Results for 'Hippolytus M. Eze'

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  1. A Critical Examination of Instrumentalism in John Dewey's Pragmatism.Hippolytus M. Eze - 1991 - Pontificia Universitas Urbaniana, Facultas Philosophiae.
     
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  2.  33
    PEG and RIG Tube Feeding in Head and Neck Patients: A Retrospective Review of Complications and Outcome.N. Eze, J. M. Jefford, D. Wolf, P. Williamson & P. Neild - 2007 - Journal of Evaluation in Clinical Practice 13 (5):817-819.
  3.  75
    Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon.W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas - 1937 - Journal of Hellenic Studies 57:283.
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  4.  69
    Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  5.  68
    John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  6.  81
    Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW]W. F. S. M. - 2001 - Religious Studies 37 (1):123-124.
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  7.  78
    M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  8.  78
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  9. Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW]D. M. - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):95-100.
     
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  10.  53
    Democracy The Eze Way.Emmanuel Eze - 1999 - The Philosophers' Magazine 5 (5):45-46.
  11. Réponse de M. Screech.S. M. - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):518.
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  12.  23
    Euripides in Prose The Plays of Euripides. Including: Alcestis, Medea, Hippolytus, Andromache, Ion, Trojan Women, Electra, Ipkigenia Among the Taurians, The Bacchants, Iphigenia at Aulis. Done Into English by M. Hadas and J. H. McLean. Pp. Xvi+499. New York: Dial Press, 1936. Cloth, $ 2.75. [REVIEW]F. R. Earp - 1937 - The Classical Review 51 (4):120-121.
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  13.  13
    'Things Are Seldom What They Seem!' H. M. Roisman: Nothing is as It Seems: The Tragedy of the Implicit in Euripides' Hippolytus. (Greek Studies: Interdisciplinary Approaches). Pp. XVI + 211. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 1999. Cased, £18.95. Isbn: 0-8476-9092-X. [REVIEW]Fiona Macintosh - 2000 - The Classical Review 50 (02):408-.
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  14.  16
    Euripides' Hippolytus.Sean Gurd - 2012 - Continent 2 (3):202-207.
    The following is excerpted from Sean Gurd’s translation of Euripides’ Hippolytus published with Uitgeverij this year. Though he was judged “most tragic” in the generation after his death, though more copies and fragments of his plays have survived than of any other tragedian, and though his Orestes became the most widely performed tragedy in Greco-Roman Antiquity, during his lifetime his success was only moderate, and to him his career may have felt more like a failure. He was regularly selected (...)
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  15.  19
    Birth, Death and Ruth: An Essay in Memory of Emmanuel Chukwudi Eze.M. B. Ramose - 2008 - South African Journal of Philosophy 27 (4):325-331.
    The birth of a particular individual is contingent even though the doctrine of creation out of nothing teaches otherwise. Birth is an ontological invitation alerting the individual to inevitable death. In the intervening period along the path to death the individual is locked in the existential quest for truth. During his lifetime Emmanuel Chukwudi Eze, was engaged in the complex quest for truth. His engagement in the search of the truth of and about Africa elevated him to the status of (...)
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  16.  22
    The Tears of Euripides Charles Segal: Euripides and the Poetics of Sorrow: Art, Gender, and Commemoration in Alcestis, Hippolytus, and Hecuba. Pp. Xiii+313, Frontispiece. Durham, London: Duke University Press, 1993. £42.75. [REVIEW]E. M. Craik - 1995 - The Classical Review 45 (01):10-11.
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  17.  15
    On the Significance of Some Echoed Phrases in Euripides' Hippolytus.G. C. M. Smith - 1890 - The Classical Review 4 (04):149-150.
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  18.  20
    HIPPOLYTUS S. Mills: Euripides : Hippolytus. Pp. 160, Map, Ills. London: Duckworth, 2002. Paper, £9.99. ISBN: 0-7156-2974-. [REVIEW]E. M. Craik - 2003 - The Classical Review 53 (02):285-.
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  19.  7
    Kovacs The Heroic Muse: Studies in the Hippolytus and Hecuba of Euripides. Baltimore and London: Johns Hopkins University Press, 1987. Pp. Xiii + 161. $19.95. [REVIEW]Elizabeth M. Craik - 1989 - Journal of Hellenic Studies 109:222-222.
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  20.  15
    Euripides, Hippolytus 88 Again.M. L. West - 1966 - The Classical Review 16 (03):274-275.
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  21.  16
    Euripides, Hippolytus 88.M. L. West - 1965 - The Classical Review 15 (02):156-.
