Results for 'Hiram Reyes-Sosa'

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  1.  17
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  2.  4
    Alfonso Reyes y la educación.Alfonso Reyes - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  3.  97
    A virtue epistemology: Apt belief and reflective knowledge, volume I * by Ernest Sosa[REVIEW]Ernest Sosa - 2007 - Analysis 69 (2):382-385.
    Ernest Sosa's A Virtue Epistemology, Vol. I is arguably the single-most important monograph to be published in analytic epistemology in the last ten years. Sosa, the first in the field to employ the notion of intellectual virtue – in his ground-breaking ‘The Raft and the Pyramid’– is the leading proponent of reliabilist versions of virtue epistemology. In A Virtue Epistemology, he deftly defends an externalist account of animal knowledge as apt belief, argues for a distinction between animal and (...)
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  4. Sosa on propositional attitudes de dicto and de re: Rejoinder to Hintikka.Ernest Sosa - 1971 - Journal of Philosophy 68 (16):498-501.
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  5.  16
    Temoignage de M. Pierre lachieze-Rey.Pierre Lachièze-Rey - 1945 - Les Etudes Philosophiques 20:23 - 24.
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  6.  57
    II_— _Ernest Sosa: Knowledge, Animal and Reflective: A Reply to Michael Williams.Ernest Sosa - 2003 - Aristotelian Society Supplementary Volume 77 (1):113-130.
    I give an exposition and critical discussion of Sellars’s Myth of the Given, and especially of its epistemic side. In later writings Sellars takes a pragmatist turn in his epistemology. This is explored and compared with his earlier critique of givenist mythology. In response to Michael Williams, it is argued that these issues are importantly independent of philosophy of language or mind, and that my own take on them does not commit me to any absurd radical foundationalism on language or (...)
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  7.  24
    Book symposium on Ernest sosa’s epistemic explanations.Ernest Sosa - 2021 - Philosophical Topics 49 (2):405-427.
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  8. Alfonso Reyes y la educación.Alfonso Reyes & Claudia Reyes Trigos - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
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  9. Vincent Reyes: Coach.Cherry Reyes - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):369-370.
     
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  10. Sosa in perspective.Hilary Kornblith - 2009 - Philosophical Studies 144 (1):127--136.
    Ernest Sosa draws a distinction between animal knowledge and reflective knowledge, and this distinction forms the centerpiece of his new book, A Virtue Epistemology . This paper argues that the distinction cannot do the work which Sosa assigns to it.
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  11. Poems by DM Reyes.D. M. Reyes - 1997 - Budhi: A Journal of Ideas and Culture 1 (3):175-181.
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  12. Sosa on Knowledge, Judgment and Guessing.J. Adam Carter - 2018 - Synthese:1-20.
    In Chapter 3 of Judgment and Agency, Ernest Sosa (2015) explicates the concept of a fully apt performance. In the course of doing so, he draws from illustrative examples of practical performances and applies lessons drawn to the case of cognitive performances, and in particular, to the cog- nitive performance of judging. Sosa's examples in the practical sphere are rich and instructive. But there is, I will argue, an interesting disanalogy between the practical and cognitive examples he relies (...)
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  13. Sosa on the normativity of belief.Pascal Engel - 2013 - Philosophical Studies 166 (3):617-624.
    Sosa takes epistemic normativity to be kind of performance normativity: a belief is correct because a believer sets a positive value to truth as an aim and performs aptly and adroitly. I object to this teleological picture that beliefs are not performances, and that epistemic reasons or beliefs cannot be balanced against practical reasons. Although the picture fits the nature of inquiry, it does not fit the normative nature of believing, which has to be conceived along distinct lines.
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  14.  5
    Metaphysics: An Anthology.Ernest Sosa (ed.) - 1991 - Malden, Mass.: Wiley-Blackwell.
    This anthology, intended to accompany A Companion to Metaphysics (Blackwell, 1995), brings together over 60 selections which represent the best and most important works in metaphysics during this century. The selections are grouped under ten major metaphysical problems and each section is preceded by an introduction by the editors.
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  15. Ernest Sosa: Targeting His Philosophy.Amrei Bahr & Markus Seidel (eds.) - 2016 - Cham: Springer.
