas por Todo o Tempo. Mas, Pode Você Duvidar de Tudo, Todo o Tempo?Hilan Bensusan - 2010 - Principia: An International Journal of Epistemology 6 (2):299-314.
    In this paper I consider two related threats to the idea that our beliefs compose a genuine worldview the global skeptic challenge to the clam that our beliefs are somehow grounded and the suspicion that our beliefs have no relation to the world whatsoever I consider these two threats from the point of view of our activity of doubting m order to establish what follows from our capacity to doubt any claim although not at once I argue that the two (...)
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  26.  1
    I Only Know That I Know a Lot: Holism and Knowledge.Hilan Bensusan & Manuel de Pinedo - 2015 - Epistemologia 2:234-254.
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  27.  1
    When My Own Beliefs Are Not First-Personal Enough.Hilan Bensusan & Manuel de Pinedo - 2007 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (1):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal —through avowal— the other third-personal —no different to the one used to ascribe mental states to other people and to interpret their actions— is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this (...)
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  28.  2
    Sobre o que Não Aparece (ao Neopirrônico).Hilan Bensusan & Paulo A. G. De Sousa - 1994 - Discurso 23:53-70.
    O artigo critica a posição filosófica neopirrônica defendida por Oswaldo Porchat Pereira (Porchat 5). Argumentamos que uma de suas noções básicas, a de fenômeno, carece de uma definição apropriada. Além disso, mostramos que o neopirronismo abre as portas para o irracionalismo e que a ciência moderna traz problemas para essa postura.
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  29.  1
    Pode Deus determinar o valor de pi?Hilan Bensusan - 2007 - Kriterion: Revista de Filosofia 48 (115):47-66.
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  30. São todos os termos igualmente lógicos perante a nossa capacidade de fazer inferências?Hilan Bensusan - 2004 - Philósophos - Revista de Filosofia 9 (1).
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  31. Beats and Being.Hilan Bensusan - forthcoming - Rhuthmos.
    This presentation has been performed in the conference “Performance Philosophy,” University of Surrey, Guilford in 2013. In the original, parts that are here in bold have been struck out by the author but unfortunately this website does not support strikethrough characters. We are sorry for the inconvenience. Tic. Right now. Tac. Something irrupts. At this moment. Something takes place. Something occupies the place. Something takes over the place. The place where things happen. The land of - Philosophie – Nouvel article.
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  32. Holism and Dispositions.Hilan Bensusan - manuscript
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  33. Horizonte E Irredutibilidade: Eudoro de Sousa E o Originário Na Ontologia.Hilan Bensusan - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 8:109-114.
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  34. Metaphysics of Plots in the World Without Arche.Hilan Bensusan & Tomas Ribeiro Cardoso - 2012 - Kriterion: Revista de Filosofia 53 (125):281-298.
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  35. Sobre Quem Não Pode Falar.Hilan Bensusan - 2006 - Ethic@ 13 (1):191-203.
    Neste texto eu exploro alguns aspectos de um não-conformismo com respeitoà cognição. Começo analisando a inserção dos pensamentos em um ambientede subjetividades e a natureza pronominal do pensamento––é sempre alguémque pensa. Considero algumas relações políticas entre vozes e como elasatuam sobre os empreendimentos cognitivos; neste contexto menciono algumasformas de silenciamento sistemático de vozes. Termino recomendando umaforma de polifonia cognitiva.In this paper I explore some aspects of a cognitive nonconformism. I startout taking on board how thought is always embedded in an (...)
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  36. Towards an Indexical Paradoxico-Metaphysics.Hilan Nissior Bensusan - 2018 - Open Philosophy 1 (1):155-172.
    This paper sketches a metaphysical view according to which the furniture of the universe is made of indexicals. The view draws from work in the philosophy of language and thought concerning demonstratives, proper names and other deictic operations. It also draws on Levinas‘ conception of the Other as beyond any substantive description. Indexicalism, as I call it, is compared with object-oriented views such as Harman‘s and Garcia‘s. Indexicalism lapses into paradox concerning totality and proves to be self-destructive. It is defended, (...)
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  37. Você Pode Duvidar de Tudo Por Algum Tempo. Você Pode Duvidar de Algumas Coisas Por Todo o Tempo. Mas, Pode Você Duvidar de Tudo, Todo o Tempo?Hilan Bensusan - 2002 - Principia: An International Journal of Epistemology 6 (2):299-314.
    In this paper I consider two related threats to the idea that our beliefs compose a genuine worldview the global skeptic challenge to the clam that our beliefs are somehow grounded and the suspicion that our beliefs have no relation to the world whatsoever I consider these two threats from the point of view of our activity of doubting m order to establish what follows from our capacity to doubt any claim although not at once I argue that the two (...)
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  38. El escéptico como despertador para sueños en tercera persona.Manuel de Pinedo & Hilan Bensusan - 2009 - Teorema: International Journal of Philosophy 28 (1):68-74.
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  39. The Sceptic as an Alarm Clock for Dreams in the Third Person.Manuel de Pinedo & Hilan Bensusan - 2009 - Teorema: International Journal of Philosophy 28 (1):68-74.
     
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  40. Una cura para la disyuntivitis: El papel de la experiencia en nuestra visión del mundo.Manuel de Pinedo & Hilan Bensusan - 2006 - Episteme 26 (1):41-56.
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