Results for 'Hilmi Omar Budda'

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  1. Hilmi Omar Budda’s Contribution to the History of Religions / Hi̇lmi̇ ömer budda’nin di̇nler tari̇hi̇ di̇si̇pli̇ni̇ne katkisi.Cemil Kutluturk - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):139-167.
    Hilmi Omar Budda (1894-1952) has played a significant role in the process of institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. (...)
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  2. Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW]Omar Astorga - 2008 - Hobbes Studies 21 (1):104.
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  3. Differing Interpretations of la Conscience Collective and “the Individual” in Turkey: Émile Durkheim and the Intellectual Origins of the Republic.Hilmi Ozan Özavcı - 2014 - Journal of the History of Ideas 75 (1):113-136.
    The ideological impact of Émile Durkheim on Turkish political and social thought has long been analyzed within the framework of Ziya Gökalp’s nationalist thought. This article seeks to show that there were also liberal followers of Durkheim as seen in the works of particularly Ahmet Ağaoğlu. Ağaoğlu’s social liberalism carried Durkheimian motifs as we see in his constant emphasis on division of labor and functional differentiation as integral elements of the modern liberal mentalité, and in the importance he imputed to (...)
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  4. İslamʹın Zihin Tarihi: Bir Müslüman Aydının İslam Üzerine Düşünceleri.Hilmi Yavuz - 2009 - Timaş.
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  5.  52
    Counterfactuals Vs. Conditional Probabilities: A Critical Analysis of the Counterfactual Theory of Information.Hilmi Demir - 2008 - Australasian Journal of Philosophy 86 (1):45 – 60.
    Cohen and Meskin 2006 recently offered a counterfactual theory of information to replace the standard probabilistic theory of information. They claim that the counterfactual theory fares better than the standard account on three grounds: first, it provides a better framework for explaining information flow properties; second, it requires a less expensive ontology; and third, because it does not refer to doxastic states of the information-receiving organism, it provides an objective basis. In this paper, I show that none of these is (...)
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  6.  41
    The Counterfactual Theory of Information Revisited.Hilmi Demir - 2012 - Australasian Journal of Philosophy 90 (1):183 - 185.
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 183-185, March 2012.
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  7.  4
    Hilmi M. Zawati: Fair Labelling and the Dilemma of Prosecuting Gender-Based Crimes at the International Criminal Tribunals: Oxford University Press, 2014, £105 , ISBN: 9780199357109.Eithne Dowds - 2015 - Feminist Legal Studies 23 (1):117-120.
  8.  35
    The Fourth Revolution: Philosophical Foundations and Technological Implications. [REVIEW]Hilmi Demir - 2010 - Knowledge, Technology & Policy 23 (1):1-6.
    This article introduces this special issue of Knowledge, Technology and Policy. It also explains why Luciano Floridi’s Philosophy of Technology is chosen as the topic of the special issue.
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  9. A User’s Guide to the Evolutionary Argument Against Naturalism.Omar Mirza - 2008 - Philosophical Studies 141 (2):125 - 146.
    Alvin Plantinga has famously argued that metaphysical naturalism is self-defeating, and cannot be rationally accepted. I distinguish between two different ways of understanding this argument, which I call the "probabilistic inference conception", and the "process characteristic conception". I argue that the former is what critics of the argument usually presuppose, whereas most critical responses fail when one assumes the latter conception. To illustrate this, I examine three standard objections to Plantinga's evolutionary argument against naturalism: the Perspiration Objection, the Tu Quoque (...)
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  10.  63
    The Cognitive Origins of Bourdieu's Habitus.Omar Lizardo - 2004 - Journal for the Theory of Social Behaviour 34 (4):375–401.
    This paper aims to balance the conceptual reception of Bourdieu's sociology in the United States through a conceptual re-examination of the concept of Habitus. I retrace the intellectual lineage of the Habitus idea, showing it to have roots in Claude Levi-Strauss structural anthropology and in the developmental psychology of Jean Piaget, especially the latter's generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. One important payoff of this exercise is that the common misinterpretation of (...)
