Results for 'Hoi-yee Chan'

966 found
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  1.  17
    Rational Learners and Moral Rules.Shaun Nichols, Shikhar Kumar, Theresa Lopez, Alisabeth Ayars & Hoi‐Yee Chan - 2016 - Mind and Language 31 (5):530-554.
    People draw subtle distinctions in the normative domain. But it remains unclear exactly what gives rise to such distinctions. On one prominent approach, emotion systems trigger non-utilitarian judgments. The main alternative, inspired by Chomskyan linguistics, suggests that moral distinctions derive from an innate moral grammar. In this article, we draw on Bayesian learning theory to develop a rational learning account. We argue that the ‘size principle’, which is implicated in word learning, can also explain how children would use scant and (...)
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  2.  13
    Paternalistic Wife? Paternalistic Stranger?Chan Sin Yee - 2000 - Social Theory and Practice 26 (1):85-102.
  3. The Confucian Notion of Jing (Respect).Sin Yee Chan - 2006 - Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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  4.  35
    Relationship Marketing in China: Guanxi, Favouritism and Adaptation. [REVIEW]Y. H. Wong & Ricky Yee-kwong Chan - 1999 - Journal of Business Ethics 22 (2):107 - 118.
    One of the hot research topics today is relationship marketing. However, little research has been carried out in understanding the complex concepts of Guanxi (relationship) in a Chinese society. This research describes a study to operate the constructs of guanxi and explores the importance of guanxi in relationship development in order to present a new Guanxi framework. A study of both Western and Chinese literature provides foundations of the Guanxi perspectives. The constructs of adaptation, trust, opportunism and favour are identified. (...)
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  5.  36
    Cultural Dimensions, Ethical Sensitivity, and Corporate Governance.Alex W. H. Chan & Hoi Yan Cheung - 2012 - Journal of Business Ethics 110 (1):45-59.
    The economic globalization process has integrated different competitive markets and pushes firms in different countries to improve their managerial and operational efficiencies. Given the recent empirical evidence for the benefits to firms and stakeholders of good corporate governance (CG) practice, it is expected that good CG practice would be a common strategy for firms in different countries to meet the increasingly intense competition; however, this is not the case. This study examines the differences in CG practices in firms across different (...)
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  6.  4
    Evaluative Desire in the Mencius.Sin Yee Chan - 2016 - Philosophy East and West 66 (4):1168-1195.
    The concept of yu 欲 is an under-explored concept in the scholarship on early Confucianism. Perhaps due to the focus on the term “the yu of eyes and ears,” a common term in early Chinese philosophy denoting desires for sensual gratification, or on the Daoist stance on desires, many scholars tend to emphasize the negative and the hedonistic connotations of the term. For example, Chad Hansen notes that the early Confucians do not “make desires central in their account of human (...)
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  7. Can Shu Be the One Word That Serves as the Guiding Principle of Caring Actions?Sin Yee Chan - 2000 - Philosophy East and West 50 (4):507-524.
    It is argued that shu involves one's identification with another person while one criticizes the latter's perspective based on one's own. A mechanism is proposed for developing this sort of critique, based on some significant Confucian values. Finally, shu is applied to the context of caring actions, and it is shown how it can help to solve some of the problems arising in caring for others.
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  8.  84
    Gender and Relationship Roles in the Analects and the Mencius.Sin Yee Chan - 2000 - Asian Philosophy 10 (2):115 – 132.
    In this paper I argue that the conception of gender as illustrated in the Analects and the Mencius is basically a functional one that assigns women a domestic role. I show how this conception might imply the exclusion of women from the moral ideal of chun-tzu, which would result in the further subordination of women as wives to men as husbands in the context of the Confucian role system. On the other hand, I show how the Confucian role system can (...)
