Results for 'Hillevi Lenz-Taguchi'

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  1. Going Beyond the Theory/Practice Divide in Early Childhood Education: Introducing an Intra-Active Pedagogy.Hillevi Lenz-Taguchi - 2010 - Routledge.
    Going beyond the theory/practice and discourse/matter divides -- Learning and becoming in an onto-epistemology -- The tool of pedagogical documentation -- An intra-active pedagogy and its dual movements -- Transgressing binary practices in early childhood teacher education -- The hybrid-writing-process: going beyond the theory/practice divide in academic writing -- An ethics of immanence and potentialities for early childhood education.
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  2.  7
    A diffractive and Deleuzian approach to analysing interview data.Hillevi Lenz Taguchi - 2012 - Feminist Theory 13 (3):265-281.
    This article explores the possibilities of considering how ‘matter and meaning are mutually constituted’ in the production of knowledge through presenting a diffractive analysis of a piece of interview data with a six-year-old boy in a preschool class. Inspired by Donna Haraway’s and Karen Barad’s theorising, I understand diffractive analysis as an embodied engagement with the materiality of research data: a becoming-with the data as researcher. Understanding the body as a space of transit, a series of open-ended systems in interaction (...)
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  3.  51
    Deconstructing and transgressing the theory—practice dichotomy in early childhood education.Hillevi Lenz Taguchi - 2007 - Educational Philosophy and Theory 39 (3):275–290.
    This article theorizes and exemplifies reconceptualized teaching practices, both in early childhood education 1 and in a couple of programs within the new Swedish Teacher Education . 2 These programs are tightly knit to the last 12 years of reconceptualized early childhood education practices in and around Stockholm, built on deconstructive, co‐constructive, and re‐constructive principles, inspired by poststructural and feminist poststructural theories. The aim is foremost to work towards a dissolution and/or transgression of the modernist theory‐practice binary that dominates ECE (...)
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  4. Bukkyō no kosumorojī o sagashite: fukakute atarashii Bukkyō no ima: Taguchi Randi taiwashū.Randi Taguchi - 2014 - Tōkyō: Sanga.
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  5.  76
    S. taguchi, Das problem Des 'ur-ich' bei Edmund Husserl: Die frage nach der selbstverständlichen 'nähe' Des selbst. [REVIEW]Søren Overgaard - 2009 - Husserl Studies 25 (1):89-95.
  6. Mayumi Taguchi, John Scahill, and Satoko Tokunaga, eds., Caxton’s “Golden Legend,” vol. 1. (Early English Text Society Original Series 355.) Oxford: Oxford University Press, 2020. Pp. 320. $85. ISBN: 978-0-1988-6796-8. [REVIEW]Sherry L. Reames - 2022 - Speculum 97 (4):1259-1260.
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  7. Shigeru Taguchi, Das Problem des 'Ur-Ich' bei Edmund Husserl. Die Frage nach der selbstverständlichen 'Nähe' des Selbst. [REVIEW]Rainer Schäfer - 2008 - Phänomenologische Forschungen:208-214.
     
