Results for 'Hireche Salim'

154 found
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  1.  58
    The Strong Arm of the Law: A Unified Account of Necessary and Contingent Laws of Nature.Salim Hirèche, Niels Linnemann, Robert Michels & Lisa Vogt - forthcoming - Synthese 199 (3-4):10211-10252.
    A common feature of all standard theories of the laws of nature is that they are "absolutist": They take laws to be either all metaphysically necessary or all contingent. Science, however, gives us reason to think that there are laws of both kinds, suggesting that standard theories should make way for "non-absolutist" alternatives: theories which accommodate laws of both modal statuses. In this paper, we set out three explanatory challenges for any candidate non-absolutist theory and discuss the prospects of the (...)
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  2.  75
    The modal status of the laws of nature. Tahko’s hybrid view and the kinematical/dynamical distinction.Salim Hireche, Niels Linnemann, Robert Michels & Lisa Vogt - 2021 - European Journal for Philosophy of Science 11 (1):1-15.
    In a recent paper, Tuomas Tahko has argued for a hybrid view of the laws of nature, according to which some physical laws are metaphysically necessary, while others are metaphysically contingent. In this paper, we show that his criterion for distinguishing between these two kinds of laws — which crucially relies on the essences of natural kinds — is on its own unsatisfactory. We then propose an alternative way of drawing the metaphysically necessary/contingent distinction for laws of physics based on (...)
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  3.  7
    The Bidimensionality of Modal Variety.Salim Hireche - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    It is widely accepted that necessity comes in different varieties, often called ‘kinds’: metaphysical necessity, logical necessity, natural necessity, conceptual necessity, moral necessity, to name but a few – and the same goes for the varieties of possibility. What is usually not fully appreciated, however, is that modal variety is not simply ‘unidimensional’: it does not only involve one main variable – kind, whose values are the particular kinds of necessity. Rather, I argue, it is ‘bidimensional’, involving two distinct variables (...)
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  4.  12
    Varieties of dispositional essentialism about natural laws.Salim Hirèche - 2021 - European Journal for Philosophy of Science 11 (3):1-28.
    An important task for metaphysicians and philosophers of science is to account for laws of nature – in particular, how they distinguish themselves from ‘mere’ regularities, and the modal force they are endowed with, ‘natural necessity’. Dispositional essentialism about laws is roughly the view that laws distinguish themselves by being grounded in the essences of natural entities. This paper does not primarily concern how essentialism compares to its main rivals – Humeanism and Armstrongeanism. Rather, it distinguishes and comparatively assesses various (...)
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  5.  16
    Causal Necessitarianism and the Monotonicity Objection.Salim Hirèche - 2020 - Synthese 199 (1-2):2597-2627.
    Do causes necessitate their effects? Causal necessitarianism is the view that they do. One major objection—the “monotonicity objection”—runs roughly as follows. For many particular causal relations, we can easily find a possible “blocker”—an additional causal factor that, had it also been there, would have prevented the cause from producing its effect. However—the objection goes on—, if the cause really necessitated its effect in the first place, it would have produced it anyway—despite the blocker. Thus, CN must be false. Though different (...)
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  6.  21
    Eating Animals and the Moral Value of Non-Human Suffering.Salim Hirèche & Sandra Villata - 2013 - Grazer Philosophische Studien 88 (1):247-256.
    The purpose of this article, which takes the form of a dialogue between a vegetarian and a meat eater, is twofold. On the one hand, we argue for a general characterisation of moral value in terms of well-being and suffering. On the other hand, on the basis of this characterisation, we argue that, in most cases, the moral value attached to the choice of eating meat is negative; in particular, we defend this claim against a number of objections concerning the (...)
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  7.  12
    Accounting Professionals’ Ethical Judgment and the Institutional Disciplinary Context: A French–US Comparison.Loréa Baïada-Hirèche & Ghislaine Garmilis - 2016 - Journal of Business Ethics 139 (4):639-659.