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  9. An Ethic of Loving: Ethical Particularism and the Engaged Perspective in Confucian Role-Ethics.Sin yee Chan - 1993 - Dissertation, University of Michigan
    In personal relationships, we conceive of the related person as an individual who is more than a combination of qualities, a bearer of claims or a role-occupant. She is envisaged as a distinct and irreplaceable particular. We have immediate concerns for her that are not mediated by consideration of principles such as the promotion of welfare or the fulfillment of duty. The aim of my dissertation is to analyze and defend this particularistic concern and show how it is anchored in (...)
     
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  10.  22
    Disputes on the One Thread of Chung-Shu.See Yee Chan - 1999 - Journal of Chinese Philosophy 26 (2):165-186.
  11.  7
    Paternalistic Wife? Paternalistic Stranger?Sin Yee Chan - 2000 - Social Theory and Practice 26 (1):85-102.
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  12.  7
    Standing Emotions.Sin Yee Chan - 1998 - Southern Journal of Philosophy 37 (4):495-513.
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  13.  38
    Standing Emotions.Sin Yee Chan - 1998 - Southern Journal of Philosophy 37 (4):495-513.
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  14.  4
    How Do You Say Nature?: Opening the Design Space with a Knowledge Environment.Lisa Nugent, Sean Donahue, Mia Berberat, Yee Chan, Justin Gier, Ilpo Koskinen & Tuuli Mattelmäki - 2007 - Knowledge, Technology and Policy 20 (4):269-279.
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  15.  31
    Psychological Attachment, No-Self and Chan Buddhist Mind Therapy.Wing-Shing Chan - 2008 - Contemporary Buddhism 9 (2):253-264.
  16.  16
    Chan Jo-Shui's Influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  17.  10
    The Thought of Mou Zongsan. By N. Serina Chan. (Leiden: Brill, 2011. 342 Pp. Hardback, ISBN 978‐900‐04‐21211‐4.).Wing‐Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
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  18. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  19.  16
    Fashion, Affect, and Poetry in a Global City.Winnie L. M. Yee - 2016 - Environment, Space, Place 8 (1):93-128.
    Everyday life is a central theme of Hong Kong poetry. Many Hong Kong poets use the quotidian as a starting point for the exploration of history and alternative imaginings. This mundane focus, unlike the colonial dreamscape of Hong Kong as an economic miracle, allows writers to reflect upon Hong Kong as a post-colonial and global space. The Hong Kong writer Natalia Chan examines the complex nature of everyday life within the space of the global and post-colonial city. Chan’s (...)
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  20.  55
    Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Chan - 2014 - Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of (...)
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  21. The Aim of Belief.Timothy Chan (ed.) - 2013 - Oxford University Press.
    What is belief? "Beliefs aim at truth" is the commonly accepted starting point for philosophers who want to give an adequate account of this fundamental state of mind, but it raises as many questions as it answers. For example, in what sense can beliefs be said to have an aim of their own? If belief aims at truth, does it mean that reasons to believe must also be based on truth? Must beliefs be formed on the basis of evidence alone? (...)
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  22.  16
    Violations of Service Fairness and Legal Ramifications: The Case of the Managed Care Industry. [REVIEW]Marjorie Chan - 2002 - Journal of Business Ethics 36 (4):315 - 336.
    Adapted from Chan's (2000) model depicting success of litigation, this paper argues that with the application of various legislation, health maintenance organizations' (HMOs') violations of service fairness to each group: enrollees, physicians, and hospitals give rise to each group's lawsuits against the HMOs. Various authors (Bowen et al., 1999; Seiders and Berry, 1998) indicate that justice concepts such as distributive, procedural, and interactional justice can be applied to the area of service fairness. The violation of these underlying justice principles (...)
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  23. Aristotle and Hamilton on Commerce and Statesmanship.Michael D. Chan - 2006 - University of Missouri.
    Although America’s founders may have been inspired by the political thought of ancient Greece and Rome, the United States is more often characterized by its devotion to the pursuit of commerce. Some have even said that a modern commercial republic such as the United States unavoidably lowers its moral horizon to little more than a concern with securing peace and prosperity so that commerce can flourish. Michael Chan reconsiders this view of America through close readings of Aristotle and Alexander (...)