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  8.  32
    The Problem of Meaning in AI and Robotics: Still with Us after All These Years.Tom Froese & Shigeru Taguchi - 2019 - Philosophies 4 (2):14-0.
    In this essay we critically evaluate the progress that has been made in solving the problem of meaning in artificial intelligence and robotics. We remain skeptical about solutions based on deep neural networks and cognitive robotics, which in our opinion do not fundamentally address the problem. We agree with the enactive approach to cognitive science that things appear as intrinsically meaningful for living beings because of their precarious existence as adaptive autopoietic individuals. But this approach inherits the problem of failing (...)
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  9.  10
    Lenz Hanfried. Zur Axiomatik der Zahlen. Acta mathematica Academiae Scientiarum Hungaricae, vol. 9 , pp. 33–44.B. Germansky - 1960 - Journal of Symbolic Logic 25 (4):352-353.
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  10. Lenz on Locke on Language.Michael Losonsky - 2013 - Historiographia Linguistica 40:477-487.
  11. Extreme obviousness and the "zero-person" perspective.Taguchi Shigeru - 2019 - Metodo. International Studies in Phenomenology and Philosophy:15-37.
    Transcendental reflection does not simply withdraw from natural life and go somewhere else. On the contrary, it is a self-elucidation of natural life performed within this life itself. However, natural life has an inherent automatic system for concealing itself. Therefore, in order to make manifest the truly natural state of natural life, we need a deliberate method of outfoxing the natural attitude as it constantly tries to trick us. If so, the transcendental perspective is closely related to Husserl’s perplexing concept (...)
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  12.  1
    Reduction to Evidence as a Liberation of Thinking: Husserl’s Idea of Phenomenology and the Origin of Phenomenological Reduction.Taguchi Shigeru - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (1):1-11.
    Husserl’s theory of the phenomenological reduction is often explained by a radicalchange of attitude. Such an explanation is useful but sometimes misleading. TheIdea of Phenomenology clearly shows that the original idea of the reduction wasachieved through a radicalized critique of evidence. Although Husserl’s appealto evidence has often been criticized as an unjustified limitation of philosophicalthinking, a close examination of Husserl’s lectures reveals that the very ‘limitation’ to the phenomenological evidence breaks our naturalinclination toward objective identities and liberates our thinking from (...)
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  13.  1
    Mediation based phenomenology.Taguchi Shigeru - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (2):17-44.
    In this paper, I propose a possible reinterpretation of phenomenology using a newly defined concept of ‘mediation.’ First, I address the question: What are the ‘things themselves’ that are given as the result of the phenomenological epoché? I would answer that they are neither material objects nor merely subjective experiences, but rather specific occurrences of ‘mediations.’ Second, under the influence of the Japanese philosopher Hajime Tanabe, I will define ‘mediation’ as a non-separable occurrence of differentiating and connecting. Third, I shall (...)
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  14.  11
    Martin Lenz and Anik Waldow, eds. Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought. Dordrecht: Springer, 2013. Pp. viii+207. $209.00. [REVIEW]Laurence Carlin - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):178-180.
  15.  5
    Lenz Prütting: Homo ridens. Eine phänomenologische Studie über Wesen, Formen und Funktionen des Lachens.Rudolf Lüthe - 2015 - Philosophischer Literaturanzeiger 68 (4):370-374.
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  16. Lenz, Friedrich, Friedrich List und die deutsche Einheit. [REVIEW]Gerhard Hennemann - 1948 - Zeitschrift für Philosophische Forschung 3:623.
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  17.  13
    Ansgar Lenz: Das Proöm desfrühen griechischen Epos. Ein Beitrag zum poetischen Selbstverständnis. (Habelts Dissertationsdrucke: Reihe Klass. Philologie, 31.) Pp. xiii + 288. Bonn: Habelt, 1979. Paper, DM. 34. [REVIEW]Peter V. Jones - 1983 - The Classical Review 33 (1):125-125.
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  18.  13
    Lenz Prütting: Homo ridens. Eine phänomenologische Studie über Wesen, Formen und Funktionen des Lachens.Hans-Peter Krüger - 2017 - Philosophische Rundschau 64 (4):379-385.
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  19.  22
    Ansgar Lenz: Das Proöm desfrühen griechischen Epos. Ein Beitrag zum poetischen Selbstverständnis. (Habelts Dissertationsdrucke: Reihe Klass. Philologie, 31.) Pp. xiii + 288. Bonn: Habelt, 1979. Paper, DM. 34. [REVIEW]Peter V. Jones - 1983 - The Classical Review 33 (01):125-.
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  20. Siegfried Lenz.Etwas über Phantasie - forthcoming - Horizonte.
     