    This paper investigates whether accounting professionals’ ethical judgment is influenced by the disciplinary system established by the accounting profession in France and the United States. Our study first attempts to determine whether there is a link between the EJ of accounting professionals and the disciplinary context, in each country. It then performs a comparative analysis of the two nations. Our findings indicate that the judgment of American accounting professionals is correlated with the disciplinary decisions of the accountancy board. By contrast, (...)
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  8. .Zakī Sālim - 2005
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  9. Managerial Responsibility as Negotiated Order: A Social Construction Perspective.Loréa Baïada-Hirèche, Jean Pasquero & Jean-François Chanlat - 2011 - Journal of Business Ethics 101 (S1):17-31.
    This article examines how employees form their perceptions of managerial responsibility in a concrete organizational setting. Drawing on negotiated order theory, it shows that these perceptions are the result of complex processes of social construction and negotiation, rather than the application of predetermined ethics models or norms. Employees’ perceptions appear to be unstable; they are subject to constant alterations, fluctuating with the organizational circumstances, and are likely to create considerable organizational perturbations, especially when managers make complex and ambiguous decisions. This (...)
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  10. Salim Kemal, Ivan Gaskell, and Daniel W. Conway, Eds. Nietzsche, Philosophy and the Arts. Cambridge: Cambridge University Press, 1998. Vii+ 325 Pp. Hard Cover, $69.95. [REVIEW]Gary Banham - 1999 - Journal of Nietzsche Studies 17.
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  11.  10
    Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment.Salim Kemal - 1991 - Journal of Aesthetics and Art Criticism 49 (4):388-390.
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  12. Salim Kemal, "Kant and Fine Art". [REVIEW]Oliver Leaman - 1991 - Journal of Speculative Philosophy 5 (4):298.
     
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  13.  18
    Matching Cognitively Sympathetic Individual Styles to Develop Collective Intelligence in Digital Communities.Salim Chujfi & Christoph Meinel - forthcoming - AI and Society:1-11.
    Creation, collection and retention of knowledge in digital communities is an activity that currently requires being explicitly targeted as a secure method of keeping intellectual capital growing in the digital era. In particular, we consider it relevant to analyze and evaluate the empathetic cognitive personalities and behaviors that individuals now have with the change from face-to-face communication to computer-mediated communication online. This document proposes a cyber-humanistic approach to enhance the traditional SECI knowledge management model. A cognitive perception is added to (...)
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  14.  10
    A New Quantum Cuckoo Search Algorithm for Multiple Sequence Alignment.Salim Chikhi, Abdesslem Layeb & Widad Kartous - 2014 - Journal of Intelligent Systems 23 (3):261-275.
    Multiple sequence alignment is one of the major problems that can be encountered in the bioinformatics field. MSA consists in aligning a set of biological sequences to extract the similarities between them. Unfortunately, this problem has been shown to be NP-hard. In this article, a new algorithm was proposed to deal with this problem; it is based on a quantum-inspired cuckoo search algorithm. The other feature of the proposed approach is the use of a randomized progressive alignment method based on (...)
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  15.  6
    İnsan Atatürk.Salim Cöhce - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):225-225.
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  16. Salim Kemal, "Kant and Fine Art". [REVIEW]Eva Schaper - 1988 - Philosophical Quarterly 38 (53):537.
     
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  17.  22
    Salim, Process of Life.Jea S. Oh - 2012 - Process Studies 41 (1):201-201.
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  18.  59
    Kant’s Aesthetic Theory: An Introduction.Salim KEMAL - 1992 - St. Martin's Press.
    Salim Kemal clarifies the nature of aesthetic judgements and their epistemological status, and examines the scope of Kant's justification of their validity.
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  19.  32
    Medieval Arabic Poetics.Salim Kemal - 1988 - Philosophy Research Archives 14 (9999):20-122.
    The paper concerns the Commentary on Aristotle's Poetics written by Avicenna. The paper is divided into two parts, the first of which examines Avicenna's account of poetic imagination and the use he makes of this concept in justifying a 'poetic syllogism' that accounts for aesthetic validity. The second part develops this account of the poetic syllogism to show that the completeness of the syllogistic requires us to consider the kind of commurlty and moral validity sustained by poetic validity. To explain (...)
