Results for 'Hiroyuki Sato'

475 found
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  1.  13
    The Effect of Temporal Perception on Weight Perception.Hiroyuki Kambara, Duk Shin, Toshihiro Kawase, Natsue Yoshimura, Katsuhito Akahane, Makoto Sato & Yasuharu Koike - 2013 - Frontiers in Psychology 4.
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  2.  21
    Effect of post-GBE strain-sensitisation on corrosion resistance of grain boundary engineered 304 austenitic stainless steel.Gouki Yamada, Hiroyuki Kokawa, Yu Yasuda, Shun Tokita, Takashi Yokoyama, Yutaka S. Sato, Hiromichi T. Fujii & Sadahiro Tsurekawa - 2013 - Philosophical Magazine 93 (10-12):1443-1453.
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  3.  9
    Minshu shugi hōgaku to kenkyūsha no shimei: Hirowatari Seigo Sensei koki kinen ronbunshū.Seigo Hirowatari, Kazuo Ōshima, Yoshiki Kurumisawa, Iwao Satō, Hiroyuki Shirafuji & Ryōichi Yoshimura (eds.) - 2015 - Tōkyō: Nihon Hyōronsha.
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  4.  54
    Action observation modulates auditory perception of the consequence of others' actions.Atsushi Sato - 2008 - Consciousness and Cognition 17 (4):1219-1227.
    We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although they clearly (...)
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  5. Katō Hiroyuki jijoden.Hiroyuki Katō - 1915
     
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  6.  7
    Is non-synesthetes’ B Blue? Grapheme–color association improves non-synesthetes’ detection in visual search.Hiroyuki Sasaki & Nana Watanabe - 2024 - Consciousness and Cognition 118 (C):103632.
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  7. Kambotsu no sedai.Hiroyuki Gotō - 1957
     
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  8.  20
    Essential Property of Event.Hiroyuki Hattori - 1983 - Annals of the Japan Association for Philosophy of Science 6 (3):139-146.
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  9. Kyōiku tetsugaku no kihonteki kōsatsu.Hiroyuki Jimbō - 1968
     
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  10. Dōtoku hōritsu shinka no ri.Hiroyuki Katō - 1903
     
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  11.  9
    Zhongguo gu dai de "zhong" lun yan jiu.Masayuki Sato - 2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.
    本書構畫「忠」概念在中國春秋戰國時代的演變,並嘗試藉此闡明其功能與特質。在春秋到戰國早期的政治思想中,「忠」和「忠信」概念對於國家社稷的生存幾乎是最高價值,而且到戰國中期更具有涵蓋「天下」的普遍性。然 而在戰國中期以後,道家與稷下思想家如慎到等人開始批判「忠」的價值,並且將原本以道德動機為主要內涵的「忠」概念、轉變成以個人利益為主要實踐動機的「忠」概念。面對此趨勢,戰國晚期的《荀子》和《呂氏春秋》都 試圖重新界定「忠」對國家運作的正面價值,而《韓非子》雖然基本上接受稷下學者之「反忠論」,但還是肯定「忠臣」是國家社稷安定的關鍵角色。本書也對中日韓及歐美學者過去研究「忠」概念的成果有詳細評述。.
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  12.  8
    Ronrigaku kōkyū: aporia e no chōsen.Hiroyuki Tobe - 2012 - Tōkyō: Tōkyō Tosho Shuppankai.
    簡潔性、実用性に卓越したQuineの『方法』を詳説、それに基づきG ̈odelやChurchの定理を含む、標準的な論理学を厳密に展開する。また、認識論理学の「自然演繹法」化の、1つの可能性を提案する。更に、「超実数」の必要性を強調し、それにより種々のアポリア(パラドッ クス等)の解明を試みる。.
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  13. Satō Naokata zenshū.Naokata Satō - 1979
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  14. Katō Hiroyuki bunsho.Hiroyuki Katåo, Katsumi Ueda, Hirotaka Fukushima & Kåoji Yoshida - 1990 - Kyōto-shi: Dōhōsha. Edited by Katsumi Ueda, Hirotaka Fukushima & Kōji Yoshida.
    1-2. Sōkō -- 3. Katō Hiroyuki kōen zenshū ; Shizen to rinri ; Kokka no tōchiken ; Sekininron ; Jinsei no shizen to waga kuni no zento.
     