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  11.  14
    What Are Dual Process Models? Implications for Cultural Analysis in Sociology.Omar Lizardo, Robert Mowry, Brandon Sepulvado, Dustin S. Stoltz, Marshall A. Taylor, Justin Van Ness & Michael Wood - 2016 - Sociological Theory 34 (4):287-310.
    In this paper we introduce the idea of the dual process framework (DPF), an interdisciplinary approach to the study of learning, memory, thinking, and action. Departing from the successful reception of Vaisey (2009), we suggest that intradisciplinary debates in sociology regarding the merits of “dual process” formulations can benefit from a better understanding of the theoretical foundations of these models in cognitive and social psychology. We argue that the key is to distinguish the general DPF from more specific applications to (...)
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  12.  68
    Beyond the Antinomies of Structure: Levi-Strauss, Giddens, Bourdieu, and Sewell. [REVIEW]Omar Lizardo - 2010 - Theory and Society 39 (6):651-688.
  13.  70
    "Mirror Neurons," Collective Objects and the Problem of Transmission: Reconsidering Stephen Turner's Critique of Practice Theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these developments. (...)
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  14.  10
    Islamic Perspectives on Clinical Intervention Near the End-of-Life: We Can but Must We?Aasim I. Padela & Omar Qureshi - 2017 - Medicine, Health Care and Philosophy 20 (4):545-559.
    The ever-increasing technological advances of modern medicine have increased physicians’ capacity to carry out a wide array of clinical interventions near the end-of-life. These new procedures have resulted in new “types” of living where a patient’s cognitive functions are severely diminished although many physiological functions remain active. In this biomedical context, patients, surrogate decision-makers, and clinicians all struggle with decisions about what clinical interventions to pursue and when therapeutic intent should be replaced with palliative goals of care. For some patients (...)
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  15.  15
    An Ethical (Descriptive) Framework for Judgment of Actions and Decisions in the Construction Industry and Engineering–Part I.Omar J. Alkhatib & Alaa Abdou - 2018 - Science and Engineering Ethics 24 (2):585-606.
    The construction industry is usually characterized as a fragmented system of multiple-organizational entities in which members from different technical backgrounds and moral values join together to develop a particular business or project. The greatest challenge in the construction process for the achievement of a successful practice is the development of an outstanding reputation, which is built on identifying and applying an ethical framework. This framework should reflect a common ethical ground for myriad people involved in this process to survive and (...)
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  16.  20
    When Must a Patient Seek Healthcare? Bringing the Perspectives of Islamic Jurists and Clinicians Into Dialogue.Omar Qureshi & Aasim I. Padela - 2016 - Zygon 51 (3):592-625.
    Muslim physicians and Islamic jurists analyze the moral dimensions of biomedicine using different tools and processes. While the deliberations of these two classes of experts involve judgments about the deliverables of the other's respective fields, Islamic jurists and Muslim physicians rarely engage in discussions about the constructs and epistemic frameworks that motivate their analyses. The lack of dialogue creates gaps in knowledge and leads to imprecise guidance. In order to address these discursive and conceptual gaps we describe the sources of (...)
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  17.  64
    Re‐Conceptualizing Abstract Conceptualization in Social Theory: The Case of the “Structure” Concept.Omar Lizardo - 2013 - Journal for the Theory of Social Behaviour 43 (2):155-180.
    I this paper, I draw on recent research on the radically embodied and perceptual bases of conceptualization in linguistics and cognitive science to develop a new way of reading and evaluating abstract concepts in social theory. I call this approach Sociological Idea Analysis. I argue that, in contrast to the traditional view of abstract concepts, which conceives them as amodal “presuppositions” removed from experience, abstract concepts are irreducibly grounded in experience and partake of non-negotiable perceptual-symbolic features from which a non-propositional (...)
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  18.  12
    Achieving Top Performance While Building Collegiality in Sales: It All Starts with Ethics.Omar S. Itani, Fernando Jaramillo & Larry Chonko - 2019 - Journal of Business Ethics 156 (2):417-438.
