Results for 'Holly Henderson Brower'

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  1.  46
    Moral Reasoning and Ethical Climate: Not-for-Profit Vs. For-Profit Boards of Directors. [REVIEW]Holly Henderson Brower & Charles B. Shrader - 2000 - Journal of Business Ethics 26 (2):147 - 167.
    Utilizing Rest's moral development and Victor and Cullen's ethical climate surveys, we examine differences in moral reasoning and ethical climate between board members in the for-profit and not-for-profit sectors. Six for-profit corporations and seven not-for-profit corporations, all with base operations in a major midwestern state, participated in the study. We find that profit and not-for-profit boards may not differ in moral reasoning, but do exhibit different types of ethical climates. We also find that for-profit board members may utilize higher stages (...)
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  2.  34
    The Quality of Business Ethics Journals: An Assessment Based on Application.Holly H. Brower, Bruce R. Lewis & S. Douglas Beets - 2016 - Business and Society 55 (2):188-213.
    With growth in the quantity of business ethics journals in recent years, assessments of journal quality are helpful to ethics researchers and administrators, as researchers consider available publication venues, and administrators consider the value of faculty research. The few published evaluations of business ethics journals have predominantly utilized two methods of journal quality determination: citation analysis and surveys of active researchers. This study employs a novel method to assess business ethics journals: 83 Association to Advance Collegiate Schools of Business business (...)
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  3. William James, Tr. By A. And B. Henderson.Étienne Émile M. Boutroux & Archibald Henderson - 1912
     
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  4. The Structure and Dynamics of Scientific Theories: A Hierarchical Bayesian Perspective.Leah Henderson, Noah D. Goodman, Joshua B. Tenenbaum & James F. Woodward - 2010 - Philosophy of Science 77 (2):172-200.
    Hierarchical Bayesian models (HBMs) provide an account of Bayesian inference in a hierarchically structured hypothesis space. Scientific theories are plausibly regarded as organized into hierarchies in many cases, with higher levels sometimes called ‘paradigms’ and lower levels encoding more specific or concrete hypotheses. Therefore, HBMs provide a useful model for scientific theory change, showing how higher‐level theory change may be driven by the impact of evidence on lower levels. HBMs capture features described in the Kuhnian tradition, particularly the idea that (...)
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  5.  55
    The Epistemological Spectrum: At the Interface of Cognitive Science and Conceptual Analysis.David K. Henderson & Terence Horgan - 2011 - Oxford University Press.
    Henderson and Horgan set out a broad new approach to epistemology. They defend the roles of the a priori and conceptual analysis, but with an essential empirical dimension. 'Transglobal reliability' is the key to epistemic justification. The question of which cognitive processes are reliable depends on contingent facts about human capacities.
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  6. Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects.Jeffrey E. Brower - 2014 - Oxford University Press.
    Jeffrey E. Brower presents and explains the hylomorphic conception of the material world developed by Thomas Aquinas, according to which material objects are composed of both matter and form. In addition to presenting and explaining Aquinas's views, Brower seeks wherever possible to bring them into dialogue with the best recent literature on related topics. Along the way, he highlights the contribution that Aquinas's views make to a host of contemporary metaphysical debates, including the nature of change, composition, material (...)
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  7. Transglobal Evidentialism-Reliabilism.David Henderson, Terry Horgan & Matjaž Potrč - 2007 - Acta Analytica 22 (4):281-300.
    We propose an approach to epistemic justification that incorporates elements of both reliabilism and evidentialism, while also transforming these elements in significant ways. After briefly describing and motivating the non-standard version of reliabilism that Henderson and Horgan call “transglobal” reliabilism, we harness some of Henderson and Horgan’s conceptual machinery to provide a non-reliabilist account of propositional justification (i.e., evidential support). We then invoke this account, together with the notion of a transglobally reliable belief-forming process, to give an account (...)
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  8. Morals and Villas in Seneca's Letters: Places to Dwell.John Henderson - 2004 - Cambridge University Press.
    John Henderson explores three letters of Seneca describing visits to Roman villas, and surveys the whole collection to show how these villas work as designs for contrasting lives. Seneca's own place is ageing drastically; a recent Epicurean's paradise is a seductive oasis away from the dangers of Nero's Rome; once a fortress of the dour Rome of yesteryear, the legendary Scipio's lair was now a shrine to the old morality: Seneca revels in its primitive bath-house, dark and cramped, before (...)
     