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  22.  8
    The Heroic Muse: Studies in the Hippolytus and Hecuba of Euripides. [REVIEW]Elizabeth M. Craik & D. Kovacs - 1989 - Journal of Hellenic Studies 109:222-222.
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  23. Catherine Osborne, Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics Reviewed By.M. R. Wright - 1988 - Philosophy in Review 8 (8):311-313.
  24.  10
    Review of Emmanuel Chukwudi Eze, Achieving Our Humanity: The Idea of the Postracial Future[REVIEW]Frank M. Kirkland - 2002 - Notre Dame Philosophical Reviews 2002 (4).
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  25.  3
    Euripides, Hippolytus 88.M. L. West - 1965 - The Classical Review 15 (2):156-156.
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  26.  96
    String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  27.  29
    Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin (ed.), Demokrasi̇ Felsefesi̇: Klasik Ve Modern Yaklaşımlar. İstanbul, Turkey:
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal ve toplumsal), özgürlük (...)
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  28. Desire, Love, Emotions: A Philosophical Reading of M. Karagatsis Kitrinos Fakelos.Eleni Leontsini - 2014 - Modern Greek Studies (Australia and New Zealand) 16:74-109.
    My aim in this paper is to attempt a philosophical reading of M. Karagatsis’ novel Kitrinos Fakelos (1956), focusing my analysis on the passions and the emotions of its fictional characters, aiming at demonstrating their independence as well as the presentation of their psychography in Karagatsis’ novel where the description of the emotions caused by love is a dominant feature. In particular, I will examine the expression of desire, love (erôs) and sympathy in this novel – passions and emotions that (...)
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  29.  6
    Foucault’s Biopower and E. M. Forster’s A Passage to India.Mohsen Hanif & Maryam Madadizadeh - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):101-114.
    Society Must Be Defended is a collection of Michel Foucault’s courses at the College de France in 1976. In this volume, Foucault discusses the emergence of a new technology of domination called biopower. It is a power that is not “individualizing”, but “massifying”, that is directed at man as a member of a “species”. Biopolitics exerts control over relations between the human races. Yet, some critics claim that Foucault’s biopower does not address colonial societies and problems. This paper argues that (...)
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  30. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  31.  97
    Wiekizm Jako Przeszkoda W Budowie Społeczeństwa M¸Adrości.Andrzej Klimczuk - 2009 - In Aleksander Kobylarek (ed.), Wspólnota I Różnica. Interdyscyplinarne Studia, Analizy I Rozprawy. Wydawnictwo Adam Marszałek. pp. 344--360.
    Attitudes towards elder people in society depend on the pace of its technological and economical development. Fast changes not only encourage discrimination on the ground of age but also blur the perception of both individual and collective benefits from the extension of life length. This article emphasizes the necessity of finding new ideas of elders’ active social participation. Furthermore it points out the conceptions of creating city areas that favor development and integration of all age groups. It underlines the significance (...)
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  32.  74
    M-Sets and the Representation Problem.Josep Maria Font & Tommaso Moraschini - 2015 - Studia Logica 103 (1):21-51.
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  33. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  34. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  35.  87
    An Absurd Accumulation: Metaphysics M.2, 1076b11-36.Emily Katz - 2014 - Phronesis 59 (4):343-368.
    The opening argument in the Metaphysics M.2 series targeting separate mathematical objects has been dismissed as flawed and half-hearted. Yet it makes a strong case for a point that is central to Aristotle’s broader critique of Platonist views: if we posit distinct substances to explain the properties of sensible objects, we become committed to an embarrassingly prodigious ontology. There is also something to be learned from the argument about Aristotle’s own criteria for a theory of mathematical objects. I hope to (...)
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  36.  40
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  37.  60
    Społeczeństwo, państwo, dobro wspólne i polityka w ujęciu M.A. Krąpca.Tomasz Ćwiertniak - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):85-116.
    Artykuł przedstawia sformułowaną przez M.A. Krąpca propozycję filozoficznego wyjaśnienia bytu społecznego na podstawie rozumienia człowieka jako spotencjalizowanej osoby. Kluczowe dla zaprezentowanej w artykule koncepcji M.A. Krąpca jest filozoficzne ujęcie dobra wspólnego rozumianego personalistycznie, jako analogicznie wspólny wszystkim ludziom cel: aktualizacja potencjalności osobowych człowieka, a więc rozwój moralny, wolitywny i twórczy każdego człowieka. Zapewnienie środków realizacji tak rozumianego dobra wspólnego stanowi zasadniczą rację bytu społeczeństwa i państwa. Wszelki byt społeczny jest bowiem — jako rzeczywistość relacyjna — ontycznie „słabszy” niż istniejąca w (...)
