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  1.  16
    Habermas and the Question of Bioethics.Hille Haker - 2019 - European Journal for Philosophy of Religion 11 (4):61.
    In The Future of Human Nature, Jürgen Habermas raises the question of whether the embryonic genetic diagnosis and genetic modification threatens the foundations of the species ethics that underlies current understandings of morality. While morality, in the normative sense, is based on moral interactions enabling communicative action, justification, and reciprocal respect, the reification involved in the new technologies may preclude individuals to uphold a sense of the undisposability of human life and the inviolability of human beings that is necessary for (...)
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  2.  11
    Beyond The Anticipatory Corpse—Future Perspectives for Bioethics.Hille Haker - 2016 - Journal of Medicine and Philosophy 41 (6):597-620.
    This essay explores the two main objectives of Bishop’s book, which he analyzes in the context of the care for the dying: the medical metaphysics underlying medical science and biopolitics as governance of the human body. This essay discusses Bishop’s claims in view of newer developments in medicine, especially the turn to the construction of life, and confronts the concept of the patient’s sovereignty with an alternative model of vulnerable agency. In order to overcome the impasses of contemporary bioethics, the (...)
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  3.  30
    No Space. Nowhere. Refugees and the Problem of Human Rights in Arendt and Ricœur.Hille Haker - 2018 - Études Ricoeuriennes / Ricoeur Studies 8 (2):22-45.
    In the wake of the recent global refugee and migration crisis, Hannah Arendt’s defense of the right to have political rights has become prominent again. Her work is read as an early reminder that the internationally promoted human rights regime may be merely a rhetorical reference, without the will or international authority for political action. I examine Arendt’s analysis in its historical context and then turn to consider Ricœur’s understanding of human rights. The capability to respond to and to be (...)
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  4.  16
    Catholic Feminist Ethics Reconsidered.Hille Haker - 2015 - Journal of Religious Ethics 43 (2):218-243.
    Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill-prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation of dignity, it becomes possible to (...)
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  5.  21
    Harm as the Price of Liberty?Hille Haker - 2003 - Ethical Perspectives 10 (3):215-223.
    Reproductive autonomy is often used as an argument to offer assisted reproduction services to women and to continue research into improving this service. What is often overlooked, however, is the gendered and normative background of parenthood, especially of motherhood. In this paper, I attempt to make women visible and to listen to their voices. Turning to the women’s stories, the ethical perspective might be reversed: the so-called 'side-effects' of the overall successful assisted reproduction with or without genetic diagnosis, are to (...)
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  6.  22
    Menschenwürde Im Kontext der Gegenwärtigen Bioethischen Debatte.Hille Haker - 2002 - Die Philosophin 13 (25):70-82.
  7.  12
    Medizinethik auf dem Weg ins 21. Jahrhundert – Bilanz und Zukunftsperspektiven: Aus Sicht der Katholischen Theologie.Hille Haker - 2006 - Ethik in der Medizin 18 (4):325-330.
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  8.  9
    Feministische Theorie, Bioethik und Biopolitik.Hille Haker - 2002 - Die Philosophin 13 (25):70-82.
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  9.  8
    Präimplantationsdiagnostik als Vorbereitung von Screeningprogrammen?Hille Haker - 1999 - Ethik in der Medizin 11 (1):104-114.
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  10. Selbstkonzepte aus feministisch-ethischer Sicht.Hille Haker - 2002 - Freiburger Zeitschrift für Philosophie Und Theologie 49 (1-2):126-143.
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