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  20.  56
    Salim Kemal, "Kant and Fine Art. "An Essay on Kant and the Philosophy of Fine Art and Culture". [REVIEW]Claude MacMillan - 1988 - Journal of the History of Philosophy 26 (4):672.
    The book considers the "critique of judgment" as well as kant's other writings, examining the three related conceptions of aesthetic necessity which kant uses. the author shows that to justify the demands made of subjects on the basis of the experience of beauty we must understand how kant associates beauty and fine art with a community between rational and feeling subjects. this association, in turn, requires us to examine kant's conceptions of genius, of the explanation of actions, of teleology, and (...)
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  21. Salim Kemal and Ivan Gaskell, Eds., Explanation and Value in The Arts.Gary Iseminger - 1995 - Journal of Aesthetics and Art Criticism 53 (3):338-339.
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  22.  22
    The Need for Plans, Projects and Reasoning About Ends: Kant and Williams.Salim Kemal - 1997 - International Journal of Philosophical Studies 5 (2):187 – 215.
    Critics deny that Kant's moral theory has the resources it needs to guide our actual actions. They reject the power of reason to establish moral rules and they propose alternative notions of person and project. This paper first develops aspects of Kant's moral theory, setting out briefly his notions of personality and the primacy of moral reason. Second it considers an alternative account that has been influential in recent Anglo-American philosophy to show that its understanding of persons and projects fails (...)
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  23.  7
    Dugald Stewart, "Baconian" Methodology, and Political Economy.Salim Rashid - 1985 - Journal of the History of Ideas 46 (2):245.
  24.  20
    Salim Kemal, "Kant's Aesthetic Theory: An Introduction". [REVIEW]Mary J. Gregor - 1994 - Journal of the History of Philosophy 32 (1):145.
  25. The Ethnic Identity of Palestinian Arab Christian Adolescents in Israel.Salim J. Munayer - 2001 - Transformation: An International Journal of Holistic Mission Studies 18 (1):57-58.
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  26.  16
    "Cihanda Türk" Ve "Şarkımız" Şiirlerinin Varlıkbilim Açısından / Ontolojik Açıdan Karşılaştırılması.Salim Durukoğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):551-551.
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  27.  9
    An Efficient Serial Distributed Arithmetic Algorithm for FPGA Implementation of Digital Up Conversion.T. Salim, J. Devlin, J. Whittington & M. I. Bhatti - 2005 - Complexity 11 (1):24-29.
  28.  16
    The Poetics of Alfarabi and Avicenna.Salim KEMAL - 1993 - Journal of the American Oriental Society 113 (2):301.
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  29. Kant and Fine Art: An Essay on Kant and the Philosophy of Fine Art and Culture.Salim KEMAL - 1986 - Oxford University Press.
    Integrating Kant's ideas on aesthetics and morality, Dr. Kemal explains how Kant's theories emphasize that art is critical to the development of culture and community goals. He clarifies Kant's often obscure efforts to justify artistic judgements and demonstrates Kant's claim that they have their own necessity. Containing explanations of many difficult terms present in Kant's Critique of Judgment, this study is a valuable guide to understanding Kant's association of beauty and morality.
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  30. Adam Smith and Neo-Plagiarism: A Reply.Salim Rashid - 1992 - Journal of Libertarian Studies 10 (2):81-87.
     
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  31. Salim Kemal, Daniel Conway, and Ivan Gaskell, Eds., Nietzsche, Philosophy and The Arts.R. Nicholls - 1999 - Philosophy in Review 19 (3):196-196.
     
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  32.  8
    Kadının ve Kaderin "Tırpan"ı.Salim Durukoğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):145-156.
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  33.  43
    Adam Smith's Acknowledgments: Neo-Plagiarism and the Wealth of Nations.Salim Rashid - 1990 - Journal of Libertarian Studies 9 (2):1-24.
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  34.  6
    Edebiyatla Tarihin Mutlu İzdivacı: Tarihî Roman Türü Ve Osmancık'tan Osman Gazi Han'a Bir Olgunlaşma.Salim Durukoğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):137-137.