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  38.  50
    Notas En Torno a la Posible Identidad de M. Iun[Ius] Pro[Cos.] (AE, 1984, 615) y El Nacimiento de la Ciudad Romana de Emporiae.Alejandro Díaz Fernández - 2018 - Klio 100 (1):195-223.
    Resumen Nuestro trabajo presenta una nueva propuesta de lectura de una inscripción hallada en Emporiae en honor de un M. Iuṇ[ius] cuya identidad tratamos de determinar, planteando la posibilidad de que se trate del pretor M. Iunius citado por Cicerón en su discurso Pro Cluentio y de que, por lo tanto, la inscripción corresponda a su posible proconsulado en Hispania Citerior hacia el año 68 a. C. Dicho supuesto nos permite al mismo tiempo poner al personaje en relación con las (...)
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  39.  30
    Politischer Marxismus contra Postmarxismus: Kritik postmarxistischer Ideologie und Begriff sozialistischer Emanzipation bei Ellen M. Wood.Hendrik Wallat - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (2):282-302.
    Zusammenfassung Ellen M. Wood hat mit ihrer Studie „Retreat from Class. A ‚new true socialism“ bereits 1986 eine überzeugende Kritik des Postmarxismus vorgelegt. Der Artikel zeichnet deren zentrale Punkte nach und zeigt, dass diese auf einer innovativen Interpretation des historischen Materialismus beruhen, die als ‚politischer Marxismus‘ bezeichnet wird. Gleichwohl bleibt zu fragen, ob Woods Kritik nicht zugleich Annahmen des klassischen Marxismus reproduziert, die historisch wie systematisch zweifelhaft sind.
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  40.  30
    Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics.Catherine Osborne - 1987 - Cornell University Press.
    A study of Hippolytus of Rome and his treatment of Presocratic Philosophy, used as a case study to argue against the use of collections of fragments and in favour of the idea of reading "embedded texts" with attention to the interpretation and interests of the quoting author. A study of methodology in early Greek Philosophy. Includes novel interpretations of Heraclitus and Empedocles, and an argument for the unity of Empedocles's poem.
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  41.  54
    Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault.Castor M. M. Bartolomé Ruiz - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  42.  64
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  43.  64
    M-Zeroids: Structure and Categorical Equivalence.Joshua B. Palmatier & Fernando Guzman - 2012 - Studia Logica 100 (5):975-1000.
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  44.  93
    Kinetic Models of (M-R)-Systems.J. A. Prideaux - 2011 - Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  45.  76
    On the Variety of M -Generalized Łukasiewicz Algebras of Order N.Júlia Vaz de Carvalho - 2010 - Studia Logica 94 (2):291-305.
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  46. In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
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  47. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  48.  26
    A Note on Eze.P. H. Coetzee - 2001 - Philosophical Papers 30 (3):223-225.
    Bernasconi has famously remarked that Analytic Philosophy cannot possibly acknowledge the existence of a regional philosophy without relinquishing some of its pretensions to universality. Practitioners of PHILOSOPHY claim to be defining the universal horizon of humanity - a claim generating hegemonic structures. Either (it is claimed) African Philosophy is so similar to PHILOSOPHY that it effectively disappears into PHILOSOPHY, or it is so dissimilar that it ceases to be PHILOSOPHY. Either way the qualifier “African” has no content and no meaning. (...)
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  49.  2
    The Disrespect for the Social Rules and the Human Ruin in the Euripides' Hippolytus.Helena Vasconcelos - 2009 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2:31-38.
    A timeless rule for the community’s well-being consists in the compliance of the social rules that regulate the city’s arrangement. However, what would happen if those rules were broken? The Hippolytus of Euripides reflects the social inaptness of the central character, Hippolytus, who consciously neglects the rules of his community, mainly the divine nomoi, setting off his own death and the ruin of the other characters of the play.
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  50.  9
    The Mirror of the Saronic Gulf.J. A. K. Thomson - 1946 - Classical Quarterly 40 (1-2):56-.
    κάτοπτρον, which is in all the manuscripts, was emended by Canter to κάτοπτον, and this emendation, or Headlam's κατόπτην, has been received by subsequent editors. Those who read κάτοπτον have been in the habit of taking the word to mean here ‘looking down upon’, and in support of this interpretation they sometimes adduce a scholium in M, κατόψιον. This does seem to prove that the scholar, whose note is copied in our scholium, found κάτοπτον in his text. Presumably he took (...)
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