    While previous literature provides evidence of the positive relationship between ethical climate and job satisfaction, the possible mechanisms of this relationship are still underexplored. This study aims to enhance scholars’ and practitioners’ understanding of the ethical climate–job satisfaction relationship by identifying and testing two of the possible mechanisms. More specifically, this study fills an existing research gap by examining social and interpersonal mechanisms, referred to in this study as workplace isolation of colleagues and salesperson’s teamwork, of the ethical climate–job satisfaction (...)
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  19.  99
    Brain Death and its Entanglements.Omar Sultan Haque - 2008 - Journal of Religious Ethics 36 (1):13-36.
    The Islamic philosophical, mystical, and theological sub-traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incorporeal soul separate from a body. In this article, I trace classical Islamic notions of death and (...)
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  20. Bertrand Russell and the Edwardian Philosophers: Constructing the World.Omar W. Nasim - 2009 - Palgrave-Macmillan.
    Introduction -- Stout's proto-new-realism -- Situating G.F. Stout -- Stout's doctrine of primary and secondary qualities -- Stout and the Brentano School -- Representative function of presentations -- Sensible space and real space -- Cook Wilson's geometrical counter-example -- Stout's central question -- Ideal constructions -- Ideal constructions in psychology and epistemology -- British new realism : the language of madness -- Stout's criticisms of Alexander -- Alexander's response -- The nature of sensations, images, and other presentations -- What is (...)
     
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  21. The Spaces of Knowledge: Bertrand Russell, Logical Construction, and the Classification of the Sciences.Omar W. Nasim - 2012 - British Journal for the History of Philosophy 20 (6):1163-1182.
    What Russell regarded to be the ?chief outcome? of his 1914 Lowell Lectures at Harvard can only be fully appreciated, I argue, if one embeds the outcome back into the ?classificatory problem? that many at the time were heavily engaged in. The problem focused on the place and relationships between the newly formed or recently professionalized disciplines such as psychology, Erkenntnistheorie, physics, logic and philosophy. The prime metaphor used in discussions about the classificatory problem by British philosophers was a spatial (...)
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  22.  15
    Change in Brainstem Gray Matter Concentration Following a Mindfulness-Based Intervention is Correlated with Improvement in Psychological Well-Being.Omar Singleton, Britta K. Hölzel, Mark Vangel, Narayan Brach, James Carmody & Sara W. Lazar - 2014 - Frontiers in Human Neuroscience 8.
  23.  6
    A Novel Antifragility Measure Based on Satisfaction and Its Application to Random and Biological Boolean Networks.Omar K. Pineda, Hyobin Kim & Carlos Gershenson - 2019 - Complexity 2019:1-10.
    Antifragility is a property from which systems are able to resist stress and furthermore benefit from it. Even though antifragile dynamics is found in various real-world complex systems where multiple subsystems interact with each other, the attribute has not been quantitatively explored yet in those complex systems which can be regarded as multilayer networks. Here we study how the multilayer structure affects the antifragility of the whole system. By comparing single-layer and multilayer Boolean networks based on our recently proposed antifragility (...)
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  24.  85
    Reconceptualizing and Theorizing “Omnivorousness”.Omar Lizardo & Sara Skiles - 2012 - Sociological Theory 30 (4):263-282.
    Scores of sociological studies have provided evidence for the association between broad cultural taste, or omnivorousness, and various status characteristics, such as education, occupation, and age. Nevertheless, the literature lacks a consistent theoretical foundation with which to understand and organize these empirical findings. In this article, we offer such a framework, suggesting that a mechanism-based approach is helpful for examination of the origins of the omnivore-univore taste pattern as well as its class-based distribution. We reground the discussion of this phenomenon (...)
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  25.  14
    The Etching of Diamonds by Low Pressure Oxygen.M. Omar & M. Kenawi - 1957 - Philosophical Magazine 2 (19):859-863.
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  26.  10
    Illusion of the Peoples: A Critique of National Self-Determination.Omar Dahbour - 2003 - Lexington Books.
    In this book Omar Dahbour examines all of the arguments that have been given for national self-determination, whether by international lawyers, moral philosophers, democratic theorists, or political communitarians.