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  15.  63
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 147--165.
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  16.  8
    Can yu tian di zhi zhi: Xunzi li zhi zheng zhi si xiang de qi yuan yu gou zao = The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi.Masayuki Sato - 2016 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    ◎ 以政治思想使的角度切入,完整剖析荀子的政治思想淵源、構造及特色。 ◎ 闡明荀子如何將早期儒、墨的倫理論辯,提升為分析國家社會原理的禮治論。 ◎ 理解漢朝後中國國家體制的設計藍圖,必須從理解荀子禮治論開始。 本書以「禮治」與「綜合」為切入點,闡明《荀子》書中政治思想的淵源、構造以及特色,並對荀子的生平、其文本的流傳以及戰國時代「禮」概念的發展等問題,進行完整且系統性的說明。 作者將戰國時代的思想演變,分成以孔子至孟子的早期儒家與墨家思想為主要內容的「倫理論辯」階段,和以慎到、田駢等稷下學者與道家等戰國中、晚期思想為主要內容的「分析論述」階段,並主張荀子以「禮」概念綜合了此 兩種思想潮流。經由闡述「禮」概念的各種功能,荀子將當時備受懷疑的倫理工夫之效能,以及過度抽象化的各種政治論辯內容,重新界定為每個人都能夠實踐的倫理準則;早期儒墨的「倫理論辯」,由此提升為富有分析國家社 會原理的「禮治論」。而因為荀子的禮治論兼有豐富的倫理實踐意涵,以及分析國家社會的理論意涵,其後更成為漢朝建立國家制度與倫理基礎時的設計藍圖。 經由作者條分縷析地說明,讀者當能對荀子的禮治思想有更深入的了解,進而掌握其整體面貌。.
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  17.  3
    40-nengo no "Gūzen to hitsuzen": Monō ga egaita seimei, shinka, jinrui no mirai.Naoki Satō - 2012 - Tōkyō-to Bunkyō-ku: Tōkyō Daigaku Shuppankai.
    世界的ベストセラーの問いかけに私たちはどう答えるのか。分子生物学の黎明期に、初めて人間と生命の神秘にせまったジャック・モノー。その思想を原典から読み解き、40年後のいま、モノーに答える。.
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  18. Nihon rinri shisōshi.Masahide Satō - 2012 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  19.  2
    Tatakau koto ni imi wa aru no ka: heiwa no kachi o meguru tetsugakuteki kokoromi.Kaori Satō, Kenju Endō & Norihiro Yokochi (eds.) - 2023 - Aomori-ken Hirosaki-shi: Hirosaki Daigaku Shuppankai.
    人間であること、これを問う政治哲学の徹底。その先に見えるのは、果たして平和的共存の根源性か、戦いのそのとき、自分以外ではありえない人間の生々しさか。.
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  20. Ronrigaku.Hiroyuki Yamada - 1969
     
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  21.  27
    Grain boundary relaxation in fine-grained magnesium solid solutions.Hiroyuki Watanabe, Akira Owashi, Tokuteru Uesugi, Yorinobu Takigawa & Kenji Higashi - 2011 - Philosophical Magazine 91 (32):4158-4171.
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  22. Good Learning and Epistemic Transformation.Kunimasa Sato - 2023 - Episteme 20 (1):181-194.
    This study explores a liberatory epistemic virtue that is suitable for good learning as a form of liberating socially situated epistemic agents toward ideal virtuousness. First, I demonstrate that the weak neutralization of epistemically bad stereotypes is an end of good learning. Second, I argue that weak neutralization represents a liberatory epistemic virtue, the value of which derives from liberating us as socially situated learners from epistemic blindness to epistemic freedom. Third, I explicate two distinct forms of epistemic transformation: constitutive (...)
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  23.  10
    Transcription factors regulate early T cell development via redeployment of other factors.Hiroyuki Hosokawa, Kaori Masuhara & Maria Koizumi - 2021 - Bioessays 43 (5):2000345.
    Establishment of cell lineage identity from multipotent progenitors is controlled by cooperative actions of lineage‐specific and stably expressed transcription factors, combined with input from environmental signals. Lineage‐specific master transcription factors activate and repress gene expression by recruiting consistently expressed transcription factors and chromatin modifiers to their target loci. Recent technical advances in genome‐wide and multi‐omics analysis have shed light on unexpected mechanisms that underlie more complicated actions of transcription factors in cell fate decisions. In this review, we discuss functional dynamics (...)
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  24.  10
    Power and resistance: Foucault, Deleuze, Derrida, Althusser.Yoshiyuki Sato - 2022 - New York: Verso. Edited by Étienne Balibar.
    Proposes a provocative reinterpretation of poststructuralist theory of power The “structuralist” theories of power show that the subject is produced and reproduced by the investment of power: but how then can we then think of the subject’s resistance to power? Based on this fundamental question, Power and Resistance interprets critically the (post-)structuralist theory of power and resistance, i.e., the theories of Foucault, Deleuze and Guattari, Derrida and Althusser. It analyses also the mechanism of power and the strategies of resistance in (...)
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  25. Rinrigaku no susume.Toshio Satō - 1970
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  26.  40
    Studies of the Han Feizi in China, Taiwan, and Japan.Masayuki Sato - 2012 - In Paul Rakita Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 257--281.
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  27. Shi to sei no kiroku.Kōji Satō - 1968
     
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  28. Watakushi no ningen kyōiku ron.Kaoru Satō - 1969
     
