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  1.  45
    Intuition in Medicine: A Philosophical Defense of Clinical Reasoning.Hillel D. Braude - 2012 - University of Chicago Press.
    Intuition in medical and moral reasoning -- Moral intuitionism -- The place of Aristotelian phronesis in clinical reasoning -- Aristotle's practical syllogism: accounting for the individual through a theory of action and cognition -- Individual and statistical physiognomy: the art and science of making the invisible visible -- Clinical intuition versus statistical reasoning -- Contingency and correlation: the significance of modeling clinical reasoning on statistics -- Abduction: the intuitive support of clinical induction -- Conclusion: medical ethics beyond ontology.
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  2. Clinical Intuition Versus Statistics: Different Modes of Tacit Knowledge in Clinical Epidemiology and Evidence-Based Medicine.Hillel D. Braude - 2009 - Theoretical Medicine and Bioethics 30 (3):181-198.
    Despite its phenomenal success since its inception in the early nineteen-nineties, the evidence-based medicine movement has not succeeded in shaking off an epistemological critique derived from the experiential or tacit dimensions of clinical reasoning about particular individuals. This critique claims that the evidence-based medicine model does not take account of tacit knowing as developed by the philosopher Michael Polanyi. However, the epistemology of evidence-based medicine is premised on the elimination of the tacit dimension from clinical judgment. This is demonstrated through (...)
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  3.  27
    Conciliating Cognition and Consciousness: The Perceptual Foundations of Clinical Reasoning.Hillel D. Braude - 2012 - Journal of Evaluation in Clinical Practice 18 (5):945-950.
  4.  12
    Tacit Clues and the Science of Clinical Judgement [a Commentary on Henry Et Al.].Hillel D. Braude - 2011 - Journal of Evaluation in Clinical Practice 17 (5):940-943.
  5.  45
    Affecting the Body and Transforming Desire: The Treatment of Suffering as the End of Medicine.Hillel D. Braude - 2012 - Philosophy, Psychiatry, and Psychology 19 (4):265-278.
    I will apply dietetic measures for the benefit of the sick according to my ability and judgment. I will keep them from harm and injustice. The Hippocratic Oath formulates the ethical principle of medical beneficence and its negative formulation non-maleficence. It relates medical ethics to the traditional end of medicine, that is, to heal, or to make whole. First and foremost, the duty of the physician is to heal, and if this is not possible at least not to harm. This (...)
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  6.  14
    Evaluating Moral Intuitions in Neuroethics: A Neurophenomenological Perspective.Hillel D. Braude - 2011 - American Journal of Bioethics Neuroscience 2 (2):22-24.
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  7.  24
    Eric J Cassell: The Nature of Clinical Medicine: The Return of the Clinician: Oxford University Press, 2015, 329 Pp, $39.95 , ISBN 978-0-19-997486-3.Hillel D. Braude - 2015 - Theoretical Medicine and Bioethics 36 (4):291-293.
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  8.  16
    Unraveling the Knot of Suffering: Combining Neurobiological and Hermeneutic Approaches.Hillel D. Braude - 2012 - Philosophy, Psychiatry, and Psychology 19 (4):291-294.
    The title of my paper, “Affecting the Body and Transforming Desire,” (Braude 2012a) is inspired from Plato’s Symposium, where the physician Eryximachus presents a purely neurophysiological discourse on love. James Giordano’s and Gerrit Glas’s commentaries on my paper have the timbre of a contemporary symposium, in this instance to discern the nature of suffering. Thus, I take Giordano’s and Glas’s commentaries to be generally sympathetic to my offering, although providing further critical insights that deepen the multidimensional understanding of suffering and (...)
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