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  27.  26
    Compensated Living Kidney Donation: A Plea for Pragmatism. [REVIEW]Faisal Omar, Gunnar Tufveson & Stellan Welin - 2010 - Health Care Analysis 18 (1):85-101.
    Kidney transplantation is the most efficacious and cost-effective treatment for end-stage renal disease. However, the treatment’s accessibility is limited by a chronic shortage of transplantable kidneys, resulting in the death of numerous patients worldwide as they wait for a kidney to become available. Despite the implementation of various measures the disparity between supply and needs continues to grow. This paper begins with a look at the current treatment options, including various sources of transplantable kidneys, for end-stage renal disease. We propose, (...)
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  28.  12
    Observation, Working Images and Procedure: The ‘Great Spiral’ in Lord Rosse's Astronomical Record Books and Beyond.Omar W. Nasim - 2010 - British Journal for the History of Science 43 (3):353-389.
    This paper examines the interrelations between astronomical images of nebulae and their observation. In particular, using the case of the ‘Great Spiral’ , we follow this nebula beginning with its discovery and first sketch made by the third Earl of Rosse in 1845, to giving an account, using archival sources, of exactly how other images of the same object were produced over the years and stabilized within the record books of the Rosse project. It will be found that a particular (...)
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  29.  25
    Omnivorousness as the Bridging of Cultural Holes: A Measurement Strategy.Omar Lizardo - 2014 - Theory and Society 43 (3-4):395-419.
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  30. Comparing Phases of Skepticism in Al-Ghazālī and Descartes: Some First Meditations on Deliverance From Error.Omar Edward Moad - 2009 - Philosophy East and West 59 (1):pp. 88-101.
    Abū Hāmid al-Ghazālī (1058–1111 c.e .) is well known, among other things, for his account, in al-Munqidh min al-ḍalāl (Deliverance from error), of a struggle with philosophical skepticism that bears a striking resemblance to that described by Descartes in the Meditations . This essay aims to give a close comparative analysis of these respective accounts, and will concentrate solely on the processes of invoking or entertaining doubt that al-Ghazālī and Descartes describe, respectively. In the process some subtle differences between them (...)
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  31. The Evolutionary Argument Against Naturalism.Omar Mirza - 2011 - Philosophy Compass 6 (1):78-89.
    Metaphysical naturalism can be taken, roughly, to be the view that there is no God, and nothing beyond nature. Alvin Plantinga has argued that naturalism, in this sense, is self‐defeating. More specifically, he argues that an evolutionary account of human origins gives the naturalist compelling reasons for doubting the reliability of human cognitive faculties, and thus compelling reasons for doubting the truth of any of his beliefs, including naturalism itself. This argument, which has come to be known as the ‘evolutionary (...)
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  32.  18
    Formalism , Behavioral Realism and the Interdisciplinary Challenge in Sociological Theory.Omar Lizardo - 2009 - Journal for the Theory of Social Behaviour 39 (1):39-80.
    In this paper, I argue that recent sociological theory has become increasingly bifurcated into two mutually incompatible styles of theorizing that I label formalist and behavioral-realist. Formalism favors mathematization and proposes an instrumentalist ontology of abstract processes while behavioral-realist theory takes at its basis the "real" physical individual endowed with concrete biological, cognitive and neurophysiological capacities and constraints and attempts to derive the proper conceptualization of social behavior from that basis. Formalism tends to lead toward a conceptually independent sociology that (...)
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  33. Segunung Budi Selautan Kenangan: Dedikasi Istimewa Untuk Profesor Emeritus Dato' Dr. Asmah Hj. Omar.Rohani MohdYusof, Noor Hasnoor Mohamad Nor, Muhammad Aidi Mat Yusof & Asmah Haji Omar (eds.) - 2009 - Akademi Pengajian Melayu, Universiti Malaya.
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  34.  39
    The Spread of Code-Switches Into Jordanian Social Settings.Omar Ibrahim Alomoush & Mohammad Abdullah Matarneh - 2010 - Cultura 7 (2):223-233.
