Plagiarism is a serious problem in an academic environment because it breaches academic honesty and integrity, copyright law, and publication ethics. This paper aims at revealing English as a Foreign Language lecturers’ responses in dealing with some factors affecting students’ plagiarism practice in Indonesian Higher Education context. This study employed a qualitative method with case study approach. Eight experienced EFL lecturers were conveniently recruited, and the data were analyzed using thematic analysis technique. The results revealed that EFL students perpetrated plagiarisms (...) due to three factors; 1) convenient access to online resources allowed the EFL students to retrieve some information without properly citing the sources, 2) Questionable lecturers’ assessment, and 3) Student has poor academic writing-skills. The plagiarism practices are apparent in the Indonesian educational context, and this may produce other negative consequences, such as academic dishonesty and poor academic writing. However, further investigation is necessary to examine the relative contribution of each factor on students’ plagiarism practice. (shrink)
(2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
This study focus is how burnout felt by nurse in social caring institution for multiple disability child. Nurse as supported profession often feel burnout as caused by excessive workload. Such case that felt by nurse which cares multiple disability child. Workload and work demand often become problem which appear burnout. Such case is added by less balance between workload and nurse income that relative small and inadequate facilities. Result of study shows that burnout which felt subject because there is low (...) control to job. Subject less control their task which they must done. Such case is caused by limited in their education and knowledge background about nursing for multiple disability child. This study using interview technique. This study is conducted from November 2007 until April 2008. Subject of this study amount five persons. Such fifth of subjects felt burnout during work as nurse for multiple disability child. (shrink)
The origins of research projects, the duties of supervisors and research workers, the subjective elements in research and the difficulties of publication are reviewed, as a guide to the complexities of executing an honest research project. It is assumed that research carried out with maximal intellectual integrity will result in real advances.
The origins of research projects, the duties of supervisors and research workers, the subjective elements in research and the difficulties of publication are reviewed, as a guide to the complexities of executing an honest research project. It is assumed that research carried out with maximal intellectual integrity will result in real advances.
Various formulations of the principle of simplicity in science are examined and rejected in favor of Goodman's proposal, the essence of which is to concentrate attention upon the predicates that form the extralogical basis of any given theory and to provide measures for comparing the relative structural simplicity of different sets of such predicates. The postulational basis of Goodman's method is set out and explained, together with some important amendments and additions, and a number of theorems are proved, with whose (...) aid the simplest theory to account for a certain corpus of scientific phenomena is readily determinable. (shrink)
Archetypal Process is a pioneering study linking the ideas of process philosophy, as developed by Alfred North Whitehead and Charles Hartshorne, with the archetypal psychology of C. G. Jung and James Hillman. This is the first work to examine the interconnections of these two modes of thought. Archetypal Process examines the importance of cosmological thinking and the need to ground archetypal psychology in a metaphysical, philosophical framework. It treats the necessity for symbol and myth, the nature of the spirit, (...) and language as a metaphorical vehicle of thought, and finally, it adds a much-needed feminist perspective to the debate. (shrink)
In the works which constitute his distinguished contribution to philosophy, Emile Meyerson has advanced and defended the opinion that scientific explanation consists in transforming empirically discovered natural laws into statements of identity in time. This contention, which it is the purpose of the present paper to examine, is of great interest both on its own account and by reason of its intimate connection with Meyerson's central thesis that all thought consists essentially in similar processes of identification. Indeed so intimate is (...) this connection that our present inquiry although it deals explicitly only with the nature of scientific explanation nevertheless constitutes by implication an examination of the more general thesis also, for if scientific explanation is not a process of identification then obviously not all thought is identificatory. (shrink)
New forms of river management have emerged following widespread recognition of the environmental damage caused by attempts to harness and control rivers for navigation, consumptive water use and power generation. A dominant top-down engineering-based paradigm is being challenged by catchment-framed, ecosystem-based approaches which claim to place greater emphasis on participation and equity. However, there has been limited attention given to examining these claims, and principles of justice are frequently left unarticulated or embedded in what is still presented as an essentially (...) technical, outcome-driven management process. This paper examines the contribution of an environmental justice framework in articulating and explicating the ethical and political nature of decision making in stream rehabilitation practice. Particular attention is given to distributive, procedural and relational elements of justice, and to the limitations of an anthropocentric approach. A broader-based ecological justice framework is proposed. Several key issues in applying this framework are discussed, including the need for 'situated justice', for multiple voices to be heard, for dealing with unity and diversity at the catchment scales, and in integrating knowledge through genuine transdisciplinary research and practice. (shrink)
This collection gives voice to philosophers who are at odds with the predominant leftist political trends of academic philosophy. Essays detail personal experiences and reflections on the intellectual viability of a non-left-leaning political philosophy, arguing that conservative thought has an important place in contemporary academia.
