Results for 'Hillary Lavelle'

353 found
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  1.  4
    Dynamic Evocation of Hand Action Representations During Sentence Comprehension.Michael E. J. Masson, Daniel N. Bub & Hillary Lavelle - 2013 - Journal of Experimental Psychology: General 142 (3):742-762.
  2. Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle.Louis Lavelle - 1987
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  3.  13
    Lavelle The Sorrow and the Pity: A Prolegomenon to a History of Athens Under the Peisistratids, C. 560–510 BC . Stuttgart: Steiner, 1993. Pp 147. DM 58. [REVIEW]Christopher Tuplin & B. M. Lavelle - 1996 - Journal of Hellenic Studies 116:212-213.
  4. Louis Lavelle. La fonction de la pensée; Donner et recevoir. L. Lavelle. L'univocité non immanente de l'être total. Le temps et la participation dans l'œuvre de L. Lavelle. L'expérience ontique de L. Lavelle. Être et acte chez L. Lavelle. Louis Lavelle et la philosophie de la spiritualité. Dal mio carteggio con Louis Lavelle. Traité des valeurs Quatre saints; De l''me humaine. [REVIEW]L. Lavelle, R. le Senne, N. Balthasar, G. Berger, J. Chaix-ruy & B. Delfgaauw - 1957 - Revue Philosophique de la France Et de l'Etranger 147:102-105.
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  5.  7
    Metaphysics or the Science of Spiritual Inwardness.Louis Lavelle - 1972 - Philosophy Today 16 (1):66-80.
    Whatever the current philosophic fashion, you always know that Descartes is still alive and well and living in France. The perennial presence of French reflectivephilosophy since the early decades of this cntury is witness to this. Louis Lavelle belongs to this tradition known as French spiritualism. The following article is an excellent summary of his thought and of some of the basic characteristics of the whole tradition. Edouard Morot-Sir in a recent book has characterized the present form of this (...)
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  6. Theory-Theory and the Direct Perception of Mental States.Jane Suilin Lavelle - 2012 - Review of Philosophy and Psychology 3 (2):213-230.
    Philosophers and psychologists have often maintained that in order to attribute mental states to other people one must have a ‘theory of mind’. This theory facilitates our grasp of other people’s mental states. Debate has then focussed on the form this theory should take. Recently a new approach has been suggested, which I call the ‘Direct Perception approach to social cognition’. This approach maintains that we can directly perceive other people’s mental states. It opposes traditional views on two counts: by (...)
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  7. Die Gegenwart Und Das Ganze.Louis Lavelle - 1955 - Zeitschrift für Philosophische Forschung 9 (1):142-145.
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  8.  9
    How Important is Social Support in Determining Patients’ Suitability for Transplantation? Results From a National Survey of Transplant Clinicians.Keren Ladin, Joanna Emerson, Zeeshan Butt, Elisa J. Gordon, Douglas W. Hanto, Jennifer Perloff, Norman Daniels & Tara A. Lavelle - 2018 - Journal of Medical Ethics 44 (10):666-674.
    Background National guidelines require programmes use subjective assessments of social support when determining transplant suitability, despite limited evidence linking it to outcomes. We examined how transplant providers weigh the importance of social support for kidney transplantation compared with other factors, and variation by clinical role and personal beliefs. Methods The National survey of the American Society of Transplant Surgeons and the Society of Transplant Social Work in 2016. Using a discrete choice approach, respondents compared two hypothetical patient profiles and selected (...)
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  9.  95
    Contrastive Explanation and the Many Absences Problem.Jane Suilin Lavelle, George Botterill & Suzanne Lock - 2013 - Synthese 190 (16):3495-3510.
    We often explain by citing an absence or an omission. Apart from the problem of assigning a causal role to such apparently negative factors as absences and omissions, there is a puzzle as to why only some absences and omissions, out of indefinitely many, should figure in explanations. In this paper we solve this ’many absences problem’ by using the contrastive model of explanation. The contrastive model of explanation is developed by adapting Peter Lipton’s account. What initially appears to be (...)
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  10.  11
    Lettres reçues a propos Des thèmes Mis a l'étude.E. Dupréel, Louis Lavelle, E. Leroux & Arnold Reymond - 1938 - Les Etudes Philosophiques 12:56.
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  11.  17
    Is a Modular Cognitive Architecture Compatible with the Direct Perception of Mental States?Jane Suilin Lavelle - 2015 - Consciousness and Cognition 36:508-518.
  12. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra B. Bergoffen, Eva Lundgren-Gothlin, Linda Schenk, Karen Vintges & Anne Lavelle - 1998 - Hypatia 13 (3):181-188.
  13. Philosophy for Everyone.Matthew Chrisman, Duncan Pritchard, Jane Suilin Lavelle, Michela Massimi, Alasdair Richmond & Dave Ward - 2013 - Routledge.