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  9.  22
    Evidentially Embedded Epistemic Entitlement.David Henderson & Terence Horgan - forthcoming - Synthese:1-20.
    Some hold that beliefs arising out of certain sources such as perceptual experience enjoy a kind of entitlement—as one is entitled to believe what is thereby presented as true, at least unless further evidence undermines that entitlement. This is commonly understood to require that default epistemic entitlement is a non-evidential kind of epistemic warrant. Our project here is to challenge this common, non-evidential, conception of epistemic entitlement. We will argue that although there are indeed basic beliefs with default entitlement status, (...)
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  10. The God of Eth and the God of Earth.Michael Bergmann & Jeffrey E. Brower - 2007 - Think 5 (14):33-38.
    Stephen Law has recently argued (Think 9), using a dialogue set on the fictional planet Eth, that traditional belief in God is . Bergmann and Brower argue that theists on Earth should not be convinced.
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  11.  23
    Quantifier Elimination for Modules with Scalar Variables.Lou van den Dries & Jan Holly - 1992 - Annals of Pure and Applied Logic 57 (2):161-179.
    Van den Dries, L. and J. Holly, Quantifier elimination for modules with scalar variables, Annals of Pure and Applied Logic 57 161–179. We consider modules as two-sorted structures with scalar variables ranging over the ring. We show that each formula in which all scalar variables are free is equivalent to a formula of a very simple form, uniformly and effectively for all torsion-free modules over gcd domains . For the case of Presburger arithmetic with scalar variables the result takes (...)
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  12.  20
    Past Looking.Michael Ann Holly - 1990 - Critical Inquiry 16 (2):371-396.
    The rest of this essay will contribute to the subversion of that distinction in the history of art, with the awareness that this would no longer be a timely issue in any other historical discipline. I engage in this task because of my sense that critical attention to the formal or rhetorical resonances between objects and the histories of art that inscribe them might provide an answer for the kind of historiographic experimentation that Burke and White have obliquely urged upon (...)
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  13.  11
    More Pluralist Than Thou: How Archbishop Mannix Tolerated Greater Political Disagreement Than Cardinal Gilroy.Gerard Henderson - 2017 - The Australasian Catholic Record 94 (3):324.
    Henderson, Gerard The internet age has led to a veritable explosion of knowledge-both contemporary and historical. It's just that, in free societies, there has never been a time where information is so unreliable and so in need of checking.
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  14.  40
    Ethical Outsourcing in UK Financial Services: Employee Rights.Mike J. Henderson - 1997 - Business Ethics 6 (2):110–124.
    Outsourcing is becoming a major option in British business, including the financial services industry, and it raises a number of ethical considerations. The author of this major ethical study contends that “Outsourcing seems to present a particular threat to employees ... because of the factors which have led to outsourcing and the way in which it tends to work.” Mike Henderson is an Associate of the Chartered Institute of Bankers and Senior Lecturer in Financial Services in the School of (...)
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  15.  26
    Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness. [REVIEW]Martha L. Henderson - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):107-109.
    Franck L. B. Meijboom: Problems of Trust: A Question of Trustworthiness Content Type Journal Article DOI 10.1007/s10806-010-9300-4 Authors Martha L. Henderson, Master of Environmental Studies Program, The Evergreen State College, Olympia, WA 98505, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  16. Comments Are Welcome.David Henderson - unknown
    Contemporary accounts of what it is for an agent to be justified in holding a given belief commonly carry substantive commitments concerning what cognitive processes can and should be like. In this paper, we argue that concern for the plausiblity of such psychological commitments leads to significant epistemological results. In particular, it leads to a multi-faceted epistemology in which elements of traditionally conflicting epistemologies are vindicated within a single epistemological account. We suggest thinking of the epistemologically relevant cognitive processes in (...)
     
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  17. John Ruskin's Political Economy.William Henderson - 1999 - Routledge.
    This volume offers an exciting new reading of John Ruskin's economic and social criticism, based on recent research into rhetoric in economics. Willie Henderson uses notions derived from literary criticism, the rhetorical turn in economics and more conventional approaches to historical economic texts to reevaluate Ruskins economic and social criticism. By identifying Ruskin's rhetoric, and by reading his work through that of Plato, Xenophon, and John Stuart Mill, Willie Henderson reveals how Ruskin manipulated a knowledge base. Moreover in (...)
     