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  29.  12
    Nihon kinsei shisōshi kenkyū.Hiroyuki Tamakake - 2008 - Tōkyō: Perikansha.
    日本朱子学、日本陽明学、徂徠学、幕末思想など、代表的な思想家たちの歴史観/政治観を軸に近世を俯瞰する著者の代表研究。.
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  30.  14
    A new model construction by making a detour via intuitionistic theories IV: A closer connection between KPω and BI.Kentaro Sato - 2024 - Annals of Pure and Applied Logic 175 (7):103422.
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  31.  32
    Nichiren's View of Nation and Religion.Satō Hiroo - 1999 - Japanese Journal of Religious Studies 26 (3-4):307-323.
  32. A treatise on the principles of shî'ite theology / edited and translated by William mcelwee Miller. Tracts on listening to music / edited and translated by James Robson. An introduction to the science of tradition.Hiroyuki Mashita - 2003 - In Theology, Ethics and Metaphysics: Royal Asiatic Society Classics of Islam. Edition Synapse.
     
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  33.  9
    Theology, ethics and metaphysics: Royal Asiatic Society classics of Islam.Hiroyuki Mashita (ed.) - 2003 - New York: Edition Synapse.
    This collection of classic works from the mid-nineteenth through mid-twentieth centuries was originally published under the auspices of the Royal Asiastic Society. Spanning over 100 years in oriental scholarship, primary texts include work by Frederic Rosen, W.F. Thompson, C. Edward Sachau, R.A. Nicholson, W.H.T. Gairdner, W.M. Miller, James Robson, and many others.
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  34.  6
    Bi to jitsuzai: Nihon-teki biishiki no kaimei ni mukete.Tōru Satō - 2016 - Kyōto-shi: Nakanishiya Shuppan.
    美と芸術が人に及ぼす力の観点から、「侘び」「寂び」「幽玄」という古来の美的概念の関係性を解明し、日本的美の特質を捉え直す.
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  35. Kachi no sentaku: gendai kagaku gijutsu bunmei o koete.Susumu Satō - 1982 - Tōkyō: San'ichi Shobō.
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  36. Nihon rinri shisōshi kenkyū.Masahide Satō & Morihide Nozaki (eds.) - 1983 - Tōkyō: Perikansha.
     
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  37. Ronkō no kenkyū.Kyōgen Satō - 1981
     
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  38.  6
    Xun xue yu Xunzi si xiang yan jiu: ping xi, qian jing, gou xiang.Masayuki Sato - 2015 - Taibei Shi: Wan juan lou tu shu (gu) gong si.
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  39.  17
    Accommodation mechanisms for grain boundary sliding as inferred from texture evolution during superplastic deformation.Hiroyuki Watanabe, Kouhei Kurimoto, Tokuteru Uesugi, Yorinobu Takigawa & Kenji Higashi - 2013 - Philosophical Magazine 93 (22):2913-2931.
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  40.  24
    Inhibitory Pathways for Processing the Temporal Structure of Sensory Signals in the Insect Brain.Hiroyuki Ai, Ajayrama Kumaraswamy, Tsunehiko Kohashi, Hidetoshi Ikeno & Thomas Wachtler - 2018 - Frontiers in Psychology 9.
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  41.  30
    Pos データの時系列モデリングによる知識発見: 新製品投入の消費者価格反応変化に及ぼす影響の解析.Higuchi Tomoyuki Sato Tadahiko - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (2):200-208.
    The number of competing-brands changes by new product's entry. The new product introduction is endemic among consumer packaged goods firm and is an integral component of their marketing strategy. As a new product's entry affects markets, there is a pressing need to develop market response model that can adapt to such changes. In this paper, we develop a dynamic model that capture the underlying evolution of the buying behavior associated with the new product. This extends an application of a dynamic (...)
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  42. Genshi shiroku zokushō.Issai Satō - 1930 - Tōkyō: Kinkei Gakuin. Edited by Kazuo Kamei & Issai Satō.
     
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  43. Jitsuzon no tetsugaku.Keiji Satō - 1958
     
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  44. Konna sensei wa yamete shimae.Kōki Satō - 1976
     
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  45. Mune no tenugui.Genji Satō - 1954
     
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  46.  7
    Ryōshi rikigaku ga egaku kibō no sekai.Fumitaka Satō - 2018 - Tōkyō-to Chiyoda-ku: Seidosha.
    アインシュタインが決して認めなかった、まったくあたらしい世界の姿。物理学の最先端にあらわれた、これまでの常識をくつがえす驚異の理論。そこには世界がひとつではなく多様であるという事実が描き出されていた。 量子力学が描く世界とはいったい何か。量子力学の歴史と私たちをとりまく技術、社会、制度、教育などを深く結びつけながら、碩学がその大いなる可能性をさぐる。.
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  47. Rinrigakuteki sanpo.Toshio Satō - 1970
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  48. Shushi gyōjō.Hitoshi Satō - 1969 - Edited by Gan Huang.
     
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  49. Shūkyō no ronri to hyōgen.Kenjun Satō - 1962 - Tōkyō: Risōsha.
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  50. Shūkyō tetsugaku.Kenjun Satō - 1963
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1 — 50 / 475