    Philosophy for Everyone begins by explaining what philosophy is before exploring the questions and issues at the foundation of this important subject. Key topics and their areas of focus include: Epistemology - what our knowledge of the world and ourselves consists in, and how we come to have it; Philosophy of Science - foundational conceptual issues in scientific research and practice; Philosophy of Mind - what it means for something to have a mind, and how minds should be understood and (...)
     
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  14. Engineering as a Technological Way of World-Making.Sylvain Lavelle - 2015 - In Byron Newberry, Carl Mitcham, Martin Meganck, Andrew Jamison, Christelle Didier & Steen Hyldgaard Christensen (eds.), Engineering Identities, Epistemologies and Values. Springer Verlag.
     
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  15.  54
    Two Challenges to Hutto’s Enactive Account of Pre-Linguistic Social Cognition.Jane Suilin Lavelle - 2012 - Philosophia 40 (3):459-472.
    Daniel Hutto’s Enactive account of social cognition maintains that pre- and non-linguistic interactions do not require that the participants represent the psychological states of the other. This goes against traditional ‘cognitivist’ accounts of these social phenomena. This essay examines Hutto’s Enactive account, and proposes two challenges. The account maintains that organisms respond to the behaviours of others, and in doing so respond to the ‘intentional attitude’ which the other has. The first challenge argues that there is no adequate account of (...)
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  16.  25
    The New Scientific Spirit.Sylvain Lavelle & Richard D'ari - 1996 - Bioessays 18 (7):603-606.
  17.  44
    The Absent Relata Problem: Can Absences and Omissions Really Be Causes?G. S. Botterill & Jane Suilin Lavelle - unknown
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  18.  15
    The Compleat Angler: Observations on the Rise of Peisistratos in Herodotos (1.59–64).B. M. Lavelle - 1991 - Classical Quarterly 41 (02):317-.
    The Acarnanian chrēsmologos Amphilytos spoke the verses to Peisistratos just before the battle of Pallene in 546 b.c. They contain a prediction of imminent victory for Peisistratos and total defeat for the Athenians. The Athenians will be routed and deprived of political self-determination, while the victory will restore to Peisistratos the tyranny from which he was twice forced, ‘rooting’ it once for all. Of course, all of this appears quite evident from the narrative. But as the verses form part of (...)
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  19. La Parole et l'Écriture.Louis Lavelle - 1946 - Zeitschrift für Philosophische Forschung 1 (1):148-150.
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  20. Agricultural Improvement at China’s First Agricultural Experiment Stations.Peter Lavelle - 2015 - In Sharon Kingsland & Denise Phillips (eds.), New Perspectives on the History of Life Sciences and Agriculture. Springer Verlag.
     
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  21.  4
    Literatura, Reflexão E Semelhança. Uma Afinidade Entre Benjamin E Ricoeur.Patrícia Lavelle - 2018 - Kriterion: Journal of Philosophy 59 (139):235-253.
    RESUMO Este artigo constrói uma afinidade entre a noção benjaminiana de “semelhança não sensível” e o “trabalho da semelhança” do qual fala Ricœur a propósito da metáfora. Para isso pressupõe uma referência comum: o princípio kantiano das afinidades, que corresponde ao poder de produzir e de perceber ao mesmo tempo a diferença na identidade e a identidade na diferença, constituindo o modo de funcionamento do esquematismo em geral. Seguindo caminhos diferentes, Benjamin e Ricœur tematizam essa tensão comparativa que caracteriza a (...)
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  22. La participation religiense.Louis Lavelle - 1983 - Filosofia Oggi 6 (1):1-20.
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  23. La Philosophie Française Entre les Deux Guerres.Louis Lavelle - 1942 - Aubier.
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  24. La Philosophie Française entre les Deux Guerres.Louis Lavelle - 1947 - Zeitschrift für Philosophische Forschung 1 (2):410-412.
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  25.  14
    Science, Technology and Ethics: From Critical Perspective to Dialectical Perspective.Sylvain Lavelle - 2005 - Ethical Theory and Moral Practice 8 (3):217-238.
    It has been agreed upon, according to critical perspective, to distinguish the problems raised by scientific issues on the one hand and the problems raised by moral issues on the other. This distinction, at the genesis of theoretical ideology, postulates that experimental science is mere knowledge which, since it has nothing to do with action, cannot raise a moral problem. Yet the use of experimental techniques turns out to be a necessary means, although an insufficient one, to put to the (...)
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  26.  7
    Epikouroi in Thucydides.B. M. Lavelle - 1989 - American Journal of Philology 110 (1).
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  27. The Dilemma of Narcissus.Louis Lavelle - 1973 - New York: Humanities Press.
  28.  16
    "Nach der Vollendung". Walter Benjamin E Heinrich Rickert.Patrícia Lavelle - 2014 - Kriterion: Journal of Philosophy 55 (130):653-668.