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  18. Seers and Judges: American Literature as Political Philosophy.Christine Dunn Henderson (ed.) - 2001 - Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa Cather, (...)
     
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  19. Value in Marx: The Persistence of Value in a More-Than-Capitalist World.George Henderson - 2013 - Univ of Minnesota Press.
    Long prone to dogmatic disagreement, the question of value in Marx’s thought—what value is, the purpose it serves, its application to real-world capitalism—requires renewal if Marx’s work is to remain vibrant. In _Value in Marx_, George Henderson offers a lucid rereading of Marx that strips value of its turgid theoretical reduction and reframes it as an investigation into the tensions between social relations and forms as they are rather than as what they could otherwise become. Drawing on Marx’s _Capital_ (...)
     
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  20. Why Does God Let It Happen?Bruce Henderson - 2010 - Chrysalis Books.
    In the wake of life-changing events—whether as global in reach as the terrorist attacks on September 11 or as personal as the death of a child—the first question that springs to mind is “Why?” Why do good people suffer pain and loss? Why does God allow these things to happen? In this simple, straightforward book, Bruce Henderson tackles some of the most difficult questions that people of faith face in their lives. Drawing from the wisdom of visionary Emanuel Swedenborg, (...)
     
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  21. Window to Eternity.Bruce Henderson - 2010 - Swedenborg Foundation Publishers.
    What happens to us when we die? Is there really a heaven and hell? Are there angels watching over us? These questions follow us from early childhood to old age, particularly in moments when we’re confronted with the loss of a loved one. In _Window to Eternity,_ Bruce Henderson draws from the teachings of visionary Emanuel Swedenborg to paint a vivid picture of heaven and hell, where the souls of the departed become angels and demons and indescribable wonders await. (...)
     
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  22. What Does It Take to Be a True Believer? Against the Opulent Ideology of Eliminative Materialism.Terence E. Horgan & David K. Henderson - 2005 - In Christina E. Erneling & D. Johnson (eds.), Mind As a Scientific Object. Oxford University Press.
  23.  44
    Nurses' Moral Sensitivity and Hospital Ethical Climate: A Literature Review.Jessica Schluter, Sarah Winch, Kerri Holzhauser & Amanda Henderson - 2008 - Nursing Ethics 15 (3):304-321.
    Increased technological and pharmacological interventions in patient care when patient outcomes are uncertain have been linked to the escalation in moral and ethical dilemmas experienced by health care providers in acute care settings. Health care research has shown that facilities that are able to attract and retain nursing staff in a competitive environment and provide high quality care have the capacity for nurses to process and resolve moral and ethical dilemmas. This article reports on the findings of a systematic review (...)
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  24.  52
    The Theory of Social and Economic Organization.Max Weber, A. M. Henderson & Talcott Parsons - 1948 - Philosophical Review 57 (5):524-528.
  25.  78
    Motivated Contextualism.David Henderson - 2009 - Philosophical Studies 142 (1):119 - 131.
    The concept of knowledge is used to certify epistemic agents as good sources (on a certain point or subject matter) for an understood audience. Attributions of knowledge and denials of knowledge are used in a kind of epistemic gate keeping for (epistemic or practical) communities with which the attributor and interlocutors are associated. When combined with reflection on kinds of practical and epistemic communities, and their situated epistemic needs for gate keeping, this simple observation regarding the point and purpose of (...)
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  26.  95
    Human Gaze Control During Real-World Scene Perception.J. Henderson - 2003 - Trends in Cognitive Sciences 7 (11):498-504.
  27. Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome.Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton - 2008 - Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  28. Making Sense of Divine Simplicity.Jeffrey E. Brower - 2008 - Faith and Philosophy 25 (1):3-30.
    According to the doctrine of divine simplicity, God is an absolutely simple being lacking any distinct metaphysical parts, properties, or constituents. Although this doctrine was once an essential part of traditional philosophical theology, it is now widely rejected as incoherent. In this paper, I develop an interpretation of the doctrine designed to resolve contemporary concerns about its coherence, as well as to show precisely what is required to make sense of divine simplicity.
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  29. Material Constitution and the Trinity.Jeffrey E. Brower & Michael C. Rea - 2005 - Faith and Philosophy 22 (1):57-76.
    The Christian doctrine of the Trinity poses a serious philosophical problem. On the one hand, it seems to imply that there is exactly one divine being; on the other hand, it seems to imply that there are three. There is another well-known philosophical problem that presents us with a similar sort of tension: the problem of material constitution. We argue in this paper that a relatively neglected solution to the problem of material constitution can be developed into a novel solution (...)
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  30. Bayesianism and Inference to the Best Explanation.Leah Henderson - 2013 - British Journal for the Philosophy of Science 65 (4):687-715.
    Two of the most influential theories about scientific inference are inference to the best explanation and Bayesianism. How are they related? Bas van Fraassen has claimed that IBE and Bayesianism are incompatible rival theories, as any probabilistic version of IBE would violate Bayesian conditionalization. In response, several authors have defended the view that IBE is compatible with Bayesian updating. They claim that the explanatory considerations in IBE are taken into account by the Bayesian because the Bayesian either does or should (...)
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  31. Taking a New Look at Looking at Nothing.Fernanda Ferreira, Jens Apel & John M. Henderson - 2008 - Trends in Cognitive Sciences 12 (11):405-410.
  32. Simplicity and Aseity.Jeffrey E. Brower - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press. pp. 105-28.
    There is a traditional theistic doctrine, known as the doctrine of divine simplicity, according to which God is an absolutely simple being, completely devoid of any metaphysical complexity. On the standard understanding of this doctrine—as epitomized in the work of philosophers such as Augustine, Anselm, and Aquinas—there are no distinctions to be drawn between God and his nature, goodness, power, or wisdom. On the contrary, God is identical with each of these things, along with anything else that can be predicated (...)
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  33.  78
    Driven to Be Good: A Stakeholder Theory Perspective on the Drivers of Corporate Social Performance. [REVIEW]Jacob Brower & Vijay Mahajan - 2013 - Journal of Business Ethics 117 (2):313-331.
    Despite growing evidence of the benefits to a firm of improving corporate social performance (CSP), many firms vary significantly in terms of their CSP activities. This research investigates how the characteristics of the stakeholder landscape influence a firm’s CSP breadth. Using stakeholder theory, we specifically propose that several factors increase the salience and impact of stakeholders’ demands on the firm and that, in response to these factors, a firm’s CSP will have greater breadth. A firm’s CSP breadth is operationalized as (...)
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  34. An Introduction to the Study of Experimental Medicine.Claude Bernard, Henry Copley Greene & Lawrence Joseph Henderson - 1927 - Classics of Medicine Library.
     