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  24.  8
    Action Reconceptualized: Human Agency and its Sources.David K. Chan - 2016 - Lexington Books.
    In re-examining the concepts of desire, intention, and trying, David K. Chan brings a fresh approach toward resolving many of the problems that have occupied philosophers of action for almost a century. This book not only presents a complete theory of human agency but also, by developing the conceptual tools needed to do moral philosophy, lays the groundwork for formulating an ethics that is rooted in a clear, intuitive, and coherent moral psychology.
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  25.  57
    Contemporary Confucian and Islamic Approaches to Democracy and Human Rights.Stephen Angle - 2013 - Comparative Philosophy 4 (1):7-41.
    Both Confucian and Islamic traditions stand in fraught and internally contested relationships with democracy and human rights. It can easily appear that the two traditions are in analogous positions with respect to the values associated with modernity, but a central contention of this essay is that Islam and Confucianism are not analogous in this way. Positions taken by advocates of the traditions are often similar, but the reasoning used to justify these positions differs in crucial ways. Whether one approaches these (...)
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  26.  58
    A Source Book in Chinese Philosophy.Wing-tsit Chan - 1963 - Princeton: Princeton University Press.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  27.  77
    The Relevance and Value of Confucianism in Contemporary Business Ethics.Gary Kok Yew chan - 2008 - Journal of Business Ethics 77 (3):347 - 360.
    This article examines the relevance and value of Confucian Ethics to contemporary Business Ethics by comparing their respective perspectives and approaches towards business activities within the modern capitalist framework, the principle of reciprocity and the concept of human virtues. Confucian Ethics provides interesting parallels with contemporary Western-oriented Business Ethics. At the same, it diverges from contemporary Business Ethics in some significant ways. Upon an examination of philosophical texts as well as empirical studies, it is argued that Confucian Ethics is able (...)
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  28.  97
    Four Meta-Methods for the Study of Qualia.Lok-Chi Chan & Andrew James Latham - forthcoming - Erkenntnis:1-23.
    In this paper, we describe four broad ‘meta-methods’ (as we shall call them) employed in scientific and philosophical research of qualia. These are the theory-centred meta-method, the property-centred meta-method, the argument-centred meta-method, and the event-centred meta-method. Broadly speaking, the theory-centred meta-method is interested in the role of qualia as some theoretical entities picked out by our folk psychological theories; the property-centred meta-method is interested in some metaphysical properties of qualia that we immediately observe through introspection (e.g. intrinsic, non-causal, ineffable); the (...)
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  29.  3
    Framework for Ontology-Driven Decision Making.Kenneth Baclawski, Eric S. Chan, Dieter Gawlick, Adel Ghoneimy, Kenny Gross, Zhen Hua Liu & Xing Zhang - 2017 - Applied Ontology 12 (3-4):245-273.
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  30.  6
    What's in a Name? The Politics of ‘Precision Medicine’.Sarah Chan & Sonja Erikainen - 2018 - American Journal of Bioethics 18 (4):50-52.
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  31.  20
    Coping with Job Insecurity: The Role of Procedural Justice, Ethical Leadership and Power Distance Orientation. [REVIEW]Raymond Loi, Long W. Lam & Ka Wai Chan - 2012 - Journal of Business Ethics 108 (3):361-372.
    This study examines the relationship between procedural justice and employee job insecurity, and the boundary conditions of this relationship. Drawing upon uncertainty management theory and ethical leadership research, we hypothesized that procedural justice is negatively related to job insecurity, and that this relationship is moderated by ethical leadership. We further predicted that the moderating relationship would be more pronounced among employees with a low power distance orientation. We tested our hypotheses using a sample of 381 workers in Macau and Southern (...)
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  32.  25
    Ethical Beliefs of Chinese Consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  33.  16
    Genomic Inheritances: Disclosing Individual Research Results From Whole-Exome Sequencing to Deceased Participants' Relatives.Ben Chan, Flavia M. Facio, Haley Eidem, Sara Chandros Hull, Leslie G. Biesecker & Benjamin E. Berkman - 2012 - American Journal of Bioethics 12 (10):1-8.