Most agree that Scotus is a voluntarist of some kind. In this paper we argue against recent interpretations of Scotus’s ethics according to which the norms concerning human actions are largely, if not wholly, the arbitrary products of God’s will. On our reading, the Scotistic variety of voluntarism on offer is much more nuanced. Key to our interpretation is keeping distinct what is too often conflated: the reasons why Scotus maintains that the laws of the Second Table of the Decalogue (...) are contingent as well as not universal. A proper interpretation of Scotus must also take seriously the fact that these Second Table laws are natural laws “exceedingly in harmony with” the necessary laws, and are distinct from and not reducible to divine positive laws. (shrink)
According to the stoic philosopher Chrysippus, we are to imagine our lives by analogy to a dog that is tied to a cart. It is not up to the dog whether or not he is so tied, just as it is not up to us what our external circumstances happen to be. However, it is up to the dog whether he willingly runs along behind the cart or is unwillingly dragged, just as it is up to us to decide the (...) attitude or disposition we take to those events that occur in our life. To wit, a person who is dragged along by his passions or external circumstances is not and cannot be virtuous, while one who runs willingly assents to the events that are not under his control and can attain virtue. Epictetus.. (shrink)
Duns Scotus has a remarkably unique and comprehensive theory concerning the nature of justice. Alas, commentators on his work have yet to full flesh out the details. Here, we begin the process of doing so, focusing primarily on his metaethical views on justice, i.e., what justice is or amounts to. While Scotus’s most detailed account of justice can be found in his Ordinatio, we find further specifics emerging in a number of other contexts and works. We argue that Scotus offers (...) a unique contribution in the history of philosophy: justice in God is a formality, in humans a virtue, and when attributed to actions, a relation. Even though formalities, virtues, and relations are ontologically distinct items, each can satisfy Scotus’s preferred Anselmian definition of justice—rectitude of will preserved for its own sake—since each characterizes a will aimed at rendering to goodness what is its due. (shrink)
Military-on-military sexual violence—the type of sexual violence that most directly disrupts operations, harms personnel, and undermines recruiting—occurs with astonishing frequency. The U.S. military has responded with a campaign to prevent and punish military-on-military sex crimes. This campaign, however, has made little progress, partly because of U.S. military law, a special realm of criminal justice dominated by legal precedents involving sexual violence and racialized images. By promulgating images and narratives of sexual exploitation, violent sexuality, and female subordination, the military justice system (...) has helped to sustain a legal culture that reifies the connection between sexual violence and authentic soldiering. (shrink)
His particular research interests are in the area of risk communication and management, especially as to how it affects and influences the making of the nation’s energy and environmental policies.
While considerable ink has been spilt over the rejection of idealism by Bertrand Russell and G.E. Moore at the end of the 19th Century, relatively little attention has been directed at Russell’s A Critical Exposition of the Philosophy of Leibniz, a work written in the early stages of Russell’s philosophical struggles with the metaphysics of Bradley, Bosanquet, and others. Though a sustained investigation of that work would be one of considerable scope, here I reconstruct and develop a two-pronged argument from (...) the Philosophy of Leibniz that Russell fancied—as late as 1907—to be the downfall of the traditional category of substance. Here, I suggest, one can begin to see Russell’s own reasons—arguments largely independent of Moore—for the abandonment of idealism. Leibniz, no less than Bradley, adhered to an antiquated variety of logic: what Russell refers to as the subject-predicate doctrine of logic. Uniting this doctrine with a metaphysical principle of independence—that a substance is prior to and distinct from its properties—Russell is able to demonstrate that neither a substance pluralism nor a substance monism can be consistently maintained. As a result, Russell alleges that the metaphysics of both Leibniz and Bradley has been undermined as ultimately incoherent. Russell’s remedy for this incoherence is the postulation of a bundle theory of substance, such that the category of “substance” reduces to the most basic entities—properties. (shrink)
The primary goal of this essay is to demonstrate that Leibniz’s objections to theological voluntarism are tightly connected to his overarching metaphysical system; a secondary goal is to show that his objections are not without some merit. Leibniz, it is argued, holds to strong versions of the imago dei doctrine, i.e., creatures are made in the image of God, and imitatio dei doctrine, i.e., creatures ought to imitate God. Consequently, God and creatures must possess similar structures of moral psychology, and (...) must be motivated in similar ways. Yet, Leibniz argues, a thoroughgoing voluntarism would obstruct both doctrines in philosophically unsettling ways, impeding the possibility for creatures to genuinely imitate God. (shrink)
This article attempts to determine how Leibniz might safeguard the simplicity of an individual substance (singular) while also retaining the view that causal powers (plural) are constitutive of said individual substance. I shall argue that causal powers are not to be understood as veritable parts of a substance in so far as such an account would render substances as unnecessarily complex. Instead, my proposal is that sense can be made of Leibniz’s metaphysical picture by appeal to truthmakers. In order to (...) develop my argument I critically examine (a) Leibniz’s revival of the scholastic notion of substantial form, (b) his theory of accidents, and (c) his account of metaphysical predication, and argue that an application of truthmaker theory can satisfy each in accordance with his simplicity requirement on individual substances. (shrink)
