Results for 'Hillevi Lenz Taguchi'

163 found
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  1.  49
    Deconstructing and Transgressing the Theory—Practice Dichotomy in Early Childhood Education.Hillevi Lenz Taguchi - 2007 - Educational Philosophy and Theory 39 (3):275–290.
    This article theorizes and exemplifies reconceptualized teaching practices, both in early childhood education 1 and in a couple of programs within the new Swedish Teacher Education . 2 These programs are tightly knit to the last 12 years of reconceptualized early childhood education practices in and around Stockholm, built on deconstructive, co‐constructive, and re‐constructive principles, inspired by poststructural and feminist poststructural theories. The aim is foremost to work towards a dissolution and/or transgression of the modernist theory‐practice binary that dominates ECE (...)
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  2.  4
    Aristides. Opera Quae Exstant Omnia. 1. Orationes I–Xvi. Ed. F. W. Lenz and C. A. Behr. Fasc. 1. Praefatio Et Oratio I. Fasc. 2. Orationes Ii Et Iii . Fasc. 3. Orationes Iii , Iv–Viii. Leiden: Brill. 1976–78. Pp. Cxvi+1–624. F. 112 , Fl. 154 , Fl. 112. [REVIEW]M. D. MacLeod, Aristides, F. W. Lenz & C. A. Behr - 1980 - Journal of Hellenic Studies 100:232-233.
  3. Going Beyond the Theory/Practice Divide in Early Childhood Education: Introducing an Intra-Active Pedagogy.Hillevi Lenz-Taguchi - 2010 - Routledge.
    Going beyond the theory/practice and discourse/matter divides -- Learning and becoming in an onto-epistemology -- The tool of pedagogical documentation -- An intra-active pedagogy and its dual movements -- Transgressing binary practices in early childhood teacher education -- The hybrid-writing-process: going beyond the theory/practice divide in academic writing -- An ethics of immanence and potentialities for early childhood education.
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  4.  20
    Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought.Martin Lenz & Anik Waldow (eds.) - 2013 - Springer Verlag.
    Normativity has long been conceived as more properly pertaining to the domain of thought than to the domain of nature. This conception goes back to Kant and still figures prominently in contemporary epistemology, philosophy of mind and ethics. By offering a collection of new essays by leading scholars in early modern philosophy and specialists in contemporary philosophy, this volume goes beyond the point where nature and normativity came apart, and challenges the well-established opposition between these all too neatly separated realms. (...)
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  5. The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
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  6.  35
    Gene-Independent Heritability of Behavioural Traits: Don't We Also Need to Rethink the “Environment”?Christian P. Müller, Bernd Lenz & Johannes Kornhuber - 2012 - Behavioral and Brain Sciences 35 (5):374-375.
    Behavioural phenotypes have been explained by genetic and environmental factors (E) and their interaction. Here we suggest a rethinking of the E factor. Passively incurred environmental influences (E pass) and actively copied information and behaviour (E act) may be distinguished at shared and non-shared level. We argue that E act underlies mutation and selection and is the base of gene-independent heritability.
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  7.  46
    Peculiar Perfection: Peter Abelard on Propositional Attitudes.Martin Lenz - 2005 - Journal of the History of Philosophy 43 (4):377-386.
    In the course of the debates on Priscian's notion of the perfect sentence, the philosopher Peter Abelard developed a theory that closely resembles modern accounts of propositional attitudes and that goes far beyond the established Aristotelian conceptions of the sentence. According to Abelard, the perfection of a sentence does not depend on the content that it expresses, but on the fact that the content is stated along with the propositional attitude towards the content. This paper tries to provide an analysis (...)
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  8. Lockes Sprachkonzeption.Martin Lenz - 2010 - De Gruyter.
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  9.  46
    INTERVIEW: Gedacht wird in der Welt, nicht im Kopf.Ruth G. Millikan, Markus Wild & Martin Lenz - 2010 - Deutsche Zeitschrift für Philosophie 58 (6):981-1000.
    This interview deals with the major themes in the work of Ruth Millikan. Her most fundamental idea is that the intentionality of inner and outer representations can be understood in analogy to biological functions. Another innovative feature is the view that thought and language stand parallel to each other. Thirdly, the basic ideas concerning the ontology and the epistemology of concepts are explained. Millikan aims at clarifying her position by contrasting it with Dretske, Fodor, Sellars, and Brandom. Finally, the interview (...)
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  10.  10
    The Problem of Meaning in AI and Robotics: Still with Us After All These Years.Tom Froese & Shigeru Taguchi - 2019 - Philosophies 4 (2):14-0.