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  35.  4
    Folklorun Çağdaş Şiire Bürünen ve Yeniden Görünen Ruhu: Şair Bedri Rahmi Eyüboğlu.Salim Durukoğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1271-1271.
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  36.  8
    Ziya Osman Saba’s Homeland: House.Çonoğlu Salim - 2009 - Journal of Turkish Studies 4:492-511.
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  37.  5
    Kvanvig on Reducing Personal to Doxastic Justification.Emil Salim - forthcoming - Philosophia:1-4.
    In his book The Intellectual Virtues and the Life of the Mind: On the Place of the Virtues in Contemporary Epistemology, Jonathan Kvanvig argues that there is an interchangeability of personal and doxastic justification, which ‘blocks the quick route to virtue epistemology’. To prove that personal justification is reducible to doxastic justification, he utilizes λ-calculus expressions that aim to show the logical equivalence of the two notions of justification. In this paper, I argue that he has made an illegitimate move (...)
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  38.  3
    Derin Anlatı Yapısı Olarak Romanın Var O.Salim Durukoğlu - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):727-748.
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  39.  6
    An Analysis of the Relationship Between Body and Personality in Turkish Modern Novel.Salim Çonoğlu - 2011 - Journal of Turkish Studies 6:475-496.
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  40.  38
    End-of-Life Issues as Perceived by Lebanese Judges.Salim M. Adib, Sami H. Kawas & Theresa A. Hajjar - 2003 - Developing World Bioethics 3 (1):10–26.
    a relatively more sympathetic attitude among younger judges, many of them women, and among trainees, may reflect a historical evoluti.
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  41.  5
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):149-176.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  42.  4
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):276-302.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  43.  4
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (1):66-93.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  44.  3
    Pemaknaan Qalb Salīm Dengan Metode Analisis Semantik Toshihiko Izutsu.Lukita Fahriana - 2019 - Refleksi 18 (2):273-298.
    The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm (...)
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  45. Salim Kemal and Ivan Gaskell, Eds., The Language of Art History.Gregg M. Horowitz - 1994 - Journal of Aesthetics and Art Criticism 52 (2):249-249.
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  46.  6
    Exploring the Benefits of Doll Play Through Neuroscience.Salim Hashmi, Ross E. Vanderwert, Hope A. Price & Sarah A. Gerson - 2020 - Frontiers in Human Neuroscience 14.
  47.  2
    The Return To Folklore In Turkish Poetry With Fruit.Salim Çonoğlu - 2008 - Journal of Turkish Studies 3:455-474.
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  48.  5
    O monumental prédio do Jardim da Inf'ncia anexo à Escola Normal de São Paulo: demolição de um emblema da República (São Paulo, 1896-1939) / The monumental Building of the Kindergarten annex to the Normal School of São Paulo: demolition of an Republic emblem. [REVIEW]Mirian Jorge Warde & Sandra Aparecida Melro Salim - 2021 - Conjectura: Filosofia E Educação 25:111-134.
    Este artigo analisa a trajetória do Jardim da Infância da Escola Normal de São Paulo idealizada por republicanos paulistas que tinha como projeto a organização e modernização da instrução pública do estado em fins do século XIX. Mesmo fazendo parte do complexo construído para atender a educação do povo, o prédio idealizado para o Jardim da Infância não resistiu às pressões políticas e econômicas, e foi demolido em 1939. As razões da demolição deste prédio que pôs por terra a estrutura (...)
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  49.  27
    John von Neumann, Scientific Method and Empirical Economics.Salim Rashid - 1994 - Journal of Economic Methodology 1 (2):279-294.
    The evolution of John von Neumann's scientific interests and a study of his writings show that von Neumann increasingly supported an empirical, computational method. This is in stark contrast with the extant view of von Neumann as a pure theorist.
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  50. Salim Kemal, "The Poetics of Alfarabi and Avicenna". [REVIEW]Parvis Morewedge - 1992 - Journal of the History of Philosophy 30 (4):605.
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