    This volume provides the reader with exclusive insights into Ernest Sosa’s latest ideas as well as main aspects of his philosophical work of the last 50 years. Ernest Sosa, one of the most distinguished contemporary philosophers, is best known for his ground-breaking work in epistemology, and has also contributed greatly to metaphysics, metaphilosophy and philosophy of language.
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  16.  37
    Ernest Sosa and Virtuously Begging the Question.Michael Walschots - 2011 - In Frank Zenker (ed.), Argumentation: Cognition and Community: Proceedings of the 9th Biennial Conference of the Ontario Society for the Study of Argumentation. Ontario:
    This paper discusses the notion of epistemic circularity, supposedly different from logical circularity, and evaluates Ernest Sosa’s claim that this specific kind of circular reasoning is virtuous rather than vicious. I attempt to determine whether or not the conditions said to make epistemic circularity a permissible instance of begging the question could make other instances of circular reasoning equally permissible.
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  17. Sosa on scepticism. [REVIEW]Jessica Brown - 2009 - Philosophical Studies 143 (3):397--405.
    In my remarks, I discuss Sosa's attempt to deal with the sceptical threat posed by dreaming. Sosa explores two replies to the problem of dreaming scepticism. First, he argues that, on the imagination model of dreaming, dreaming does not threaten the safety of our beliefs. Second, he argues that knowledge does not require safety, but a weaker condition which is not threatened by dreaming skepticism. I raise questions about both elements of his reply.
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  18.  3
    Hiram-i hastī: taʼammulī Hīdigarī dar naẓargāh-i Ibn Sīnā va ṭalāyahʹdārān-i ʻirfān-i Khurāsān.Mujtabá Iʻtimādīʹniyā - 2019 - [Tihrān]: Nashr-i Ānʹsū.
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  19.  2
    Patricio de Azcárate (1800-1886):: filósofo e hístoriador de la filoaífos [i.e. filosofía].Nicolás M. Sosa - 1979 - Salamanca: Universidad.
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  20. Ernest Sosa, knowledge, and understanding.Stephen R. Grimm - 2001 - Philosophical Studies 106 (3):171--191.
    This paper offers and analysis of Ernest Sosa's Virtue Perspectivism. Although Sosa has been credited with fathering the influential contemporary movement known as Virtue Epistemology, I argue that Sosa imprudently abandons the reliabilist-based insights of Virtue Epistemology in favor of a reflection-based, "perspectival"' view. Sosa's mixed allegiance to reliabilist-based and reflection-based views of knowledge, in fact, leads to an unwelcome tension in his thought which can be relieved by recognizing that his reflection-based view is in fact (...)
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  21.  23
    The original plan of the divine comedy.Hiram Peri - 1955 - Journal of the Warburg and Courtauld Institutes 18 (3/4):189-210.
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  22. Sosa, safety, sensitivity, and skeptical hypotheses.Keith DeRose - 2004 - In J. Greco (ed.), Ernest Sosa: And His Critics. Blackwell. pp. 22--41.
    Fortunately for those of us who work on the topic, Ernie Sosa has devoted much of his (seemingly inexhaustible) intellectual energy to the problem of philosophical skepticism. And to great effect. With the three exceptions of Peter Unger, whose 1975 Ignorance: A Case for Scepticism is a grossly under-appreciated classic of epistemology; Timothy Williamson, whose 2000 Knowledge and its Limits is, I hope, on its way to being a less underappreciated classic; and Thomas Reid, I have benefitted more from (...)
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  23.  99
    Sosa on abilities, concepts, and externalism.Timothy Williamson & John Greco - 2004 - In John Greco (ed.), Ernest Sosa: And His Critics. Blackwell.
    A kind of intellectual project characteristic of Ernest Sosa is to resolve an apparently flat-out dispute by showing that it is not after all a zero-sum game. His irenic goal is to do justice to both sides and give each of them most of what it wants. In his subtle paper ‘Abilities, Concepts, and Externalism’ he applies this strategy to the dispute between internalism and externalism in the philosophy of mind. It is a pleasure to engage in discussion with (...)
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  24.  9
    Hiram Caton, "the politics of progress: The origins and development of the commercial republic, 1600-1835". [REVIEW]Robert D. Richardson - 1990 - History and Theory 29 (3):375.
