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  1.  25
    Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas.Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) - 2012 - Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  2.  21
    A Continuing Dialogue with Alfred Schutz.Hisashi Nasu - 2008 - Human Studies 31 (2):87-105.
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  3.  33
    How is the Other Approached and Conceptualized in Terms of Schutz's Constitutive Phenomenology of the Natural Attitude?Hisashi Nasu - 2005 - Human Studies 28 (4):385-396.
    The problem of the other was one of the central problems for the founder of phenomenology, Edmund Husserl. He investigated the other as the alter ego intensively in the Fifth Cartesian Meditation, in which he introduced the conceptions of “analogical apperception'' and “pairing'' as fundamental forms of “passive synthesis.'' Although it is no doubt Husserl who investigated the other most seriously and intensively, there is anaporiain his theory of the other. If the other is an object of ego's intentional consciousness, (...)
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  4.  5
    How is the Other Approached and Conceptualized in Terms of Schutz's Constitutive Phenomenology of the Natural Attitude?1.Hisashi Nasu - 2005 - Human Studies 28 (4):385-396.
    The problem of the other was one of the central problems for the founder of phenomenology, Edmund Husserl. He investigated the other as the alter ego intensively in the Fifth Cartesian Meditation, in which he introduced the conceptions of “analogical apperception'' and “pairing'' as fundamental forms of “passive synthesis.'' Although it is no doubt Husserl who investigated the other most seriously and intensively, there is anaporiain his theory of the other. If the other is an object of ego's intentional consciousness, (...)
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  5.  15
    Human Studies for a Japanese Sociologist: A Personal Memory. [REVIEW]Hisashi Nasu - 2002 - Human Studies 25 (4):477-484.
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  6.  24
    Transformation of Knowledge and a University “Crisis” in Japan.Hisashi Nasu - 2014 - Schutzian Research 6:11-25.
    This essay aims to interpret Japanese university reform plans in terms of knowledge. For this aim, a history of attempts at university reform after Second World War is described briefly, and the underlying tone of these reform plans is explored by asking why the university had to start attempts at reforming their education and research system, what these plans signify, and what results from them. Then, it is asked where such reform plans lead the Japanese university, and a conclusion is (...)
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    For the Restoration of the Private Sphere: Thoughts on Privatization Theory. [REVIEW]Hisashi Nasu - 1992 - Human Studies 15 (1):77 - 93.
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  8.  4
    Lester Embree and the Networks of Phenomenologists in China, Taiwan, Korea, and Japan.Hisashi Nasu - 2017 - Schutzian Research 9:111-122.
    Lester Embree’s contributions to phenomenology were, in my opinion, based on his three kinds of activities, which are indissolubly connected with each other: first, teaching activities, second, publication and presentation activities, and third, organization activities. Since I was not his student and had no experience attending his classes, I cannot say anything about his teaching activities with conviction. So I would like to focus in this essay mainly on his organizing activities in the East-Asian countries, and his presentations in phenomenological (...)
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  9.  5
    Lester E. Embree.Hisashi Nasu - 2017 - Human Studies 40 (1):1-6.
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