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  35.  47
    Gate-Keeping Contextualism.David Henderson - 2011 - Episteme 8 (1):83-98.
    This paper explores a position that combines contextualism regarding knowledge with the idea that the central point or purpose of the concept of knowledge is to feature in attributions that keep epistemic gate for contextually salient communities. After highlighting the main outlines and virtues of the suggested gate-keeping contextualism, two issues are pursued. First, the motivation for the view is clarified in a discussion of the relation between evaluative concepts and the purposes they serve. This clarifies why one's sense for (...)
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  36.  11
    Gate-Keeping Contextualism.David Henderson - 2011 - Episteme 8 (1):83-98.
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  37.  39
    At-Issue Proposals and Appositive Impositions in Discourse.Scott Anderbois, Adrian Brasoveanu & Robert Henderson - 2015 - Journal of Semantics 32 (1):fft014.
    Potts (2005) and many subsequent works have argued that the semantic content of appositive (non-restrictive) relative clauses, e.g., the underlined material in John, who nearly killed a woman with his car, visited her in the hospital, must be in some way separate from the content of the rest of the sentence, i.e., from at-issue content. At the same time, there is mounting evidence from various anaphoric processes that the two kinds of content must be integrated into a single, incrementally evolving (...)
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  38. Monitoring and Anti-Reductionism in the Epistemology of Testimony.Sanford Goldberg & David Henderson - 2006 - Philosophy and Phenomenological Research 72 (3):600 - 617.
    One of the central points of contention in the epistemology of testimony concerns the uniqueness (or not) of the justification of beliefs formed through testimony--whether such justification can be accounted for in terms of, or 'reduced to,' other familiar sort of justification, e.g. without relying on any epistemic principles unique to testimony. One influential argument for the reductionist position, found in the work of Elizabeth Fricker, argues by appeal to the need for the hearer to monitor the testimony for credibility. (...)
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  39.  26
    Interpretation and Explanation in the Human Sciences.David K. Henderson - 1993 - State University of New York Press.
    Refutes the methodological separatists who hold that the logic of explanation and testing in the human sciences is fundamentally different than in the natural sciences, and develops complementary accounts for interpretation and explanation, ...
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  40. A Theistic Argument Against Platonism (and in Support of Truthmakers and Divine Simplicity).Michael Bergmann & Jeffrey E. Brower - 2006 - Oxford Studies in Metaphysics 2:357-386.
    Predication is an indisputable part of our linguistic behavior. By contrast, the metaphysics of predication has been a matter of dispute ever since antiquity. According to Plato—or at least Platonism, the view that goes by Plato’s name in contemporary philosophy—the truths expressed by predications such as “Socrates is wise” are true because there is a subject of predication (e.g., Socrates), there is an abstract property or universal (e.g., wisdom), and the subject exemplifies the property.1 This view is supposed to be (...)
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  41. Aristotelian Vs. Contemporary Perspectives on Relations.Jeffrey E. Brower - forthcoming - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press.
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  42. Matter, Form, and Individuation.Jeffrey E. Brower - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press. pp. 85-103.
    Few notions are more central to Aquinas’s thought than those of matter and form. Although he invokes these notions in a number of different contexts, and puts them to a number of different uses, he always assumes that in their primary or basic sense they are correlative both with each other and with the notion of a “hylomorphic compound”—that is, a compound of matter (hyle) and form (morphe). Thus, matter is an entity that can have form, form is an entity (...)
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  43. The A Priori Isn’T All That It Is Cracked Up to Be, But It Is Something.David Henderson & Terry Horgan - 2001 - Philosophical Topics 29 (1/2):219-250.
    Alvin Goldman’s contributions to contemporary epistemology are impressive—few epistemologists have provided others so many occasions for reflecting on the fundamental character of their discipline and its concepts. His work has informed the way epistemological questions have changed (and remained consistent) over the last two decades. We (the authors of this paper) can perhaps best suggest our indebtedness by noting that there is probably no paper on epistemology that either of us individually or jointly have produced that does not in its (...)
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  44.  52
    Devon Acres CSA: Local Struggles in a Global Food System. [REVIEW]Robert Feagan & Amanda Henderson - 2009 - Agriculture and Human Values 26 (3):203-217.
    This paper focuses on examining the dynamic nature of community supported agriculture (CSA) and the real-world experiences which mark its contours, often making it distinct from the early idealized CSA “model.” Specifically, our study examines the narratives of the farmers of Devon Acres CSA over its duration, in tandem with a survey of recent shareholders in order to understand and explain its evolution. The framework we develop here shows that this CSA is largely characterized by instrumental and functional beliefs and (...)
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  45. Some Ins and Outs of Transglobal Reliabilism.David Henderson & Terry Horgan - 2007 - In Sanford C. Goldberg (ed.), Internalism and Externalism in Semantics and Epistemology. Oxford University Press. pp. 100.
     