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  25. Ernest Sosa.John Turri - 2014 - In Robert N. Audi (ed.), Cambridge dictionary of philosophy (3rd ed.). Cambridge: Cambridge University Press.
    A lexicographical entry on "Ernest Sosa".
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  26. The Raft and the Pyramid: Coherence versus Foundations in the Theory of Knowledge.Ernest Sosa - 1980 - Midwest Studies in Philosophy 5 (1):3-26.
  27. Sosa's Epistemology.Richard Foley - 1994 - Philosophical Issues 5:42-58.
     
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  28.  6
    Hiram Caton. The Politics of Progress. The Origins and Development of the Commerical Republic, 1600–1835. Gainesville, Florida, University of Florida Press: 1988. Pp. xi 627. ISBN 0-8130-0847-6. $49. [REVIEW]James Jacob - 1990 - British Journal for the History of Science 23 (2):245-246.
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  29.  76
    Sosa on Knowledge, Assertion and Value.Christoph Kelp - 2015 - Erkenntnis 80 (1):229-237.
    This paper takes issues with a couple of recent arguments due to Ernest Sosa according to which knowledge is the norm of assertion and the thesis that knowledge is specially valuable is equivalent to the thesis that knowledge is the norm of assertion. It is argued that while both of these arguments fail, an argument that knowledge is the norm of belief and that the thesis that knowledge is specially valuable is equivalent to the thesis that knowledge is the (...)
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  30.  39
    Sosa's virtue epistemology.Jonathan L. Kvanvig - 2010 - Critica 42 (125):47-62.
    Ernest Sosa's latest epistemology remains a version of virtue epistemology, and I argue here that it faces two central problems, pressing a point I have made elsewhere, that virtue epistemology does not present a complete answer to the problem of the value of knowledge. I will press this point regarding the nature of knowledge through variations on two standard Gettier examples here. The first is the Fake Barn case and the second is the Tom Grabit case. I will argue (...)
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  31. Sosa on epistemic circularity and reflective knowledge.Noah Lemos - 2009 - Metaphilosophy 40 (2):187-194.
    Abstract: Ernest Sosa has done important work on epistemic circularity, epistemic virtue, and reflective knowledge. He holds that epistemic circularity need not be vicious and need not prevent us from knowing that our ways of forming beliefs are reliable. In this article, I briefly explore Sosa's defense of this view and raise some questions about what is required for reflective knowledge.
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  32. Introducción al derecho.Sosa Dupuis & B. P. - 1928 - Buenos Aires,: P. M. Aquino & cía.
     
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  33.  2
    La noción de derecho en "Los seis libros de la justicia y el derecho" de Luis de Molina.Sosa Morato & Beatriz Eugenia - 1985 - Pamplona: Ediciones Universidad de Navarra.
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  34. Los fundamentos de la nueva pedagogía.Jesualdo Sosa - 1943 - Buenos Aires,: Editorial Americalee.
     
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  35. The Federation of Religions. [REVIEW]Hiram Vrooman - 1904 - Ancient Philosophy (Misc) 14:798.
     
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  36.  23
    Oxford Studies in Philosophy of Language Volume 3.David Sosa & Ernie Lepore (eds.) - forthcoming
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  37.  11
    Hemisphere specialization: Definitions, not incantations.Hiram H. Brownell & Howard Gardner - 1981 - Behavioral and Brain Sciences 4 (1):64-65.
  38. Reliabilism and Intellectual Virtue.Ernest Sosa - 2000 - In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers. pp. 33-40.
  39.  2
    La théorie de la physique chez les physiciens contemporains.Abel Rey - 1930 - Paris,: F. Alcan.
    La théorie de la physique chez les physiciens contemporains / par Abel Rey,... Date de l'édition originale: 1907 Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui (...)
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  40. Sosa on epistemic value: a Kantian obstacle.Matthew McGrath - 2018 - Synthese 197 (12):5287-5300.
    In recent work, Sosa proposes a comprehensive account of epistemic value based on an axiology for attempts. According to this axiology, an attempt is better if it succeeds, better still if it is apt (i.e., succeeds through competence), and best if it is fully apt, (i.e., guided to aptness by apt beliefs that it would be apt). Beliefs are understood as attempts aiming at the truth. Thus, a belief is better if true, better still if apt, and best if (...)