    In this essay we critically evaluate the progress that has been made in solving the problem of meaning in artificial intelligence and robotics. We remain skeptical about solutions based on deep neural networks and cognitive robotics, which in our opinion do not fundamentally address the problem. We agree with the enactive approach to cognitive science that things appear as intrinsically meaningful for living beings because of their precarious existence as adaptive autopoietic individuals. But this approach inherits the problem of failing (...)
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  11.  22
    Time for a Change.Gabriel Lenz - 2018 - Critical Review 30 (1-2):87-106.
    ABSTRACTPolitical scientists should put aside questions about whether voters are rational or irrational, informed or uninformed, and questions about how flawed democracy is. Although they are interesting, these questions are secondary. Answering them in no way helps people—it does not help them with their violent neighborhoods, their declining incomes, their flooded homes, or their dying crops. Instead, researchers should focus on the first-order question of how to improve democratic accountability.
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  12.  26
    Angels in Medieval Philosophical Inquiry: Their Function and Significance.Isabel Iribarren & Martin Lenz (eds.) - 2008 - Ashgate.
    The first is of a more historical nature, the second of philosophical concern: what was the place occupied by angels in the medieval world-view and what was ...
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  13.  55
    Comprehension of Conversational Implicature in L2 Chinese.Naoko Taguchi, Shuai Li & Yan Liu - 2013 - Pragmatics and Cognition 21 (1):139-157.
    This study examined the ability to comprehend conventional and non-conventional implicatures, and the effect of proficiency and learning context on comprehension of implicature in L2 Chinese. Participants were three groups of college students of Chinese: elementary-level foreign language learners, advanced-level foreign language learners, and advanced-level heritage learners. They completed a 36-item computer-delivered listening test measuring their ability to comprehend three types of implicature: conventional indirect refusals, conventional indirect opinions, and non-conventional indirect opinions. Comprehension was analyzed for accuracy and comprehension speed. (...)
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  14.  12
    Aggressive Tax Avoidance by Managers of Multinational Companies as a Violation of Their Moral Duty to Obey the Law: A Kantian Rationale.Hansrudi Lenz - forthcoming - Journal of Business Ethics.
    Managers of multinational companies often favour an aggressive tax avoidance strategy that pushes the legal limits onto the advantage of shareholders and the disadvantage of the spirit of democratically legitimized tax laws. The public and media debate whether such aggressive behaviour is immoral. Aggressive tax avoidance is a subset of the aggressive legal interpretations potentially observable in all fields which places little weight on the will of a democratically legitimized legislation. A thorough ethical analysis based on the deontological approach of (...)
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  15.  18
    A Model of Belief Formation Based on Causality and Application to N-Armed Bandit Problem.Shuji Shinohara, Ryo Taguchi, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):58-68.
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  16. Rooted in Grass: Challenging Patterns of Knowledge Exchange as a Means of Fostering Change in Southeast Minnesota Farm Community.J. Frost & R. Lenz - 2003 - Agriculture and Human Values 20:65-78.
     
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  17.  40
    Carnap on Defining "Degree of Confirmation".John W. Lenz - 1956 - Philosophy of Science 23 (3):230-236.
  18.  12
    Efficient Learning of Word Meanings by Agents Using Biases Observed in Language Development of Children.Ryo Taguchi, Masashi Kimura, Satoshi Kodama, Shuji Shinohara, Yurie Iribe, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:444-453.
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  19.  20
    The End or the Apotheosis of “Labor”? Hannah Arendt's Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz & Translated By Gertrude Postl - 2005 - Hypatia 20 (2):135-154.
  20.  8
    Aperiodic Order and Pure Point Diffraction.D. Lenz - 2008 - Philosophical Magazine 88 (13-15):2059-2071.
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  21. Why is Thought Linguistic? Ockham's Two Conceptions of the Intellect.Martin Lenz - 2008 - Vivarium 46 (3):302-317.
    One of Ockham's fundamental tenets about the human intellect is that its acts constitute a mental language. Although this language of thought shares some of the features of conventional language, thought is commonly considered as prior to conventional language. This paper tries to show that this consensus is seriously challenged in Ockham's early writings. I shall argue that, in claiming the priority of conventional language over mental language, Ockham established a novel explanation of the systematicity of thought—an explanation which anticipates (...)
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  22.  8
    Hume's Defense of Causal Inference.John W. Lenz & The Editors - 1958 - Journal of the History of Ideas 19 (4):559.
