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Hosung Kim [7]Hongkyung Kim [5]Ho-Kyung Kim [3]Ho Kim [2]
Hochan Kim [2]Hong-gyæong Kim [2]Hong-Gee Kim [2]Hong-U. Kim [2]

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See also
Hochan "Sonny" Kim
Princeton University
Hoyeon Kim
Hankook University of Foreign Studies
  1.  45
    Entrapment, Culpability, and Legitimacy.Hochan Kim - 2020 - Law and Philosophy 39 (1):67-91.
    In this paper, I offer a novel account of entrapment. This account suggests that the wrongness of pursuing punishment in cases of entrapment consists of two distinct components, one concerning the culpability of the entrapped defendant and the other concerning the legitimacy of the entrapping state to prosecute crimes that it has effectively created. Distinguishing these two components of entrapment, I explain, helps to clarify the moral issues at stake and to resolve some confusions and debates in existing legal analyses (...)
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  2.  55
    Gendered race: are infants’ face preferences guided by intersectionality of sex and race?Hojin I. Kim, Kerri L. Johnson & Scott P. Johnson - 2015 - Frontiers in Psychology 6.
  3.  13
    Does Deceptive Marketing Pay? The Evolution of Consumer Sentiment Surrounding a Pseudo-Product-Harm Crisis.Sungha Jang, Gene Moo Lee, Ho Kim & Reo Song - 2019 - Journal of Business Ethics 158 (3):743-761.
    The slandering of a firm’s products by competing firms poses significant threats to the victim firm, with the resulting damage often being as harmful as that from product-harm crises. In contrast to a true product-harm crisis, however, this disparagement is based on a false claim or fake news; thus, we call it a pseudo-product-harm crisis. Using a pseudo-product-harm crisis event that involved two competing firms, this research examines how consumer sentiments about the two firms evolved in response to the crisis. (...)
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  4.  21
    Does Deceptive Marketing Pay? The Evolution of Consumer Sentiment Surrounding a Pseudo-Product-Harm Crisis.Reo Song, Ho Kim, Gene Moo Lee & Sungha Jang - 2019 - Journal of Business Ethics 158 (3):743-761.
    The slandering of a firm’s products by competing firms poses significant threats to the victim firm, with the resulting damage often being as harmful as that from product-harm crises. In contrast to a true product-harm crisis, however, this disparagement is based on a false claim or fake news; thus, we call it a pseudo-product-harm crisis. Using a pseudo-product-harm crisis event that involved two competing firms, this research examines how consumer sentiments about the two firms evolved in response to the crisis. (...)
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  5.  1
    The Analects of Dasan, Volume Ii: A Korean Syncretic Reading.Hongkyung Kim - 2017 - Oup Usa.
    The Analects of Dasan, Volume II: A Korean Synthetic Reading, is an English translation of Noneo gogeum ju, with the translator's comments on the creative ideas and interpretations of Dasan on the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates innovative prospects for Confucian philosophy.
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  6.  35
    Phenomenology of the body and its implications for humanistic ethics and politics.Hong Woo Kim - 2001 - Human Studies 24 (1-2):69-85.
    This paper explores the question of embodiment/disembodiment discussed by Hwa Yol Jung mainly in his recent work, Rethinking Political Theory (1993a) in tandem with an examination of some recent developments in Korean scholarship on the same subject. To sum up, the following three points are emphasized. First, this living body does not exist except in specific modalities. In this sense, Gabriel Marcel''s paradigmatic affirmation that I am my body requires an elaboration of the specific modalities of the living body as (...)
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  7.  16
    Structural transformation and reparative obligation: Reinterpreting the beneficiary pays principle.Hochan Kim - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  8.  14
    The original compilation of the laozi: A contending theory on its Qin origin.Hongkyung Kim - 2007 - Journal of Chinese Philosophy 34 (4):613-630.
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  9.  80
    A psychologically plausible logical model of conceptualization.Hong-Gee Kim - 1997 - Minds and Machines 7 (2):249-267.
    This paper discusses how we understand and use a concept or the meaningof a general term to identify the objects falling under the term. There aretwo distinct approaches to research on the problems of concepts and meaningthe psychological approach and the formal (or logical) approach. My majorconcern is to consider the possibility of reconciling these two differentapproaches, and for this I propose to build a psychologically plausibleformal system of conceptualization. That is, I will develop a theory-basedaccount of concepts and propose (...)
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  10.  3
    A studies of view by HangCe(行策) about BaoJingSanMei(寶鏡三昧) -Focusing on the BaoJingSanMeiBenYi(寶鏡三昧本義)-.Ho Gui Kim - 2019 - Journal Of pan-Korean Philosophical Society 94:29-47.
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  11.  2
    An Understanding of Difficult Verse in the Chapter 12 in Bhagavadgītā : Focusing on the Verses 9~12.Hosung Kim - 2012 - The Journal of Indian Philosophy 35:73-114.
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  12. Chosŏn chʻogi kwanhakpʻa ŭi yuhak sasang.Hongkyung Kim - 1996 - Sŏul: Hanʼgilsa.
     