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  41.  67
    Sosa on knowledge from testimony.Stephen Wright - 2014 - Analysis 74 (2):249-254.
    Ernest Sosa has recently argued that the knowledge we get from instruments and the knowledge we get from testimony is similar in important ways. Most importantly, the justification that supports it is similar in kind – both instrumental justification and justification from testimony is to be understood in terms of reliability. I argue that Sosa’s theory is problematic. Specifically, I argue that we can take certain attitudes towards people that we cannot coherently take towards instruments. This, I argue, (...)
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  42.  68
    Ernest Sosa: And His Critics.John Greco (ed.) - 2004 - Malden, MA: Wiley-Blackwell.
  43.  36
    Sosa’s theory of knowledge.Paul Horwich - 2018 - Synthese 197 (12):5225-5232.
    This paper is a critical discussion of Ernest Sosa’s recent analysis of reflective knowledge.
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  44.  73
    Sosa on Animal Knowledge and Emotions.Eros Moreira De Carvalho & Flavio Williges - 2015 - Analytica (Rio) 19 (1):145-160.
    Our goal in this paper is to discuss the notion of animal knowledge in Judgment and Agency. Our approach has two stages. First, we offer a positive contribution, attempting to show that there is room for the introduction of emotions into an animal knowledge approach and into Sosa’s theory of competence. If we follow Sosa and conceive knowledge as a kind of action or successful performance, then emotions can contribute functionally for enhancing performance and are essential for the (...)
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  45.  84
    Sosa's responses to dreaming skepticism.Claudia Lorena García - 2010 - Critica 42 (125):3-25.
    Ernest Sosa has proposed two different ways to respond to dreaming skepticism. In this paper I argue that Sosa's first response —which centers on holding that we have no beliefs in dreams— does not appear to be successful against either the hyperbolic or the realistic dreaming skeptic. I also argue that his second attempt to respond to the dreaming skeptic by arguing that perceptual knowledge indeed counts as what he calls "animal knowledge", may succeed but requires us to (...)
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  46. Sosa on skepticism.Otávio Bueno - 2009 - Metaphilosophy 40 (2):195-202.
    Abstract: Ernest Sosa has recently articulated an insightful response to skepticism and, in particular, to the dream argument. The response relies on two independent moves. First, Sosa offers the imagination model of dreaming according to which no assertions are ever made in dreams and no beliefs are involved there. As a result, it is possible to distinguish dreaming from being awake, and the dream argument is blocked. Second, Sosa develops a virtue epistemology according to which in appropriately (...)
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  47.  4
    Sosa, Safety, Sensitivity, and Skeptical Hypotheses.Keith DeRose - 2004 - In John Greco (ed.), Ernest Sosa and His Critics. Malden, MA, USA: Blackwell. pp. 22–41.
    This chapter contains section titled: Sensitivity Accounts — Direct and Indirect The Attack by Counterexample on Sensitivity Accounts — And Why SCA Seems on the Right Track Nonetheless Sosa's Safety Account Sosa's Account as a Sensitivity Account — and His Counterexamples Safety and the Problem of True/True Subjunctives Other Formulations of Safety Safety and Strength of Epistemic Position Contextualist Solutions to Skepticism Intuitive Complexity: Do We Know that We're Not Brains in Vats?
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  48.  17
    The Philosopher among Philosophers.Hiram J. McLendon - 2014 - Russell: The Journal of Bertrand Russell Studies 34 (1):5-34.
    Abstract:Hiram J. McLendon (1919–2000) was an American philosopher who taught at Berkeley, Harvard and New York University. Awarded Harvard’s Sheldon Traveling Fellowship for 1946–47, he studied with Bertrand Russell that year at Trinity College, Cambridge. His assistance with the manuscript of Human Knowledge was acknowledged. His son, James McLendon, accompanied his parents and has kindly permitted this 1956 paper, as sent to Russell, to be published. The incident involving Wittgenstein, Popper and a poker is discussed. Russell’s letters in response (...)
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  49.  5
    Hiram Haydn's The Counter Renaissance.Paul O. Kristeller - 1951 - Journal of the History of Ideas 12 (1/4):468.
  50. Hiram J. halle—1867-1944.Alvin Johnson - forthcoming - Social Research: An International Quarterly.
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