  23.  19
    Whose Freedom? The Idea of Appropriation in Spinoza's Compatibilism.Martin Lenz - 2017 - Zeitschrift für Philosophische Forschung 71 (3):343-357.
  24.  12
    Neural Correlates of Feedback Processing in Visuo-Tactile Crossmodal Paired-Associate Learning.Peng Gui, Jun Li, Yixuan Ku, Lei Li, Xiaojin Li, Xianzhen Zhou, Mark Bodner, Fred A. Lenz, Xiao-Wei Dong, Liping Wang & Yong-Di Zhou - 2018 - Frontiers in Human Neuroscience 12.
  25.  3
    Russell and the Greeks.John R. Lenz - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (2):104.
  26.  37
    Belief and Delusion: Their Common Origin but Different Course of Development.Hermann Lenz - 1983 - Zygon 18 (2):117-137.
  27.  23
    Differences Between the R-Phase and the Commensurate Phase in Iron-Doped Ti–Ni Shape Memory Alloys.Mi-Seon Choi, Takuya Yamamoto, Takashi Fukuda, Tomoyuki Kakeshita, Eiji Taguchi & Hirotaro Mori - 2008 - Philosophical Magazine 88 (16):2449-2460.
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  28.  22
    Detecting Robot-Directed Speech by Situated Understanding in Physical Interaction.Xiang Zuo, Naoto Iwahashi, Kotaro Funakoshi, Mikio Nakano, Ryo Taguchi, Shigeki Matsuda, Komei Sugiura & Natsuki Oka - 2010 - Transactions of the Japanese Society for Artificial Intelligence 25:670-682.
  29.  62
    Are Thoughts and Sentences Compositional? A Controversy Between Abelard and a Pupil of Alberic on the Reconciliation of Ancient Theses on Mind and Language.Martin Lenz - 2007 - Vivarium 45 (s 2-3):169-188.
    This paper reconstructs a controversy between a pupil of Alberic of Paris and Peter Abelard which illustrates two competing ways of reconciling different ancient traditions. I shall argue that their accounts of the relation between sentences and thoughts are incompatible with one another, although they rely on the same set of sources. The key to understanding their different views on assertive and non-assertive sentences lies in their disparate views about the structure of thoughts: whereas Abelard takes thoughts to be compositional, (...)
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  30.  25
    Locke’s Theory of Ideas and the Myth of the Given.Martin Lenz - 2012 - Quaestio 12:101-122.
    In the wake of Wilfrid Sellars’ philosophy, John Locke’s theory of ideas is often taken to fall prey to the so-called Myth of the Given. The main charge is that Locke appeals to passively received sense impressions to justify knowledge claims and ultimately confuses natural processes with normative conceptual activity. In this paper, I will argue that the accusations are founded on a faulty reading and that Locke’s account does indeed circumvent Givenism without having to abandon the foundationalist ambitions that (...)
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  31.  22
    Locke's Essays on the Law of Nature.John W. Lenz - 1956 - Philosophy and Phenomenological Research 17 (1):105-113.
  32.  29
    Jeffrey E. Brower, Kevin Guilfoy :The Cambridge Companion to Abelard. [REVIEW]Martin Lenz - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):235-239.
  33.  19
    Learning Lexicons From Spoken Utterances Based on Statistical Model Selection.Ryo Taguchi, Naoto Iwahashi, Kotaro Funakoshi, Mikio Nakano, Takashi Nose & Tsuneo Nitta - 2010 - Transactions of the Japanese Society for Artificial Intelligence 25:549-559.
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  34.  22
    Jurgen Goldstein, Nominalismus und Moderne: Zur Konstitution neuzeitlicher Subjektivität bei Hans Blumenberg und Wilhelm von Ockham.Martin Lenz - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):267-270.
  35.  18
    Iron Content and Temperature Dependences of Diffuse Scattering in Ti–Ni–xFe Alloys.Takuya Yamamoto, Mi-Seon Choi, Sho Majima, Takashi Fukuda, Tomoyuki Kakeshita, Eiji Taguchi & Hirotaro Mori - 2008 - Philosophical Magazine 88 (7):1027-1035.
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  36.  24
    The End or the Apotheosis of "Labor"? Hannah Arendt's Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz & Gertrude Postl - 2005 - Hypatia 20 (2):135 - 154.
    This paper relates Arendt's critique of a labor society to her thoughts on the "good life." I begin with the claim that in the post-mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a society (...)
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  37.  22
    Learning Communicative Meanings of Utterances by Robots.Ryo Taguchi, Naoto Iwahashi & Tsuneo Nitta - 2009 - In Hattori (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 62--72.