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  13. Chʻŏrhak kaeyo.Hong-sik Kim - 1962 - [n. p.]:
     
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  14.  5
    Considerations on the mantra of the PrajJApAramitAhRdaya sUtra.Hosung Kim - 2007 - The Journal of Indian Philosophy 23:33-71.
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  15.  4
    Criticism on Vivekananda's view of Buddha Focused on Sannyāsa and Pabbajjā.Hosung Kim - 2010 - The Journal of Indian Philosophy 29:137-172.
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  16.  5
    Eugenics between Science and Ideology.Hoyeon Kim - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 48:243-266.
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  17.  4
    Hŏnpŏp ŭi nun ŭro Tʻoegye rŭl ponda.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
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  18.  3
    Hanʼguk sasang ŭi wŏnchʻŏnjŏk enŏji.Ho-sŏng Kim - 2000 - Sŏul Tʻŭkpyŏlsi: Yŏllin Kyoyuk.
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  19. Inʼgan kwa yulli.Hong-Nyang Kim & Sang-gyŏng Han (eds.) - 1989 - Sŏul Tʻŭkpyŏlsi: Poisŭsa.
     
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  20. Kyoyang chʻŏrhak.hŏng-sŏn Kim (ed.) - 1977
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  21. Kukka iron kwa pundan Hanʼguk: kukka, hegemoni, segye chʻeje, pundan.Hong-myŏng Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Hanul. Edited by Chang-jip Chʻoe & Yŏng-wŏn Son.
     
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  22.  7
    Kachʻi wa Hanʼguk chŏngchʻi.Hong-U. Kim & Kwang-yŏp Hong (eds.) - 1998 - Sŏul-si: Sohwa.
  23. Maksŭ-juŭi chʻŏrhak chʻamgo charyo.Hong-gil Kim (ed.) - 1961
     
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  24.  12
    Neural Correlates of Public Apology Effectiveness.Hoh Kim, Jerald D. Kralik, Kyongsik Yun, Yong-an Chung & Jaeseung Jeong - 2019 - Frontiers in Human Neuroscience 13.
  25.  5
    Oryun haengsilto.Hong-do Kim & Chŏng-il Ko (eds.) - 2015 - Sŏul: Tongsŏ Munhwasa.
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  26.  23
    Preface.Hwa Yol Jung & Hong Woo Kim - 2001 - Human Studies 24 (1-2):1-4.
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  27.  17
    Preface.Hong Kim & Hwa Jung - 2001 - Human Studies 24 (1-2):1-4.
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  28.  15
    Problems in Business Performance of Multicultural Family Support Center Workers.Ho-Kyung Kim & Hyang-Hee Yun - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (119):113-131.
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  29.  8
    Problems in Business Performance of Multicultural Family Support Center Workers.Ho-Kyung Kim & Yun Hyanghee - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (119):113-131.
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  30.  4
    P'ŭreim ŭi susahak.Ho-yŏng Kim - 2022 - Kyŏnggi-do P'aju-si: Munhak Tongne.
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  31.  16
    Research on Language Development Delay of Multicultural Family Children: Focusing on Interaction with Parents.Ho-Kyung Kim & Yun Hyanghee - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (113):107-134.
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  32.  3
    Speculation and Criticism of Tilak’s Understanding of the Main Subject of the Gita.Hosung Kim - 2007 - The Journal of Indian Philosophy 22 (null):275-311.
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  33.  4
    Study on Śaṅkara’s Criticism on Jñāna-karma-samuccayavāda: Based on Bhagavadgītābhāṣya 2.11.Hosung Kim - 2014 - The Journal of Indian Philosophy 41:191-224.
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  34.  7
    Two Aspects of 'Leaving-home' and its Political implication: The relationship between Power and Non-Power within in Hinduism and Buddhism.Hosung Kim - 2009 - The Journal of Indian Philosophy 26:5-45.
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  35.  2
    The Analects of Dasan, Volume I: A Korean Syncretic Reading.Hongkyung Kim (ed.) - 2016 - Oxford University Press UK.
    This book is an English translation of Noneo gogeum ju with the translator's comments on the creative ideas and interpretations of Dasan on the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates an innovative prospect for the progress of Confucian philosophy.
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  36.  7
    The Biopolitics of Transnational Adoption in South Korea: Preemption and the Governance of Single Birthmothers.Hosu Kim - 2015 - Body and Society 21 (1):58-89.
    This article examines several key aspects of maternity homes for ‘unwed mothers’ in order to understand the overwhelming phenomenon of single mothers giving up their babies for adoption in South Korea and its naturalization as a common practice. Drawing upon Foucault’s concept of biopolitics, this article recasts maternity homes as an institution of biopolitical welfare and highlights two features of social governance that the maternity home extends over the population of single mothers and their children. First, I argue that this (...)
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  37. Tʻoegye hyŏngmyŏng: Tʻoegye, 21-segi e tojŏnchang ŭl tŏnjida.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
     
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  38.  4
    Theory of Happiness and Healing in Kaṭha Upaniṣad: Focused on Vedāntic Interpretation.Hosung Kim - 2017 - The Journal of Indian Philosophy 50:191-229.
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  39.  15
    Chŏngch'i sasang kwa sahoe palchŏn: Yi Hong-gu Sŏnsaeng misu kinyŏm munjip.Hong-gu Yi & Hong-U. Kim (eds.) - 2021 - Sŏul-si: Chungang Books.
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