    The current study investigates the infiltration of code-switches into Jordanian social settings. It is also to examine Jordanians' attitudes toward the spread of code-switches in different social settings, the rationale behind the spread of code-switches, the role of media, types of code-switches and linguistic dominance. To illustrate the existence of this phenomenon, a corpus consisting of more than two hundred code-switches has been built up. Most importantly, to measure Jordanians' attitudes toward the phenomenon, more than three hundred questionnaires have been (...)
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  35.  12
    The Conceptual Bases of Metaphors of Dirt and Cleanliness in Moral and Non-Moral Reasoning.Omar Lizardo - 2012 - Cognitive Linguistics 23 (2).
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  36. Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts.Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke - 2013 - Cognitive Science 37 (7):1251-1289.
    Previous research with adults suggests that a catalog of minimally counterintuitive concepts, which underlies supernatural or religious concepts, may constitute a cognitive optimum and is therefore cognitively encoded and culturally transmitted more successfully than either entirely intuitive concepts or maximally counterintuitive concepts. This study examines whether children's concept recall similarly is sensitive to the degree of conceptual counterintuitiveness (operationalized as a concept's number of ontological domain violations) for items presented in the context of a fictional narrative. Seven- to nine-year-old children (...)
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  37.  46
    Logics for Classes of Boolean Monoids.Gerard Allwein, Hilmi Demir & Lee Pike - 2004 - Journal of Logic, Language and Information 13 (3):241-266.
    This paper presents the algebraic and Kripke modelsoundness and completeness ofa logic over Boolean monoids. An additional axiom added to thelogic will cause the resulting monoid models to be representable as monoidsof relations. A star operator, interpreted as reflexive, transitiveclosure, is conservatively added to the logic. The star operator isa relative modal operator, i.e., one that is defined in terms ofanother modal operator. A further example, relative possibility,of this type of operator is given. A separate axiom,antilogism, added to the logic (...)
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  38. Nominal Definitions of 'Culture'.Omar Khayyam Moore - 1952 - Philosophy of Science 19 (4):245-256.
  39. Philosophy of Engineering and Technology Volume 8.Hilmi Demir (ed.) - 2012 - Springer.
     
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  40.  18
    What is Conditional Probability?Hilmi Demir - 2016 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 3 (2):1-15.
    In the standard and traditional view, the concept of conditional probability is defined with what is known as the ratio formula: the probability of B given A is the ratio between the probability of A and B and the probability of A. It is well known that this definition does not match the conceptual and mathematical expectations that we have from conditional probability, especially for the probability values at the limits. Thus, as pointed out by several philosophers such as Popper (...)
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  41.  9
    Hilmi Yavuz'un Doğu Şiirleri'ne Toplumcu Gerçekçi Bir Yaklaşım.Ömer Faruk Karataş - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1157-1157.
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  42.  2
    Breaking Point Of Turkish History: Zenta Clamity.Selim Hilmi Özkan - 2009 - Journal of Turkish Studies 4:1779-1793.
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  43.  3
    Foreign Language Education in the Ottoman Empire.Selim Hilmi Özkan - 2010 - Journal of Turkish Studies 5:1783-1800.
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  44.  14
    Âşık Veysel'in Müziksel Yeteneği.Mustafa Hilmi Bulut - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):17-17.
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  45.  5
    Kem'lüddin El-Endic'nî Ve Sıdku'l-Kelam Fî İlmi'l-Kelam Adlı Eseri.Hilmi Karaağaç - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):635-635.
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  46.  15
    Akademisyen Ücretlerine İlişkin Karşılaştırmalı Bir Analiz.Hilmi SÜNGÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1187-1187.
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  47.  31
    Modernizm/Postmodernizm And Deconstructivism Reading And Suggestion Of Explain Of J.Derrida.Hilmi UÇAN - 2009 - Journal of Turkish Studies 4:2283-2306.
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  48. Hilmi Ziya Ülken Kitabı.Ayhan Vergili (ed.) - 2006 - Kitabevi.
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  49. Hilmi Ziya Ülken'in Varlık Felsefesi.Mehmet Vural - 2009 - Beyaz Kule.
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  50.  29
    Advocating Sovereignty in an Age of Globalization.Omar Dahbour - 2006 - Journal of Social Philosophy 37 (1):108-126.
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