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  46.  73
    Character-Development and Heaven.Luke Henderson - 2014 - International Journal for Philosophy of Religion 76 (3):319-330.
    Numerous philosophers in recent decades have argued that a partial explanation for how the blessed in heaven are impeccable while remaining free and responsible is that they have cultivated or developed such a virtuous character prior to heaven that once in heaven they are incapable of acting contrary to their virtuously cultivated characters. Further, because the agents are at least partially responsible for the construction of their characters, they can be considered free and responsible with regard to the choices or (...)
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  47.  36
    Dispositional Ethical Realism.Bruce W. Brower - 1993 - Ethics 103 (2):221-249.
  48. The Problem with Social Trinitarianism: A Reply to Wierenga.Jeffrey E. Brower - 2004 - Faith and Philosophy 21 (3):295-303.
    In a recent article, Edward Wierenga defends a version of Social Trinitarianism according to which the Persons of the Trinity form a unique society of really distinct divine beings, each of whom has its own exemplification of divinity. In this paper, I call attention to several philosophical and theological difficulties with Wierenga’s account, as well as to a problem that such difficulties pose for Social Trinitarianism generally. I then briefly suggest what I take to be a more promising approach to (...)
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  49.  72
    Testimonial Beliefs and Epistemic Competence.David Henderson - 2008 - Noûs 42 (2):190–221.
  50. Abelard's Theory of Relations: Reductionism and the Aristotelian Tradition.Jeffrey E. Brower - 1998 - Review of Metaphysics 51 (3):605-631.
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