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  21.  9
    Martin Lenz: Lockes Sprachkonzeption. [REVIEW]Dietrich Schotte - 2011 - Philosophischer Literaturanzeiger 64 (2):130.
  22.  28
    Ilse LENZ, Anja SZYPULSKI, Beate MOLSICH (Hrsg.), Frauenbewegungen international. Eine Arbeitsbibliographie, Opladen, Leske + Budrich, 1996, 234 p. [REVIEW]Christine Bard - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 1:20-20.
    Trois chercheuses allemandes viennent de publier une somme bibliographique (2250 références) sur les mouvements de femmes et les associations féministes, passés et présents. Les ouvrages à caractère de source ne sont qu'exceptionnellement mentionnés, de même que les rapports de recherche et les petits essais. La sélection porte principalement sur des ouvrages parus après 1970, en anglais, allemand et français et concernant les mouvements de femmes non seulement en Europe et en Amérique..
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  23.  14
    Ilse LENZ, Anja SZYPULSKI, Beate MOLSICH , Frauenbewegungen international. Eine Arbeitsbibliographie, Opladen, Leske + Budrich, 1996, 234 p. [REVIEW]Christine Bard - 1997 - Clio 5.
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  24.  2
    Die neuesten Erscheinungen auf dem Gebiete der Geschichte der Philosophie.Georg Lenz - 1911 - Archiv für Geschichte der Philosophie 24 (4):507-508.
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  25.  2
    Dialogues of Alfred North Whitehead.John Lenz - 1955 - Philosophy and Phenomenological Research 15 (3):441-441.
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  26.  2
    History of the Lenz-Ising Model 1920–1950: From Ferromagnetic to Cooperative Phenomena.Martin Niss - 2005 - Archive for History of Exact Sciences 59 (3):267-318.
    .I chart the considerable changes in the status and conception of the Lenz-Ising model from 1920 to 1950 in terms of three phases: In the early 1920s, Lenz and Ising introduced the model in the field of ferromagnetism. Based on an exact derivation, Ising concluded that it is incapable of displaying ferromagnetic behavior, a result he erroneously extended to three dimensions. In the next phase, Lenz and Ising’s contemporaries rejected the model as a representation of ferromagnetic materials (...)
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  27.  16
    Socializing Minds: Intersubjectivity in Early Modern Philosophy.Martin Lenz - 2022 - Oxford University Press.
    In this book, Martin Lenz provides the first reconstruction of intersubjective accounts of the mind in early modern philosophy. Some phenomena are easily recognised as social or interactive: certain dances, forms of work and rituals require interaction to come into being or count as valid. But what about mental states, such as thoughts, volitions, or emotions? Do our minds also depend on other minds? The idea that our minds are intersubjective or social seems to be a recent one, developed (...)
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  28. Book review: Naoko Taguchi and Julie M Sykes (eds), Technology in Interlanguage Pragmatics Research and Teaching. [REVIEW]Laurel Smith Stvan - 2015 - Discourse Studies 17 (4):485-487.
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  29.  19
    Perception, Affectivity, and Volition in Husserl’s Phenomenology.Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.) - 2017 - Springer.
    This collection of essays by scholars from Europe, Asia, North America, and Latin America offers new perspectives of the phenomenological investigation of experiential life on the basis of Husserl’s phenomenology. Not only well-known works of Husserl are interpreted from new angles, but also the latest volumes of the Husserliana are closely examined. In a variety of ways, the contributors explore the emergence of reason in experience that is disclosed in the very regions that are traditionally considered to be “irrational” or (...)
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  30.  7
    History of the Lenz–Ising model 1965–1971: the role of a simple model in understanding critical phenomena.Martin Niss - 2011 - Archive for History of Exact Sciences 65 (6):625-658.
    This is the last in a series of three papers on the history of the Lenz–Ising model from 1920 to the early 1970s. In the first paper, I studied the invention of the model in the 1920s, while in the second paper, I documented a quite sudden change in the perception of the model in the early 1960s when it was realized that the Lenz–Ising model is actually relevant for the understanding of phase transitions. In this article, which (...)
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  31.  29
    因果性に基づく信念形成モデルと N 本腕バンディット問題への適用.Taguchi Ryo Shinohara Shuji - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):58-68.
    Through numbers of studies on the formation of equivalence relations and causal induction, it is known that human beings tend to consider conditional statements ``if p then q " as biconditional statements ``if and only if p then q ": we call the tendency to perceive ``if p then q " as ``if q then p " the ``symmetry bias". On the other hand, many studies on children's word learning have pointed out that children tend to expect each object has (...)
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  32. History of the Lenz–Ising Model 1950–1965: from irrelevance to relevance.Martin Niss - 2008 - Archive for History of Exact Sciences 63 (3):243-287.
    This is the second in a series of three papers that charts the history of the Lenz–Ising model in considerable detail, from its invention in the early 1920s to its recognition as an important tool in the study of phase transitions by the late 1960s. By focusing on the development in physicists’ perception of the model’s ability to yield physical insight—in contrast to the more technical perspective in previous historical accounts, for example, Brush and Hoddeson et al. —the series (...)
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  33.  13
    An Annotated Catalogue of Ainu Material.Haruo Aoki & Kirsten Yumiko Taguchi - 1978 - Journal of the American Oriental Society 98 (3):300.
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  34.  62
    Comprehension of conversational implicature in L2 Chinese.Naoko Taguchi, Shuai Li & Yan Liu - 2013 - Pragmatics and Cognition 21 (1):139-157.
    This study examined the ability to comprehend conventional and non-conventional implicatures, and the effect of proficiency and learning context on comprehension of implicature in L2 Chinese. Participants were three groups of college students of Chinese: elementary-level foreign language learners, advanced-level foreign language learners, and advanced-level heritage learners. They completed a 36-item computer-delivered listening test measuring their ability to comprehend three types of implicature: conventional indirect refusals, conventional indirect opinions, and non-conventional indirect opinions. Comprehension was analyzed for accuracy and comprehension speed. (...)
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  35.  4
    6. Lenz-Bibliographie.Hans-Gerd Winter, Inge Stephan & Julia Freytag - 2017 - In Hans-Gerd Winter, Inge Stephan & Julia Freytag (eds.), J.M.R.-Lenz-Handbuch. De Gruyter. pp. 617-730.
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  36. Genshōgaku to iu shikō: "jimei na mono" no chi e.Shigeru Taguchi - 2014 - Tōkyō-to Taitō-ku: Chikuma Shobō.
     