  38.  14
    Himmlische Sätze: Die Beweisbarkeit von Glaubenss'tzen nach Wilhelm von Ockham.Martin Lenz - 1998 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):99-120.
    In reply to the question whether articles of faith can be demonstrated, William of Ockham articulated a peculiar thesis: Even though it is impossible to prove articles of faith in this life, the blessed in heaven could demonstrate our creditive propositions. In contrast to traditional views, William held that both conclusions drawn in heaven and conclusions drawn in this life are subject to the same criteria. This assumption led to a controversy between William's contemporaries, namely, Walter Chatton and Adam Wodeham, (...)
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  39.  18
    The End or the Apotheosis of “Labor”? Hannah Arendt's Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz - 2005 - Hypatia 20 (2):135-154.
    This paper relates Arendt's critique of a labor society to her thoughts on the “good life.” I begin with the claim that in the post-mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a society (...)
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  40.  42
    The End or the Apotheosis of "Labor"? Hannah Arendt’s Contribution to the Question of the Good Life in Times of Global Superfluity of Human Labor Power.Claudia Lenz & Gertrudetr Postl - 2005 - Hypatia 20 (2):135-154.
    : This paper relates Arendt's critique of a labor society to her thoughts on the "good life." I begin with the claim that in the post–mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a (...)
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  41.  19
    Robert Andrews: The Defensorium Ockham, an Edition; Sten Ebbesen: A Note on Okham’s Defender.Martin Lenz - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):261-265.
  42.  14
    Is Locke’s Account of Personal Identity Really Subjectivist?Martin Lenz - 2016 - Kant-Studien 107 (3):526-535.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 526-535.
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  43.  14
    Diffusion of Manganese in Cobalt and Cobalt-Manganese Alloys.Yoshiaki Iijima, Ken-Ichi Hirano & Osamu Taguchi - 1977 - Philosophical Magazine 35 (1):229-244.
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  44.  23
    Problems for the Practicalist's Justification of Induction.John W. Lenz - 1958 - Philosophical Studies 9 (1-2):4 - 8.
  45.  29
    A Scholastic Look at Modern Philosophy.Modern Philosophy: Descartes to Kant, Edited by Etienne Gilson and Thomas Langon.John W. Lenz - 1964 - Review of Metaphysics 18 (2):293 - 300.
    Modern Philosophy, the third volume in the history of philosophy series edited by Etienne Gilson, is a comprehensive critical study of philosophical thought from Descartes to Kant. Containing detailed discussions of individual figures, both major and minor, it treats not only their metaphysical and epistemological views but also their philosophies of art, religion, morals, and politics. It presents the historical settings in which they wrote and shows the dialectical interplay among their views. As Gilson and Langan point out, there inevitably (...)
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  46.  16
    Vergleiche zwischen Glauben und Wahn.Hermann Lenz - 1975 - Archive for the Psychology of Religion 11 (1):47-56.
    Eine geistliche Schwester erkrankte ungefähr mit 22 Jahren erstmalig an einer Erscheinung, die ihr - optisch - den Tod des Vaters und seine Himmelsfahrt verkündete. Ohne Zweifel fühlte sie sich selbst bereits damals- wie es für 1966 sicher angenommen werden kann - als eine von Gott Ausersehene. Die Himmelsfahrt des Vaters ist Ausdruck ihrer hohen Abkunft. Drei Jahre später glaubte sie eine Heilige zu sein, die Leiden anderer auf sich nehmen zu können, wurde von Glauben und Hoffnung geführt, glaubte Christus (...)
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  47.  9
    Multi-Regional Adaptation in Human Auditory Association Cortex.Urszula Malinowska, Nathan E. Crone, Frederick A. Lenz, Mackenzie Cervenka & Dana Boatman-Reich - 2017 - Frontiers in Human Neuroscience 11.
  48.  11
    An Annotated Catalogue of Ainu Material.Haruo Aoki & Kirsten Yumiko Taguchi - 1978 - Journal of the American Oriental Society 98 (3):300.
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  49.  11
    On Autonomous Coordination of Learning Biases by an Agent with a Vocabulary Learning Mechanism.Shuji Shinohara, Ryo Taguchi, Takashi Hashimoto, Kouichi Katsurada & Tsuneo Nitta - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:103-114.
  50.  13
    A Middle English Penitential Treatise on Job 10: 20-22, Dimitte Me, Domine.Mayumi Taguchi - 2005 - Mediaeval Studies 67 (1):157-217.
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