    Whole-genome analysis and whole-exome analysis generate many more clinically actionable findings than traditional targeted genetic analysis. These findings may be relevant to research participants themselves as well as for members of their families. Though researchers performing genomic analyses are likely to find medically significant genetic variations for nearly every research participant, what they will find for any given participant is unpredictable. The ubiquity and diversity of these findings complicate questions about disclosing individual genetic test results. We outline an approach for (...)
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  34. Legitimacy, Unanimity, and Perfectionism.Joseph Chan - 2000 - Philosophy and Public Affairs 29 (1):5-42.
  35.  14
    Can the Russellian Monist Escape the Epiphenomenalist’s Paradox?Lok-Chi Chan - forthcoming - Topoi.
    Russellian monism – an influential doctrine proposed by Russell (1927/1992) – is roughly the view that physics can only ever tell us about the causal, dispositional, and structural properties of physical entities and not their categorical (or intrinsic) properties, whereas our qualia are constituted by those categorical properties. In this paper, I will discuss the relation between Russellian monism and a seminal paradox facing epiphenomenalism, the paradox of phenomenal judgment: if epiphenomenalism is true – qualia are causally inefficacious – then (...)
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  36.  51
    Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers' Intentions to Bring Their Own Shopping Bags.Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung - 2008 - Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers' intentions to bring their own shopping bags when visiting a supermarket . The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on ethical judgment about the BYOB practice. Teleological (...)
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  37. Moral Autonomy, Civil Liberties, and Confucianism.Joseph Chan - 2002 - Philosophy East and West 52 (3):281-310.
    Three claims are defended. (1) There is a conception of moral autonomy in Confucian ethics that to a degree can support toleration and freedom. However, (2) Confucian moral autonomy is different from personal autonomy, and the latter gives a stronger justification for civil and personal liberties than does the former. (3) The contemporary appeal of Confucianism would be strengthened by including personal autonomy, and this need not be seen as forsaking Confucian ethics but rather as an internal revision in response (...)
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  38.  40
    Business Ethics Research: A Global Perspective. [REVIEW]Kam C. Chan, Hung-Gay Fung & Jot Yau - 2010 - Journal of Business Ethics 95 (1):39 - 53.
    Using 10 years of publication data (1999-2008) from 10 leading business ethics journals, we examine global patterns of business ethics research and contributing institutions and scholars. Although U.S. academic institutions continue to lead in the contributions toward business ethics research, Asian and European institutions have made significant progress. Our study shows that business ethics research output is closely linked to the missions of the institutions driven by their values or religious belief. An additional analysis of the productivity of each highly (...)
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  39.  12
    Network Structure Influences Speech Production.Kit Ying Chan & Michael S. Vitevitch - 2010 - Cognitive Science 34 (4):685-697.
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  40. Moore's Paradox is Not Just Another Pragmatic Paradox.Timothy Chan - 2010 - Synthese 173 (3):211 - 229.
  41.  1
    The European Union's Adequacy Approach to Privacy and International Data Sharing in Health Research.Jennifer Stoddart, Benny Chan & Yann Joly - 2016 - Journal of Law, Medicine and Ethics 44 (1):143-155.
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  42.  11
    Investigating the Effectiveness of Response Strategies for Vulnerabilities to Corruption in the Chinese Public Construction Sector.Ming Shan, Albert P. C. Chan, Yun Le & Yi Hu - 2015 - Science and Engineering Ethics 21 (3):683-705.
    Response strategy is a key for preventing widespread corruption vulnerabilities in the public construction sector. Although several studies have been devoted to this area, the effectiveness of response strategies has seldom been evaluated in China. This study aims to fill this gap by investigating the effectiveness of response strategies for corruption vulnerabilities through a survey in the Chinese public construction sector. Survey data obtained from selected experts involved in the Chinese public construction sector were analyzed by factor analysis and partial (...)