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  37.  18
    New Phenomenological Studies in Japan.Shigeru Taguchi & Nicolas de Warren (eds.) - 2019 - Springer Verlag.
    The development of phenomenological philosophy in Japan is a well-established tradition that reaches back to the early 20th-century. The past decades have witnessed significant contributions and advances in different areas of phenomenological thought in Japan that remain unknown, or only partially known, to an international philosophical public. This volume offers a selection of original phenomenological research in Japan to an international audience in the form of an English language publication. The contributions in this volume range over classical figures in the (...)
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  38. Ren sheng wu yan shi du Laozi: zai ren sheng zhuan lie dian, Lao Zhuang si xiang gei ni de 40 ze xin zhi yin.Yoshifumi Taguchi - 2016 - Xinbei Shi: Mu ma wen hua shi ye gu fen you xian gong si.
     
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  39.  23
    Learning Communicative Meanings of Utterances by Robots.Ryo Taguchi, Naoto Iwahashi & Tsuneo Nitta - 2009 - In Hattori (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 62--72.
  40. The Natural Funeral (shizensou.Hiroaki Taguchi - 2005 - Advances in Bioethics 8:225-252.
     
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  41.  13
    A Middle English Penitential Treatise on Job 10: 20-22, Dimitte me, Domine.Mayumi Taguchi - 2005 - Mediaeval Studies 67 (1):157-217.
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  42. Rooted in grass: Challenging patterns of knowledge exchange as a means of fostering change in southeast Minnesota farm community.J. Frost & R. Lenz - 2003 - Agriculture and Human Values 20:65-78.
     
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  43. Can the Lived Experience of Living Beings Be Approached through Inference?S. Taguchi - 2016 - Constructivist Foundations 11 (2):215-216.
    Open peer commentary on the article “Lived Experience and Cognitive Science Reappraising Enactivism’s Jonasian Turn” by Mario Villalobos & Dave Ward. Upshot: Villalobos and Ward seem to disclose a fundamental problem without solving it - a problem to which neither the Jonasian nor the Maturanian inference can offer a solution. It should be addressed by a phenomenological analysis of our basic experience of aliveness.
     
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  44.  35
    Angels in Medieval Philosophical Inquiry: Their Function and Significance.Isabel Iribarren & Martin Lenz (eds.) - 2008 - Ashgate.
    The first is of a more historical nature, the second of philosophical concern: what was the place occupied by angels in the medieval world-view and what was ...
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  45.  1
    Der homerische Aphroditehymnus und die Aristie des Aineias in der Ilias.Peter Smith & Lutz H. Lenz - 1977 - American Journal of Philology 98 (2):179.
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  46.  5
    Positive information facilitates response inhibition in older adults only when emotion is task-relevant.Samantha E. Williams, Eric J. Lenze & Jill D. Waring - 2020 - Tandf: Cognition and Emotion 34 (8):1632-1645.
    Volume 34, Issue 8, December 2020, Page 1632-1645.
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  47.  8
    A New Version of the Gandhari Dharmapada and a Collection of Previous-Birth Stories: British Library Kharosthi Fragments 16 + 25.O. V. Hinuber, Timothy Lenz, Andrew Glass & Bhikshu Dharmamitra - 2004 - Journal of the American Oriental Society 124 (4):803.
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  48. J.M.R.-Lenz-Handbuch.Hans-Gerd Winter, Inge Stephan & Julia Freytag (eds.) - 2017 - De Gruyter.
    J.M. R. Lenz hat sich keineswegs als ein „vorübergehendes Meteor“ erwiesen, wie Goethe urteilte, sondern gilt inzwischen als einer der wichtigsten Autoren des 18. Jahrhunderts. Sein unglückliches Schicksal ist, vor allem über Büchner vermittelt, ein bis heute aktuelles Thema der produktiven Rezeption. Seine Werke entziehen sich aufgrund ihrer formalen und thematischen Vielschichtigkeit schnellen Deutungen. Das Lenz-Handbuch, an dem namhafte Vertreter der einschlägigen Forschung wie auch junge Autoren mitgearbeitet haben, vermittelt ein umfassendes und differenziertes Bild von Leben und Werk. (...)
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  49.  19
    Aggressive Tax Avoidance by Managers of Multinational Companies as a Violation of Their Moral Duty to Obey the Law: A Kantian Rationale.Hansrudi Lenz - 2020 - Journal of Business Ethics 165 (4):681-697.
    Managers of multinational companies often favour an aggressive tax avoidance strategy that pushes the legal limits onto the advantage of shareholders and the disadvantage of the spirit of democratically legitimized tax laws. The public and media debate whether such aggressive behaviour is immoral. Aggressive tax avoidance is a subset of the aggressive legal interpretations potentially observable in all fields which places little weight on the will of a democratically legitimized legislation. A thorough ethical analysis based on the deontological approach of (...)
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  50.  3
    Lockes Sprachkonzeption.Martin Lenz - 2009 - De Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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