    O artigo examina a influência do neokantiano Heinrich Rickert sobre Walter Benjamin, que foi seu aluno em 1912-1913. Chamando a atenção para a relação intrínseca entre arte e teoria, indicada pela "Crítica da faculdade de julgar", procura-se mostrar que os empréstimos operados por Benjamin não dizem respeito apenas aos elementos conceituais, mas também a certos motivos provenientes da "visão de mundo" da época. A partir dos materiais históricos e de conceitos que encontra em Rickert, Benjamin elabora construções metafóricas que associam (...)
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  29. Traité des Valeurs. [REVIEW]Louis Lavelle - 1960 - Sapientia 15 (55):75.
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  30.  14
    La pensée religieuse d'Henri Bergson.Louis Lavelle - 1941 - Revue Philosophique de la France Et de l'Etranger 131 (3/8):139 - 174.
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  31.  9
    Politiques des artefacts.Sylvain Lavelle - 2009 - Cités 39 (3):39.
    Dans un article provocateur qui fit date, Langdon Winner posait cette question pour le moins incongrue : « Do artefacts have politics ? » 1. Peter-Paul Verbeek lui a apporté une forme de réponse dans son ouvrage intitulé à dessein : What things do . Cependant,..
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  32.  8
    Philosophische Stromungen in Frankreich.Les Conceptions de la Vie.Les Bases Psychologiques de la Vie Morale.De L'Etre.Arthur E. Murphy, I. Benrubi, Harald Hoffding, A. Koyre, D. Parodi & Louis Lavelle - 1931 - Philosophical Review 40 (3):288.
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  33.  7
    Principes généraux de toute philosophie de la participation.Louis Lavelle - 1937 - Travaux du IXe Congrès International de Philosophie 9:170-176.
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  34.  10
    The Nature of Hipparchos' Insult to Harmodios.Brian M. Lavelle - 1986 - American Journal of Philology 107 (3).
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  35.  10
    Études Philosophique.Gaston Bachelard, Louis Lavelle & Gabriel Marcel - 1940 - Journal of Philosophy 37 (26):721-721.
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  36.  3
    Injured Brains and Adaptive Networks: The Benefits and Costs of Hyperconnectivity.Frank G. Hillary & Jordan H. Grafman - 2017 - Trends in Cognitive Sciences 21 (5):385-401.
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  37.  5
    De l'Intimité Spirituelle.Louis Lavelle - 1955 - Aubier, Éditions Montaigne.
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  38.  2
    Histoire, politique et narration : Benjamin lecteur de Kafka.Patricia Lavelle - 2018 - Cités 74 (2):77.
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  39.  9
    L'éternisation.Louis Lavelle - forthcoming - Les Etudes Philosophiques.
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  40.  18
    Early Greek Historiography N. Luraghi (Ed.): The Historian's Craft in the Age of Herodotus . Pp. X + 340. Oxford: Oxford University Press, 2001. Cased, £50. Isbn: 0-19-924050-. [REVIEW]B. M. Lavelle - 2003 - The Classical Review 53 (01):32-.
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  41.  8
    Delivering Bad News: How Procedural Unfairness Affects Messengers’ Distancing and Refusals.James J. Lavelle, Robert Folger & Jennifer G. Manegold - 2016 - Journal of Business Ethics 136 (1):43-55.
    Drawing from a social predicament and identity management framework, we argue that procedural unfairness on the part of decision makers places messengers in a dilemma where they attempt to protect their professional image or legitimacy by engaging in refusals and exhibiting distancing behaviors when delivering bad news. Such behaviors however, violate key tenets of fair interpersonal treatment. The results of two experiments supported our hypotheses in samples of experienced managers. Specifically, we found that levels of messengers’ distancing and refusals were (...)
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  42.  7
    Handbook of Dialectical Method.Louis Lavelle - 1965 - Philosophy Today 9 (3):174.
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  43.  7
    Introduction to Ontology.Louis Lavelle - 1965 - Philosophy Today 9 (3):182.
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  44.  7
    The Dating and Patronage of the Archedike-Epigram.Brian Lavelle - 1986 - Hermes 114 (2):240-244.
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  45.  13
    Negation and Absence.Louis Lavelle & Gilbert G. Hardy - 1993 - International Studies in Philosophy 25 (1):37-53.
  46.  13
    Nishida Kitarô, l'école de Kyôto et l'ultra-nationalisme.Pierre Lavelle - 1994 - Revue Philosophique De Louvain 92 (4):430-458.
  47. De l'Intimité spirituelle.Louis Lavelle - 1958 - Zeitschrift für Philosophische Forschung 12 (2):285-290.
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  48.  6
    Annales de l'Ecole des Hautes Etudes de Gand. Vol.III.Gaston Bachelard, Louis Lavelle & Gabriel Marcel - 1941 - Philosophical Review 50 (3):325-326.
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  49.  6
    Philosophische Strömungen in Frankreich.I. Benrubi, D. Parodi & Louis Lavelle - 1931 - Philosophical Review 40 (3):288-290.
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  50.  6
    Témoignage.Louis Lavelle - 1951 - Les Etudes Philosophiques 6 (2/3):128 - 137.
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