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  43.  4
    A Bioethics for All Seasons.S. Chan - 2015 - Journal of Medical Ethics 41 (1):17-21.
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  44. Introduction: Aiming at Truth.Timothy Chan - 2013 - In The Aim of Belief. Oxford University Press. pp. 1-16.
    In this introductory chapter to the volume The Aim of Belief, the editor surveys the fundamental questions in current debates surrounding the aim of belief, and identifies the major theoretical approaches. The main arguments of the ten contributions to the volume are outlined and located in the context of the existing literature.
     
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  45.  14
    The Dynamics of Guanxi and Ethics for Chinese Executives.Ricky Y. K. Chan, Louis T. W. Cheng & Ricky W. F. Szeto - 2002 - Journal of Business Ethics 41 (4):327 - 336.
    This study empirically examines how Chinese executives perceive the role of guanxi and ethics played in their business operations. By factor-analyzing 850 valid replies collected from a comprehensive survey, the present study identifies three distinct ethics-related attitudes and two distinct guanxi-related attitudes for Chinese executives. The cluster analysis of the composite scores of these five attitudinal factors further indicates the existence of three distinct groups of Chinese executives that vary in their ethics and guanxi orientations. The three groups are unethical (...)
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  46.  5
    Mitochondrial Replacement Techniques, Scientific Tourism, and the Global Politics of Science.Sarah Chan, César Palacios-González & María De Jesús Medina Arellano - 2017 - Hastings Center Report 47 (5):7-9.
    The United Kingdom is the first and so far only country to pass explicit legislation allowing for the licensed use of the new reproductive technology known as mitochondrial replacement therapy. The techniques used in this technology may prevent the transmission of mitochondrial DNA diseases, but they are controversial because they involve the manipulation of oocytes or embryos and the transfer of genetic material. Some commentators have even suggested that MRT constitutes germline genome modification. All eyes were on the United Kingdom (...)
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  47.  21
    Supervisor—Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. [REVIEW]Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong - 2009 - Journal of Business Ethics 88 (S1):77 - 89.
    In this study, we attempt to explain the divergent results found in the relationships between supervisor-subordinate guanxi and employee work outcomes. Specifically, we propose that the relationships between supervisor-subordinate guanxi and participatory management, turnover intentions, and organizational commitment are mediated by job satisfaction. Based on the data collected from a sample of 196 employees of three local manufacturing firms in Zhejiang Province, China, we found that job satisfaction fully mediated the effects of supervisor-subordinate guanxi on participatory management and intentions to (...)
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  48.  5
    Mitochondrial Replacement Techniques, Scientific Tourism, and the Global Politics of Science.Sarah Chan, César Palacios-González & María De Jesús Medina Arellano - 2017 - Hastings Center Report 47 (5):7-9.
    The United Kingdom is the first and so far only country to pass explicit legislation allowing for the licensed use of the new reproductive technology known as mitochondrial replacement therapy. The techniques used in this technology may prevent the transmission of mitochondrial DNA diseases, but they are controversial because they involve the manipulation of oocytes or embryos and the transfer of genetic material. Some commentators have even suggested that MRT constitutes germline genome modification. All eyes were on the United Kingdom (...)
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  49.  22
    Moral Enhancement and Pro-Social Behaviour.Sarah Chan & John Harris - 2011 - Journal of Medical Ethics 37 (3):130-131.
    Moral enhancement is a topic that has sparked much current interest in the world of bioethics. The possibility of making people ‘better,’ not just in the conventional enhancement sense of improving health and other desirable qualities and capacities, but by making them somehow more moral, more decent, altogether better people, has attracted attention from both advocates 1 2 and sceptics 3 alike. The concept of moral enhancement, however, is fraught with difficult questions, theoretical and practical. What does it actually mean (...)
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  50. Commentary on the Lao Tzu by Wang Pi.Ariane Rump & Wing-Tsit Chan - 1981 - Philosophy East and West 31 (1):97-98.
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